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Ninety-eight percent of Egyptians voted yes for a new constitution. Sharia law was debated by the Egyptian Christians. The new constitution is seen as an improvement to the Muslim Brotherhood constitution. 

ALGIERS, Feb. 24- The Government announced today that Algerian voters overwhelmingly approved a new Constitution in balloting Thursday, paving the way for a multiparty system for the first time since independence from France in 1962. More than 70 percent of the 10.4 million people who voted favored the constitutional change, the Interior Ministry said.

Women are Egypt have been treated different than men since anyone can remember. The women are taking action and protesting that the constitution be revised to change rights. Seats in parliament is one of the goals they hope to achieve. Equality between sexes is their main goal.

Egypt's new constitution leaves Doaa Abdelaal feeling left out. "I don't see myself as an Egyptian citizen in this constitution. I don't see my future in this constitution," she said. Abdelaal voted against the proposed constitution and now says it must not be left in its current version.

This article explores the idea that the Constitution with Ba'ath Party intentions and ideology, intertwined in every word, allows for unlimited actions that Assad could take. It is at the point where the president could constitutionally change the Constitution simply if all of his demands are not met.

This article describes the position and demands of the Socialist Popular Alliance Party of Egypt. The relationship of the youth protesters with the Egyptian Left was solidified when the Left provided the youth with the political power to make their revolution successful. The Socialist Popular Alliance demands a new constitution and a new government structure that is based on democracy, human rights, and freedoms. Their political position and ideal social structure are very similar to typical American ideals, especially those of the American left political parties. However, the Public Alliance seems very angered over Mubarak's previous friendly relations with Israel. This population feels as though they were forced to abandon the Arab people and support Israel instead of Palestine. This is interesting because Egypt's relations with Israel has garnered tremendous political and economic support from the United States. Having an Arab ally has been an advantageous point of negotiation for Israel and the US. With the Popular Alliance in severe opposition to this position of Israeli sympathy, it is a surprise that they seem to embrace "Americanized" ideas. In addition, it is worth noting that the youth finds a great identity with the Arab culture, although not so much with a specific religion.

Activists who led the 2011 revolt reflect on growing disillusionment with prospects for positive social change. A vast majority of the youth have become apathetic toward any political policies. In the vote for the constitutional referendum, the youth mainly acted in boycott and did not participate in the voting. In addition, the Egyptian media outlets have been accused of participating in a smear campaign against the activists that led the 2011 revolution. Wael Ghonim, for example, has had to handle his public image as he has been accused of benefiting from the revolt that he helped to orchestrate. A blogger, who goes by the name "Sandmonkey" accused the older generations of resisting change. He claims they act on their own accord even when they have no plausible or other alternative solutions. He points out that the youth represents 70% of the population but receives no official representation and only pity from the older generation who continues to make decisions on their behalf.

This article provides an analysis of the role in religion moving forward from the revolution. While some groups promote a totally secular state, others are encouraging a system of government that is dictated by Sharia law. Some articles have been passed in the new constitutional referendum that are very controversial. The articles (2, 54, and 219) were an attempt to establish Islamic authority in rule, as well as the authority of other groups like Coptic Christians and Jews. In short, the identity of the Egyptian state is being defined by these political moves. Although different Islamic groups try to distinguish themselves politically, other leaders have tried to present the issue as a dichotomy between and Islamic state and a secular state. In reality, the political diversity is better represented by a spectrum. However, these groups must find enough popular and physical support to enact policies. Any policies enacted will be too much for one group, and not enough imposition for another.

Another article referring to the upcoming peace talks in Geneva on pi day. This one adds on the future plans for the conflict. It mentions that the aim is to successfully implement the ceasefire, create a transitional body, draft a new constitution, and hold fresh elections.

