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Ed Webb

How Japan Increased Immigration Without Stoking Xenophobia - 0 views

foreignpolicy.com/...on-policy-xenophobia-migration

migration pandemics asylum xenophobia immigration demographics Japan analysis politics labor

shared by Ed Webb on 29 Jul 20 - Cached
  • even as immigration grows in this traditionally homogenous country, Japan appears to be avoiding the organized far-right backlash that has coursed through the West in recent years
  • In Europe and the United States, immigration and national identity seemingly consume all politics; in Japan, despite its reputation as closed-off, homogenous, and xenophobic, a large increase in immigration has mostly been met with a shrug. While anti-immigrant sentiments are widespread, they do not run very deep, or so suggests the lack of substantial opposition
  • In April 2019, Tokyo implemented historic immigration reform, expanding visa programs to allow more than 345,000 new workers to immigrate to Japan over the subsequent five years. Low-skilled workers will be able to reside in Japan for five years, while foreign workers with specialized skills will be allowed to stay indefinitely, along with their family members—suggesting that many of these workers might stay for good
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  • This growth in immigration, in turn, is changing the image of Japan from ethnically homogenous to moderately diverse. Among Tokyo residents in their 20s, 1 in 10 is now foreign-born. And Tokyo is no longer an outlier. Much of the migration is happening in small industrial towns around the country, such as Shimukappu in central Hokkaido and Oizumi in Gunma prefecture, where migrant populations make up more than 15 percent of the local population. In the mostly rural Mie prefecture, east of Osaka and Kyoto, foreign migration has reversed years of population loss.
  • Conservative Prime Minister Shinzo Abe has based his support for the changing immigration policy not on any humanitarian concerns but rather on pragmatic, demographic arguments. By 2050, the world population is expected to increase by 2 billion people, according to the United Nations, but Japan’s population is expected to shrink by at least 20 million. Meanwhile, the fertility rate in Japan has fallen to 1.4 children per woman, while 28 percent of the country is over 65 years old. This means that the country’s population has been dropping by around 400,000 people a year
  • With unemployment consistently below 3 percent in recent years, even after the pandemic, employers are increasingly raising alarms about labor shortages. Last year, for the first time in Japan’s history, there were more jobs available than the number of job seekers in all of Japan’s 47 prefectures. In a country long known for its restrictive borders, immigration is now seen as the most obvious solution to that demographic challenge.
  • Japan has developed a unique program of customized immigration, based on specific requests for workers from various countries
  • Japan custom-orders a labor force in the 14 sectors where they are most urgently needed, including nurses and care workers, shipbuilders, farm workers, car mechanics, and workers in the fishing and construction industries
  • he said he prefers the casual xenophobia of Japan to the structural racism of America
  • most of Japanese society supports the changing immigration policy. In a recent survey by Nikkei, almost 70 percent of Japanese said it is “good” to see more foreigners in the country. “The nationalist, anti-immigrant groups here only make up perhaps 1-2 percent of voters. It’s not like Europe. And they have not raised their voices about this so far,”
  • bilateral agreements Japan has drafted with countries such as Indonesia and the Philippines, which will allow them to send tens of thousands of care workers to Japan annually. Both countries see this as a win-win proposition. Japan gets much-needed labor, the Philippines gets an increase in foreign remittances, and many workers will eventually return, having learned new valuable skills
  • opposition has largely come from Abe’s left, over concerns about a lack of regulation on employers, which they fear could lead to exploitation. Many foreign workers are already forced to work overtime, receive less pay, and risk having their passports and travel documents confiscated by employers
  • some factories in the mostly rural Gifu prefecture have implemented segregated bathrooms and locker rooms for domestic and foreign workers
  • This dynamic was common in the immigration debate in Europe and the United States in the 1980s and ’90s, when pro-business conservatives often pushed for more immigrants and guest workers, while labor unions raised concerns for workers’ rights and downward pressure on wages.
  • The widespread xenophobia in Japan is hardly a myth. In 2010, the U.N.’s human rights experts called out Japan for racism, discrimination, and exploitation of migrant workers. Increased immigration has not changed the country’s notoriously strict asylum policies. In 2018, only 42 asylum-seekers were approved, out of around 10,000 applicants.
  • given that latest bill allows an easier pathway for skilled foreign workers to apply for permanent residency and, eventually, Japanese citizenship—it may do more than simply sustain society. “More workers will try to stay here permanently,” Oguma said. “So even if the bill is not meant to change Japan, it certainly has the potential to change Japanese society in the long term.”
  • Sooner or later, Japan may face nationwide debate on what it means to be Japanese in the 21st century. Few countries undergoing demographic shifts are able to avoid these challenges.
  • When South Korea accepted 500 Yemeni refugees in 2018, it created storms of protests, with street rallies demanding that the Yemenis be sent back, calling them “fake refugees.”
  • In early June, thousands of people participated in Black Lives Matter protests in Tokyo, which has contributed to a nationwide debate on harassment of migrants and foreigners—as well as race.
  • “Xenophobic nationalists are generally irrelevant in politics. If there is a backlash, it will most likely begin as a local uprising against Tokyo, a populist revolt against the central government, just as in the EU,” Oguma said. “But I don’t see it happening right now. The far-right here is too atomized, each faction want different things. So I don’t really worry about an organized uprising.”
  • With massive stimulus spending and a robust, universal health care system, Japan has weathered the pandemic fairly well. Unemployment in April was 2.5 percent. While there has been some anecdotal evidence of increased racist harassment of foreign workers, coupled with an emerging skepticism toward globalization and migration, Japan at the moment is one of the few countries where resentment against immigrants is not the defining feature of politics.
Ed Webb

