Follow the petrodollars: Why Gulf wealth matters to Britain is a question everyone shou... - 0 views
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“The strategic value of the Gulf Arab monarchies to British capitalism and the British state,” Wearing writes, “has meant that securing and defending those monarchies from the threat posed by their own populations has long been a priority for London.”
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“the data show that the British government’s response to the new wave of demands for democracy region-wide was to continue a sharp increase in arms supplies to its key authoritarian allies”
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Without doubt, Britain’s impressively violent imperial history also raises all manner of “moral questions”. And as Wearing makes clear, it was during this very period of empire - comprising a century and a half of British dominance in the Gulf - that the foundations for contemporary interdependence were established.
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To fix the climate crisis, we must face up to our imperial past | openDemocracy - 0 views
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There are many ways to see colonialism. A breakneck rush for riches and power. A permanent pillage of life. A project to appropriate nature, to render it profitable and subservient to the needs of industry. We can see colonialism as imposition, as the silencing of local knowledges, and erasure of the other. Colonialism as a triple violence: cultural violence through negation; economic violence through exploitation; and political violence through oppression
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The colonial-imperial era is fundamental to an understanding of how we have arrived here. As Eyal Weizman notes: ‘the current acceleration of climate change is not only an unintentional consequence of industrialization. The climate has always been a project for colonial powers, which have continually acted to engineer it’
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What did colonialism seek? Wealth and power are the abstractions. But concretely it was commodities: metals, crops, minerals, and people. Political might, economic growth and industrialization required hinterlands to provide raw materials, food, energy supplies, labour and consumer demand.
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Is Russia attempting to erase Crimean Muslim culture? | News | Al Jazeera - 0 views
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In January, almost four years after Moscow's second annexation of Crimea, pro-Russian authorities started restoring the oldest and holiest part of the complex - the Big Khan Mosque built in 1532. They also announced plans to restore the entire palace. But experts, community leaders and Ukrainian officials have lambasted the restoration as the destruction of the complex's authenticity. They call it part of Kremlin's drive to reshape, ban and erase the cultural identity of Crimean Tatars, a Muslim ethnicity of 250,000 that largely resisted Crimea's return to Russia. "This is a blueprint for the restoration of the entire palace," Edem Dudakov, a construction engineer and former official in Crimea's pre-annexation government, told Al Jazeera. "The palace will be lost; what they're building is a sham."
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The palace's gradual destruction and "remodelling" exemplifies Russia's fraught relationship with Crimean Tatars. The Turkic-speaking ethnic group once controlled the Great Silk Road's westernmost branch and warred with Moscow for centuries. Crimean Tatars consider the palace the most significant symbol of their lost statehood.
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Shortly after the annexation, Moscow banned ATR and several other media outlets. It made Tatar-language kindergartens bilingual and reduced Tatar classes in public schools to two voluntary hours a week
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Lessons from an ex-British MP who stood on a street corner in Beirut | Middle East Eye - 0 views
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Matthew Parris - South African-British columnist and former Conservative member of the British Parliament - treats us to an account of “What you learn standing on a street corner in Beirut.” The corner in question is located on Rue Qobaiyat in the trendy Mar Mikhael neighbourhood, which Parris incorrectly identifies as Beirut’s “Armenian quarter”. So much for learning things.
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the role of spontaneous sociocultural analyst
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To be sure, the trope of the unpredictable and irrationally violent Arab is a mainstay of Orientalist discourse, and visitors to Lebanon from the oh-so-civilised West often can’t resist the temptation to detect in every trivial occurrence a potential throwback to the brutal civil war of 1975-90 - an affair which, it bears mentioning, took place with plenty of outside interference, including from the West itself.
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The American Empire Is the Sick Man of the 21st Century - Foreign Policy - 0 views
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classic Foundation series, Isaac Asimov imagines a Galactic Empire, governed from the city-world of Trantor, that has maintained peace and prosperity for thousands of years but that is teetering on the brink of decline. The only person who sees this clearly is the psychohistorian Hari Seldon, who has mathematically determined that the core conditions for the Empire are unsustainable and will crumble over the course of centuries. As Trantor “becomes more and more the administrative center of Empire, it becomes a greater prize,” a disciple says as he absorbs Seldon’s calculations. “As the Imperial succession becomes more and more uncertain, and the feuds among the great families more rampant, social responsibility disappears.” Asimov published these words in 1951, at the peak of U.S. global power. But they might as well be describing Washington in 2019, an imperial capital whose elite have transformed it into a great prize to be feuded over as surely as Asimov’s future empire did—and as other empires have done in the past.
