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Ed Webb

Lebanon is struggling to cope with Syrian refugees, but young people are pushing the co... - 0 views

www.independent.co.uk/...sels-middle-east-a8870416.html

Syria Lebanon refugees EU opinion youth generations

shared by Ed Webb on 15 Apr 19 - No Cached
  • When the war in Syria broke out eight years ago, I was barely a teenager. Almost overnight, my small home country of Lebanon, with a population of only five million, saw a huge influx of people fleeing violence, terror and persecution. Most needed urgent humanitarian assistance. Now around one in four people in Lebanon is a refugee.
  • Even before the Syrian crisis, the Lebanese economy was suffering. When the Syrians came, it created additional pressure. Youth unemployment is at an all-time high, and the proportion of Lebanese nationals living below the poverty line has just topped 30 per cent.
  • the solutions, the opportunities, that have arisen from this dire situation
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  • many people in Lebanon blame the refugees for our problems – especially economic problems
  • I began taking part in an EU MADAD trust fund “Youth Resolve” project close to my home. It was run by UK aid agency CAFOD and Caritas Lebanon. Its main objective is to bring Syrian and Lebanese youth together.
  • We have been able to change some of the perspectives on both sides – among Lebanese people and refugees – and it inspired me to do more. People around me have started to understand that the Syrians did not come here by choice; they were forced to come here, and if they could go home, most of them would. These are all steps on the path to equal treatment.
  • We will be the ones raising the next generation, and we don’t need to do that based on opinions from another time. In the future, I hope to create a youth council back in Lebanon, where young people can share their views and be represented.
Ed Webb

Tunisian leader: Young are paid to migrate, harm Europe ties - 0 views

apnews.com/...b00a06add08865d88a2ac8605d27f4

Tunisia Italy EU migration mediterranean youth politics authoritarianism

shared by Ed Webb on 02 Aug 21 - No Cached
  • Tunisia’s leader claimed Sunday that some desperate youths are being paid to try to leave Tunisia illegally for Europe, saying the goal is to damage the country from within and hurt its ties with Europe.President Kais Saied made the remarks during a stroll down the iconic Avenue Bourguiba, the main axis in the Tunisian capital of Tunis, a week after firing the prime minister and other top officials and freezing parliament. He listened to passersby calling out his name and shouting “Tunisia!” but said nothing about his much-awaited next steps.
  • He claimed that some of his countrymen with political motives are paying desperate youth to make the trip, saying their intention is to repeat the mass illegal migration that began after the Tunisian revolution a decade ago.
  • Saied made the same assertion earlier Sunday when he formally accepted 1.5 million doses of anti-COVID-19 vaccines from Italy, warning against any “political exploitation” of the country’s youths.
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  • The Tunisian Coast Guard picked up 31 Tunisian youths on Sunday, a day after stopping three attempted crossings and seizing five small boats and a large sum of money. A total of 188 migrants, 56 of whom were Tunisian, were saved, while 11 other attempts to embark on the journey to Europe were stopped, according to the Interior Ministry.
  • dozens of migrants, most of them from Tunisia, reached the Italian island of Sardinia over the weekend
Ed Webb

The dwindling promise of popular uprisings in the Middle East - 0 views

www.972mag.com/popular-uprisings-middle-east

Egypt Tunisia Iran Israel Palestine israelpalestine Syria Yemen analysis opinion uprisings surveillance technology repression

shared by Ed Webb on 03 Dec 22 - Cached
  • The scenes emerging from Iran today elicit a mix of reactions across a region still reeling from the dark legacy of the “Arab Spring,” which itself came on the heels of the “Green Movement” protests in the wake of Iran’s 2009 presidential election. Many Arabs cannot help but recall the sense of hope that reverberated from Tunisia to Yemen, only to be shattered by unyielding repression, war, and the resurgence of authoritarianism. Subsequent protest waves, including those that began in 2019 in Lebanon, Iraq, and Sudan, were similarly met with brutality, co-optation, and dissolution.
  • Over a decade on from the Arab uprisings, the path toward democracy and freedom for youth across the Middle East has become more treacherous than ever, as liberation movements find themselves fighting against stronger, smarter, and more entrenched regimes that have adapted to modern challenges to their domination.
  • Technologies that many hoped would help to evade state censorship and facilitate mobilization have been co-opted as repressive surveillance tools.
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  • many of the region’s youth have become immobilized by revolutionary fatigue left by the tragic, violent trauma of the Arab Spring’s aftermath
  • Breakthroughs in surveillance methods are allowing intelligence outfits across the Middle East to infiltrate just about every crevice of civil society, making it almost impossible to communicate or organize without the government’s knowledge. Some of the most sinister of these weapons have been manufactured in Israel, which has emerged as a leading global exporter of surveillance technologies that are now being deployed against oppressed populations worldwide.
  • The prospect of acquiring dystopian surveillance tech like Pegasus has become a driving motive for authoritarian Arab leaders in their rush to normalize relations with Israel, against the will of their people
  • While arming themselves with the latest repressive tools, autocratic regimes across the Middle East continue to be encouraged by their external benefactors to prioritize security and foreign interests at the expense of democracy and human rights at home
  • with the United States declining as a global hegemon, authoritarians are selling their allegiances to the highest bidder, with human rights, democracy, and accountability falling further by the wayside.
  • Since 2011, Russia has doubled down on its support for some of the most brutal regimes in the region.
  • About 60 percent of the region’s population are under 25 years old, and the dire socio-political and economic conditions that much of the Middle East’s youth face have changed little since the thwarted revolutions of 2011. Youth unemployment has, in fact, worsened over the past decade, increasing from 23.8 percent in 2010 to 27.2 percent in 2020. The lack of opportunities continues to fuel brain drains and mass migration across the region.
  • dictators driven by paranoia have continued to hollow out civil society, ensuring that no viable political alternative to their rule exists. Press freedom across the region has declined drastically; Egypt, for example, has become one of the world’s top jailers of journalists since President Abdel Fattah al-Sisi came to power in a military coup in 2013. In Tunisia, President Kais Saied has undone many of the country’s democratic advances by dissolving the government and enhancing his powers through a new constitution.
  • This aggressive trend has intensified in Palestine, too. Following the 2021 Unity Intifada, Israeli forces arrested hundreds of political activists and are now stepping up efforts to target civil society and human rights groups that expose Israeli war crimes and rights violations. Meanwhile, the Palestinian Authority has entrenched its role as a subcontractor of the Israeli occupation, stepping up arrests of political activists and resistance fighters alike across the West Bank at Israel’s behest.
  • A recent study by The Guardian and YouGov found that although a majority of respondents in Sudan, Tunisia, Algeria, Iraq, and Egypt do not regret the uprisings, more than half of those polled in Syria, Yemen, and Libya say their lives are now worse
  • By shutting down spaces for Iranians to realize their imagined future, Iran’s leaders have ensured that any substantial transfer of power will be violent
Ed Webb

