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Ed Webb

Heart of Darkness, by Joseph Conrad - 0 views

  • “His was an impenetrable darkness. I looked at him as you peer down at a man who is lying at the bottom of a precipice where the sun never shines. But I had not much time to give him, because I was helping the engine-driver to take to pieces the leaky cylinders, to straighten a bent connecting-rod, and in other such matters. I lived in an infernal mess of rust, filings, nuts, bolts, spanners, hammers, ratchet-drills—things I abominate, because I don't get on with them. I tended the little forge we fortunately had aboard; I toiled wearily in a wretched scrap-heap—unless I had the shakes too bad to stand. “One evening coming in with a candle I was startled to hear him say a little tremulously, 'I am lying here in the dark waiting for death.' The light was within a foot of his eyes. I forced myself to murmur, 'Oh, nonsense!' and stood over him as if transfixed. “Anything approaching the change that came over his features I have never seen before, and hope never to see again. Oh, I wasn't touched. I was fascinated. It was as though a veil had been rent. I saw on that ivory face the expression of sombre pride, of ruthless power, of craven terror—of an intense and hopeless despair. Did he live his life again in every detail of desire, temptation, and surrender during that supreme moment of complete knowledge? He cried in a whisper at some image, at some vision—he cried out twice, a cry that was no more than a breath: “'The horror! The horror!'
  • “'Mistah Kurtz—he dead.'
  • Droll thing life is—that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself—that comes too late—a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable greyness, with nothing underfoot, with nothing around, without spectators, without clamour, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid scepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hair's breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say
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  • All that had been Kurtz's had passed out of my hands: his soul, his body, his station, his plans, his ivory, his career. There remained only his memory and his Intended—and I wanted to give that up, too, to the past, in a way—to surrender personally all that remained of him with me to that oblivion which is the last word of our common fate. I don't defend myself. I had no clear perception of what it was I really wanted. Perhaps it was an impulse of unconscious loyalty, or the fulfilment of one of those ironic necessities that lurk in the facts of human existence. I don't know. I can't tell. But I went.
  • 'You knew him well,' she murmured, after a moment of mourning silence. “'Intimacy grows quickly out there,' I said. 'I knew him as well as it is possible for one man to know another.' “'And you admired him,' she said. 'It was impossible to know him and not to admire him. Was it?' “'He was a remarkable man,' I said, unsteadily. Then before the appealing fixity of her gaze, that seemed to watch for more words on my lips, I went on, 'It was impossible not to—' “'Love him,' she finished eagerly, silencing me into an appalled dumbness. 'How true! how true! But when you think that no one knew him so well as I! I had all his noble confidence. I knew him best.' “'You knew him best,' I repeated. And perhaps she did. But with every word spoken the room was growing darker, and only her forehead, smooth and white, remained illumined by the inextinguishable light of belief and love.
  • “'His end,' said I, with dull anger stirring in me, 'was in every way worthy of his life.' “'And I was not with him,' she murmured. My anger subsided before a feeling of infinite pity.
  • “I felt like a chill grip on my chest. 'Don't,' I said, in a muffled voice. “'Forgive me. I—I have mourned so long in silence—in silence.... You were with him—to the last? I think of his loneliness. Nobody near to understand him as I would have understood. Perhaps no one to hear....' “'To the very end,' I said, shakily. 'I heard his very last words....' I stopped in a fright. “'Repeat them,' she murmured in a heart-broken tone. 'I want—I want—something—something—to—to live with.' “I was on the point of crying at her, 'Don't you hear them?' The dusk was repeating them in a persistent whisper all around us, in a whisper that seemed to swell menacingly like the first whisper of a rising wind. 'The horror! The horror!' “'His last word—to live with,' she insisted. 'Don't you understand I loved him—I loved him—I loved him!' “I pulled myself together and spoke slowly. “'The last word he pronounced was—your name.'
  • nothing happened. The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due? Hadn't he said he wanted only justice? But I couldn't. I could not tell her. It would have been too dark—too dark altogether....
  • The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed sombre under an overcast sky—seemed to lead into the heart of an immense darkness.
Ed Webb

Why does the language of journalism fail indigenous people? | USA | Al Jazeera - 0 views

