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Ed Webb

National security and canned sardines - Opinion - Ahram Online - 0 views

  • draft laws currently being prepared by various ministries about the right to information and free circulation of information. As a society, we have come a long way on this subject since the 1960s; Military Intelligence (which today we refer to as “sovereign entities”) has loosened its grip on the media, and we have made huge progress in media freedom after the emergence of independent newspapers and satellite channels, blogs, Facebook and Twitter. Nonetheless, the security mentality still controls much of freedom of publication, and I believe we need to launch a serious dialogue about the relationship between national security on the one hand and freedom of opinion and free circulation of information on the other.
  • Information is vital for the democratic process; if the people don’t know what’s happening and if the actions of government officials and public figures are concealed and secret, then the citizenry would not be able to participate in events in their society.
  • Availability of information also allows the citizenry to oversee state agencies, and thus effectively contribute to curbing corruption and abuse of power. This makes free information flow vital to raising the efficiency of the government apparatus and improving its performance
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  • free information flow is essential and vital for the press and scientific research. We often hear of difficulties facing journalists in accessing information and sensitive data because official entities refuse to disclose information. We also often hear about academic research stumbling and terminating because of lack of security permits or because the Central Agency for Public Mobilisation and Statistics (CAPMAS) objected to a research questionnaire, under the pretext that opinion polls could divulge information to the enemy about the domestic front and thus could be a national security risk. These security caveats caused the quality of the press and scientific research in the country to decline
  • Thus, if the intelligence rationale about freedom of information has merits, then the logic of rights also has merits because it argues that access and dissemination of information strengthens national security.
  • we can also say that the mindset of caution and opacity that caused a lack of transparency and negligible public oversight of state institutions was an even greater danger to national security
Ed Webb

Late Populism: State Distributional Regimes and Economic Conflict after the Arab Uprisi... - 0 views

  • This note will briefly outline the notion of an Arab “variety of capitalism” characterized by the central role of a distributive state whose interventions lead to a deep, and at least in parts unintended, segmentation of business and labour markets into insiders and outsiders. It will explain how this model has led to economic stagnation and contributed to the uprisings of 2011 as well as how it has hobbled economic adjustment after the uprisings, both under anciens and new regimes. Its pessimistic conclusion is that distributional institutions in most Arab countries remain very sticky, having created powerful vested interests not only in business but also in society at large that undermine the negotiation of a new “social contract” – a concept that many are talking about but no one seems to be able to map out in any detail.
  • Authoritarian-populist republics like Algeria, Egypt, (pre-war) Syria and Tunisia have achieved particularly good human development scores considering their modest levels of wealth (figure 3).
  • While Arab governments’ ambition to provide might have led to solid coverage of basic services, most Arab states have pledged much wider material guarantees to their citizens – typically beyond their fiscal and administrative capacity, especially once economic growth started stalling in the 1970s. The result has been a rigid insider-outsider division in which some benefit from Arab governments’ relative generosity while others remain excluded.
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  • The shares of public in total employment across core Arab countries in Maghreb and Mashreq mostly lie between 20 and 40 percent, far above those in richer Latin America, where they range from 4 to 15 percent (OECD 2014, 61), sub-Saharan Africa, where they range from 2 to 9 percent (Monga and Lin 2015, 138), or East Asia and Pacific, where they mostly lie below 5 percent (Packard and Van Nguyen 2014, 16).
  • A majority of citizens, however, remains excluded from state employment, which is often seen to be allocated in intransparent ways. As formal employment in the private sector remains miniscule, the default option for most remains the badly paid, precarious informal sector.
  • A large informal sector also exists in other developing countries. But different from most other developing economies, the “insider” group on the labor market mostly consists of public employees (figure 5). This setup makes for a relatively large and protected insider group, but also crowds out state resources for more inclusive and growth-oriented policies.
  • Insider-outsider dynamics are also at play in Arab business, the top tiers of which are typically state-dependent cronies, protected through layers of heavy regulation as well as discretionary subsidies and credit allocation – themselves often distorted legacies of earlier periods of statist development
  • On labor markets, informality typically lasts longer, labor turnover is lower, and exits from public employment are almost unheard of
  • deep formal and informal state intervention and protection result in low mobility between segments
  • The only universal benefit on which most Arab states spend large amounts are energy subsidies, which are regressive as they disproportionately benefit richer households.
  • While Arab states have gone to great lengths to provide, popular expectations of provision in the region have also been particularly high (figure 6) – arguably a legacy of populist policies that have promised universal public services and employment to the masses since the age of Nasser.
  • Given these high expectations, material exclusion and inequality and the highly visible “winner takes all” business cronyism in the 2000s has been grating for many ordinary citizens – even if average levels of inequality in the region remain on a middling level in global comparison
  • While the elites leading the revolutions cared deeply about questions of political freedom, it is clear that material issues played an important role in the mass mobilization that tipped the balance in cases like Egypt or Tunisia.
  • Since 2011, some energy subsidies have been cut in a piecemeal fashion, but only under enormous fiscal pressure and without building a comprehensive social safety system to compensate. In the absence of such systems, public resistance to subsidy reforms has been strong. No ruler has yet dared to substantially change public employment policies.
  • This anti-development equilibrium of low capacity and vested interests has led Arab states even further down the route of unequal and exclusive distribution after 2011. In Tunisia, the most powerful interest group is the national union UGTT, which represents mostly middle aged, middle class government employees – not the informal sector whose rage fuelled the revolution. The UGGT has contributed to elite-level political pacts that have prevented Tunisia from backsliding into autocracy. In the economic field, however, it has mostly focused on defending insider privileges, investing much of its energy in fighting successfully for fiscally unsustainable civil service salary raises. In the meantime, little has been done for improving the lot of informal workers. They themselves remain fixated on the public sector: protesters from marginalized communities have been asking for the provision of one government job per family, and unrest has been triggered by the removal of individuals from an official list promising government employment.
  • Even “fierce” states embroiled in civil wars have deepened their old-style distributional commitments: Post-Saddam patronage policies under rival prime ministers have resulted in a state that now reportedly employs 7 million individuals, about half the total adult population (More than 55 percent of the population of about 36 million is under 20). Including in ISIS-occupied areas, 8 million individuals rely on a government salary or pension. Iraq competes with much richer GCC countries for the highest share of government employees anywhere in the world
  • Tunisian and Egyptian attempts to prosecute old regime cronies have been half-hearted at best and many cronies remain well connected to the new ruling elites. In the absence of an independent business class, both governments have made attempts to lure temporarily marginalized old-school business tycoons back into their countries to invest.
Ed Webb