New Texts Out Now: Joel Beinin, Workers and Thieves: Labor Movements and Popular Uprisi... - 0 views

www.jadaliyya.com/...el-beinin-workers-and-thieves_

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shared by Ed Webb on 26 May 16 - No Cached
  • situate the movements in Egypt and Tunisia in the framework of the imposition of neoliberal economic reform and structural adjustment programs (ERSAPs) on Tunisia, from the mid-1980s, and Egypt, from 1991. The labor movements were the most salient expression of the deteriorating conditions of life under the regime of neoliberal globalization, or “flexible accumulation,” as the regulation school of political economy terms it
  • The recent murder and torture of the Italian PhD student Giulio Regeni, who was researching the independent trade union movement in Egypt, suggests that it will be quite a while before anyone takes up this subject again.
  • class and political economy were far more salient elements of the 2011 uprisings in Tunisia and Egypt (and I might have added Bahrain and Morocco) than most Western (and even local) accounts were willing to acknowledge
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  • the successful installation of a (highly problematic, to be sure) procedural democracy in Tunisia, in contrast to the establishment of an authoritarian praetorian regime far more vicious than that of Mubarak in Egypt, made it necessary to argue that class and political economy alone do not determine outcomes
  • The character and political role of the Tunisian and Egyptian armies is also a factor
  • the economic and social discontent expressed by the desperate demise of Bouazizi and Yahyaoui has only intensified
  • In 2010 the national unemployment rate was under thirteen percent. By 2015 the figure rose to 15.3 percent. Unemployment rates in the center-west and southern regions of the country (including Kasserine and Sidi Bouzid) are typically nearly double the national average. In 2015 the OECD estimated national youth unemployment (ages fifteen to twenty-four) at nearly forty percent.
  • The government understands the problem, but has no solution. On 20 January the cabinet announced that 5,000 unemployed in Kasserine would be hired for new public sector jobs. Another 1,400 were to be hired through an existing employment program. However, on 22 January, Finance Minister Slim Chaker revoked the promise of 5,000 new jobs in Kasserine, claiming that the previous announcement was due to a “communication error.”
  • “There will be another revolution if the social and economic circumstances do not change,” said President Béji Caïd Essebsi on the fifth anniversary of Tarek Mohamed Bouazizi’s self-immolation. Nidaa Tounes, a big-tent coalition of secularists ranging from former communists to former Ben Ali supporters has split. Over two dozen of its deputies have left, and it is no longer the largest party in the parliament. The terrorist attacks have reduced tourism to a catastrophically low level. The economy is not expected to grow at all in 2016. None of its traditional elite political forces—secular or Islamist—imagine an economic program substantially different than the one Tunisia has pursued since the mid-1980s.
  • On 19 January, faced with a UGTT threat to call a general strike, the employers’ association (UTICA) agreed to increase wages for about 1.5 million private sector workers. But for the unemployed, the streets are their only recourse.
Ed Webb

