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allieggg

Can Libya Rebuild Itself After 40 Years of Gaddafi? - 0 views

  • the man has hollowed out the Libyan state, eviscerated all opposition in Libyan society, and, in effect, created a political tabula rasa on which a newly free people will now have to scratch out a future.
  • Jamahiriya, a political system that is run directly by tribesmen without the intermediation of state institutions
  • the problem is, of course, that much like in the former Soviet satellites in Eastern Europe, virtually everyone at one point or another had to deal with the regime to survive.
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  • Libya is truly a case apart.
  • the disastrous Italian legacy in Libya, has been a constant element in Gaddafi’s speeches since he took power
  • inspired by Gamal Abdel Nasser, neighboring Egypt’s president, whose ideas of Arab nationalism and of the possibility of restoring glory to the Arab world, would fuel the first decade of Gaddafi’s revolution.
  • he was unimpressed with the niceties of international diplomacy,
  • In a brilliant move that co-opted tribal elders, many of whom were also military commanders, he created the Social Leadership People’s Committee, through which he could simultaneously control the tribes and segments of the country’s military.
  • When it turned out that Libya, which was still a decentralized society in 1969, had little appetite for his centralizing political vision and remained largely indifferent to his proposals, the young idealist quickly turned activist.
  • Green Book, a set of slim volumes published in the mid-1970s that contain Gaddafi’s political philosophy, a blueprint is offered for a dramatic restructuring of Libya’s economy, politics, and society. In principle, Libya would become an experiment in democracy. In reality, it became a police state where every move of its citizens was carefully watched by a growing number of security apparatuses and revolutionary committees that owed loyalty directly to Gaddafi.
  • Having crushed all opposition by the mid-1970s, the regime systematically snuffed out any group that could potentially oppose it—any activity that could be construed as political opposition was punishable by death, which is one reason why a post-Gaddafi Libya, unlike a post-Mubarak Egypt, can have no ready-made opposition in a position to fill the vacuum.
  • The tribes—the Warfalla, the Awlad Busayf, the Magharha, the Zuwaya, the Barasa, and the smallest of them all, the Gadafa, to which he belonged—offered a natural form of political affiliation, a tribal ethos that could be tapped into for support. And perhaps, in the aftermath of Gaddafi, they could serve as a nucleus around which to build a new political system.
  • Gaddafi feared they might coalesce into groups opposing his rule. So, during the first two decades after the 1969 coup, he tried to erase their influence, arguing that they were an archaic element in a modern society.
  • comprehensive reconstruction of everything civic, political, legal, and moral that makes up a society and its government.
  • After systematically destroying local society, after using the tribes to cancel each other out, after aborting methodically the emergence of a younger generation that could take over Libya’s political life—all compounded by the general incoherence of the country’s administrative and bureaucratic institutions—Gaddafi will have left a new Libya with severe and longstanding challenges.
  • the growing isolation of Libya as international sanctions were imposed.
  • Lockerbie was the logical endpoint for a regime that had lost all international legitimacy.
  • while the regime still had the coercive power to put down any uprisings that took place in the 1990s, it became clear to Gaddafi’s closest advisers that the potential for unrest had reached unprecedented levels.
  • way out was to come to an agreement with the West that would end the sanctions, allow Libya to refurbish an aging oil infrastructure, and provide a safety valve by permitting Libyans to travel abroad once more.
  • intent to renounce weapons of mass destruction in December 2003—after a long process of behind-the-scenes diplomacy initially spearheaded by Britain
  • “The Revolution Everlasting” was one of the enduring slogans of his Libya, inscribed everywhere from bridges to water bottles.
  • regime that had, for four decades, mismanaged the country’s economy and humiliated its citizens
  • country was split in half, with eastern Cyrenaica and its main city Benghazi effectively independent—a demonstration of the kind of people’s power Gaddafi had always advocated. Reality, in effect, outgrew the caricature.
  • used a set of divide-and-rule policies that not only kept his opponents sundered from each other, but had also completely enfeebled any social or political institution in the country.
  • Beyond Gaddafi, there exists only a great political emptiness, a void that Libya somehow will need to fill.
  • the creation of a modern state where Libyans become true citizens, with all the rights and duties this entails.
  • the terrorist incidents
  • Regimes can use oil revenues strategically to provide patronage that effectively keeps them in power.
  •  
    This article from News Week basically paints a picture of Libyan history and how Gaddafi's reign devastated the state economically, socially, and politically. Author Dirk Vandewalle uses the phrase "a political tabula rasa" which in Latin means a blank slate, to describe the fate of Libya after Gaddafi's rule and convey the extent to which the country has to literally reconstruct every component that makes up a society and its government. He highlights major events that led to the downfall of both the Gaddafi regime and the Libyan state as a whole such as Arab nationalism, Jamahiriya, the Green Book, security apparatuses snuffing all opposition, terrorist incidents, isolation and international sanctions, the Lockerbie bombing, weapons of mass destruction, human right violations, divide and rule policies, and his use of oil revenue to fuel his insurgency. Vandewalle concludes the article with uncertain ideas thoughts towards Libya's future and the way the state is going to literally rebuild themselves from this "blank slate" that Gaddafi left behind. 
yperez2