  • Journalists have rarely done justice to indigenous communities because the language of journalism has rarely done justice to indigenous peoples.
  • The language that media uses today does not heed silence and self-interpretation. It does not respect the power of conjured stories. It does not favour the collective over the individual. And this does not fit with indigenous perspectives.
  • Indigenous people know that their representation has failed before they've even begun speaking, because the medium through which they are represented - a hard, sharp language rooted in ideas rather than feeling - has rarely granted them territory.
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  • I wonder if it is being of mixed heritage that makes me feel more connected to my Alaskan community, because the perspectives of indigenous people today are inevitably those of mixed heritages; after colonisation we were all straddling two worlds, all putting effort into learning our own cultures and languages - and often feeling guilty about it.
Ed Webb

U.S. appeals court revives Nestle child slavery lawsuit | Reuters - 0 views

  • A U.S. federal appeals court on Tuesday reinstated a lawsuit by a group of former child slaves accusing the U.S. unit of Nestle SA (NESN.S), the world’s largest food maker, and Cargill Co [CARG.UL] of perpetuating child slavery at Ivory Coast cocoa farms
  • “In sum, the allegations paint a picture of overseas slave labor that defendants perpetuated from headquarters in the United States,” the court wrote.
  • The plaintiffs, originally from Mali, are contending that the companies aided and abetted human rights violations through their active involvement in purchasing cocoa from Ivory Coast (Cote d’Ivoire)
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  • A district court in Los Angeles dismissed the lawsuit twice, most recently in March 2017. That court found that the former child slaves’ claims were barred by U.S. Supreme Court decisions that have made it harder for plaintiffs to sue corporations in U.S. courts for alleged violations overseas.
  • Cote d’Ivoire is the world’s leading cocoa grower. Other leading producers of cocoa include Ghana, Indonesia, Nigeria and Cameroon.
Ed Webb

The good ship Brexit's mission of free trade and empire | openDemocracy - 0 views

  • As Britain looks to make new trade deals, politicians are promoting a Brexit where multinationals rule over elected governments as well as over the people they are meant to represent. International Trade Secretary Liam Fox, Theresa May and co. have been clear in their ambitions for the global south. “The thriving economies of south and east Asia and, increasingly, Africa, are, and will become, ever more important,” said Fox in July as he gave the Margaret Thatcher Freedom Lecture at the Heritage Foundation think tank in Washington. He spoke of the “golden economic opportunities” presented by “the rise of the collective wealth of developing countries.”
  • The drive to boost trade links with African countries has been branded “empire 2.0”, reportedly by Whitehall officials themselves. This latest scramble to capitalise on the Commonwealth and other countries in the South is just an extension of what Britain has been doing for generations.
  • Last month an international tribunal in The Hague ruled in favour of the oil giant Chevron after it sued the Ecuadorian government. Chevron’s subsidiary Texaco have been accused of dumping billions of gallons of toxic wastewater in the Ecuadorean Amazon, polluting rivers and lakes, over the course of nearly 30 years. Campaigners told Latin American broadcaster Telesur that high rates of cancer and other disease were affecting indigenous people in the area, which they attributed to oil pollution of their watercourses. Chevron had previously been ordered to clean up extensive environmental damage, by a court in Ecuador, as well as pay £7.4billion ($9.5billion) compensation to local people. This latest ruling by the Permanent Court of Arbitration found that Ecuador had violated its obligations under a bilateral investment treaty signed with the US and said that the previous judgment against Chevron had been gained through fraud and corruption. Ecuador must now pay compensation to Chevron.
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  • One of the most worrying aspects of new trade deals is the likely inclusion of an investor-state dispute settlement (ISDS) system, or similar provisions, that allow corporations to sue countries for alleged ‘discriminatory’ practices that hamper their activities or profits.
  • “A free trade area between Britain, a largely developed country and Africa, a poor continent, was always going to exacerbate inequalities, trade deficits, and the dependency of the latter on the former. ‘Free trade’ is really just the name given to the ideology that justifies this power imbalance,” wrote Africa Kiiza of the Southern and Eastern African Trade Information and Negotiations Institute (SEATINI) last year.
  • “These mechanisms under free trade agreements will give more implications not only for the state policies in our countries, but also the sovereignty of the people themselves,” said Hertani. “The people cannot sue the investors. If there are human rights violations, there have been are several cases where the people lost. We never win against the multinational corporations.”
  • Countries like Indonesia, and many others in the global south, are rich in natural resources. Multinational companies have been plundering them to the detriment of people and the environment for generations and new trade deals could make it even easier for them to do this.
  • Inequality is getting worse, as highlighted in the recent United Nations Conference on Trade and Development Trade and Development report. They point at debt – which is more than three times the size of global output – as symbolic of this.
  • “This mantra of free trade has been really central to the whole British empire, to the British imperial project, for a very long time now. It’s a very bloody history and I’m worried that the kind of Brexit envisaged by the likes of Boris Johnson, and indeed Liam Fox and Jacob Rees-Mogg, is precisely to replicate those kinds of relations which we’ve never completely got away from, but which could be made even worse after Brexit.”
Ed Webb