The Fight Against Terror Needs Better Data - Foreign Policy - 0 views

foreignpolicy.com/...terrorism-relative-deprivation

youth politics economy Tunisia terror data policy terrorism CT analysis recruitment

shared by Ed Webb on 17 Jul 19 - No Cached
  • Using a leaked database from 2016 on Islamic State recruits, we were able to geographically locate where almost 600 recruits originated from in Tunisia—one of the highest exporters of foreign fighters to Syria. We then used socio-economic data from Tunisian delegations (the equivalent of a district or a county—the smallest geographic unit that could be measured) to try to find what was driving foreign fighters to go to Syria. Surprisingly, our research suggests that absolute indicators of well-being, which are intuitively linked to terrorism by many policymakers, are not related to a higher probability of joining a violent extremist group.
  • higher rates of radicalization seem to be linked to relative deprivation—the perception of being disadvantaged or not achieving the expectations one feels entitled to. This builds on previous research including Ted Robert Gurr’s seminal book, Why Men Rebel, and supports the conclusions of recent work such as Kartika Bhatia and Hafez Ghanem’s study on the linkage between economic development and violent extremism across the Middle East
  • districts with high levels of unemployment among university-educated men produced higher numbers of men joining violent extremist groups
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  • districts with high inflows of domestic migrants in search of better living conditions exported more foreign fighters
  • the problem is not one of poverty or unemployment per se but rather the unmet expectations of highly educated youth who feel the country’s social contract has failed them
  • even policies that advance the right agenda items—such as increasing employment for well-educated youths—may not make any impact in addressing radicalization if they are too broadly based or target districts with low numbers of foreign fighters
Ed Webb

Israeli-Arab Facebook group meets in Berlin - Region - World - Ahram Online - 0 views

english.ahram.org.eg/...ook-group-meets-in-Berlin.aspx

diplomacy Arabs Israelis youth socialmedia facebook education

shared by Ed Webb on 28 Aug 12 - No Cached
  • Nimrod Ben-Zeev of the YaLa-Young Leaders group says 18 members from Israel, the Palestinian territories, Tunisia, Algeria, Lebanon, Egypt, Sudan, Iraq and Kuwait met in Berlin over the weekend.
  • the group was selected from the most active of YaLa's 162,000 Facebook members
  • the movement wants to empower Middle Eastern youths to work together to improve their communities. It plans an online university next year
Ed Webb

"In Assad's Syria, There Is No Imagination" | Syria Undercover | FRONTLINE | PBS - 1 views

www.pbs.org/...-syria-there-is-no-imagination

Syria authoritarianism revolution revolt sectarianism

shared by Ed Webb on 08 Nov 11 - No Cached
  • In their ambition at least, the Arab revolts and revolutions were about a positive sort of legitimacy: democracy, freedom, social justice and individual rights. They remain an unfulfilled promise, but no one in Egypt, Tunisia or Libya is really afraid to speak anymore. The cacophony that has ensued is the most liberating feature of rejuvenated societies. It already echoes in parts of Syria. When I was in Hama this summer, a city still scarred by memory and for a brief moment freed from security forces, youths embraced their new space by protesting every couple of hours in streets made kinetic by the allure of self-determination. They demonstrated simply because they could. In Homs, a city whose uprising could prove Syria’s demise or salvation, youths drawn from an eclectic array of leftists, liberals, nationalists, Islamists and the simply pissed-off articulated the essence of courage: They had come too far to go back.
  • I’m a person now
  • “We’re not waiting to live our lives until after the fall of the regime,” he went on. “We started living them the first day of the protests.”
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  • Syria is still subsumed in the logic of fear, which forces once diverse societies to hew to their smaller parts, obliterating the ability to imagine broader communities and other identities. Beyond a set of principles, or promises so vague as to inspire more fear, no one has described the Syria of tomorrow. Not Assad, who offers his people a path back to the 1980s, when a stern government presided over a dreary economy with the grimace of a police state. But the opposition hasn’t really either, and that lack of vision has left frightened minorities more aligned with the regime.
  • There may someday be a vision for Syria and the Middle East that draws on their past, where ancient trajectories of the Ottoman Empire stitched together a landscape that often embraced its many identities. There is probably a future in which loyalties are less to the state and more to those antique metropoles like Aleppo, Tripoli, Mosul or Beirut, which often answered questions of community better than the contrived countries that absorbed them. The term might be post-Ottoman, where borders that never made all that much sense are encompassed by connections from Cairo to Istanbul, Maydan to Basra, and Marjayoun to Arish, in which people can imagine themselves as Alawite, Levantine, Arab, Syrian, Eastern — or some hybrid that transcends them all.
  • A Tunisian Islamist named Said Ferjani told me a few weeks ago that such safeguards and guarantees would require what he called “a charismatic state.” It was the antithesis of all those sempiternal leaders, presiding over imperiums with hollow slogans and manipulating society’s components with cynicism portrayed as principle. A charismatic state could mend itself, reform, adapt and heal when it failed in its fundamental task, delivering the rights and duties of citizenship. And only in citizenship, he told me, could diversity be preserved and protected. Citizenship, he seemed to suggest, would permit us to become greater than our parts. It would allow us to imagine.
  • entitlement, ownership, power and fear
Ed Webb