Egypt's Muslim Brotherhood: Women's Rights Could Destroy Society, Countries Should 'Rej... - 2 views

  • Egypt's ruling Muslim Brotherhood warns that a U.N. declaration on women's rights could destroy society by allowing a woman to travel, work and use contraception without her husband's approval and letting her control family spending.
    • kristaf
       
      Strict limitations on women's rights so as to protect Society 
  • U.S. Ambassador Susan Rice last week touted at the commission - a global policy-making body created in 1946 for the advancement of women - progress made by the United States in reducing the rate of violence against women by their partners.
  • give equality to women in marriage and require men and women to share duties such as child care and chores.
    • kristaf
       
      Imagine that! 
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  • A coalition of Arab human rights groups
  • called on countries at the Commission on the Status of Women on Thursday to stop using religion, culture, and tradition to justify abuse of women.
  •  
    The article focuses on the Muslim Brotherhood's belief that Women's rights would result in the destruction of Egyptian Society. The brotherhood disagreed with the statements made in the UN Declaration regarding women's rights. Such concerns included the potential access women would have to travel, work, money, and contraception without the approval of their husbands. The U.N. Commission of the Status of Women seeks to improve the lives of women. The conflict that exist between women's rights/freedoms are restricted by the religious beliefs of the Muslim Brotherhood. 
  •  
    After many years of trying to give women rights, a decision can not be made without bringing important issues like religion and culture to the table. The Muslim Brotherhood is on the opposing side when coming to a decision on giving rights to women.
  •  
    After many years of trying to give women rights, a decision can not be made without bringing important issues like religion and culture to the table. The Muslim Brotherhood is on the opposing side when coming to a decision on giving rights to women.
sheldonmer

Egyptians visit Washington to defend their 'revolution' - Al-Monitor: the Pulse of the ... - 0 views

  • during an anti-Morsi and anti-Muslim Brotherhood protest in Tahrir Square in Cairo, June 28, 2013. (photo by REUTERSAsmaa Waguih)
  • group of influential Egyptians sought to convince a dozen Americans that the removal of elected president Mohammed Morsi in 2013 and his replacement by Field Marshal Gen. Abdel Fattah al-Sisi was a plus for Egypt’s political evolution and US interests.
  • Morsi had violated the constitution by claiming dictatorial powers in November 2012 and acquiesced in the brutal beating of demonstrators in front of the presidential palace. Crime rose during Morsi’s tenure and Egyptians were afraid to walk the streets or send their kids to school, she told Al-Monitor.
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  • The Americans, in turn, criticized Egypt for criminalizing the Muslim Brotherhood, killing more than a thousand people and detaining thousands more, including journalists and secular liberals, in the aftermath of Morsi’s ouster.
  • Coptic and other Christian leaders and a representative of the Ministry of Endowments. T
  • told Al-Monitor that the Egyptians conveyed their support for Sisi, who, after ruling as head of a military council that replaced Morsi, was elected president in May with a large percentage of votes, although a smaller turnout than in the previous presidential election.
  • Zaki said the delegation also expressed their view that while “we know we are moving toward a strong state, a strong state needs civil society and political opposition.” The third message, he said, was that Egypt wants US support in the fight against terrorism.
  • Washington has praised Cairo for mediating last summer’s Gaza war between Israel and Hamas and expressed sympathy for those fighting Islamic extremists, such as the Egyptian soldiers killed in the Sinai Peninsula on Oct. 24.
  • l some restrictions on US aid to Egypt and many analysts in Washington assert that Egypt cannot return to stability while repressing major components of its society. They also criticize an impending edict for civil society groups to register with the government, which has led many respected foreign-funded nonprofit organizations
  • encouraged the Egyptians to embrace political and religious pluralism. “The Egyptians should understand that no government can deliver peace, prosperity and law and order that does not involve all sections of society,” he said.
  • “Don’t deal with us like a teacher with a pupil,” said Nashwa el-Houfi, a columnist for the daily newspaper Al Watan. “No one has the whole truth. You have part and I have part.”
  • Another plea was for Americans to stop acting as though they knew better what was in the interests of a country with a recorded history going back 7,000 years.
    • sheldonmer
       