The Victimhood | On the Media | WNYC Studios - 0 views

  • 2. David Treuer [@DavidTreuer], writer and historian, on the simplistic, flawed narratives tied up in popular Native American history. Listen. 3. Frank Usbeck, historian and researcher-curator at the State Ethnographic Collections of Saxony, and Evan Torner, German Studies professor at the University of Cincinnati, on the fantasies about indigenous people involved in German politics and culture. Listen.
    • Ed Webb
       
      These two segments are very relevant for thinking about US empire and the relationship of Europe to it.
Ed Webb

Why it matters that Melania Trump wore a pith helmet on her trip to Africa | Elizabeth ... - 0 views

  • the reality is we can't afford to look away because these outfits are costumes of white supremacy
  • yet another dog whistle for the white-supremacist fringe who'd prefer not to see people of color in "their" country, and if they do would rather they be the help
  • I won't — no, I can't — ignore this Columbus Day weekend choice to promote her "Be Best" campaign wearing khaki-hued ensembles inextricably linked to some of the world's most violent colonizers
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  • standing in front of Egypt's Great Sphinx in yet another white hat — this one more favored historically by segregationists rather than colonizers — she told reporters "I wish people focus on what I do, not what I wear."
  • Visiting the center of the slave trade, including Ghana's Cape Coast Castle, the former model posed as though she were in a fashion magazine center spread, wearing the outfits of men who'd committed some of world history's most awful monstrosities.
  • Traditionally, it is the first lady who acts as the well-dressed conscience of the country. She represents what she wants America to be to the world. She is the country's face of kindness. She is what America aspires to be. God help us all.
Ed Webb

Opinion | France Lifts the Lid on Its Algeria War - The New York Times - 0 views

  • Mr. Macron admitted what no French president before him had dared to acknowledge: that torture by French forces was widespread during the Algerian war as a product, in Mr. Macron’s words, of a “legally established system.” French historians described this admission, which goes far beyond the emblematic Audin case, as a turning point for French history. President Macron also promised that archives that might shed light on the disappeared would be opened.
  • Mr. Macron is the first French president born after the Algerian war. In every African country he visits he makes this point: As a 40-year-old, he does not feel burdened by this part of French history, and he encourages young Africans to look ahead, not back.
  • Algeria has a special and painful place in French national memory, and vice versa. The Algerian war in the French psyche is often likened to the Vietnam War for Americans — two conscription wars that ended in humiliating defeat. But the Algerian wounds, kept under a lid, are deeper.
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  • More than a colony, Algeria had been made an integral part of France. For more than a century, hundreds of thousands of settlers left France for a new life across the Mediterranean. After the war, their descendants returned to a country many had never known, and they never quite accepted their loss. More than 1.5 million French conscripts fought in the war; 23,000 died, and those who came back traumatized kept silent. France’s booming economy made the 1960s a time for optimism, not tales of failure. Amnesty laws ensured that army officers would not be held accountable for war crimes.
  • Mr. Macron’s words about torture were cautious, and the Élysée, France’s presidential palace, noted that he was extending “recognition,” not “repentance.” A week later, the French president awarded the Légion d’Honneur to a group of Harkis, the 150,000 Algerians who chose to side with the French during the war and paid a heavy price for it. This is his point: the injustice to be repaired is on both sides.
  • Ms. Beaugé opened the floodgates of memory in 2000 with an interview of Louisette Ighilahriz, an activist for Algerian independence who recounted being raped and tortured by French soldiers in 1957 while generals looked on. She spoke out after all those years to thank the army doctor who found her after an interrogation session and saved her life. The publication of the interview, on Le Monde’s front page, was such a shock that shortly afterward, two retired generals agreed to speak out. They admitted overseeing the use of torture, giving new impetus to a debate that refused to go away. “It was not so much remorse as a need to talk,” Ms. Beaugé says. “They had to unload their dark past before leaving this world.”
  • As the official truth finally moves ahead, soul-searching can be expected about the political responsibilities of both Socialists and Gaullists, and of the highest echelons of the French armed forces. Light will have to be shed on the extent to which rape was used as a weapon, along with torture. The present Algerian leadership, heir to the independence war, will also have to finally confront the dark side of the insurgency’s struggle.
Ed Webb