Arab Media & Society - 0 views

  • A prolific writer, Heikal penned dozens of books, chronicling events as a witness to history, his legacy linked with his association with Nasser. He was not just a journalist, newspaper editor, and later historian. Heikal was Nasser’s emissary with Western diplomats, a champion of Nasser’s brand of socialism and pan-Arab nationalism. He composed his speeches and ghost wrote Nasser’s political manifesto, The Philosophy of the Revolution. As the president’s alter ego, Heikal’s writings were read for clues to Nasser’s thinking. His influence derived from his proximity to power.
  • Heikal blurred the line between the role of a journalist and that of a politician. “He introduced a model in Egypt and the Arab world about what your ambitions should be as a journalist. In the West or Europe, you gain your reputation from your independence as a journalist,” explained Dawoud. “When I am the president’s consultant and I attend his close meetings and I write his speeches, there is definitely a lot of information that I would have to keep secret. That goes contrary to my job as a journalist, which is to find as much information as I can.”
  • The state media wholeheartedly embraced socialism and pan-Arabism, becoming a filter of information and propaganda, instead of the promised transformation of the institution into one that supposedly guides the public and builds society. Critical voices were muted, the military junta was sacrosanct, and Nasser was fortified as a national hero. The failings of the regime were not attributed to the president, but to the reactionary and destructive forces of capitalism and feudalism. Nasser’s personal confidant Muhammad Hassanein Heikal was appointed chairman of the board of al-Ahram, then later of Dar al-Hilal and Akhbar al-Youm publishing houses.
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  • Long committed to a free media, Mustafa Amin was imprisoned for six months in 1939 for an article in Akher sa‘a (Last Hour) magazine deemed critical of King Faruq. An advocate of democracy and Western liberalism, he was arrested in 1965, tried secretly in 1966, and convicted of being a spy for America and smuggling funds. Sentenced to a life sentence, he spent nine years in prison before being pardoned by Nasser’s successor, President Anwar Sadat. Ali Amin, accused by Heikal of working for British and Saudi intelligence, went into exile in 1965.
  • Room for expression existed mainly in the literary pages of al-Ahram, where writers under Heikal’s wings, like Naguib Mahfouz, could publish works of fiction that could be read as challenges to the status quo.[5] As far as the press was concerned, censorship was directed at politically oriented news and commentary rather than the literary sections
  • During the conflict, as the Egyptian army, under Field Marshal Abd al-Hakim Amer’s command, was hastily retreating from Sinai, broadcast outlets aired invented reports of fabulous victories against the Zionist foe. At no other moment did the state media prove so woefully deficient, contributing to a deep sense of public betrayal.
  • The speech was written for him by prominent journalist Mohamed Hassanein Heikal and tactfully framed a romp of Arab armies as a “setback,” displaying Heikal’s knack for being both a propagandist and political powerbroker.   It was a moment that brilliantly served to shore up Nasser’s support. Egyptians took to the streets demanding that their leader stay in power. “The People Say ‘No,’” declared Akhbar al-youm (News of the Day) in large red writing. In smaller black lettering the headline read, “The Leader Discloses the Whole Truth to the People.” It is difficult to say how populist and genuine the appeal was and how much of the public display of support for Nasser was behind-the-scenes political machinations of the regime and its media. While Nasser did stay in power, it was only later that Egyptians could comprehend the true extent of the defeat—especially in light of official propaganda—and the institutional failures that placed the whole of Sinai under Israeli control.
  • slogans shouted and scrawled on building walls that demanded: “Stop the Rule of the Intelligence,” “Down with the Police State,” and “Down with Heikal’s Lying Press.”
  • Student periodicals posted on the walls of the campuses emerged as the freest press in Egypt. Nasser for the first time became the object of direct criticism in the public space. A campaign against student unrest was waged in the state-owned media, which labeled the activists as provocateurs and counter-revolutionaries goaded by foreign elements
  • “A centralized editorial secretariat, called the Desk, was founded, as well as the Center for Strategic Studies and the Information Division. To his detractors, these innovations appeared to be spying sessions of an extensive empire dedicated to intelligence gathering
  • Nasser appointed Heikal to the post of minister of information and national guidance, a role he assumed for six months in 1970 until Nasser’s death. Yet the self-described journalist confided his frustration of being assigned a ministerial post, perhaps intended to distance him from the publishing empire he built, to a colleague, the leftist writer Lutfi al-Khouli, at his home. The encounter was surreptitiously recorded by the secret police, leading to the arrest and brief imprisonment of al-Khouli, and Heikal’s secretary and her husband, who were also present. “Now, Nasser’s regime had two aspects: it had great achievements to its credit but also it had a repressive side. I do not myself believe that the achievements . . . could have been carried out without some degree of enforcement,” Heikal wrote in The Road to Ramadan. “But after the 1967 defeat the positive achievements came to an end, because all resources were geared to the coming battle, while repression became more obvious. When Nasser died the executants of repression took it on themselves to be the ideologues of the new regime as well. They held almost all the key posts in the country. The people resented this and came to hate what they saw as their oppressors.”
  • after his increasing criticism of Sadat’s handling of the October 1973 War and appeals to the United States to address the impasse, Heikal was removed from al-Ahram in 1974. He remained a prolific author. In May 1978, Heikal was one of dozens of writers accused by the state prosecutor of defaming Egypt and weakening social peace and was subject to an interrogation that extended three months
  • Sadat attempted to bring the dissident cacophony into line through the mass arrest in September 1981 of more than 1,500 intellectuals, writers, journalists, and opposition elements of every stripe. Among those arrested were leading members of the Journalists’ Syndicate and prominent figures like the political writer Muhammad Hassanein Heikal and novelist Nawal El Saadawi. Sadat’s crackdown against his opponents culminated in his assassination by Islamic militants on October 6, 1981 during a military parade to commemorate the start of the 1973 War. Soon after Hosni Mubarak assumed power, Heikal was released from prison
  • When Dream aired the lecture Heikal gave at the American University in Cairo, direct pressure was placed on the owner’s business interests, and the veteran journalist found a new forum on pan-Arab satellite broadcasting. The influential writer has made opposition to Gamal Mubarak’s succession a staple of his newspaper columns.
  • With the rise of satellite television, Qatar’s Al Jazeera commanded audiences not only with news but with popular discussion programmed, like Ma‘ Heikal (With Heikal), a program by Heikal that began the year after the 2003 invasion of Iraq, and which was watched by the Arab public with eager interest. Seated behind a desk and looking into the camera, Heikal gave his narrative of historical events and commentary on Middle Eastern and world affairs, exposing the intrigues of regional and global powers from his perch, having privileged access to leaders, diplomats, and decision makers. He has been a critic of Saudi diplomacy, its ballooning regional influence given the power of petrodollars, and its confrontation with Iran. Saudi pundits have consistently taken potshots at Heikal.
  • A couple of months before Morsi’s ouster on July 3, 2013, Heikal was contacted by Morsi’s defense minister Abd al-Fattah al-Sisi for a meeting, which had led to speculation that the Heikal devised the behind-the-scenes scenarios for an elected president’s removal as the dominant political player, the Muslim Brotherhood, was sinking in popularity. After Morsi was expelled from office, Heikal suggested to the military leader that he seek a popular mandate to lead the country, mirroring Nasser-style populism. Attired in full military regalia, al-Sisi at a July 24, 2013 graduation ceremony of the naval and air defence academies, broadcast live, warned that national security was in peril and summoned nationwide rallies two days later. Heikal supported al-Sisi’s bid for the presidency viewing him as the candidate born of necessity.
Ed Webb