      This article talks about how some Americans feel like Egypt did itself a disservice by getting rid of Morsi's rule. This article describes the conversation had by some members of the Egyptian delegation that were invited to Washington by Hands Along the Nile Development Services. This articles goes on to talk about different issues regarding U.S., Egyptian relations and basically was the U.S. condones and what it doesn't, as if it mattered.
  •  
    The article mentions the views of Americans and the views of Egyptians regarding the state of Egypt with concerns surrounding the Muslim Brotherhood. Egyptians were able to carry a message to Americans. Egyptians voiced their want for U.S assistance with terrorism. 
allieggg

http://mgt.guc.edu.eg/wpapers/005mohamed_hamdy2008.pdf - 2 views

  • Jordanian survey, 87% of the respondents wanted to eradicate wasta.
  • Cunnigham and Sarayrah (1994) suggest that the modern oil boom in the Arab world may have perpetuated wasta by reducing the need for hard work.
  • human resource departments in the Arab world depend heavily on subjective assessment tools such as unstructured interviews.
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  • most Arab economies suffer from very high levels of unemployment. Good jobs are scarce. This motivates applicants to use every mean possible to improve their chances of being hired.
  • For example, sons of police and military officers are given preference in admission to the Egyptian police academy or military college, respectively.
  • study conducted by Whiteoak, Crawford and Mapstone (2006) showed the young UAE citizens believed that wasta is more useful than do their older citizens. This finding may imply that wasta is strengthening rather than diminishing in Arab societies. Commenting on the spread of wasta in Egypt, a senior bank official told one of the authors that up to 25% of his staff were hired only because of their wasta.
  • many top governmental positions are reserved for members of the ruling families or members of their supporting tribes
  • First, to maintain their grip on authority, Arab political regimes tend to place close confidants in key positions even if they are not the most qualified for such positions.
  • In Syria, the key argument made in favor of selecting Basher Al Asad as the country’s president was that he was the son of the late president Hafez Al Asad.
  • study conducted by Kilani and Sakija in Jordan showed that 90% of the respondents believed that they would use wasta in the future.
  • In the Quran, Muslims are instructed that “the best that you can hire employee is one who is competent and trustworthy” (Quran, 28, 26). Prophet Mohamed is also reported to have said “He who is in a leadership position and appoints knowingly a person who is not qualified to manage, than he violates the command of God and His messenger”. He also stated “when a person assumes an authority over people and promotes one of them because of personal preferences, God will curse him for ever”.
  • Rising to high levels requires important connections. Receiving important privileges or benefits is contingent upon using the right connections.
  • Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • Those who are supported by strong others will not be put down or rejected. Only the unconnected or unsupported are punished.
  • people who are related to important others (especially in government) are fortunate as they will have their demands or needs fulfilled. People serve those that are related to important people.
  • People tend to serve those that they know. Without knowing anybody, you will have difficulty getting the service you want.
  • The turban symbolizes a senior respected person. If you know a senior person, your demands will be meet. Similar to the second proverb
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms.
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms. Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • feed feelings of injustice and frustration among those who are qualified for the job but do not have a wasta. Wasta is also different from the more popular nepotism and cronyism. While nepotism involves hiring of relatives and friends, wasta is not restricted to such groups and may involve strangers
  • may lead to poor job performance and economic decline.
  • Indeed, wasta is blamed for Arab world’s poor economic performance and brain drain (Al Maeena, 2003; Cunnigham & Sarayrah, 1994). Kilani and Sakijha (2002) stress that wasta is becoming a burden on its seeker, its granter and the government.
  • Arab wasta has been compared to the Chinese concept of guanxi. Both wasta and guanxi use social networks to influence the distribution of advantages and resources. However, while guanxi is based on Confucian ethics which focus on strengthening collective ties (Hutchings & Weir, 2006a; Hutchings & Weir, 2006b); wasta violates Muslim ethics which prescribe hiring the most qualified.
  • Wasta plays a critical role in hiring and promotion decisions in Arab organizations. Before applying to a position, applicants may seek out a wasta to improve their chances of being hired. A person with poor qualifications but a strong wasta will be favored over a person who is more qualified but does not have a wasta. Because many people may apply with wasta, the applicant with the most important wasta often gets the position.
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    Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.
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    This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!
andrea_hoertz