Somalia is Set to Be Ravaged by the Coronavirus, and Terrorists Will Profit - 0 views

foreignpolicy.com/...rus-pandemic-somalia-al-shabab

pandemics Africa Somalia Ethiopia Kenya Djibouti hornofafrica health publichealth terrorism failedstates

shared by Ed Webb on 13 May 20 - No Cached
  • Somalia has been spinning on a crisis carousel: war, famine, terrorism, climate stress. Now, the coronavirus pandemic is set to steer the country towards another hemorrhaging of human life. Even with a youth population above 70 percent, the virus will likely compound Somalia’s chronic medley of miseries. With each passing day, an uneasy question looms large: If the pandemic has left such death and upheaval in its wake in the world’s most powerful countries, what impact will it have on one of the world’s most fragile?
  • a psychological readiness for catastrophe. Extreme violence has long been a fact of daily life in Mogadishu, under siege by one of the deadliest terrorist groups in Africa, al-Shabab, which, by conservative estimates, has killed more than 3,000 people in the past five years and wounded tens of thousands in the past decade. Somalis, often touted for their resilience amid unrelenting adversity, are no strangers to mass loss of life.
  • As of Monday, 1,054 infections—out of a miniscule testing pool—and 51 deaths have been confirmed. The true spread is doubtless far worse.
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  • Despite testing far less than its neighbors, Somalia has the highest death toll in East Africa. On April 17 and 18, 72 people were tested, out of which 55 were confirmed positive, a staggering 76 percent infection rate. Since this revelation, the Somali government has stopped sharing the numbers of people tested with the public.
  • Anecdotal accounts of COVID-19 symptoms and a spike in burials abound. “There is extraordinary community transmission. Infections and deaths are out of control,” explained a Mogadishu doctor on the condition of anonymity. “And why visit a hospital if they can’t treat you?” Somalia’s health infrastructure is mere scaffolding: scarce public hospitals struggling with a lack of equipment, unaccredited doctors in private facilities offering unaffordable services, and medication that is as low-grade as it is scarce.
  • Somalia’s best-equipped medical institution, Erdogan Hospital in Mogadishu, was shut down in April after 3 of its doctors were infected. Martini Hospital—kitted with 76 beds—is the only medical facility in the whole country designated to treat the infected
  • Answers to this acute health crisis lie in part with the government’s 2020 budget, which allocated $9.4 million for health spending, a mere 2 percent of the national budget. A whopping $146.8 million was reserved for security institutions—a telling indication of a cash-strapped state facing widespread security threats.
  • The group heralded the disease as divine punishment for the treatment of Muslims globally. Weaponizing the disease, al-Shabab ushered in Ramadan with an attempted vehicle-borne explosive attack at a military base on the first full day of the holy month.
  • Like the virus, al-Shabab transcends national borders and presents risks not only to Somalia but to its pandemic-weakened neighbors, particularly Kenya, which has weathered violent attacks from the group for years. Born out of a power vacuum itself, al-Shabab will capitalize on lapses in states’ security apparatus as governments redirect resources from preempting terror attacks to enforcing curfews
  • risks reversing critical security gains
  • Kenya’s northeastern towns lying on its border with Somalia have been particularly vulnerable to devastating al-Shabab attacks. In response to the illegal smuggling of people and goods from both Somalia and Ethiopia, Kenyan security authorities have recently ramped up aerial surveillance along its borders, in part, to curtail cross-border infection. Ethiopia’s health minister announced last week that 13 of its new cases were imported via illegal migration from Djibouti and Somalia
  • More than 80 percent of global trade passes through the Gulf of Aden
  • the resurgence of piracy can be expected
  • For more than a year now, the central government has been embroiled in a rancorous fight with two of its federal states. This being an election year, the fledgling Somali state finds itself at a critical juncture. It remains to be seen whether federal elections will be postponed, following in the footsteps of neighboring Ethiopia.
  • The disappearance of remittances—a lifeline for millions on the continent and estimated at $1.4 to $2 billion annually in Somalia alone—makes the situation all the more desperate. These critical cash flows have dried up as a global recession sets in and incomes of workers in the diaspora shrink.
  • harrowing statistics from across Europe show that Somali communities have been disproportionately affected by COVID-19. In Sweden, Somalis are dying from the virus at “an astonishing high rate” according to the BMJ despite accounting for only 0.69 percent of the population. The World Bank is calling on governments to designate remittance companies as an essential service, a crucial step to easing restrictions on these financial flows.
  • The populations most at risk in Somalia are those living in the densely populated camps scattered across the country. More than 2.5 million internally displaced people live in these cramped conditions, already weakened by malnutrition and compromised immune systems, and with limited access to clean water, soap, or bathrooms.
  • According to the World Food Programme, the number of food-insecure people in East Africa is projected to reach up to 43 million in the next few months—more than double what it is now—sparking fears of conflict over scarce resources.
  • The specter of drought and famine, alongside the unforgiving plague of locusts that has ravaged crops in recent months
  • deadly flash floods
  • will force more people to move, compounding the internal displacement crisis and heightening intercommunal tensions  even as it spreads the disease further
  • Border closures across the region have throttled migration flows, making it ever harder for people to escape conflict or starvation. This will simply force migration into the shadows, opening up avenues for human trafficking and exploitation. Irregular movement of refugees has already been observed across the Horn of Africa’s highly porous borders.
  • During  Friday prayers at Mogadishu’s Marwazi mosque on April 10, armed forces tried to forcibly disperse a congregation of worshippers without notice. A massive demonstration broke out, and shoulder-to-shoulder prayers continue across the country today
  • Riots swept the streets of Mogadishu again on April 24 in response to the fatal shooting of two innocent civilians by police as they tried to enforce a curfew. Ramadan, replete with nightly rounds of public taraweeh prayers, is likely to catalyze disease spread in the absence of clear communication with communities and Islamic leaders.
  • The virus demands self-sufficiency. Countries are forced to make do with their own systems, however broken.
  • government’s restrictions on press freedom and access to information about the novel coronavirus to the detriment of its own people
  • As has often been the case in the disaster-prone country, it will be up to grassroots community groups, the private sector, and members of the diaspora to mobilize en masse to contain the crisis.
  • Two officials at the Ministry of Health have already been arrested on corruption allegations related to COVID-19 response donations, denting public confidence.
  • With domestic flights suspended, it is all the more critical to invest in hospital and testing capacity across the country. This cannot be achieved without genuine collaboration between the federal government and its constituent member states.
Ed Webb