Saudi Arabia Pleased With Morsi's Fall - Al-Monitor: the Pulse of the Middle East - 0 views

www.al-monitor.com/...abia-glad-to-see-morsi-go.html

KSA Saudi Egypt MB ikhwan Wahabbism

shared by Ed Webb on 06 Jul 13 - No Cached
  • Saudi Arabia hosted Arab Muslim Brotherhood exiles during the repression of the 1950 and 1960s. They came not only from Egypt but also from Syria, Iraq and other Arab countries where they had been prosecuted. Brotherhood cadres played a pivotal role in Saudi educational institutions and later the transnational organizations set up by King Faisal to counter the spread of Arab nationalism and leftist movements. Saudis used the exiled Islamists as tools to weaken such movements and undermine their credibility, while emphasizing their un-Islamic character. During the anti-Soviet jihad in the 1980s, Saudis used the worldwide networks established by the Brotherhood to inflame the imagination of its youth and channel aid and weapons. Yet Saudi Arabia never allowed the Brotherhood to establish branches there as they did in other Arab countries and in the West.
  • unlike official Saudi Salafists, who still believe that democracy is a Western import that promises to bring atheists, secularists and leftists to power, the Brotherhood engaged in elections, won seats in parliaments and even came to power in Tunisia and Egypt. Surely, then, Islam and democracy are not so incompatible. This in itself threatens the foundations of Saudi rule, which is still based on absolute kingship, difficult to justify from an Islamic point of view. The Brotherhood therefore exposes Saudi claims to legitimacy and undermines their credibility as lawful Muslim rulers.
  • After 9/11, suspicion of the Brotherhood evolved into outright hostility. Prince Nayif accused the Brotherhood of radicalizing Saudi youth and held it responsible for the terrorism wave that swept the country from 2003 to 2008. Such accusations were unfounded, as most jihadis operating in Saudi Arabia grounded their actions in the teachings of Muhammad ibn Abd al-Wahhab, the 18th-century preacher whose tradition has been dominant in Saudi Arabia up to the present.
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  • Educated urban Saudis were attracted to the Brotherhood discourse and impressed by its ability to form civil society organizations, posing as charitable and welfare services. Individuals frustrated with the Wahhabi-Salafist tradition that forbids political action and unconditionally obeys rulers, found in the Brotherhood an authentic discourse capable of mobilizing society. The ideological vacuum that resulted from the death of Arab nationalism and socialism after 1967 was quickly filled by political Islam. To counter the appeal of the Muslim Brotherhood, the Saudi religious establishment condemned it as a divisive force and accused it of undermining people’s creeds. Saudi Arabia began to curb the activities of the Brotherhood after the latter condemned the Saudis for inviting foreign troops to expel then-Iraqi president Saddam Hussein from Kuwait in 1990.
  • The competition over the hearts and minds of Muslims in the growing global Muslim society worries Saudi Arabia, which seeks to monopolize these platforms.
  • Saudi Arabia feared that Morsi would make Egypt drift toward Iran, with whom Saudi Arabia competes for hegemony at the regional level.
  • The Muslim Brotherhood had already drifted toward Qatar rather than Iran, thus allowing this small but wealthy Gulf country to undermine Saudi designs for the region and split the Gulf Cooperation Council (GCC) countries over the desired outcome of the Arab uprisings.
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

www.joshualandis.com/blog

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shared by Ed Webb on 05 Sep 10 - Cached
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Ed Webb

When rescue at sea becomes a crime: who the Tunisian fishermen arrested in Italy really... - 0 views