The Key to Countering Violent Extremism | Alaa Murabit - 0 views

  • ushes for the increased participation of women in conflict mediation and peace processes by shifting the paradigm around the role of women in society at both the grassroots and policy levels.
  • It is time we redefine "Countering Violent Extremism". I believe it should mean something else entirely: It should mean community development, education, and a heightened focus on dialogue and partnership. It should mean the full and active incl of women, at all levels.
    • andrea_hoertz
       
      cosmopolitan
    • andrea_hoertz
       
      political liberalism
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  • "quick fixes" - they may curb extremism for a day, or a week, but, ultimately, military strikes and offensive tactics will only drive for greater instability in the region. The rise of ISIS in Iraq and Afghanistan's resurgence of Al Qaeda are enough evidence that this approach has not been successful.
  •  
    pushes for the increased participation of women in conflict mediation and peace processes by shifting the paradigm around the role of women in society at both the grassroots and policy levels
ajonesn

How Egypt is keeping its women trapped in zombie society - Your Middle East - 0 views

  • he majority of families would rather have their daughters in an unfulfilling, even miserable marriage, convinced that she will somehow find a magical way to adapt, than see her alone
    • diamond03
       
      This is so sad and disturbing!
  • Female independence is looked down on,
  • true religious scholars are the first to reject any form of overt or clandestine female oppression
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  • there is hope
  • intellectual women today stand in solidarity
  • woman's marital status is mutually exclusive from her value and right to lead a healthy, fulfilling life of her own.
  • suffering economy
  • women
  • society
  • spinsterhood
  • marriage in Egypt really means.
  • trapped
  • declining marriage rate in Egypt,
  • “transforming her into a commodity for the highest bidder.”
  • family to be the pillar of one's success
  • pros and cons,
  • codependence is highly favorable in the Middle Eas
  • typical Egyptian female's life, is to pursue an auspicious college degree
  • regarded as a supporter or sidekick,
  • “...an archaic notion that defines a woman's value by her husband's status”
  • improve her chances of finding a proper suitor
  • lifelong purpose of securing a husband.
  • he standard sequence of events for a typical Egyptian female's life, is to pursue an auspicious college degree (to improve her chances of finding a proper suitor, and assist her future children with their studies), possibly add to her assets by acquiring a mediocre job for a year or two (under the pretext of killing time and elevating her practical wisdom), and eventually fulfill her lifelong purpose of securing a
  • ones who suffer are those who can't find a “star.”
  • pressure from three distinctive sources
  • their rights and full potential, desperately seeking approval before they reach their “expiration date.
  • “Stepford wife model”,
  • incompatible matc
  • transforming her identity, s
  • driven towards more extreme measures.
  • parents employing psychological abuse
  • subject to such scrutiny
  • generation of women
  • oblivious t
  • conforming comes naturally to a lot of women,
  • On one hand
  • (parents-peers-society
  • quoting religious commandments promoting marriage,
  • coerce their daughters
  • into submission
  • threat of eternal damnation
  • (should she fail to perform this role and still wishes to enjoy her life then she will have indeed committed sacrilege and is a covertly regarded as a disgrace regardless of any other achievement)
  • peer-pressure;
  • still under the impression that exceptions do not exist .
  • 25-40
  • “business marriages”
  • Egyptians have a problem with evolution
  • persecute anomalies
  • educated middle class that crowns the highest rate of unmarried wome
  • women can hardly take care of themselves and that is the norm.
  •  
    I enjoyed this article because it uses terminology that is not typically associated with this topic. The author compares Egyptian women to zombies, stating that they must "play-dead" or be "obliterated and shunned."
aacosta8

Arab Media & Society - 0 views

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    Arab Media & Society is the primary reference for understanding the role of media in shaping Arab societies and the broader Muslim world. New media avenues enabled an effective form of citizen journalism.
diamond03

