For the Dutch, securing a nutmeg monopoly was worth giving up Manhattan. The tradeoff was likely a no-brainer, given the lengths they’d already gone to corner the market. In 1621, Dutch East India company officials committed genocide against the uncooperative local Bandanese people, and enslaved those who survived, just to remove one obstacle to their monopolistic dreams.
The Hidden History of the Nutmeg Island That Was Traded for Manhattan - Gastro Obscura - 0 views
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Manhattan soon developed into a cosmopolitan trade center. The Bandas, meanwhile, turned into a single-purpose, slave-driven plantation economy. As transatlantic trade and American commerce boomed, so did Manhattan. As nutmeg’s value eventually collapsed, so did the Bandas’ economy.
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Rather than simply sitting on a precious resource, the Bandanese were expert traders who cornered the nutmeg market. After the Europeans’ arrival, they repelled and vexed these intruders for over a century. Even after a brutal and openly genocidal campaign laid them low, they did not vanish from history, but slipped to the peripheries of Dutch control to run new trading operations and organize a bit of nutmeg smuggling. Their regional trade dominance outlasted the colonial nutmeg craze. At least two Bandanese villages survive to this day, carrying on old traditions on the nearby Kei Islands.
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The Sacrificial Rites of Capitalism We Don't Talk About | naked capitalism - 0 views
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Supritha Rajan, an English professor at the University of Rochester, sees the dominant story of capitalism working in this way. Part of a wave of humanities scholars taking a closer look at the meaning and history of capitalism, her book, A Tale of Two Capitalisms, reveals how the fields of anthropology and economics, along with the literary form of the novel, which developed together in the late 18th and 19thcenturies, cross-pollinated each other and worked in tandem to investigate and offer new theories about human nature and culture. Together, they helped create a new story for the citizens of an emerging world.
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Late 19th century economist Alfred Marshall went so far as to invoke the concept of medieval chivalry to explain how modern economic systems should function. In “The Social Possibilities of Economic Chivalry,” he criticized contemporary accounts of the free market and described a middle path between government non-interference and a systemic welfare state, calling on a “spirit of chivalry” which could drive people to combine self-interest with self-sacrifice. This model would function to uphold the paternalistic administration required for the British Empire.
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Rajan started with a hunch that magical rites, sacrificial rituals, and sacred values were not just relics of a pre-modern past, but actually woven right into the story of capitalism from the beginning. They exist everywhere under our noses, popping up in everyday economic activities and permeating even the high-tech exchanges of the global marketplace. What we are taught to think of as irrational and rational are actually mobile, flexible categories that continuously overlap
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Missouri cave with ancient Native American drawings sold - 0 views
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A Missouri cave containing Native American artwork from more than 1,000 years ago was sold at auction Tuesday, disappointing leaders of the Osage Nation who hoped to buy the land to “protect and preserve our most sacred site.”A bidder agreed to pay $2.2 million to private owners for what’s known as “Picture Cave,” along with the 43 hilly acres that surround it near the town of Warrenton, about 60 miles (97 kilometers) west of St. Louis.
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The cave was the site of sacred rituals and burying of the dead. It also has more than 290 prehistoric glyphs, or hieroglyphic symbols used to represent sounds or meanings, “making it the largest collection of indigenous people’s polychrome paintings in Missouri,”
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Missouri Revised Statute 194.410 states that any person or entity that “knowingly disturbs, destroys, vandalizes, or damages a marked or unmarked human burial site commits a class D felony.” The statute also makes it a felony to profit from cultural items obtained from the site.
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