Counterproductive Counterinsurgency: Is Mozambique Creating the Next Boko Haram? - Lawfare - 0 views

www.lawfareblog.com/bique-creating-next-boko-haram

terrorism Mozambique Africa Nigeria Kenya CT analysis

shared by Ed Webb on 08 Sep 19 - No Cached
  • Mozambique has a small terrorism problem, but the government’s response threatens to make it a big one. Hilary Matfess of Yale University and Alexander Noyes of RAND Corp. contend that Mozambique is overreacting to the danger with a heavy-handed crackdown that is inflaming tension while doing little to disrupt the most radical elements there. Indeed, they argue that Mozambique risks following the path of Nigeria, where a ham-fisted government response to a radical sect led to a surge in support for the group that became Boko Haram
  • Mozambique’s current approach threatens to escalate the crisis. The experience of other African countries provides an instructive lesson: A hardline response that depends solely on repression will only make things worse.
  • Mozambique is 27 percent Catholic and 19 percent Muslim, with significant Zionist Christian, evangelical, and other religious communities, and these groups have enjoyed relatively harmonious interfaith relations
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  • northern Mozambique is a commercial and migration hub in the region, so multinational membership is not surprising, nor should it be taken as a sign that ASWJ is a transnational jihadist insurgent group
  • tensions are particularly acute in Cabo Delgado, which holds the unenviable distinction of being the country’s poorest province
  • objectives remain unclear and information about the group’s targeting patterns and membership base is limited
  • discovery of vast stores of natural gas in the area
  • According to ACLED, more than 80 percent of the group’s attacks have been directed at civilians, and attacks on civilians are on the rise. There have been more than 70 instances of violence against civilians in 2019 to date—more than there were in all of 2018 (when just over 44 events were recorded)
  • Alleged abuses at the hands of corporate security guards, issues over land, widespread youth unemployment and high levels of distrust in the government are also contributing factors to the development of an insurgency in the region. ASWJ has sought to capitalize on these tensions: In February the group attacked an Anadarko convoy, leading the multinational oil and gas company to suspend construction of a liquefied natural gas plant.
  • Mozambique’s response to the spate of ASWJ attacks has been extremely heavy handed and militarized, with allegations of widespread human rights abuses by security forces. After the group’s first attack in October 2017, the government shuttered mosques and detained up to 300 people without charging them. The government has not let up. In late 2018, the government again carried out large-scale arbitrary detentions, and the counterinsurgency campaign as a whole has been characterized not just by mass arrests but also by torture and extrajudicial killings.
  • detaining or killing religious leaders usually only inflames tensions and accelerates the threat
  • Both Nigeria and Kenya responded to similar threats with repressive tactics, but this only amplified religious and ethnic tensions and provided fodder for extremist recruiting. The rise of Boko Haram—the deadliest group in Africa in 2015—and the enduring threat from al-Shabaab in Kenya show how these approaches proved counterproductive in the long run.
  • A 2014 study looking at al-Shabaab recruitment in Kenya, found that the “single most important factor that drove respondents to join al-Shabaab, according to 65% of respondents, was government’s counterterrorism strategy.”
  • recent United Nations report found that this pattern holds beyond just Nigeria and Kenya, concluding that those who join extremist groups very commonly hold grievances against the government and particularly distrust the police and military.
Ed Webb