Egypt's deep-seated culture of sexism - 1 views

  • Don't worry, women have smaller brains than men."
  • in the Qur'an
  • od's right given to men to command women."
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  • "Women overstate the problem
  • harassment
  • gently to ask why they thought it was OK to do it.
  • 99.3 per cent
  • nearly all of the Egyptian women
  • a sleaze-ball while she was pre
  • reported sexual harassment on a too regular basis. One even reported being whistled at by a sleaze-ball while she was pre
  • regular basis. One even reported being whistled at by a sleaze-ball while she was pre
  • deep-rooted culture of male sexism that pervades Egyptian society was clear.
  • sexual harassment law needs to be defined better
  • gender very much defines your experience of walking the streets of Egypt.
  • Twenty-eight per cent of Egyptian women reported being victims of domestic violence
  • UNESCO estimates that a third of Egyptian females will still be illiterat
  • married off at the age of just twelve or thirteen
  • experienced some form of sexual harassment
  • president Adly Mansour approved a new sexual harassment law
  • men are required to report incidents to their local police station, taking the assailant with t
  • described the law as "weak and unclear.
  • nds are too often dismayed when the
  • senior officer simply calls the husband, who takes the woman home
  • Egypt as the worst country for women's rights among twenty-two Arab League states.
  • In the short-term, the
  • propose anonymity for women
  • formed protection squads
  • Tahrir Bodyguard,
  • civil society group
  • President Al-Sisi was elected on a patronising notion of gender.
  • 2011 uprising;
  • Al-Sisi saw the role of a good Egyptian housewife as "encouraging men and children to work
  • Al-Sisi is less about burning the bra and more dousing it with dishwater.
  • His popularity amongst women's rights activists wasn't helped given that he also presented himself as a stereotypical masculine man
  • time for him to step up to the mark on women's rights.
  •  
    Women in Egypt continue to fight for their rights. They continue to be abused even with laws that aim to protect them. 
allieggg

The U.S. Is Giving Up on Middle East Democracy-and That's a Mistake - The Atlantic - 0 views

  • democracy assistance to the region, which will drop from $459.2 million to $298.3 million
  • Today’s Middle East is a product, at least in part, of failed democratization, and one of the reasons it failed was the timid, half-hearted support of the Obama administration.
  • the significant impact Western leverage and “linkage” can have on democratic transitions.
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  • “it was an externally driven shift in the cost of suppression, not changes in domestic conditions, that contributed most centrally to the demise of authoritarianism in the 1980s and 1990s.” They find that “states’ vulnerability to Western democratization pressure… was often decisive.”
  • it is also worth noting that President Bush acknowledged the existence of a “tyranny-terror” link—the notion that the root causes of extremism and terrorism can be found in the region’s enduring lack of democracy.
  • the administration’s approach to the region is characterized almost entirely by ad-hoc crisis management and traditional counterterrorism approaches. Its one larger-scale reform initiative—a half-hearted proposal for a
  • We argue that the U.S. and its partners now need to consider a very different approach to Middle East democracy assistance.
  • Conventional democracy promotion activities tend to focus on the process and “retail” aspects of democratic politics—things like elections, political party training, get-out-the-vote (GOTV) campaigns, and civil society enhancement. While these are undoubtedly important, they are insufficient to deliver lasting reforms. Authoritarianism in the Arab world has proven time and time again—even in supposedly post-revolutionary settings such as Egypt today—that it can weather the annoyances of elections and civil society.
  • What is needed are more systematic reforms focused on fundamental institutions. These include things like constraining the military’s role in civilian domains of governance, deep reform in the security and justice sectors including law enforcement and policing, and comprehensive “renovation” of the civil service sector. These are large-scale, long-term, and expensive undertakings that far transcend the modest parameters of most U.S. democracy promotion programs.
  • we make the case for a new Multilateral Endowment for Reform (MER) that would tie significant levels of financial assistance—in the billions of dollars—to reform commitments and benchmarked implementation performance by partner nations.
  • provide a real incentive for countries to embark down a path to deeper and more enduring political reforms while retaining the ability to pull back funding if they do not deliver.
  •  
    This article begins by illuminating the regional democracy assistance cuts that are dropping from $459.2 million to $298.3 million It explains that the Bush Administration began the quest for democracy in the Middle East, and the Obama administration has only continued in his footsteps. The author presents the viewpoint that the U.S. approach to Arab democratization has been in the form of "ad-hoc crisis management" rather than "large scale reform initiatives." Promoting democracy in the form of democratic politics are insufficient, elections and political parties have consistently proved to weather away and fester further civil strife. Consequently, the article proposes a new approach to the region conflict. This approach calls for "systematic reforms" focusing on basic institutions such as the civil service sector, justice and law enforcement, and the military's role in governance. The idea is that addressing these lacking departments in the arab world will eventually pave the way to a smoother democratic transition. 
katelynklug