Did the British Empire depend on separating parents and children? - Imperial & Global F... - 0 views

  • Empires ancient and modern are large, hierarchical organizations, structurally founded on deep inequalities of risk and reward. The British Empire in Asia was no exception
  • Transoceanic empires built by corporations like the British and Dutch East India Companies faced even greater problems because they lacked the sacred aura that surrounded kings and helped maintain nominal loyalties. It took nearly half a year for an inquiry or command to reach a functionary in Asia and it took many more months before a report or an excuse would come back. The military, commercial, or political situation could change dramatically in the interim. Many readers will be aware, for example, that the British and Americans continued to fight for six weeks in 1815 after the peace treaty was signed between the two powers
  • Corporations growing into empires, such as the Dutch East India Company and English East India Company were keenly aware of what modern organization theorists, such as Oliver Williamson, have termed the “agency problem.” This is simply the difficulty of monitoring subordinates and ensuring that they act mainly in the interest of those (“the principals”) whose “agents” they had been hired to be
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  • how can you ensure compliance and loyalty when agents are far removed and have sanctuaries beyond your control?
  • the British regime carefully managed the social reproduction of European officers and soldiers. This was done to prevent the formation a dangerous Creole settler class. The Company had long sought to limit the numbers and control the conduct of private Europeans in India in order to maintain its commercial monopoly against “private trade.”  Under Cornwallis, political prudence provided another rationale.
  • the Company assiduously sought to limit the development a local power elite with any genealogical depth. This was intended to preempt any consequent claim to the “rights of Englishmen” that had just been forcefully raised in North America. The children of mixed European and Indian parentage were therefore turned into a socially inferior class of Eurasians, excluded from power. As early as 1786, the Company forbade the children of “native women” from traveling to England, after discovering that the Indian-born John Turing, “dark as his mother,” had done so and secured a cadet’s appointment in the Army. Two decades later, a “mulatto” candidate secured an appointment only by paying a young Englishman to impersonate him at the interview
  • If efforts at social integration had succeeded despite such attitudes, British India might have developed into a casta-ranked society like the Spanish Americas. But the need to win the support of the indigenous clerical classes, as well as the fear of promoting a Creole elite like the treacherous Americans, led the East India Company onto a different track. In the last few decades of its rule, before the revolt of 1857, Eurasian clerks were gradually displaced in state service by Indians from the traditional clerical classes, both Hindu and Muslim and, around Bombay, also Parsi and Goan Catholic. A greater regard by the British for their own “blood” returned after 1857, when Anglo-Indians were extensively recruited into the developing railway system in order to ensure imperial control of this strategic asset.  Eurasians, however, could not compete with the indigenous clerical classes in subordinate employment, that is to say, clerical work.
  • The psychic isolation of young men well indoctrinated in this system and left among Indians without their families was described to Emily Eden in 1837 as a “horrible solitude” that produced depression. One such officer told her of “the horror of being three months without seeing an European, or hearing an English word …”    Indirectly, therefore, we may see patterns of marriage and family formation being managed by the British imperial regime to bolster the loyalty of key elements of its governing apparatus. The political and military efficacy of that apparatus thus depended on constant policing of the boundaries of ethnicity
  • Licit sex and open conjugality were now limited to English-born women
  • the still prevalent climatic theories of “racial qualities” suggested that children raised in hot climates deteriorated from the parental stock
  • From the mid-nineteenth century therefore, young children were usually sent back to Britain while in India fathers worked and mothers sought to monopolize all legitimate conjugality. The result was that generations of children were torn away from their parents and if boys, certainly introduced to that staple of Victorian education, the rattan cane. Two of these children were initially too young (six and three) for school, so Rudyard Kipling and his sister were left in Lorne Lodge, Southampton
Ed Webb

Beware thought leaders and the wealthy purveying answers to our social ills - 0 views