www.opendemocracy.net/...men-arrested-in-italy-really-a

Tunisia Italy Libya refugees migrants migration

shared by Ed Webb on 18 Sep 18 - No Cached
  • On the night of Wednesday, August 29, 2018, six Tunisian fishermen were arrested in Italy. Earlier that day, they had set off from their hometown of Zarzis, the last important Tunisian port before Libya, to cast their nets in the open sea between North Africa and Sicily. The fishermen then sighted a small vessel whose engine had broken, and that had started taking in water. After giving the fourteen passengers water, milk and bread – which the fishermen carry in abundance, knowing they might encounter refugee boats in distress – they called the Italian coastguard, who told them they’d be coming soon. After hours of waiting, though, the men decided to tow the smaller boat in the direction of Lampedusa – Italy’s southernmost island – to help Italian authorities in their rescue operations. At around 24 miles from Lampedusa, the Guardia di Finanza (customs police) took the fourteen people on board, and then proceeded to violently arrest the six fishermen. According to the precautionary custody order issued by the judge in Agrigento (Sicily), the men stand accused of smuggling, a crime that could get them up to fifteen years of jail if the case goes to trial. The fishermen have since been held in Agrigento prison, and their boat has been seized.
  • Criminalising rescue, a process that has been pushed by different Italian governments since 2016, will continue to have tragic consequences for people on the move in the Mediterranean Sea
  • Among those arrested is Chamseddine Bourassine, the president of the Association “Le Pêcheur” pour le Développement et l’Environnement, which was nominated for the Nobel Peace Prize this year for the Zarzis fishermen’s continuous engagement in saving lives in the Mediterranean.
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  • The fishermen of Zarzis have been on the frontline of rescue in the Central Mediterranean for over fifteen years. Their fishing grounds lying between Libya – the place from which most people making their way undocumented to Europe leave – and Sicily, they were often the first to come to the aid of refugee boats in distress. “The fishermen have never really had a choice: they work here, they encounter refugee boats regularly, so over the years they learnt to do rescue at sea”, explained Gammoudi. For years, fishermen from both sides of the Mediterranean were virtually alone in this endeavour.
  • In the months following the revolution, hundreds of boats left from Zarzis taking Tunisians from all over the country to Lampedusa. Several members of the fishermen’s association remember having to sleep on their fishing boats at night to prevent them from being stolen for the harga. Other fishermen instead, especially those who were indebted, decided to sell their boats, while some inhabitants of Zarzis took advantage of the power vacuum left by the revolution and made considerable profit by organising harga crossings. “At that time there was no police, no state, and even more misery. If you wanted Lampedusa, you could have it”, rationalised another fisherman. But Chamseddine Bourassine and his colleagues saw no future in moving to Europe, and made a moral pact not to sell their boats for migration.
  • the association also got involved in alerting the youth to the dangers of boat migration, as they regularly witnessed the risks involved and felt compelled to do something for younger generations hit hard by staggering unemployment rates. In this optic, they organised training for the local youth in boat mechanics, nets mending, and diving, and collaborated in different international projects, such as NEMO, organised by the CIHEAM-Bari and funded by the Italian Ministry of Foreign Affairs Directorate General for Cooperation Development. This project also helped the fishermen build a museum to explain traditional fishing methods, the first floor of which is dedicated to pictures and citations from the fishermen’s long-term voluntary involvement in coming to the rescue of refugees in danger at sea
  • When we see people at sea we rescue them. It’s not only because we follow the laws of the sea or of religion: we do it because it’s human”,
  • The situation deteriorated again though in the summer of 2017, as Italian Interior Minister Minniti struck deals with Libyan militias and coastguards to bring back and detain refugees in detention centres in Libya, while simultaneously passing laws criminalising and restricting the activity of NGO rescue boats in Italy. Media smear campaigns directed against acts of solidarity with migrants and refugees and against the work of rescue vessels in the Mediterranean poured even more fuel on already inflamed anti-immigration sentiments in Europe.
  • the fishermen opposed wholeheartedly the racism propagated by the C-Star members, and that having seen the death of fellow Africans at sea, they couldn’t but condemn these politics. Their efforts were cheered on by anti-racist networks in Sicily, who had in turn prevented the C-Star from docking in Catania port just a couple of days earlier. It is members from these same networks in Sicily together with friends of the fishermen in Tunisia and internationally that are now engaged in finding lawyers for Chamseddine and his five colleagues.
  • The fishermen’s arrest is the latest in a chain of actions taken by the Italian Lega and Five Star government to further criminalise rescue in the Mediterranean Sea, and to dissuade people from all acts of solidarity and basic compliance with international norms. This has alarmingly resulted in the number of deaths in 2018 increasing exponentially despite a drop in arrivals to Italy’s southern shores. While Chamseddine’s lawyer hasn’t yet been able to visit him in prison, his brother and cousin managed to go see him on Saturday. As for telling them about what happened on August 29, Chamseddine simply says that he was assisting people in distress at sea: he’d do it again.
Ed Webb

Mozambique: Is Cabo Delgado the latest Islamic State outpost? - BBC News - 0 views

www.bbc.com/...world-africa-52532741

Africa Mozambique Tanzania SouthAfrica Nigeria Somalia ISIS terrorism violence energy gas

shared by Ed Webb on 05 May 20 - No Cached
  • two large-scale, sophisticated military assaults are proof of a radical change in strategy for the group known locally as al-Shabab, although it has no known links to the Somali jihadi group of the same name, which is affiliated to al-Qaeda.It has spent the past two years operating in the shadows, attacking remote villages across the province, ambushing army patrols on isolated roads, instilling terror in many rural communities, forcing perhaps 200,000 people to flee from their homes, but rarely giving any indication about its motives, its leadership, or its demands.The video footage from both Mocimboa da Praia and Muidumbe district was quickly incorporated into the so-called Islamic State (IS) group's propaganda films, aired by the Amaq News Agency.
  • IS has claimed responsibility for a string of recent attacks in Mozambique and appears to be promoting its involvement there as part of a "franchise" operation that has seen it expanding its footprint in several parts of Africa. The idea that the rebellion in Cabo Delgado is, at its core, part of a global jihadist movement, has been given credibility by the militants themselves, who publicly swore allegiance to IS last year.
  • Observers say the evolution of the insurgency in Mozambique is remarkably similar to Boko Haram's emergence in northern Nigeria, with a marginalised group exploiting local grievances, terrorising many communities, but also offering an alternative path for unemployed youths frustrated by a corrupt, neglectful and heavy-handed state.
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  • "The army, from the beginning… beat people up, took them to jail, tortured them. There's a lot of Islamophobia [in the majority Muslim province of Cabo Delgado]. They're discriminated against because they're northerners - people think they're dumb. "The problem is that we have a youth bulge - and the young don't have jobs. If we solve… the abuse of force, corruption, and if we have a serious system of justice I'm sure we'll solve this very rapidly,"
  • concerns that the conflict, if mishandled, could spread into neighbouring Tanzania, and perhaps even to South Africa
  • nternational gas companies - poised to invest billions in the off-shore gas fields discovered along the coast of Cabo Delgado - are now getting cold feet, partly because of the rising insecurity, but also because of falling gas prices.
  • Many observers and analysts believe that, fundamentally, the solution to the conflict lies in good governance, and a transparent attempt to address deep-seated economic and social grievances, including fair access to land, jobs, and a share of any future gas revenues."Multi-nationals want to know they can take their share, but they have to consider local people," said the Bishop of Pemba. "And the government has to know that it is very necessary that Mozambique's natural resources must be used for the betterment of its people, not to cause corruption,"
Ed Webb