Brexit making far-right ideas mainstream, major report finds | The Independent - 0 views

www.independent.co.uk/...y-tommy-robinson-a9369041.html

UK Britain politics Brexit fascism farright alt-right manosphere misogyny xenophobia Islamophobia refugees migration

shared by Ed Webb on 07 Mar 20 - Cached
  • Brexit is causing far-right views on immigration and identity to be drawn into the mainstream, a report has warned. Research by Hope Not Hate found that Britain’s departure from the EU has fuelled discussions of loyalty, elitism and patriotism, “drawing people who might have otherwise have been attracted to the far right back into the mainstream right”.
  • anti-Muslim prejudice, demeaning rhetoric on migrants and refugees and notions of a ‘cultural war’ against social liberalism
  • partly as a consequence of politicians co-opting far-right narratives to gain support and partly because of the newer far right engaging in wider issues
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  • “The ‘cordon sanitaire’ which once kept far-right groups and thought out of mainstream discourse has collapsed, both here and on the continent.”
  • increases in hate crime across Britain, and warnings over rising Islamophobia and antisemitism.
  • Outside the UK, the report said that the international far-right terror threat had hit “unprecedented levels” following the attacks in Christchurch, El Paso, Halle and Hanau. It found that the threat was involving younger and more violent individuals, and that the ideological paths into extremism had become more diverse because of the rise of conspiracy theories, incels and the “manosphere”.
  • “In 2020, far-right terror operates through a virtually leaderless online, global community waging its battles internationally, from Christchurch in New Zealand to Halle in Germany, through a new generation of increasingly young and more extreme terrorists, but the authorities have been slow to make connections between offline hate crimes and the ideological ecosystem behind them.”
Ed Webb

America's Democracy Was Far Less Peaceful Than Political Scientists Pretended - 0 views

foreignpolicy.com/...o-americas-democratic-failures

US USA politics democracy history political_science analysis race racism authoritarianism