Getting Out the Female Vote in Tunisia - 0 views

  • Since the revolution began in 2011, women have not only participated in nationwide protests but have also shaped events as politicians, ministers, and civil society activists. As the next elections approach, however, those who wish to ensure full female participation say that they worry in particular about rural women, who often don't possess the necessary identification documents or live far away from registration offices
  • many Tunisians are overwhelmed by the sudden profusion of information about voting and elections. "Too much information kills the essential information," she said.
  • "We shouldn't panic about the low number," said Tunisian activist and artist Leila Toubel. "We're encountering the same problem as in 2011." Back then, she said, 48 percent of eligible Tunisians chose not to vote. Since then, hundreds of thousands of more young Tunisians have reached the voting age of 18, joining the ranks of eligible voters. "The problem is that they need to become aware enough of their responsibility to vote," said Toubel. She criticized the authorities for scheduling registration during the summer, when Tunisian university students are finishing their exams and most of the population is observing Ramadan. She also noted that government voter awareness campaigns, based on celebrity spokespeople, have proven ineffective. "There was never a clear strategy," she added. But she disagreed with the assertion that women and men face differing access to information, saying that the problems are broader: "Tunisians are too emotional. It almost feels like everyone is still numb, or still unwilling to confront our problems."
Ed Webb

Youth, Waithood, and Protest Movements in Africa - By Alcinda Honwana - African Arguments - 0 views