From Iraq to Lebanon, Iran Is Facing a Backlash - 0 views

foreignpolicy.com/...se-iranian-shiism-iraq-lebanon

Iran Iraq Lebanon protests protestors IRGC hezbollah

shared by Ed Webb on 17 Dec 19 - No Cached
  • Since the outbreak of the protests in early October, various security forces, including Iranian-backed Shiite militias, have killed more than 400 Iraqis and wounded some 20,000 others. Not only is there good reason to believe that much of the brutality has taken place at the behest of Ayatollah Ali Khamenei and Qassem Suleimani, the notorious commander of the Islamic Revolutionary Guard Corps’ (IRGC) Quds Force, but the available evidence seems to confirm it. Aware of the anti-Iranian mood on the Iraqi streets—exemplified by protesters beating their shoes against portraits of Khamenei, just as they had done with former Iraqi President Saddam Hussein in 2003—an unnerved Khamenei did not hesitate to intervene.
  • Suleimani called for a heavy-handed approach to deal with people on the streets, reportedly saying, “we in Iran know how to deal with protests,” an implicit reference to prior violent suppressions of peaceful demonstrations in Iran and, more aggressively, in Syria. The death toll in Iraq surpassed 100 the day after his departure, confirming the power of Iran’s word.
  • Tehran has invested heavily in hard and soft power tools to expand its influence in Iraq. This investment has eventually paid dividends. Some of the most prominent individuals in Iraq today—including Abu Mahdi al-Muhandis and Hadi al-Amiri, former government officials and leaders of the most powerful Iranian-backed militias—were initially recruited by the IRGC in the early 1980s to spread the Islamic Revolution into Iraq
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  • Tehran planned to replicate its “Hezbollah model” in Iraq: nurturing militancy to gain control of territory, while encouraging these militants to take advantage of a newly created democracy as a way to penetrate political institutions. These efforts were bolstered by close cross-border clerical and personal relationships.
  • Leaked Iranian intelligence cables shed light on the scale and nature of Iran’s systematic and deep-rooted interference in Iraq, from its network of militant agents to its oversight of political institutions. The cables confirm what protesters already knew: Tehran has been committing enormous resources to imposing a command-and-control structure on Baghdad. Viewed within the broader context of worsening economic conditions and unresponsive, corrupt governance, protesters see Iran as the source of their grievances, fuelling anti-Iranian sentiment on the streets.
  • The protests in Lebanon, which have been uniquely secular despite the fragile sectarian composition of its population, are driven by charges of corruption and a desire to replace a rigid and unresponsive establishment—of which Hezbollah has become an intrinsic part.
  • A recent Asda’a BCW survey suggests that two-thirds of young Arabs consider Iran an enemy of their country.
  • The soaring levels of public discontent in Iran have been consistently overlooked by policymakers and commentators. The most recent protests in Iran, which were brutally repressed by the regime, caught many in the West off guard—but signs of widespread discontent have been in place for many years.
  • In 2009, there was a genuine belief that the Islamic Republic could be reformed, expressed primarily in the demand that Mir Hossein Mousavi, the reformist presidential candidate, be installed as president. Now, the moderate pro-reform slogans that were heard on Iranian streets in 2009 have been replaced with more hostile chants, such as “Death to Khamenei” and “Mullahs have to get lost”—signaling a broader rejection of the entire Islamic revolutionary system.
  • as protesters in Iraq chant, “Iran out, Baghdad free,” in Iran they cry, “no to Gaza, no to Lebanon, I give my life only for Iran”—reflecting a growing desire in both countries for governments that put domestic interests above regional considerations
  • The IRGC and Iran’s Shiite proxies will not stand down without a fight. While the combination of pressure in Iraq, Lebanon, and Iran may help weaken the regime in Tehran, it will probably be a deadly affair.
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

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  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
  • ...39 more annotations...
  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

How Washington helped foster the Islamist uprising in Mali -- New Internationalist - 3 views