Where are the youth of the Egyptian revolution? - 0 views

  • motivated by the knowledge they gained from the internet and social networking sites
  • combat tyranny and human rights violations
  • non-violent resistance movements abroad.
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  • broadcast information on human rights violations
  • mobilise the masses
  • rejecting tyranny
  • calling for freedom
  • refused any and all partial solutions
  • did not care to make an intellectual presence
  • clearly defined political project
  • no leadership
  • sufficient time to prepare themselves
  • elite and the military took over during the transitional
  • period
  • balance of power
  • did not succeed in establishing new parties
  • participate
  • accountability and trial
  • for killing youth
  • social justice
  • political elite became more polarised
  • until the youth became polarised
  • how to topple tyrannical regimes
  • information about human rights violations
  • too preoccupied with side issues
  • true nature of revolutionary change
  • not necessarily mean the fall of the system
  • lacked the focus necessary to achieve any of their strategic goals
  • application of Shari'ah law
  • Enabling the youth
  • did not allow the youth to engage in the public domain or contribute
  • military imposed their presence
  • failed to keep pace
  • in terms of democracy itself
  • endorsing the army
  • aggravating an already sensitive situation
  • media
  • bribing the youth with money
  • violent Islamist groups have emerged as a way of confronting the state
  • youth do not see the dangers of politicising the military and are calling for military intervention to resolve their political differences with the Muslim Brotherhood
  • military intervention as the only solution
  • oust the first elected civilian president in the history
  • main responsibility
  • nascent democratic experience
  • aggravating the political situation
  • deepening the political divisions in society
  • universal pillars that are needed for making political changes
  • engage the community and educate
  • restore national unity
  • bigger picture
  • valuable information
  • media platform
  • policy for communication
  • infuse the entire
  • society with the values and goals of the revolution
  • community awareness
  • revolutions
  • several phases
  • common political vision and strategy
  • advice of experts in situations where there is a shortage of expertise on a particular subject pertaining to state
  • respects differences
  • political etiquette
  •  
    This author gives an analysis of where the Egyptian youth failed and succeeded in their revolution. He applauds their original motivation: overthrowing the oppressive regime and seeking political freedom. However, he criticizes the movement for not having organized goals with practical implications. Their focus was so set on overthrowing Mubarak that they did not have a plan once that was achieved. As a result, the youth allowed the military to become politicized and enforce their political ideas. The author claims this move set a dangerous precedent for the future and took away the attention of the military from places it was needed. The author claims that by endorsing the army to act militarily against the first civilian elected president of the country, the youth is undermining their original goals. He goes on to explain his suggestions for the Egyptian youth to get back on track and follow through in the remaining phases of the revolution.
allieggg