  • young Africans struggling with unemployment, the difficulty of finding sustainable livelihoods, and the absence of civil liberties
  • Political instability, bad governance, and failed neo-liberal social and economic policies have exacerbated longstanding societal problems and diminished young people’s ability to support themselves and their families
  • Many are unable to attain the prerequisites of full adulthood and take their place as fully-fledged members of society. The recent wave of youth protests can best be understood in the context of this generation’s struggles for economic, social, and political emancipation
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  • young Africans are living in waithood
  • a growing number of young men and women must improvise livelihoods and conduct their personal relations outside of dominant economic and familial frameworks
  • there is scepticism among youth that growth alone, without equity, will bring the solution to their problems
  • recent protest movements, led mainly by young people, stem directly from the economic and social pressures they suffer, and from their pervasive political marginalisation
  • Young activists appear to be struggling to translate the political grievances of the protest movement into a broader political agenda. Clearly, they seem to be more united in defining what they don’t want and fighting it, and much less so in articulating what they collectively want
  • interviews I conducted with young people in Mozambique, Senegal, South Africa, and Tunisia, between 2008 and 2012, which resulted in my two most recent books: The Time of Youth: Work Social Change and Politics in Africa (published in August 2012 by Kumarian Press in the USA), and Youth and Revolution in Tunisia (published in June 2013 by Zed Books in the UK)
  • their sense of being “˜trapped’ in a prolonged state of youth
  • In Dakar in June 2011, rallying around the movement Y’en a Marre! (Enough is enough!), Senegalese youth came out to the streets, clashed with police, and managed to stop the approval of constitutional amendments that would benefit former president Wade. Galvanized by this victory, and using the slogan “Ma Carte d’Electeur, Mon Arme“ (my voting card, my weapon), the young Senegalese helped to remove Abdoulaye Wade from office in February 2012.
  • Young Africans constitute a disenfranchised majority
  • Liggey, which means work in Wolof, the national language of Senegal, is celebrated as an important marker of adulthood. The ability to work and provide for themselves and others defines a person’s self-worth and position in the family and in the community. Yet, the majority of young people in Senegal and elsewhere in Africa are unable to attain the sense of dignity embedded in the notion of liggey.
  • African societies do not offer reliable pathways to adulthood; traditional ways of making this transition have broken down, and new ways of attaining adult status are yet to be developed
  • a liminal space in which they are neither dependent children nor autonomous adults
  • Waithood also evidences the multifaceted realities of young Africans’ difficult transition to adulthood, which goes beyond securing a job and extends to aspects of their social and political life
  • Ibrahim Abdullah (1998) and Abubakar Momoh (2000) have pointed to the use of the vernacular term youthman, in many West African countries, to describe those who are stuck in this liminal position
  • youth as a socially constructed category defined by societal expectations and responsibilities (Honwana and De Boeck 2005)
  • in the realm of improvisation, or “making it up as you go along,” and entails a conscious effort to assess challenges and possibilities and plot scenarios conducive to the achievement of specific goals (Vigh 2009)
  • Although women are becoming better educated and have always engaged in productive labour alongside household chores, marriage and motherhood are still the most important markers of adulthood. While giving birth may provide girls an entry into adulthood, their ability to attain full adult status often depends on men moving beyond waithood (Calví¨s et al. 2007)
  • Although growing numbers of young people are completing secondary school and even attending university, the mismatch between educational systems and the labour markets leaves many unemployed or underemployed; they are pushed into the oversaturated informal economy or become informal workers in the formal sector (Chen 2006
  • Young Senegalese and Tunisians employ the French term débrouillage, making do
  • While Singerman’s usage of waithood suggests a sense of passivity, my research indicates that young people are not merely waiting, and hoping that their situation will change of its own accord. On the contrary, they are proactively engaged in serious efforts to create new forms of being and interacting with society. Waithood involves a long process of negotiating personal identity and financial independence; it represents the contradictions of a modernity, in which young people’s expectations are simultaneously raised by the new technologies of information and communication that connect them to global cultures, and constrained by the limited prospects and opportunities in their daily lives
  • young women and men in waithood develop their own spaces where they subvert authority, bypass the encumbrances created by the state, and fashion new ways of functioning on their own. These youth spaces foster possibilities for creativity; and as Henrietta Moore puts it, for self-stylization, “an obstinate search for a style of existence, [and] a way of being” (Moore 2011: 2). The process of self-styling is made easier by cyber social networks such as YouTube, Facebook, Twitter and Instagram.
  • these new “˜youthscapes’ (Maira and Soep 2005) resemble Michel Maffesoli’s notion of “urban tribes,” understood as groupings that share common interests but whose association is largely informal and marked by greater “fluidity, occasional gatherings and dispersal” (1996: 98)
  • Waithood constitutes a twilight zone, or an interstitial space, where the boundaries between legal and illegal, proper and improper, and right and wrong are often blurred. It is precisely at this juncture that young people are forced to make choices. Their decisions help to define their relationships towards work, family, and intimacy, as well as the type of citizens they will become. Rather than being a short interruption in their transition to adulthood, waithood is gradually replacing conventional adulthood itself (Honwana 2012).
  • growth alone, without equity, will not guarantee social inclusion and better lives for the majority of the population. Indeed, young people rebel against the widening gap between the rich and the poor, and the rampant corruption that they observe as elites enrich themselves at others’ expense
  • Young Africans today are generally better educated and more closely connected with the rest of the world than their parents. The young people I interviewed did not seem like a “˜lost generation’ nor did they appear apathetic about what is happening in the societies surrounding them. They are acutely conscious of their marginal structural position, and no longer trust the state’s willingness and ability to find solutions to their problems. In their shared marginalisation, young people develop a sense of common identity and a critical consciousness that leads them to challenge the established order (Honwana 2012, 2013).
  • Asef Bayat calls these dispersed actions “˜non-movements,’ which he describes as “quiet and unassuming daily struggles” outside formal institutional channels in which everyday social activities blend with political activism (2010: 5)
  • Young activists find themselves more divided; the broad unity forged during street protests dissipates as they struggle to articulate a new common purpose and to define a new political role for themselves
  • In the aftermath of street protests, young people appear to be retreating back to the periphery of formal politics, into their “˜non-movements.’
  • Today, the divorce of power from politics is deepening because power is being seized by supranational finance and trade corporations and by transnational organised crime syndicates. Devoid of power, politics remains localised in the nation state and responds to the interests of supranational powers rather than to the will of the people. In this sense, “˜sovereignty is outsourced’ and democracy becomes a charade, as politics has no power but instead serves power.
  • Aditya Nigam points to the current crisis of the “˜political’ and suggests that in the wake of the North African revolutions, these societies are “living in an interregnum when the old forms of politics have become moribund and obsolete but new ones have not yet emerged … Something, clearly, is waiting to be articulated in this relentless refusal of the political” by the younger generation (2012: 175).
  • In Tunisia, young activists are enjoying the freedom of independent civic and political engagement following the revolution, as these were banned under the old regime. But at the same time, their disappointment with party politics makes some young people turn to politicized forms of Islam. For example, the famous rapper of the revolution, “˜El General,’ is today an advocate for the instauration of Sharia law, and the lyrics of his latest song, titled “I Wish,” call for Tunisia to become an Islamic state. Indeed, young Islamists who joined radical Salafist groups believe that Sharia will be the solution to their problems because, as some of them put it: “Sharia is not politics, but a whole way of life, with its laws and its science.”
  • In Senegal, the Y’en a Marre activists pride themselves on being non-partisan and vow to work towards making politicians accountable to those who elected them
  • a “˜New Type of Senegalese’ described as: one that is more socially and politically conscious, assumes her/his responsibilities as a citizen, and fights for the well-being of the Senegalese people
  • my young interlocutors seem to believe that it is possible to achieve fundamental change outside of dominant political structures, even if they have not yet fully articulated how to do so
Ed Webb

Director of Tunsia's National Archives: "We Need Action" on Transitional Justice : Tuni... - 0 views

  • Many Tunisians do not share Lassaad’s confidence in the country’s recent record-keeping. Rumors have circulated widely since the revolution that the Interior Ministry archives have been strategically cleaned and those of the ATCE, the ministry charged with targeting propaganda to foreign media, simply destroyed.
  • Jallab confirmed that much of the archives of the ATCE were indeed largely destroyed shortly after the revolution. Additionally, the files of certain municipalities and local police bureaus, as well as most regional branches of the RCD, Ben Ali’s ruling party, have also disappeared
  • there is indeed still interference by government officials in the work of archivists at Tunisian ministries
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  • the record that Jallab claims remains is rich: most of the archives of the Interior Ministry, the Ministry of Defense, the Presidency, and the headquarters of the RCD party, to which all the regional branches of the party transmitted their records. In addition, 1,800 boxes of files from the now-dissolved Ministry of Information were transferred to the National Archives this past March
  • While there may well exist a wealth of information concerning the torturers, embezzlers, and other legalized criminals of Tunisia’s past, there is not yet an organized political will to bring that information to bear in a court of law
  • Samir Dilou, the Minister of Transitional Justice, stated in a recent interview with The Egypt Independent that the job of his ministry is not to pursue cases of crimes by members of the government, but to work on reforming the current Tunisian justice system
Ed Webb