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  • Libya was the catalyst for the Azawad rebellion, not its underlying cause. Rather, the catastrophe now being played out in Mali is the inevitable outcome of the way in which the Global War On Terror has been inserted into the Sahara-Sahel by the US, in concert with Algerian intelligence operatives, since 2002.
  • The 9/11 terrorist attacks precipitated a whole new era in US-Algerian relations. Over the next four years, Bush and Bouteflika met six more times to develop a largely covert and highly duplicitous alliance.
  • By 1998, the killing had become so bad that many Islamists abandoned the GIA to form the Groupe Salafiste pour le Prédication et le combat (GSPC) but it soon became evident that it too had been infiltrated by the DRS. Although the ‘Dirty War’ began winding down after 1998, it has never really ended. The GSPC, which changed its name to Al Qaeda in the Islamic Maghreb in 2006, is still operative both in northern Algeria and the Sahara-Sahel.
  • ...13 more annotations...
  • the DRS is still creating terrorists and using ‘false flag’ incidents and ‘state terrorism’ as fundamental means of control. The DRS has certainly not changed: its head, General Mohamed Mediène, who was trained by the KGB and once referred to himself as ‘The God of Algeria’,2 was appointed in 1990 and is still in post. He is regarded as the most powerful man in Algeria
  • Some incidents, such as the widely reported Al Qaeda in the Islamic Maghreb attack on Algeria’s Djanet airport in 2007, simply didn’t happen. What actually transpired was that a demonstration against the Algerian administration over unemployment by local Tuareg youths ended with the youths firing shots at the airport. It was nothing to do with Al Qaeda in the Islamic Maghreb.
  • The first US-Algerian ‘false flag’ terrorist operation in the Sahara-Sahel was undertaken in 2003 when a group led by an ‘infiltrated’ DRS agent, Amari Saifi (aka Abderrazak Lamari and ‘El Para’), took 32 European tourists hostage in the Algerian Sahara. The Bush administration immediately branded El Para as ‘Osama bin Laden’s man in the Sahara’.
  • Operation Northwoods remained ‘classified’ and unknown to the American public until declassified by the National Security Archive and revealed by Bamford in April 2001. In 2002, a not dissimilar plan was presented to US Defense Secretary Donald Rumsfeld by his Defense Science Board. Excerpts from its ‘Summer Study on Special Operations and Joint Forces in Support of Countering Terrorism’ were revealed on 16 August 2002,3 with Pamela Hess,4 William Arkin5 and David Isenberg,6 amongst others, publishing further details and analysis of the plan. The plan recommended the creation of a ‘Proactive, Preemptive Operations Group’ (P20G as it became known), a covert organization that would carry out secret missions to ‘stimulate reactions’ among terrorist groups by provoking them into undertaking violent acts that would expose them to ‘counter-attack’ by US forces.7
  • As for Al Qaeda in the Islamic Maghreb, its leaders in the Sahara and Sahel regions, namely Abdelhamid Abou Zaid, Mokhtar ben Mokhtar and Yahia Djouadi (all have many aliases) are either agents of the DRS or closely connected to it.
  • ‘terrorism rents’
  • Around the time of the El Para operation, the Pentagon produced a series of maps of Africa, depicting most of the Sahara-Sahel region as a ‘Terror Zone’ or ‘Terror Corridor’. That has now become a self-fulfilled prophecy. In addition, the region has also become one of the world’s main drug conduits. In the last few years, cocaine trafficking from South America through Azawad to Europe, under the protection of the region’s political and military élites, notably Mali’s former president and security forces and Algeria’s DRS, has burgeoned. The UN Office of Drugs Control recently estimated that 60 per cent of Europe’s cocaine passed through the region. It put its value, at Paris street prices, at some $11 billion, with an estimated $2 billion remaining in the region.
  • the rebellion that began in January 2012 was different from all previous Tuareg rebellions in that there was a very real likelihood that it would succeed, at least in taking control of the whole of northern Mali. The creation of the rebel MNLA in October 2011 (see box below) was therefore not only a potentially serious threat to Algeria, but one which appears to have taken the Algerian regime by surprise. Algeria has always been a little fearful of the Tuareg, both domestically and in the neighbouring Sahel countries. The distinct possibility of a militarily successful Tuareg nationalist movement in northern Mali, which Algeria has always regarded as its own backyard, could not be countenanced
  • The loss of tourism has deprived the region of tens of millions of dollars and forced more and more Tuareg (and others), especially young men, into the ‘criminality’ of banditry and drug trafficking.
  • The Algerian intelligence agency’s strategy to remove this threat was to use its control of Al Qaeda in the Islamic Maghreb to weaken and then destroy the credibility and political effectiveness of the MNLA
  • The leaders of these new groups – Ansar al-Din’s Iyad ag Ghaly, and MUJAO’s Sultan Ould Badi – are both closely associated with the Algerian intelligence agency, the DRS. Although Ansar al-Din and MUJAO both started out as few in number, they were immediately supported with personpower in the form of seasoned, well-trained killers from the DRS’s Al Qaeda in the Islamic Maghreb brigades. This explains why the Islamists were able to expand so quickly and dominate the MNLA both politically and militarily.
  • Foreign military intervention now looks increasingly likely. That is something to which Algeria has always been strongly opposed in that it regards itself, not France, as the hegemonic power in the Sahel. The UN Security Council’s 12 October Resolution effectively gave Algeria a last window of opportunity to ‘rein in its dogs’ and engineer a peaceful political solution.
  • there is the prospect of one appalling scenario that is being raised by some of the local, mostly Tuareg, militia commanders. They are postulating as to whether Algeria’s DRS and its Western allies have been using the Azawad situation to encourage the concentration of ‘salafist-jihadists’ into the region – in the form of the long-talked about ‘Saharan emirate’ – before ‘eradicating’ them. In that instance, Algeria’s DRS would pluck out its ‘agents’ and leave the foot-soldiers – the Islamist fanatics – to face the bombardment.
  • Ed Webb on 18 Jan 13
     
    Dirty games afoot?
Ed Webb

IRGC warns Saudi Arabia it must 'control' media 'provoking our youth' | Amwaj.media - 0 views