  • “Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realized by those who suffered from it, and understood by those who contemplated it,” Wilde wrote, “so, in the present state of things in England, the people who do most harm are the people who try to do most good.”
  • “For when elites assume leadership of social change, they are able to reshape what social change is — above all, to present it as something that should never threaten winners,”
  • to question the system that allows people to make money in predatory ways and compensate for that through philanthropy. “Instead of asking them to make their firms less monopolistic, greedy or harmful to children, it urged them to create side hustles to ‘change the world,’ ”
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  • Andrew Carnegie, the famed American industrialist, who advocated that people be as aggressive as possible in their pursuit of wealth and then give it back through private philanthropy
  • “the poor might not need so much help had they been better paid.”
  • “MarketWorld.” In essence, this is the cultlike belief that intractable social problems can be solved in market-friendly ways that result in “win-wins” for everyone involved, and that those who have succeeded under the status quo are also those best equipped to fix the world’s problems.
  • Among the denizens of MarketWorld are so-called “thought leaders,” the speakers who populate the conference circuit, like TED, PopTech and, of course, the Clinton Global Initiative. (When you pause to think about it, “thought leader” is appallingly Orwellian.)
  • Giridharadas argues that the rise of thought leaders, whose views are sanctioned and sanitized by their patrons — the big corporations that support conferences — has come at the expense of public intellectuals, who are willing to voice controversial arguments that shake up the system and don’t have easy solutions. Thought leaders, on the other hand, always offer a small but actionable “tweak,” one that makes conference-goers feel like they’ve learned something but that doesn’t actually threaten anyone.
  • giving MarketWorld what it craved in a thinker: a way of framing a problem that made it about giving bits of power to those who lack it without taking power away from those who hold it
  • In a nod to Wilde, he argues that the person who “seeks to ‘change the world’ by doing what can be done within a bad system, but who is relatively silent about that system” is “putting himself in the difficult moral position of the kindhearted slave master.”
  • He’s come to big conclusions: that MarketWorld, along with its philosophical antecedents, like Carnegie-ism and neoliberalism (which anthropologist David Harvey defines as the idea that “human well being can best be advanced by liberating individual entrepreneurial freedoms and skills within an institutional framework characterized by strong property rights, free markets and free trade”), has been an abject failure
  • His key idea is to reinvigorate governments, which he believes could fix the world’s problems if they just had enough power and money. For readers who are cynical about the private sector but also versed enough in history to be cynical about governments, the book would have been more powerful if Giridharadas had stayed within his definition of an old-school public intellectual: someone who is willing to throw bombs at the current state of affairs, but lacks the arrogance and self-righteousness that comes with believing you have the solution
Ed Webb

Redrawing the Middle East - Sir Mark Sykes, imperialism and the Sykes-Picot agreement -... - 0 views

  • For Sykes, the Allies’ victory in World War One and Zionist ambitions were interlinked. His intent was to secure a strategic base for Britain in the Middle East in the aftermath of the war, thus revealing yet another debate as to whether Sykes was pro-Zionist or cynically using Zionism to secure British and his own interests. The author leans towards the latter. However, it is clear that whatever philosophy Sykes harboured, the Palestinians were merely a pawn in the game and forced into subjugation for a simple reason. If the British had consulted Palestinians over the colonisation of their land, a revolt would have been a natural result. Berdine describes such a reaction as “an inconvenient fact” for Sykes, had his plans been revealed to the indigenous population
  • Edwin Montagu, British Secretary of State for India and an opponent of the Balfour Declaration. Montagu — the only Jew in the Cabinet when the infamous declaration was written — warned against the British government’s willingness to accommodate more than “liberty of settlement and life on an equality with the inhabitants of that country who profess other religious beliefs.”
Ed Webb