Egypt media gains reversed by military rulers - Yahoo! News - 0 views

  • the generals ruling Egypt since President Hosni Mubarak's overthrow were annoyed at his outspoken criticism of how they manage the media.
  • Egypt's January revolution has smashed the fear barrier that once forced journalists to temper their coverage of state affairs and avoid criticism of the head of state. The most outspoken were ostracized, fired and occasionally imprisoned.
  • The army has sent instructions to editors telling them to "refrain from publishing any items -- stories, news, announcements, complaints, advertisements, pictures -- pertaining to the Armed Forces or to commanders of the armed forces without first referring to the Morale Affairs Department and the Department of Military Intelligence and Information Gathering."
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  • In June, two journalists from Al Wafd Party newspaper were questioned by the military prosecutor's office over a reference in a May 26 story to a possible deal between the army and the Muslim Brotherhood, the most organized political grouping in Egypt, over elections.
  • 26-year-old Nabil, an activist in the anti-Mubarak protests, was given a three-year prison sentence. "That was a catastrophic ruling," said the executive director of the Arab Network for Human Rights Information, Gamal Eid. "Repeated summoning of journalists spreads an atmosphere of fear among journalists to exercise self censorship."
  • gains are under threat from a military establishment traditionally hostile to the idea of dissent in the ranks
  • Yosri Fouda was forced to cancel an episode of his talk show, Akher Kalam (The Last Word) on privately-owned channel ONTV, where he was due to interview an army general. The Morale Affairs Department had asked for an advance copy of the questions.
  • Editors of state newspapers seen as complicit with Mubarak's regime have been replaced. The head of the journalists' syndicate, seen as a supporter of Mubarak's government, was forced to step down. Outspoken journalists forced to live in exile have returned home. More than half a dozen new private newspapers have appeared, and a new private TV station is established each month. Among the most prominent newcomers are Al-Tahrir, CBC and Masr 25.
  • last November's discredited parliamentary vote, when the government shut down more than a dozen private TV stations and state media helped cement the dominance of Mubarak's party.
  • "Egypt has definitely entered a new era of transparency, clarity and freedom after the revolution," she told Reuters TV. A return to the systematic curbs on freedom of information under Mubarak seem unthinkable for now, but journalists say there is urgent need for legislation to entrench media freedom. "It may seem as though there is a bigger margin of freedom, but even this is an acquired margin and is not protected by regulations or laws," said Yehia Kalash, former secretary of the Egyptian journalists' syndicate.
Ed Webb

RSF launches Tracker 19 to track Covid-19's impact on press freedom | RSF - 0 views

  • Reporters Without Borders (RSF) is launching Tracker-19 to monitor and evaluate the impacts of the coronavirus pandemic on journalism and to offer recommendations on how to defend the right to information.
  • Called “Tracker 19” in reference not only to Covid-19 but also article 19 of the Universal Declaration of Human Rights, this project aims to evaluate the pandemic’s impacts on journalism. It will document state censorship and deliberate disinformation, and their impact on the right to reliable news and information. It will also make recommendations on how to defend journalism.
  • without journalism, humankind could not address any of the major global challenges, including the climate crisis, biodiversity loss, discrimination against women and corruption.
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  • “Censorship cannot be regarded as a country’s internal matter. Information control in a given country can have consequences all over the planet and we are suffering the effects of this today. The same goes for disinformation and rumours. They make people take bad decisions, they limit free will and they sap intelligence.” 
  • RSF has taken measures to ensure that it remains as fully operational as possible while guaranteeing the safety of its personnel and partners. The data RSF collects comes from its network of bureaux and correspondents. Tracker-19 offers an interactive world map on the press freedom situation, constant coverage of developments and analyses of key issues. 
Ed Webb

Pushed out of Egypt for COVID-19 reporting - Columbia Journalism Review - 0 views

