Blurred Lines | Newlines Magazine - 0 views
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Consistently, borders drawn in the immediate aftermath of the First World War took on a life of their own later in the 20th century. Political and military disputes gave lines that were initially intended to be quite permeable the fortified, disruptive character we associate with them today. Bad neighbors, it seems, make bad border regimes, and bad border regimes disrupt societies
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The King-Crane commission report, despite presenting itself as a corrective to European imperialism, ultimately concluded that imperial rule could help smooth the challenges posed by self-determination and maintain smoother relations across borders
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when it came to both trade and nomadic migration, the League assumed that political forces, not borders, would be the main factor in transforming traditional patterns of life. Forcible resettlement of nomads by both the Turkish and Iraqi states, they suggested, would curtail migration, while the construction of new railways and roads would transform economic patterns in the region. In other words, other aspects of the modern state would prove more disruptive than the borders that came with them
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As Robert Fletcher concludes in his study of interwar borders, “Freedom of grazing and nomadic migration was written into all major boundary agreements in the 1920s.” Moreover, he argues, “These terms were assiduously observed by local frontier officials, even to the point of risking conflict with demands from the center.”
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The Turkish-Syrian border experienced a similar transformation. The story is perhaps most familiar to Turkish audiences from the 1999 film Propaganda, which shows the disruptive impact of the new border that came into being with the Turkish annexation of Hatay in 1939. The film offers a dramatic parable of neighbors and lovers separated as their village is torn apart by an arbitrary and unnatural line. But in fact, after 1923, the Turkish-Syrian border was relatively open until the ongoing conflict over Hatay itself caused both sides to gradually close it.
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In World War II, wartime security concerns led to new restrictions, with religious minorities in particular carefully monitored amidst accusations of espionage. Finally, in the 1980s, after Turkey’s Sept. 12 coup, the Turkish government for the first time laid mines along the border in order to prevent potential Syrian support for illegal left-wing groups in Turkey. Mining the border half a century after it was first drawn showed the deadly and disruptive result of Cold War politics, as well as Turkish-Syrian tensions arising from the Hatay dispute.
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To blame Europeans for creating many of the Middle East’s problems yet simultaneously recognize that they presided over a period when you could simply board a bus from Haifa to Beirut is not necessarily paradoxical. Rather, it helps articulate the difficulty, and possibility, of resolving these problems today. We must constantly struggle to overcome the injustices around us while remaining constantly alert to the risk of creating new ones. Nationalism promised former Ottoman citizens self-rule, but instead brought them continued oppression in smaller states. Likewise, the resistance movements that proved necessary to overthrow European colonial rule carried with them the seeds of the conflicts that compounded some of colonialism’s worst features.
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We don’t need to change the lines on the map to mitigate their human toll, whether by making them easier to cross or helping people fight for their rights within them.