New Mexico's Sad Bet on Space Exploration - The Atlantic - 0 views

  • New Mexico spaceport is only the latest entry in a triumphant time line of military and aerospace innovation in this southwestern state. Our video narrator speeds through Spanish colonialism and westward expansion to highlight the Manhattan Project’s work in Los Alamos, to the north, and Operation Paperclip, a secret program that recruited German scientists to the United States after World War II. Among them was Wernher von Braun, who brought his V-2 rockets to the state.White Sands Missile Range, a 3,200-square-mile military-testing site in South Central New Mexico’s Tularosa Basin, hosted much of this work. It’s home to the Trinity Site, where the first atomic bomb was detonated, and von Braun’s rocket testing site, too. Spaceport America is positioned adjacent to the Army property, in a tightly protected airspace. That makes rocket-ship testing a lot easier.
  • “It feels exciting, it’s like the future is now,”
  • For now, the spaceport is a futurist tourist attraction, not an operational harbor to the cosmos. The tour buses depart from a former T or C community center twice a day every Saturday. They pass thrift stores, RV parks, and bland but durable-looking structures, defiant underdogs against the mountains. We pass the Elephant Butte Dam, a stunning example of early-20th-century Bureau of Reclamation engineering that made it possible for agriculture to thrive in southern New Mexico; even so, a fellow spaceport tourist notes that the water levels seem far lower than what he recalls from childhood
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  • The complex and its buildings vaguely recall a Southwest landmark frequently mistaken for the city of the future: Arcosanti, the architect Paolo Soleri’s 1970 “urban laboratory” nestled in the mountains north of Phoenix. It’s oddly fitting: Soleri imagined a sustainable desert utopia, as well as speculative space “arcologies”—self-sustaining architectural ecologies, delicately rendered as hypothetical asteroid-belt cities or prototype ships
  • The only spacecraft we see on the tour is a model of Virgin Galactic’s SpaceShipTwo, glimpsed from a distance in an otherwise empty hangar. Even the spacecraft isn’t real.
  • the name Spaceport America suggests theatrics. There are several commercial spaceports throughout the United States, some of which sport more activity and tenants. Most of Virgin Galactic’s testing has happened at the Mojave Air and Space Port; Virginia’s Mid-Atlantic Regional Spaceport recently signed on the SpaceX competitor Vector as a customer.Others, like Oklahoma’s Air and Space Port, seem to be even more like ghost towns than this one. But New Mexico’s gambit suggests we are at the spaceport of the nation. It doesn’t feel like the frontier of private space travel so much as a movie set.
  • Many promises for technologies of future urbanism start as desert prototypes
  • New Mexico examples tend to include slightly more dystopian rehearsals: Much of the state’s existing science and defense industries emerged from bringing Manhattan Project scientists to what, at the time, was the middle of nowhere to test nuclear weapons—essentially, to practice ending the world.
  • most of my fellow tourists take the premise of ubiquitous space travel to colonies on Mars as a fait accompli. I’m not sure why people in a desert would fantasize about going somewhere even harder to inhabit
  • Humanity dreams of going to space for many of the same reasons some people went to the desert: because it is there, because they hope to get rich extracting natural resources they find there, and because they suspect mysterious, new terrains can’t be any worse than the irredeemable wreckage of the landscape they’re leaving behind
  • believing in the inevitability of Mars colonies is maybe no less idealistic than believing in the Southwest itself
  • The romance and promise of the American West was built, in part, on federal land grants to private corporations that promised to bring boomtowns to places previously otherwise deemed uninhabitable wastelands. Cities rose and fell with the rerouting of railroads
  • To manifest destiny’s proponents, to doubt the inevitability of technological and social progress via the railroad was tantamount to doubting the will of God. Today, questioning the value of (mostly) privately funded space development likewise feels like doubting human progress
  • I wonder if the future always feels like rehearsal until it arrives, or if it is always rehearsal, only seeming like it has arrived when the run-through loses its novelty. Maybe all of the impatient skeptics will be proven wrong this year, and the future will finally arrive at Spaceport America. Here in the desert, a better future always seems to be right around the corner
Ed Webb

Trump Is Making American Diplomacy White Again - POLITICO Magazine - 0 views

  • In 2017, as the media ran out of synonyms for “implosion” in describing Rex Tillerson’s tenure as secretary of state, a quieter trend unfolded in parallel: the exclusion of minorities from top leadership positions in the State Department and embassies abroad.
  • In the first five months of the Trump administration, the department’s three most senior African-American career officials and the top-ranking Latino career officer were removed or resigned abruptly from their positions, with white successors named in their places
  • 64 percent of Trump‘s ambassadorial nominees so far have been white non-Hispanic males, a 7 percentage point increase from the eight years of the Obama administration. President Trump stands out from his six predecessors in his failure so far to nominate a single African-American female ambassador; African-American women made up 6 percent of all ambassadors under President Barack Obama and 5 percent under President George W. Bush, who had two African-American secretaries of state. Meanwhile, from September 2016 to June 2018, the share of African-Americans in the Senior Foreign Service—the top ranks from which most career ambassadorial nominees are drawn—dropped from 4.6 percent to 3.2 percent
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  • A 25-year upward trend that saw the percentage of female ambassadors increase with every administration since President Bill Clinton has now been reversed.
  • I was blocked from a series of senior-level jobs, with no explanation. In two separate incidents, however, colleagues told me that a senior State official opposed candidates for leadership positions—myself and an African-American female officer—on the basis that we would not pass the “Breitbart test.”
  • Diversity is essential for diplomacy because of the human element that the job requires.
  • it is difficult to leverage diversity with a Senior Foreign Service that remains 88.8 percent white and more than two-thirds male
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