  • “They just want to see your visa,” a British embassy official told me on March 18, passing on a message from Egyptian security officials at the country’s visa and immigration office. I knew what that meant: Other journalists had been called to the same authority to have their visas revoked. Later that day, the British official called me again as I sheltered in a hotel room, after a lawyer advised me to flee my apartment in case it was raided by police. The security services had spoken to the Egyptian Ministry of Foreign Affairs, which had passed a second message to the British embassy. “They’re asking you to leave,”
  • I dodged the meeting at the visa authority by sending a lawyer in my place, after officials at the German embassy in Cairo—I’m a dual national—warned me I could be arrested or deported there. We think it’s best you get on a plane, they said. 
  • I’d reported for the Guardian that Egypt likely had more coronavirus infections than the country’s official total
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  • The number of infected people has become a metric for evaluating the Egyptian government’s control of the disease; the possibility that more people could be infected has become almost blasphemous in the eyes of the authorities. Even now, as confirmed COVID-19 cases in Egypt top 7,000, the size of the outbreak remains an inflammatory subject, with fear and nationalist pride working alongside a state that is practiced at concealing information
  • ranked 166th out of 180 countries on the Reporters Without Borders World Press Freedom Index
  • Citizens are routinely detained on charges of “spreading rumors and fake news,” including about COVID-19; the country’s public prosecutor recently warned that those accused of spreading “false news” about the virus face steep fines and up to five years in prison
  • Atef Hasballah, the editor of news site AlkararPress, who was bundled into the back of a police van and arrested on suspicion of “joining a terrorist organisation” after questioning the health ministry’s official infection count on his Facebook page
  • Accusations of “spreading panic,” or use of laws criminalising “fake news,” are also common, as in Egypt and Turkey, where citizens have been detained on these charges. A Chinese doctor was detained and reprimanded for “spreading false rumours” about the coronavirus; he was forced to sign a confession that he had “seriously disrupted social order,” shortly before he died of COVID-19. Turkmenistan went as far as to simply ban the word “coronavirus,” as though this alone could remove the spread of disease.
  • “We’d be blind to ignore the overlap between public health, economics, and socio-political issues. We try to stay on the public health side as much as possible. But of course people standing more in the sociopolitical realm select data according to their beliefs.” 
  • I was summoned, along with Declan Walsh of the New York Times, to the headquarters of Egypt’s State Information Service, the main government organ that handles the media. During the course of a nearly four-hour meeting, Diaa Rashwan, the head of SIS, demanded repeatedly that the Guardian retract the story, and that I publish a personal apology. 
  • Rashwan accused us of “spreading panic” about COVID-19. The next day, SIS revoked my press card.
  • in undemocratic countries, amidst a desire to control information as much as the disease, scientists, doctors, and journalists are frequent targets. Authorities in Venezuela, Iran, and Belarus have detained journalists or prevented them from publishing due to their COVID-19 reporting. China expelled dozens of American reporters in an ongoing dispute with the Trump White House about journalism credentials, taking the opportunity to do so while the world is distracted with the virus. 
  • My story, and the University of Toronto study, sparked outrage. This was more than angry phone calls from government officials, or the smattering of threatening tweets I’d received in the past. It appeared to be a coordinated campaign, one where publicly condemning my journalism had a political purpose.  Egyptian media, dominated by pro-government talk-show hosts and columnists decried the reporting. An army of online trolls attacked the Guardian under the hashtag “lies of the Guardian.” Alaa Mubarak, the son of former president Hosni Mubarak, described what he termed the “Guardian virus” as “no less dangerous than the coronavirus.” 
  • In Iraq, the government banned the Reuters news agency from operating in the country on April 3, after the outlet published reporting citing five sources including health ministry officials claiming that the country has a higher infection rate of COVID-19 than the official figure.  The government also issued a $21,000 fine while accusing the news agency of endangering public safety and hindering government efforts to prevent the spread of COVID-19. It demanded a public apology to the government and the people of Iraq. Reuters stood by the story, adding in a statement that the agency is “seeking to resolve the matter and…working to ensure we continue to deliver trusted news about Iraq.”
  • British officials attempted to negotiate with the Egyptian authorities. I understood that I had to leave, they explained, but with no more commercial flights I needed to wait until the airports reopened, allegedly in a few weeks’ time. Could they at least ensure I wasn’t arrested in the interim? The Egyptians offered no such reassurance, and continued to demand I show up at the visa office. They told my lawyer they were “offended” I hadn’t come in person. British officials offered for me to stay at the embassy in order to avoid detention.
Ed Webb

Life stands still in Egypt's City of the Dead amid virus fear - 0 views

  • It is a Friday morning in Egypt's City of the Dead, the day of the week when families usually visit cemeteries to remember their deceased loved ones. But these days there are barely any visitors in the vast Cairo cemetery, which stretches over four miles and where tens of thousands of people have been living and working among the tombs for decades.
  • "We used to get money and food from people who visit the cemeteries. But now as everyone is afraid there are almost no visits,"
  • About 40% of Egypt's total workforce of 30 million people works in the informal sector, according to Egypt's manpower ministry, but groups such as the International Labour Organization (ILO) say the number is closer to 60%.
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  • two-thirds of Egypt's informal workers have already lost their jobs due to the policies and public fear around the virus
  • Built only as a burial site in the 7th century, the City of the Dead has transformed into one of the country's largest slums, home to more than 1.5 million people
  • Ibrahim Radwan, 33, a street vendor who sells bread to people visiting the cemeteries at Sayeda Nafisa mosque, a five-minute walk from the City of the Dead, used to get between 15 and 30 customers a day. Now, he says, he is lucky if he gets four customers over a whole weekend.
  • Some 1.6 billion informal workers around the world, representing nearly half of the global labour force, are in immediate danger of losing their livelihoods due to the coronavirus pandemic, the ILO said last week.
  • Haq said he and other workers in the cemetery have been given no guidance on how to protect themselves from contagion while they do their jobs. "We do not know how to bury people who die of coronavirus," he said as he washed down one of the tomb markers. Traditionally, the deceased's close family members clean the body themselves, before simply wrapping it in a white cloth. The family then performs the funeral prayer, and male family members, with the help of cemetery workers, bury the body. All of this happens within 24 hours of death. But in the midst of the outbreak, Egyptians who die after having developed COVID-19 must be buried under the supervision of the country's health ministry, said Mona Mina, general coordinator of Doctors Without Rights, a lobby group.
Ed Webb

Why Egypt's 'Twitter revolution' was a western myth - Opinion - Ahram Online - 1 views

  • Social media narratives are appealing because they allow us to create our own feel-good stories about revolution
  • This social media ‘revolution’ was really about how the west experienced events in Egypt
  • Traditional media works differently: commenters tell you what to think by repeating their droning analyses hourly on 24-hour news channels. Their well-staged shots provide an overview of the scene and their description of events pretends to be ‘objective’ and comprehensive. In short, there is little room for engagement with information which is dictated to you and which is placed firmly within a specific context.
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  • Thousands of users across the west shunned their traditonal news outlets to set up their own, user driven news sites
  • This has profound consequences. By becoming their own news editors, they started to develop a sense of ownership of events -- they repeatedly stated that they felt they were actively engaging with the information they had found, not simply consuming news and following the official line. For someone who posted about the revolution on Facebook, that story literally became an event in the timeline of their online and public projected self. It became something which happened to them.
  • it seems impossible for the self to be absent in new media space
  • whatever solidarity that was achieved was fundamentally imagined and so remained specious and transitory. Yes, people really did care when watching events online and many of the scenes were literally heart-wrenching, but fundamentally this solidarity relied on the imaginative engagement of the onlookers and we love to imagine happy endings
  • on the second anniversary of the January 25 uprising, the struggle continues. The silence from the west is deafening.
Ed Webb