shared by Ed Webb on 18 Jan 21 - Cached
  • Many political scientists like political behavior to fall into neat boxes, whether those be typologies cleanly defining terms or spreadsheets in which every row contains a discrete observation. They recognize that there’s always phenomena that won’t fit, cleanly, but those can be the basis of future research—or relegated to the “error term,” the leftover bin for the facts that theory doesn’t explain.
  • When the implicit definition of democracy is democracy with American characteristics, the exceptions don’t even register as exceptions—until some event so far out of the comfort zone of mostly white, upper middle-class academics forces us to confront them as if they were brand new.
  • A federal union with authoritarian states cannot but be at least partly authoritarian itself
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  • The United States Political Violence (USPV) database records numerous riots around elections during the mid-19th century. In April 1855, for example, hundreds of nativists “invaded” a German area of Cincinnati, Ohio, and destroyed more than a thousand ballots. Subsequent fighting led to two deaths. In August of that year, nativist Protestants attacked German and Irish neighborhoods in Louisville, Kentucky, killing at least 20. In Baltimore, election violence became routine in the 1850s, with 30 dead and 350 wounded in the 1856 election alone
  • The bloodiest efforts came in the repression of Black people. The USPV lists nearly 70 incidents of political riots and assassinations in the decade after the formal cessation of hostilities, mostly in the South but including riots in Philadelphia and Indianapolis
  • Widespread political violence around elections only really ended when the federal government conceded that the South would be run by whites. Even then, anti-government violence took place.
  • Flattering coding rules used to produce datasets make it too easy to dismiss any aberration when a look at the historical record keeps turning up aberration after injustice after atrocity. Historians, scholars of Black history, and political scientists specializing in race and ethnic politics have long been sharply critical of the idea that that concepts like democracy, sovereignty, or the rule of law can be as bluntly coded as standard datasets long did.
  • American democracy did not penetrate to state level until the 1960s. Nearly a quarter of the states denied voting rights to Blacks—who made up a majority in some of those states before the Great Migration—from the late 19th until the mid-20th century
  • The Center for Systemic Peace’s widely used Polity scores, for instance, give the United States between a +8 and +10 from 1809 to 2016—a stable, indeed maximally scoring, democracy. That period includes the Civil War, when the losing side launched a violent conflict rather than accept the election results.
  • Despite the abolition of slavery, the imposition of Jim Crow meant that neither Congress nor the presidency were elected by fully democratic, or even representative, means
  • Consider Max Weber’s workhorse definition of the state: the monopoly of the legitimate use of physical force within a given territory. By that definition, large swathes of the United States approached failed-state status for much of the 19th and early 20th centuries
  • just as today, there were voices even at elite institutions counseling patience and unity. An 1898 Yale Law Journal article defended lynching as a natural outcome of Reconstruction having given the ballot to former slaves too early, and urged “education,” not federal intervention, as the cure. Woodrow Wilson, a leading historian and political scientist long before he became president of the United States, defended the Ku Klux Klan and white terrorism as “aroused by the mere instinct of self-preservation.” Such efforts eventually paid off in helping to efface such atrocities from textbooks even as monuments—and popular culture—embraced Lost Cause nostalgia for the Confederacy.
  • Revisiting the United States as a partial or flawed democracy means confronting much of the history that celebrants of the liberal world order claim as a series of triumphs for democracy
  • social scientists have lately become more skeptical of the conventional verities of progress. The V-Dem Institute in Sweden has compiled indices of democracy that are more sensitive to conditions like racial segregation. They show the United States as substantially less democratic than other countries, like the United Kingdom or Sweden, for most of the 20th century. Political scientists investigate topics that once attracted little attention, like the relationship between American political violence and social transformation, how national economic integration led to the decline of lynching, or how the “carceral state” (more than 2 million people are held in U.S. prisons or jails) degrades U.S. democracy today.
  • In the immediate aftermath of the storming of the Capitol, reporters and others turned to the British seizure of the Capitol building in 1814 as the closest analogue. Turning to foreign invasion rather than domestic precedents, however, says a lot. It suggests that people do not know the domestic precedents even exist, and it reinforces the notion that American political violence is “unthinkable.” (Even describing the 1814 incident as “foreign” is complex. The burning of Washington in 1814 was carried out by a British force that included marines previously enslaved by Americans—and motivated by hatred of the slavery system.)
  • it’s time to think more openly—and less defensively—about the totality of U.S. political history and behavior at home and abroad
Ed Webb

National Identity Becoming More Inclusive in U.S., UK, France and Germany | Pew Researc... - 0 views

www.pewresearch.org/...inclusive-in-us-western-europe

UK Britain US USA opinion politics analysis poll France Germany minorities nationalism migration

shared by Ed Webb on 13 Oct 21 - Cached
  • a new Pew Research Center survey finds that views about national identity in the U.S., France, Germany and the UK have become less restrictive and more inclusive in recent years. Compared with 2016 – when a wave of immigration to Europe and Donald Trump’s presidential campaign in the U.S. made immigration and diversity a major issue on both sides of the Atlantic – fewer now believe that to truly be American, French, German or British, a person must be born in the country, must be a Christian, has to embrace national customs, or has to speak the dominant language
  • Outside of France, more people say it’s a bigger problem for their country today to not see discrimination where it really does exist than for people to see discrimination where it really is not present.
  • a large majority think Muslims face discrimination.
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  • In every country surveyed, those on the right are more likely than those on the left to prioritize sticking to traditions, to say people today are too easily offended by what others say, and to say the bigger societal problem is seeing discrimination where it does not exist.
  • while those on the left and right are equally likely to say they are proud most of the time in both France and Germany, in the U.S. and UK, those on the right are more than three times as likely to say they are proud most of the time than those on the left
  • issues of pride for some were often sources of shame for others. In the UK, one such issue was the concept of empire. Those on the ideological right praised the historic empire for its role in spreading English and Western culture overseas, while those on the ideological left discussed how the UK had disrupted local cultures and often left chaos in its wake in its former colonies.
  • whereas groups composed of Republicans discussed American history through the lens of opportunity, groups composed of Democrats stressed the inadequacy of how American history is taught – and how it often glosses over racism and inequitable treatment of minority groups. Republican participants, for their part, even brought up how political correctness itself makes them embarrassed to be American – while Democratic participants cited increased diversity as a point of pride
  • While Britons are as ideologically divided as Americans on issues of pride, when it comes to every other cultural issue asked about in this report, Americans stand out for being more ideologically divided than those in the Western European countries surveyed.
  • Younger people – those under 30 – are less likely to place requirements on Christianity, language, birth or adopting the country’s traditions to be part of their country than older age groups. They are also more likely to say their country will be better off if it is open to changes. The notable exception to this pattern is Germany, where opinion differs little by age.
Ed Webb