Due to Libya's lack of institutional structure and weak centralized government, rival militia violence and clashes have created constant chaos leading the country towards another civil war. After the fall of Qaddafi, who obliterated institutions necessary for a functional government, Libya has been unable to manage the state. The National Transitional Council, which replaced the Qaddafi Regime, turned into the General National Congress and was given 18 months to form a democratic constitution. When the deadline passed the constitution was incomplete, which forced Congress to organize elections to a new House of Representatives. The former GNC members declared a new self proclaimed GNC, electing Omar al-Hasi as their prime minister. The new GNC is not recognized by Libya's parliament nor is it by the international community. Al Jazeera says the country literally has two parliaments and two governments, creating inconceivable instability throughout the state. The newly elected House has moved to Tobruk after armed islamic GNC militia groups overran the capital, seizing control over the major institutions in Tripoli. Due to this lack of a functional government, the rest of the state has turned to chaos. After the civil war, anti and pro Qaddafi forces branched into militias striving for power. Without a working state and government, militias had to rely on themselves to provide security, and really have no incentive to give up arms and no true government to be a part of. General Khalifa Hifter, a former Qaddafi general who later joined the Libyan rebel army in 2011, formed an anti-militia militia, targeting islamist militias like Ansar al-Sharia. Hifter is not affiliated with either of the governments, but rather strives for a military government, and supreme control of the armed forces.

After January 14, 2011 the issue of equality between men and women rose. Later in 2014, Article 46 of the new Constitution guaranteed equality between the sexes and highlighted the principle of parity. "The state is committed to protecting the acquired rights of women. It supports and works to improve them..."

Tunisian authorities arrested a comedian and a TV show host for offending President Beji Caid Essebsi. He was arrested for committing an offence against the head of state, a fraud by inappropriately representing themselves as someone else. Tunisia just adopted a new constitution last year that guarantees the right to freedom of conscience and expression. But the statement from Essebisi's office said "freedom of the press and expression are acquisitions the president... is committed to defending, he being its principal guarantor."

On August 26th, a "symposium on culture and the arts in Muslim Brotherhood thought" was held. The individuals that attended discussed different views. Some argued that the brotherhood had not reviewed or made a statement in over 70 years. Others believed that the stance regarding art was clear. "Asem Shalaby said... its (The Muslim Brotherhood's) refusal of any prior censorship on creativity, and suggested that the idea be integrated into the country's constitution as a fundamental principle."

Women activists say they won a major step forward with Egypt's new constitution, which enshrined greater rights for women.

This article discusses how women have been treated differently since the beginning of time. Things began to change once women began to stand up for themselves in protests. 

Egypt's tradition of was not initially oppressive. The 1973 war in the Middle East introduced Egyptians to Wahhabis values.

This dissertation written by United Nations Commissioner for Refugees Laura Waas, provides some more academic insight into what exactly constitutes as stateless peoples in the Middle East and North African regions as well as the underlying conditions and legislation these stateless persons have developed. Waas points to the lack of nationality as the primary concern.

This article talks about Egyptian women in the workforce. According to this article Egyptian women make up around 50% of the country's population, yet they constitute less than a quarter of the country's labour force.

The article from June of 2013 addresses the issues women face in Egypt and the causes of those issues. The article reflects on the need for women to identify the roots of their injustices and seek opportunities to prevent further restrictions on their rights. The article concludes by recognizing the means that will work best for encouraging women to pursue their rights, such as sing audiovisual media campaigning as well as well as developing "their sense of empowerment to make choices."

This article mentions setbacks in the progress to women rights. These include setbacks by the government and societal norms within the culture.

Re-examining a revolution that is needed in order to create a better environment for women. The Muslim Brotherhood coming into power damaged women's rights.

The Council on Foreign Relations published an article about democratization in the middle east and the major obstacles that are present in the process. While most assume Islamists and Islamic embedded institutions are the root of the delayed democratic transition, the problems are much bigger than that. While Islamist regimes do indeed stunt the growth of democratic progress in terms of creating a stable government, Arab countries struggle with economic and social factors as well. The Arab Spring Revolutions have caused economic and social degradation across the region, resulting in a road block of political leadership. Without a reliable and capable government structure, the states are unable to progress economically. However, in order to have a stable government, social and economic institutions must be in place to create this capitalist economy that they strive for. Because most wealth resides in oil, the revenue that the states bring in isn't distributed properly throughout society and is concentrated within few business elites. The article stresses that instead of foreign aid going into the hands of an unstable leader or regime, it should be invested in institutions in order to spur economic growth and eliminate corruption. Rather than focusing on the Islamist-secularist divide, the world should be working towards the strengthening of institutions to create a stable foundation for governance.