Our Digitally Undying Memories - The Chronicle Review - The Chronicle of Higher Education - 0 views

  • as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.
  • "Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.
  • an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).
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  • For most of human history, forgetting was the default and remembering the challenge.
  • Chants, songs, monasteries, books, libraries, and even universities were established primarily to overcome our propensity to forget over time. The physical and economic limitations of all of those technologies and institutions served us well. Each acted not just as memory aids but also as filters or editors. They helped us remember much by helping us discard even more.
    • Ed Webb
       
      Excellent point, well made.
  • Our use of the proliferating data and rudimentary filters in our lives renders us incapable of judging, discriminating, or engaging in deductive reasoning. And inductive reasoning, which one could argue is entering a golden age with the rise of huge databases and the processing power needed to detect patterns and anomalies, is beyond the reach of lay users of the grand collective database called the Internet.
  • Even 10 years ago, we did not consider that words written for a tiny audience could reach beyond, perhaps to someone unforgiving, uninitiated in a community, or just plain unkind.
  • Remembering to forget, as Elvis argued, is also essential to getting over heartbreak. And, as Jorge Luis Borges wrote in his 1942 (yep, I Googled it to find the date) story "Funes el memorioso," it is just as important to the act of thinking. Funes, the young man in the story afflicted with an inability to forget anything, can't make sense of it. He can't think abstractly. He can't judge facts by relative weight or seriousness. He is lost in the details. Painfully, Funes cannot rest.
  • Just because we have the vessels, we fill them.
  • the default habits of our species: to record, retain, and release as much information as possible
  • Perhaps we just have to learn to manage wisely how we digest, discuss, and publicly assess the huge archive we are building. We must engender cultural habits that ensure perspective, calm deliberation, and wisdom. That's hard work.
  • we choose the nature of technologies. They don't choose us. We just happen to choose unwisely with some frequency
  • surveillance as the chief function of electronic government
  • critical information studies
  • Siva Vaidhyanathan is an associate professor of media studies and law at the University of Virginia. His next book, The Googlization of Everything, is forthcoming from the University of California Press.
  • Nietzsche's _On the Use and Disadvantage of History for Life_
  • Google compresses, if not eliminates, temporal context. This is likely only to exacerbate the existing problem in politics of taking one's statements out of context. A politician whose views on a subject have evolved quite logically over decades in light of changing knowledge and/or circumstances is held up in attack ads as a flip-flopper because consecutive Google entries have him/her saying two opposite things about the same subject -- and never mind that between the two statements, the Berlin Wall may have fallen or the economy crashed harder than at any other time since 1929.
Ed Webb

Tunisia: The battle of Sidi Bouzid - Opinion - Al Jazeera English - 0 views

  • The tacit contract that has defined the North African country since its independence in 1956 is the ‘bread’ provision - mostly subsidies - in return for political deference. With modest resources, Tunisia has historically funded subsidies of strategic commodities - bread, sugar, tea, coffee, kerosene - and education, health, housing in some cases, and even recreational activities, such as sport. The National Solidarity Fund and the National Employment Fund, still under centralised control, have had some successes. They have partly shifted the burden of providence from the state to society. Tunisians dug into their pockets to volunteer what little of their non-disposable income they have to the cause of poverty alleviation, and improvements of the so-called ‘shadow zones’ (bidon-villes), the misery belt suffocating the rich towns and suburbs. But even this system of quid pro quo bread and political deference has failed many Tunisians, leaving many hopeless and jobless.
  • The state is a control-freak to the point that it disallows the existence of any hint of an informal economy. There is one in Italy - even in America - but not in Tunisia. If the state is partly failing in its provision of jobs, then it is unwise to ban informal trade and work. A youth empowered by education but disempowered by marginalization can be the spark that ignites social upheaval and social tension. In Tunisia, marginalization is today being translated into irrational and tragic suicides.
  • the notion of ‘total state’ and ‘total politics’ may not be apt for successful social engineering and re-distribution. Total control can translate into loss of control.
Ed Webb

Torture in Bahrain Becomes Routine With Help From Nokia Siemens - Bloomberg - 0 views

