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If they wore grown-up clothes, the theory goes, they must have been expected to behave like grown-ups.

The idea that children were treated like miniature adults as soon as they could walk and talk is a common one.

there certainly isn't a great deal of medieval artwork that depicted children other than the Christ Child, the examples that survive do not universally display them in adult garb.

The history of slavery in India is complicated by the presence of factors which relate to the definition, ideological and religious perceptions, difficulties in obtaining and interpreting written sources, and perceptions of political impact of interpretations of written sources.[1] If current scholarly interpretations of various literary sources are accepted, then slavery as forced appropriation of labour, skill or sexual gratification appears to have existed in various forms from the pre-500 BCE period, though never as a legitimate and generally acceptable widespread practice. Historical consensus points to an intensification of slavery under India's Islamic period.[2][3][4][5][6] For instance, K. S. Lal discussed in his work "Muslim Slave System in Medieval India" the import of African slaves to India by Muslims through the Middle East, a trade never undertaken by India's indigenous religions due to limited contact with Africa. Often, claims about slavery in India, and the sources they are based on, need to be analyzed with special attention to context. Some modern scholars appear to treat most claims of slavery by Persian or Arabic chroniclers as propaganda or exaggeration for military and political glorification, whereas similar arguments are not applied to the textual claims of the epics, the Smriti, or other pre-Islamic Indian texts (Levi admits the possibility of exaggeration on the part of Muslim chroniclers but accepts Basham's claims based on Mahabharata without such doubts.[1]) Susan Bayly of Cambridge University noted in her work "Caste, Society and Politics" that India was never a monolithic caste society [7] with noted shifting and fluidity of the caste structures in some parts of India, and its non-existence in others. Irfan Habib notes in his study of the agrarian system of Mughal India, that in many parts of the country, caste barriers were fluid, and the working classes formed a type of vast labour pool, from which specializations were formed as and when needed without consideration of caste.

A wealthy Roman would buy a slave in a market place.

Once bought, a slave was a slave for life. A slave could only get their freedom if they were given it by their owner or if they bought their freedom.

Over the centuries, the splendor of these sacred structures has inspired believers, poets, painters and writers alike. The Medieval Gothic Cathedrals are the most beautiful religious buildings the Christian World has created. Their breathtaking material appearance is a symbol of the Christian faith, as they literally try to reach heaven. Their orientation East-West is an expression of man's advancement towards God. Entering the cathedral from the West, you are surrounded by symbols. First, is the pattern of the labyrinth in the floor stone. What else then a Labyrinth life is? Going towards East, you leave the Labyrinth behind and start feeling the spirituality replacing the material, as you advance through the Nave, guided by the surreal light coming from the stained glass windows. In the end, you reach the eastern end chapels. There, closer to the raising sun (God), is the place of praying and profound meditation.

Slavery in the ancient world, specifically, in Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.[1]

hard lives. In some of the city-states of Greece and in the Roman Empire, slaves formed a very large part of the economy, and the Roman Empire built a large part of its wealth on slaves acquired through conquest.

The difficulty of distinguishing between slaves and levied peasant labour has bedevilled the study of this subject. Private ownership of slaves, captured in war and given by the king to their captor, certainly occurred at the beginning of the Eighteenth Dynasty (1550 - 1295 BCE). Sales of slaves occurred in the Twenty-fifth Dynasty (732 - 656 BCE), and contracts of servitude survive from the Twenty-sixth Dynasty (ca 672 - 525 BCE) and from the reign of Darius: apparently such a contract then required the consent of the slave.

The oldest plant ever to be regenerated has been grown from 32,000-year-old seeds—beating the previous recordholder by some 30,000 years.

hat had been buried by an Ice Age squirrel near the banks of the Kolyma River (map). Radiocarbon dating confirmed that the seeds were 32,000 years old.

But some of the immature seeds retained viable plant material.

“containment.”

President Harry Truman (1884-1972) agreed. “It must be the policy of the United States,” he declared before Congress in 1947, “to support free peoples who are resisting attempted subjugation…by outside pressures.”

deadly "arms race

The clothing of peasants during the Middle Ages was very simple, while the clothing of nobility was fitted with a distinct emphasis on the sleeves of the garments. Knights adorned themselves with sleeveless "surcoats" covered with a coat of arms. Barbarian nomads wore clothing made of fur, wool, and leather. They wore long trousers, some of which had attached feet. Fine leather shoes were also worn. Imports such as turbans and silks from the East were common for the more fortunate of society.

As with today, clothing styles of medieval men changed periodically

At the end of the 13th century, the once loose and flowing tunics became tighter fitting. Besides tunics, the men also wore undershirts and briefs covered by a sleeveless jacket and an additional tunic. Stockings completed the ensemble. Men's medieval clothing also consisted of cloaks with a round opening that was slipped over the man's head. Such cloaks were worn over other clothing as a type of "jacket"

Mind Your Manors   In the days of decentralized government, a fief was like its own mini country that produced pretty much everything that was needed from food to weapons to tools. At the heart of a lord's fief was the manor-large estates. The manor was where the lord's family, servants, and his knights lived. At first they began as large houses, but over the years became full castles as walls, towers, and moats were added for protection. Manors were always in the country and surrounded by farmland and woods. Some of the wealthier lords even had more than one manor.   A manor was the center of the community. Not only did it serve as a place for peasants to run to in times of war, but was the political center as well. When he wasn't out fighting for his Lord, the lord of a fief would act as a judge in settling disputes. He also appointed officials who would collect taxes and rent from the peasants and townspeople. Large manors had their own churches complete with their own clergy, as well as a marketplace where locals could buy and sell goods. At any time one time, hundreds of people from priests, knights, squires, entertainers, merchants, peasants, and visiting nobles would head to the manor.   For the Lady of the manor her day was spent overseeing servants & caring for the children. When her husband was away (or killed in battle) the Lady of the manor assumed the same roles her husband did, appointing officials and acting as judge. In the early Middle Ages a woman owning property was not all that uncommon.

Living in a castle might sound romantic but it's not all that it was cracked up to be. Medieval manors were built of wood and stone and built on a large scale. Glass was rare and extremely expensive so windows often were either left open or covered with cloth during the winter. The only means of heating a manor was the fireplace. Each major room had its own. The Great Room, which as its name implies was the center of manor life.  The Great Room was heated and lit by an enormous fireplace, big enough to stand in. The Great Room was where all of the eating, drinking, debating, politicking, and merry making and other business was conducted. Speaking of doing business, how did medieval people use the bathroom? All manor houses had privies either outside or inside the castle. The ones inside were nothing more than a seat that emptied directly into the moat. ​ To modern observers manors would have been filthy places. Fleas were common and the smell of hundreds of unwashed people (who often only bathed once a week) would have pervaded. Rats and mice also would have been running around as food was thrown directly on the floor during meal times. At night the servants swept the floor and rushes (dried river reeds) would be spread on the floor and all minor visitors and knights would bed down. The manor was often dark, cold, and smoky. To liven things up a bit, tapestries would be commissioned to decorate the walls.