Ten Theses on Revolutions by Mohammed A. Bamyeh - 0 views

endnotes.org.uk/...ten-theses-on-revolutions

analysis opinion revolutions sociology authoritarianism change

shared by Ed Webb on 06 Jun 23 - No Cached
  • As it torments what before it had appeared as solid, immovable authority, a revolution also contests established knowledge.
  • a longing is not an act, and a general condition of unhappiness does not predict any specific action
  • just like regimes, the revolutionary explosion often catches the committed revolutionary by surprise: the teeming masses rose up earlier or later than expected, they moved not by the book and not according to plan, but as a detonation in the normal flow of time.
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  • If revolutions could be predicted, they would never happen: the science that does this work of prediction would immediately become the science of government. The fact that regimes are always on the lookout for opposition does not mean that they know in what way they will meet their end.
  • Rare are the revolutions that do not result in books written about them; poems composed in their honor; art that provides them with continuing presence; commemoration that remind of their best hopes; interpretations that establish them as inescapable heritage
  • Like the 2011 uprisings, the 1987 intifada erupted when there was no hope, no resources at hand to encourage hope, and at a point when rational, realistic minds posited hopelessness as the solid structure of the world.
  • every revolution gives birth to its own intellectuals, especially where the existing intellectuals refuse to acknowledge its profound originality, and stick to their old system of thought that had predicted either the absence of revolution, or one of a very different character than what came to be. Thus every revolution brings its own knowledge with it; it does not follow an established science.
  • What comes out in the immediate aftermath of every revolution is not necessarily a new or better system. Before anything else, what comes out is an educational experience, even when a revolution appears to have failed.
  • What we call “education” flowing out of a revolutionary moment is an education that begins from the senses, is felt in the body as energy, in the mind as epiphany, in the soul as “the people”—an abstraction that for a moment becomes concrete, because it has become the person.
  • Revolutions are therefore not simply events in time. The last thing they change is the political system, the first thing they change is the culture.
  • asking questions that yesterday were not even known to be questions
  • the less visible, but more pervasive social traces (ordinary dialogues, new friendships, ongoing thoughts), that revolutions leave behind in their aftermath.
  • The revolutionary decision therefore is a choice to disregard reality and realism. It is a choice to act as an agent, to act freely and to feel freedom not as a theoretical principle, but as a new force that is itself creating this new person doing what a day before the revolution seemed to be outside of all realism. Revolutions, therefore, are primarily decisions against realism, and as such they create the free person who undertakes them and, in the process, empirically verifies a principle that previously had lacked credibility: that a different world is possible.
  • a revolution proceeds as a general invitation to creativity, then lives on as emergent culture--thought, questions, arguments. As it gains expressive maturity and a self-bestowed right to presence, this culture, diverse as it may be, marks the onset of the next round of social transformation
  • The psychology of the moment is one of elevated spirit, extraordinary time, unusual solidarity, will to sacrifice, interruption of norms, license for originality that may appear unlimited. The aftermath of that moment is typically one of Realpolitik, rational calculations, instrumental thought, power struggles, more ordinary politics. And precisely in that re-emergence of quotidian time there will be much pressure to forget the revolution, long before the counter-revolution has performed any of its tricks.
  • Everyone is then encouraged to forget the revolution, to turn attention to what should come next, before they could reflect on how they had managed to unleash a revolution to begin with.
  • The revolution was not just a surprising event, but an addition to the known facts of existence. And what was most certainly new here was the capacity to revolt, not what came next. That capacity was what the revolutionary moment had demonstrated.
  • The move away from exploring the source and promise of such novelty, and back into the more ordinary, more familiar psychology of “realism,” encourages thinking of the revolutionary act as no more than means to ends.
  • To their participants, a revolutionary gathering exceeds any single demand: it addresses a felt need for a total social renewal. The mission then seems greater than simply replacing one ruler by another. At that moment, the ordinary person is in the revolution precisely because that is where she is not being ruled. There, she finally discovers what seems like an inborn, organic capacity to act as a sovereign agent: without instructions, without authority, even without a guiding tradition.
  • This total spiritual condition suggests to everyone involved that the revolution is greater than any particularism. The consciousness of totality makes its appearance as a sudden revelation, comparable to prophetic vision: the moment when a hitherto unseen truth illuminates the whole existence
  • This explosive spirituality resides in the necessity of doing what must be done, with only imagination, rather than plan
  • another major question rears its divisive head: have we really overthrown the regime? To answer this, we realize that in our temporary unity, we avoided this question too: what was the regime? That we need now to know, because the answer will help us have some plan as to where to go from here, to determine how much of “the regime” is gone and how much still needs to be uprooted so as to arrive at the “goals of the revolution.” For some revolutionaries, the regime was simply the head of the regime. For others, it was an entire corrupt class surrounding it and benefiting from it. For others still, the regime is everyday life—the rotten head has infected all of society, and caused all society, its mores and social relations, to become equally rotten. For those, that society, too, needs to be overthrown. The old society, all of it, was “the regime.”