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much of the United States has experienced a steady decline while a handful of major cities, including Washington, have become hyperwealthy and almost unaffordable through the concentration of financial, tech, and media monopolies and their affiliated lobbyists. By now, many Americans know this story—but few think about what it means for their place in the world
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Although Foundation drew its direct inspiration from Edward Gibbon’s The Decline and Fall of the Roman Empire, history is replete with examples of seemingly powerful empires run by weak, divided elites and picked apart by outside powers
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The Pulitzer Problem | Rafia Zakaria - 0 views
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Taub’s article was published in 2019, slightly more than four years after Salahi himself published his best-selling Guantánamo Diary, which notably did not win a Pulitzer Prize. Large parts of “Guantánamo’s Darkest Secret”—awarded a Pulitzer this week in the Feature Writing category—particularly those that deal with Salahi, rehash with the customary “he wrote” what had already been written. Yet while the content may be mostly the same, the purpose is different. Taub, unlike Salahi, is out to deliver absolution to his American reader: casting Steve Wood as an integral player is one part of this; leaving the still-constrained reality of Salahi’s present (he cannot leave tiny Mauritania) to the very end of the piece is another.
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Credibility and journalistic heroism, as each year’s prizes show, reside in the pages of prestige publications; the New York Times and the Washington Post are mainstays, and since the prizes were first opened up to include magazines in 2015, The New Yorker is as well. No truth is really a truth, particularly a courageous truth, until it appears in their pages. The brown man, the accused terrorist, the actual torture survivor Mohamedou Ould Salahi may have written a great book. But the definitive story about “Guantánamo’s Darkest Secret” is the one penned by Taub.
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Such hefty institutional backing has a relationship to truth-telling and to truth creation. It doesn’t matter that Taub, per his own admission, did not speak Arabic, that he seems to have rehashed a large chunk of his Pulitzer-winning article from an already published book, or even that he spent only a week in Mauritania where Salahi now lives. His article legitimizes a process through which the Western liberal frame is conflated with the lack of any frame at all and applied to foreign places or people through the roving foreign correspondent. Ben Taub is not the problem, of course. It’s just that the edifices of elite journalism consistently elevate the voices of those like him. In a story about how a system of silencing allowed the most shameful cruelties to happen, considering the architecture of truth and silence seems important.
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Monthly Review | China: Imperialism or Semi-Periphery? - 0 views
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although China has developed an exploitative relationship with South Asia, Africa, and other raw material exporters, on the whole, China continues to transfer a greater amount of surplus value to the core countries in the capitalist world system than it receives from the periphery. China is thus best described as a semi-peripheral country in the capitalist world system.
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if China does manage to become a core country, the extraction of labor and energy resources required will impose an unbearable burden on the rest of the world. It is doubtful that such a development can be made compatible with either the stability of the existing world system or the stability of the global ecological system.
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In 2016–17, China consumed 59 percent of the world total supply of cement, 47 percent of aluminum, 56 percent of nickel, 50 percent of coal, 50 percent of copper, 50 percent of steel, 27 percent of gold, 14 percent of oil, 31 percent of rice, 47 percent of pork, 23 percent of corn, and 33 percent of cotton.1
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Dented plaque, creaking hospital and Queen's complex legacy in Aden - Al-Monitor: Indep... - 0 views
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A battered plaque in a rundown hospital and a crackly, black-and-white newsreel are all that remain of Queen Elizabeth II's 1954 visit to Aden, the war-torn Yemeni city whose troubles are a reminder of Britain's complicated legacy in the Middle East.
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mildew, emaciated children and the stench of urine, as the under-equipped facility grapples with an impossible workload in the face of a long-running conflict.
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British colonialism is inextricably linked with the Middle East partly because of the 1916 Sykes-Picot agreement, when Britain and France carved up much of the region between them amid the collapse of Ottoman rule during World War I. Many Arab leaders remain close to British royalty, however. After the queen's death this month at 96, sombre tributes were offered by monarchies that thrived under British protection.
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More than Genocide - Boston Review - 0 views
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Mass state violence against civilians is not a glitch in the international system; it is baked into statehood itself. The natural right of self-defense plays a foundational role in the self-conception of Western states in particular, the formation of which is inseparable from imperial expansion. Since the Spanish conquest of the Americas starting in the sixteenth century, settlers justified their reprisals against indigenous resistance as defensive “self-preservation.” If they felt their survival was imperiled, colonizers engaged in massive retaliation against “native” peoples, including noncombatants. The “doctrine of double effect” assured them that killing innocents was permissible as a side effect of carrying out a moral end, like self-defense.
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By the nineteenth century, the Christianizing mission had been augmented by a civilizing one of the “savage” natives. More recently, this colonial ideology has manifested itself in the project of “bringing democracy to the Arab world,” with Israel designated as the “the only democracy in the Middle East,” the proverbial “villa in the jungle.”
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Without imperial possessions and the lucrative trade in sugar and other commodities predicated on the Atlantic slave trade, European states would not have generated the surpluses necessary to pay for their military establishments and the bureaucratic apparatuses required to sustain them. And while European powers and settlers in their colonies did not set out to exterminate the peoples they conquered, they killed any who resisted, claiming that their hands were forced.
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