A blog is a form of exteriorized psychology. It’s a part of you, or of your psyche; while a titanium hip joint or a pacemaker might bring technology inside the corporeal you, a Weblog uses technology to bring the psychological you outside of it. Your Weblog acts as a new limb, a new mouth, and a new hemisphere of the brain. Once those new organs come into being, you’re no more likely to remove or amputate them than the original organic equipment they augment. I continue to write Weblogs – not for money, not for renown, not for anyone but myself.

A blog is a form of exteriorized psychology. It’s a part of you, or of your psyche; while a titanium hip joint or a pacemaker might bring technology inside the corporeal you, a Weblog uses technology to bring the psychological you outside of it. Your Weblog acts as a new limb, a new mouth, and a new hemisphere of the brain. Once those new organs come into being, you’re no more likely to remove or amputate them than the original organic equipment they augment. I continue to write Weblogs – not for money, not for renown, not for anyone but myself.

A blog is a form of exteriorized psychology. It’s a part of you, or of your psyche; while a titanium hip joint or a pacemaker might bring technology inside the corporeal you, a Weblog uses technology to bring the psychological you outside of it. Your Weblog acts as a new limb, a new mouth, and a new hemisphere of the brain. Once those new organs come into being, you’re no more likely to remove or amputate them than the original organic equipment they augment. I continue to write Weblogs – not for money, not for renown, not for anyone but myself.

To him [Havelock] the basic shift from oral to literate culture was a slow process; for centuries, despite the existence of writing, Greece remained essentially an oral culture. This culture was one which depended heavily on the encoding of information in poetic texts, to be learned by rote and to provide a cultural encyclopedia of conduct. It was not until the age of Plato in the fourth century that the dominance of poetry in an oral culture was challenged in the final triumph of literacy. That challenge came in the form of philosophy, among other things, and poetry has never recovered its cultural primacy. What oral poetry was for the Greeks, printed books in general are for us. But our historical moment, which we might call "proto-electronic," will not require a transition period of two centuries. The very essence of electronic transmissions is to surmount impedances and to hasten transitions. Fifty years, I'm sure, will suffice.

Invisible Cities had a lot of themes that I felt were in the same mode of thought as my ideas for Braid: physical spaces as metaphors for mental spaces