  • In an unjust world, there are always alternatives to revolt: the idea of fate; personal hedonism; intellectual immersions; criminality; clannish solidarity; the morality of fortitude; mind altering substances; soothing rituals; suicide; nihilism; graduate study. A revolution, therefore, is always a choice among other choices.
  • In 2011, there was no plan for revolution, anywhere, when a whole world region went up in flames after a poor street vendor in a marginal town in Tunisia self-immolated. Nor was there a plan for the great Palestinian intifada of 1987, when a street collision resulted in the death of four Palestinian workers. While both spectacular revolts that followed could be explained by years of insufferable indignities preceding them, there was no specific reason that a specific indignity on a specific day would unsettle the mighty repressive norm that, by then, had seemed everlasting.
  • A common strategy of betrayal takes the form of the monopoly of memory. Monopoly of memory means that the revolution, along with its memory or heritage, has become monopolized by one faction against all others. In this case, those who see this betrayal will say that the “goals of the revolution” have been abandoned, or that the revolution has strayed from its path. But revolutions may have as many goals as they have revolutionaries, and consequently as many imagined pathways. Here, “betrayal” will be seen in someone’s choice to highlight one goal and disregard another, in someone’s feeling that a preferred path was not taken, even though it could have been, or that the revolution has stopped short, when it could have gone further.
  • the greatest enemy of all revolutions is forgetfulness, because it attacks the core of the revolutionary experience: how it defied odds, reality, rationality, and all that had seemed ordinary, solid and eternal
  • the revolutionary pattern of each era corresponds to where power has become porous then
  • The Arab uprisings of the current era, namely those of 2011 and 2019 (but not the civil wars that followed), reveal shared patterns: they all start out first in marginal, neglected areas, from which they migrate into the well-fortified center. They rely on spontaneity as their art of moving, not on organization, structure, or even a plan. They are suspicious of vanguardism, and seem to intuitively reject any strong idea of leadership. They prefer loose coordinating structures, and “coordinators” emerge as a new revolutionary species, indicating that revolutions now need sharing of information more than centralized guidance. They operate largely at a distance from political parties, and in fact give rise to no party that can claim to represent or embody the revolution. The agent of the revolution and the maker of history is the ordinary person, not the savior leader.
  • those revolutions spoke in the name of a vague and large entity called “the people,” not of any sub-group, class, tribe, sect, or even the “meek of the earth.” That generality expressed their character as a meeting place of all grievances.
  • The regime did not know any game other than that of the established system, and thought of the revolution as a passing noise that will dissipate in due time. The main mode of governing had become autocratic deafness, across the entire region.
  • the counter-revolution already knows that repression alone would be unable to save it from revolution. Thus it needs to fortify itself against the nascent revolutionary culture by promoting counter-revolutionary culture, aimed at the spirit of the revolution. For example: in place of the ordinary person, counter-revolutionary culture elevates the savior leader as the only worthy maker of history; in place of the belief that had emerged in the revolutionary moment of “the people” as an enlightened and noble body, counter-revolution fosters an image of peoplehood as a savage, illiterate mob, to be feared and policed, rather than provided with freedom and entrusted with capacity.
  • Culture and ideas, therefore, become central battlegrounds in the age of counter-revolution
  • Just as in the Arab case, where the revolutionary wave met counter-revolution, so did the global wave meet a global counter-wave. Both took place across dispersed geographies, indicating that like the revolutionary wave, the counter-revolutionary wave was inspired by a spreading feeling of threat or creeping disorder. The rise of an inter-linked right-wing populism globally after 2011 may indeed be an expression of a learning process of reaction, indicating the seriousness with which the revolutionary, or at least transformative, challenge was taken. And just as in the Arab case, the global counter-revolution learned from its encounter with revolution, real or imagined, that the old order must be defended in more authoritarian ways in the realm of policing and law, and more vigorously in the realm of ideas and culture.
  • Ordinarily, epistemological imperialism tends to be a practice of an established mighty authority that, by virtue of its longevity or scope of its power, has become too confident of itself. But epistemological imperialism may also be a practice of opposition that, from long life under a certain power, could only think of revolution as an expression of a right to the same power.
  • The universal is always imperialistic when the only knowledge sought through it is confirmatory rather than transformative knowledge.
    • Ed Webb
      Ed Webb on 06 Jun 23
       
      wow
  • Discovery, therefore, has from the point of view of epistemological imperialism only quantitative rather than qualitative promise: it adds more of what I already know, not more to what I know.
  • there was a revolutionary person residing deep inside the conformist, traditional person one had seen earlier. If we do not know how to see that hidden person, we will not see the revolution.
Ed Webb