Islamists Aren't the Obstacle | Foreign Affairs - 0 views

  • A minority of the population -- 26 percent of Tunisians and 28 percent of Egyptians -- believes that Islam should play a large role in government.
  • Both secularists and Islamists associate democracy with economic prosperity
  • Islamist parties received considerable support in both countries' recent elections -- not only because there is a broad ideological affinity for Islamism among the population but also because of Islamist parties' effective campaigning.
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  • When asked about the most important feature of a democracy, 69 percent of Egyptians and 32 percent of Tunisians put providing people with basic necessities or narrowing the gap between rich and poor at the top of their lists.
  • On a related note, Islamist parties have shown a remarkable ability to maintain their base.
  • Tunisia has fared better than Egypt so far in the post-Arab Spring transition, with less violence, fewer demonstrations, and greater political stability. This is in part because challenges are easier to confront in a country of only 11 million, 98 percent of whom are Sunni Muslim, compared to the more diverse and populous Egypt. But Tunisia's success is primarily a result of its stronger institutions, which provide a conduit for political debate.
  • Many onlookers claim that Egypt's more tumultuous post-revolution trajectory is because of the country's legacy of religiosity and Islamism.
  • Egyptians, in fact, are no more religious than Tunisians.
  • Egypt's institutions are weak and have been routinely undermined by entrenched interests. The countries' different geopolitical situations play a role here. Tunisia's minimal strategic importance means that foreign countries have less reason to intervene. But Egypt's proximity to Israel and the Palestinian territories, its 1979 peace treaty with Israel, and its role as an intermediary between Israel and Hamas make its political developments important to Israel and the United States. Consequently, Egypt is vulnerable to foreign interference, particularly to attempts to prop up its military. Furthermore, beyond serving as a pillar to Egypt's authoritarian regimes, the Egyptian military has significant business interests and accounts for ten to 30 percent of Egypt's gross domestic product.
  • Egypt's judicial branch, which is also more powerful than Tunisia's, has at times undermined democratic processes.
  • Egyptian Supreme Constitutional Court ruled that the Islamist-dominated parliament and the Constituent Assembly it elected were unconstitutional, because Islamist parties contested seats intended for independent candidates. The move polarized the country and pushed the executive branch to take extreme measures.
  • Egyptian democracy is undermined by the inability of institutions to address citizens' demands and the impulse of powerful actors to interfere, not by the divide between Islamists and secularists. Institutions in Egypt fail to provide a meaningful forum for debate. As a result, violent street protesters and extremist sheiks are gaining power.
  • U.S. policy must support institutions rather than actors, and processes rather than outcomes, in order to help Egypt and Tunisia achieve their democratic potential.
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    The Council on Foreign Relations published an article about democratization in the middle east and the major obstacles that are present in the process. While most assume Islamists and Islamic embedded institutions are the root of the delayed democratic transition, the problems are much bigger than that. While Islamist regimes do indeed stunt the growth of democratic progress in terms of creating a stable government, Arab countries struggle with economic and social factors as well. The Arab Spring Revolutions have caused economic and social degradation across the region, resulting in a road block of political leadership. Without a reliable and capable government structure, the states are unable to progress economically. However, in order to have a stable government, social and economic institutions must be in place to create this capitalist economy that they strive for. Because most wealth resides in oil, the revenue that the states bring in isn't distributed properly throughout society and is concentrated within few business elites. The article stresses that instead of foreign aid going into the hands of an unstable leader or regime, it should be invested in institutions in order to spur economic growth and eliminate corruption. Rather than focusing on the Islamist-secularist divide, the world should be working towards the strengthening of institutions to create a stable foundation for governance. 
klweber2

Egypt's political cartoonists say they won't let Sisi off the hook | The National - 0 views

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    This article describe how cartoonists are the first to depict the new president, Abdel Sisi, and the important role cartoonists have in society. The main cartoonists the article follows are Mohamed Anwar and Andeel who work for Al-Masry Al-Youm in Egypt.
katelynklug

Lack of unity stalls Egypt's youth revolution - 0 views

  • the NF
    • katelynklug
       
      National Salvation Front group? Demands to Morsi that constitutional declaration be rescinded, that the referendum be called off, and that a new constituent assembly be formed.
  • ongoing protests
  • sceptical about including the youth of the Muslim Brotherhood
  • ...21 more annotations...
  • part of the current regime
  • "silly"
  • ke all groups in Egyptian society
  • belong to different parties and ideologies
  • how to move foward
  • more cautious approach
  • used more carefully
  • work more with the people
  • Protest movements alert society - they don't rebuild the country.
  • Abdel Fatah, Harb, and El Elaimy, who all support ongoing protests
  • street is always ahead of the SF
  • SF is not responding fast
  • should continue as long as we have a government that neglects people's demands
  • different from that of the youth
  • negotiates to reform the regime from inside
  • new regime
  • getting rid of the Muslim Brotherhood
  • youth leaders will lead most political parties in 2-3 years
  • rejectionist generation
  • raised to reject the Mubarak regime
  • political alternative
cbrock5654

Turkish President Erdoğan says gender equality 'against nature' - 0 views

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    The Turkish President was subject to international criticism after his remarks at a gathering in Istanbul aimed at discussing women's rights and freedoms, in which he said that gender equality is "against nature". In his speech, Ergodan stated that Islam has defined a role for women in society, and that that role is motherhood. He also offered a strong admonishment to Turkish feminists, whom he says have rejected motherhood. Women's and human's rights activists have consistently criticized Ergodan and the AKP party since they came into power in 2003, claiming that Turkey has increasingly become authoritarian and politically conservative.
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