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shared by Ed Webb on 19 Oct 22 - Cached
  • The commander of Iran’s Islamic Revolutionary Guard Corps (IRGC) has warned the Saudi royal family that it will “pay the price” unless it reins in the media outlets it allegedly funds. The warning comes as Tehran accuses foreign-based Persian-language networks—and especially the TV channel Iran International—of spreading fake news and inciting unrest.
  • the IRGC-linked Tasnim News Agency reported hours after his speech that the main target was Iran International. Tasnim maintained that there is "no doubt" that London-based Iran International "is linked to the crown prince," referring to Mohammed bin Salman Al Saud (MbS). Tasnim also named Dubai-based Al-Arabiya and Al-Hadath as other news networks funded by the Kingdom and targeted by Salami in his speech.
  • MP Mohammad Ali Naqdali—the secretary of the parliament’s legal and judicial commission—urged Iranian authorities on Oct. 8 to file a complaint against Iran International with the UK media regulator, Ofcom. The lawmaker called on the foreign ministry and judiciary to complain about Iran International over its alleged role in "encouraging further protests” in Iran. Naqdali also criticized other Persian-language outlets based in the UK, describing them as "lie-producing factories."
  • ...3 more annotations...
  • Tehran has previously lodged a complaint against Iran International over its programming, but Ofcom ruled that the London-based television network had not broken any rules.
  • British newspaper The Guardian reported in Oct. 2018 that Iran International had financial ties to MbS. The Guardian charged that the TV network was "being funded through a secretive offshore entity and a company whose director is a Saudi Arabian businessman with close links to the Saudi crown prince." A month later, Iran International issued a statement denying any links to any governments, including Saudi Arabia, and insisted that it "does not advocate any movement or party or government." Some of Iran International's high-profile staff have stirred controversy for often expressing opinions on social media that may be in contravention of the outlet's editorial guidelines.
  • Iranian authorities have long taken issued with foreign-based Persian-language news networks, accusing them of being tasked with attacking the Islamic Republic. Salami's warning to the Saudi royal family comes as Tehran and Riyadh are working toward mending relations and re-establishing diplomatic ties. The IRGC commander's apparent criticism of Saudi media indicates that it will be brought up in the anticipated next round of talks between the two sides in Iraq.
Ed Webb

How Kais Saied uses irregular migration for political gain - 0 views

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shared by Ed Webb on 18 Sep 22 - No Cached
  • Since Kais Saied's assumption of the Tunisian presidency in 2019, the number of African migrants who have arrived in Tunisia without being stopped or registered has dramatically increased. “Officially, 10,000 irregular migrants have crossed the borders from Libya to Tunisia during the first half of 2022”, M.E., a former UNHCR employee in Medenine revealed. In reality, the numbers are much bigger.
  • it is believed foreign migrants in Tunisia far exceed a million. 
  • Since the start of his tenure, Saied has put the army and the police at the behest of his political project. After his referendum on a new constitution, Saied sacked and replaced nine high-ranking police officers. Furthermore, Saied's Interior Minister Taoufik Charfeddine has been appointing his own friends to key positions in the police and the National Guard.
  • ...12 more annotations...
  • Tunisians have witnessed many Africans taking part in pro-Saied rallies in the past months.
  • Tunisia has always formally rejected calls to host migrants and refugees on a permanent basis
  • Migrants in these overpopulated, mostly working-class neighbourhoods “now have a sort of autonomous, independent communities. They have their own laws,” Zarzis-based activist Jihad A. told The New Arab, adding “migrants have strained ties with local communities. Clashes, sometimes violent, have often taken place in the past year."
  • “Unemployed, uneducated, and rebellious Tunisian youth have constituted a big challenge to the regime, since the Ben Ali era”, believes T.J., a blogger and civil society activist. “To get rid of these young people, mainly in the poor southern towns of the country, Saied’s authorities are shutting their eyes to the massive daily migration journeys from the south-eastern coasts of Zarzis, Jerba and Sfax to Italy”
  • individuals and families fly regularly to Istanbul. There, a Tunisian official sells them the official security document, which states that a person is ‘clean’, and not prosecuted in any legal cases in Tunisia. That document, which is never delivered in Tunisia because it is supposed to contain “classified” information, is strictly required by Serbia to allow Tunisians in
  • On August 1st, Italy’s Interior ministry revealed that the biggest numbers of irregular migrants who arrived in Italy from January to July 2022 are Tunisians, which is more than Bangladeshis, Sub-Saharan Africans, Iranians and others.
  • in Tataouine, there’s a flourishing network of migration for Tunisians to western Europe, via Turkey and Serbia.
  • more Tunisians sail to Europe from Tunisia than Africans
  • Medenine and Tataouine, two key regions for fuel smuggling and human trafficking, have remained without senior officials for months after President Saied sacked their old governors.
  • “Mayors can play a major role in monitoring irregular migration and in the hosting of migrants”, explains Boubaker Souid, Mayor of Tataouine. “But they are now left without any prerogative and who knows how Saied’s regime will get rid of them”.   
  • “It seems that one of the tactics of the Tunisian authorities is to empty the country of young people, who have always been the main source of contest and revolt”, says M.B., a civil society activist from Medenine.
  • On February 24, 2022, Kais Saied announced that he wanted to ban foreign funding for associations. For him, associations applying for or receiving foreign funding are “suspicious activities”. Consequently, the civil society ceased to play its role in monitoring and reporting migration issues and in delivering credible information and data about it.
  • Ed Webb on 18 Sep 22
     
    Tendentious, but certainly a lot of complex, possibly related phenomena discussed in this anonymous article
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