Qatar's Soccer Stars Are Guinea Pigs in an Experiment to Erode Citizenship Rights - 0 views

foreignpolicy.com/...immigrant-players-not-citizens

Qatar citizenship ISIS opinion analysis politics labor migration migrants sport sports

shared by Ed Webb on 05 Jan 23 - No Cached
  • Qatar has not simply spent money to import and train a soccer team: It has also redefined the very idea of citizenship. Like most states in the Persian Gulf, Qatar is a majority-foreigner country. There are only about 300,000 actual Qatari passport holders out of a population of nearly 3 million. Pathways to citizenship are notoriously exclusive, and only 50 new citizenships can be granted per year to those personally approved by the emir of Qatar himself. Yet 10 of the 26 players on Qatar’s national soccer team are naturalized citizens. To comply with FIFA regulations, the entire team consists of Qatari citizens. But these naturalized soccer players are not quite immigrant-origin  national heroes, in the vein of Zinedine Zidane or Zlatan Ibrahimovic. These immigrant players all carry “mission passports”—documents that confer citizenship for the purposes of sports competition
  • this type of citizenship comes with a built-in expiration date, making these immigrant players’ citizenships temporary as well as second class.
  • Tibetans in exile have been granted pseudo-passports—but not citizenship—by India. Residents of American Samoa are “U.S. nationals” not possessing the full rights of citizenship. The disintegration of Yugoslavia left thousands of Roma people stateless. Issues of statelessness and ambiguous citizenship are universal in any part of the world which experiences crisis and conflict.
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  • The Middle East and North Africa are becoming a kind of citizenship frontier: a region where certainty, permanence, and protection of citizenship is being uniquely and dangerously corroded. And Western countries are enabling this dynamic.
  • The creation of a new, opaquely defined but unambiguously lesser form of citizenship is not a symptom of exploitative labor conditions. It’s a symptom of a regional erosion of citizenship.
  • Kuwait, Qatar, and Bahrain all emerged as states containing substantial populations of bedoon—stateless residents who were not recognized as citizens and were, in some cases, denied even birth certificates.
  • Most significant of all are the post-1948 populations of Palestinians in Jordan, Syria, and Lebanon, millions of people who were eventually issued identity documents by several governments, such as subvariants of Syrian passports (Syrian travel documents for Palestinian refugees), which looked like and served as passports but faced adamant political insistence from all sides—save Jordan, which eventually largely naturalized Palestinians—that this documentation was not, in fact, citizenship.
  • that Qatar has redefined the very nature of citizenship—without fanfare, controversy, and with the sole goal of appeasing FIFA nationality regulations—takes this story of temporary citizen soccer players beyond the realm of Gulf labor exploitation
  • Since the 2010s, the Middle East is emerging as a kind of experimental zone where the erosion of citizenship rights can be trialed. While Qatari soccer players are temporary citizens naturalized with an expiration date—even if the details of when their passports expire is not public—Western countries are increasingly comfortable denaturalizing and revoking the citizenship of their own immigrant citizens of Middle Eastern origin when those citizens are accused of terrorist activity in the region.
  • some right-populist movements are claiming that Middle Eastern and North African immigrants are somehow not really American, Dutch, or British
  • The West looks the other way as Gulf states chip away at citizenship norms for expediency, and local governments don’t protest too much when Western governments strand their denaturalized ex-citizens in the region. Especially after the emergence of the Islamic State, with its large contingent of Western, immigrant-origin fighters, the revocation of citizenship became an appealing alternative to long and complicated criminal prosecutions.
  • Western institutions in the Middle East have led the way in demonstrating that the definition of citizenship can be changed to solve an embarrassing problem, be that one of your citizens swearing allegiance to the Islamic State or the fact that half your national soccer team is foreign
  • The erasure of citizenship rights in these cases can be tolerated by international legal regimes because they are considered exceptional. It’s just for some athletes. It’s just for terrorists. But it doesn’t stay that way: The model, once implemented, is attractive for other uses.
  • conditional citizenship, a term coined by the American author Laila Lalami to describe people who, through a web of big and small prejudices and bureaucratic procedures, have “rights the state finds expendable.”
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