  • Western-produced surveillance technology sold to one authoritarian government became an investigative tool of choice to gather information about political dissidents -- and silence them
  • “The technology is becoming very sophisticated, and the only thing limiting it is how deeply governments want to snoop into lives,” says Rob Faris, research director of the Berkman Center for Internet and Society at Harvard University in Cambridge, Massachusetts. “Surveillance is typically a state secret, and we only get bits and pieces that leak out.” Some industry insiders now say their own products have become dangerous in the hands of regimes where law enforcement crosses the line to repression.
  • Across the Middle East in recent years, sales teams at Siemens, Nokia Siemens, Munich-based Trovicor and other companies have worked their connections among spy masters, police chiefs and military officers to provide country after country with monitoring gear, industry executives say. Their story is a window into a secretive world of surveillance businesses that is transforming the political and social fabric of countries from North Africa to the Persian Gulf. Monitoring centers, as the systems are called, are sold around the globe by these companies and their competitors, such as Israel-based Nice Systems Ltd. (NICE), and Verint Systems Inc. (VRNT), headquartered in Melville, New York. They form the heart of so- called lawful interception surveillance systems. The equipment is marketed largely to law enforcement agencies tracking terrorists and other criminals. The toolbox allows more than the interception of phone calls, e-mails, text messages and Voice Over Internet Protocol calls such as those made using Skype. Some products can also secretly activate laptop webcams or microphones on mobile devices. They can change the contents of written communications in mid-transmission, use voice recognition to scan phone networks, and pinpoint people’s locations through their mobile phones. The monitoring systems can scan communications for key words or recognize voices and then feed the data and recordings to operators at government agencies.
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  • “We are very aware that communications technology can be used for good and ill,” NSN spokesman Roome says. The elevated risk of human rights abuses was a major reason for NSN’s exiting the monitoring-center business, and the company has since established a human rights policy and due diligence program, he says. “Ultimately people who use this technology to infringe human rights are responsible for their actions,” he says.
  • Besides Bahrain, several other Middle Eastern nations that cracked down on uprisings this year -- including Egypt, Syria and Yemen -- also purchased monitoring centers from the chain of businesses now known as Trovicor. Trovicor equipment plays a surveillance role in at least 12 Middle Eastern and North African nations, according to the two people familiar with the installations.
  • Uprisings from Tunisia to Bahrain have drawn strength from technologies such as social-networking sites and mobile-phone videos. Yet, the flip side of the technology that played a part in this year’s “Facebook revolutions” may be far more forceful. Rulers fought back, exploiting their citizens’ digital connections with increasingly intrusive tools. They’ve tapped a market that’s worth more than $3 billion a year, according to Jerry Lucas, president of McLean, Virginia- based TeleStrategies Inc., organizer of the ISS World trade shows for intelligence and lawful interception businesses. He derives that estimate by applying per-employee revenue figures from publicly traded Verint’s lawful intercept business across the mostly privately held industry.
  • The Iranian Nobel Peace Prize winner Shirin Ebadi and other human rights activists have blamed Nokia Siemens for aiding government repression. In 2009, the company disclosed that it sold a monitoring center to Iran, prompting hearings in the European Parliament, proposals for tighter restrictions on U.S. trade with Iran, and an international “No to Nokia” boycott campaign. While there have been credible reports the gear may have been used to crack down on Iranian dissidents, those claims have never been substantiated, NSN spokesman Roome says. In Bahrain, officials routinely use surveillance in the arrest and torture of political opponents, according to Nabeel Rajab, president of the Bahrain Center for Human Rights. He says he has evidence of this from former detainees, including Al Khanjar, and their lawyers and family members.
  • During the Arab spring, it was easy to spot the company’s fingerprints, says Gyamlani. Tuning in to Germany’s N24 news channel at his home in Munich, he immediately suspected that governments were abusing systems he’d installed. Failed uprisings stood out to him because of the way the authorities quashed unrest before it spread
  • Schaake says surveillance systems involving information and communications technology should join military items such as missile parts on lists of restricted exports. Schaake helped to sponsor a parliamentary resolution in February 2010 that called for the EU’s executive body, the European Commission, to ban exports of such technology to regimes that could abuse it. The commission hasn’t implemented the nonbinding resolution. The U.S. Congress passed a law in 2010 barring federal contracts with any businesses that sold monitoring gear to Iran. An investigation ordered by Congress and completed in June by the Government Accountability Office was unable to identify any companies supplying the technology to Iran, partly because the business is so secretive, the agency reported.
Ed Webb

Exporting Jihad - The New Yorker - 0 views

  • A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
  • Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
  • “The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”
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  • he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight
  • “Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”
  • “The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”
  • Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.
  • the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.
  • Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists
  • In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”
  • “I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”
  • Why can’t the police do their job and stop the terrorists but let the smugglers go with a bribe?
  • Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)
  • Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.
  • these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.
  • To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.
  • The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.
  • “You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”
  • The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.
  • revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.
  • According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.
  • New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.
  • Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.
  • “Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.
  • “We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”
Ed Webb

As garbage piles up in Tunisian cities, waste pickers demand recognition | PLACE - 0 views

  • The system of plastic recycling in Tunisian cities is largely reliant on an informal workforce of waste pickers, known as barbechas, meaning someone who searches, digs or investigates
  • Many waste pickers live in poverty, selling the waste they find to middlemen recyclers who then sell it on for a marked-up price to the national waste collection system or, more often, a private recycling factory.
  • a proposed law to establish a "social and solidarity economy" which would support collectives and self-governed businesses that both make a profit and have a social objective
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  • The idea is to create a halfway house between the informal sector and regular employment by giving workers the opportunity to self-organise and register their activity without setting up a company
  • the law, which was proposed by Tunisia's UGTT union in 2016 and finalised a year ago, is still waiting to be debated by parliament
  • International Alert estimates that there are 15,000 barbechas in Tunisia, who collect two-thirds of the country's recycled plastic waste. Waste pickers say the work often puts their safety and wellbeing at risk and earns them between 10 and 40 Tunisian dinars ($3.50-$14) a day.
  • "The number of barbechas has not stopped rising, because there is an unemployment problem (and) at the same time, there is a problem with waste management,"
  • Mokhtar Hammami, the minister of local affairs and environment, said barbechas are not the state's responsibility. "They are outside the state (system), they work in the private sector. In most countries it is like this,"
  • According to a report published in June by the World Wide Fund for Nature (WWF), less than 5% of plastic waste in Tunisia is recycled - a long way off the government's previous goal of recycling 70% of plastic waste by 2016.
  • About 80,000 tonnes of plastic waste - the equivalent of more than 6,000 double decker buses - end up in Tunisia's environment each year, with much of it flowing into the Mediterranean Sea
  • In an attempt to build a support system for Tunisia's waste pickers, the non-profit Environmental Protection and Recycling Association (EPRA), based in Ettadhamen, provides vaccines as well as protective clothing for its 70 members, and operates its own waste disposal unit
Ed Webb

Why we need restrictions on coronavirus surveillance - 0 views

  • As governments around the world struggle to stave the spread of the disease they are understandably harnessing the power of technology. We must ensure this is done with respect for human rights and civil liberties and that we don’t weave a surveillance apparatus that can’t be undone.
  • These technologies are being deployed quickly and, it appears, without human rights impact assessments, sufficient privacy controls, or adequate restrictions on their use outside of the current context.
  • there’s an dearth of information about who has access to the data, how long it can be maintained, what sort of privacy rights people in the databases have, what types of restrictions are in place to ensure the data is only used as intended to combat the spread of the virus, and what could be done with the technology afterwards. If there is one thing we know from technological solutions, once a capacity is built it can be used for many purposes beyond that for which it was intended.
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  • The NSO Group, for example, sells sophisticated surveillance technology it says is for fighting terrorism to governments around the world, several of which have turned around and deployed it against journalists. Its Pegasus spyware has been linked to government surveillance of journalists in India, Mexico, Saudi Arabia and the United States, including associates of murdered journalist Jamal Khashoggi. Now the company is reportedly testing in a dozen countries a new technology that matches location data collected by national telecoms with two weeks of mobile-phone tracking information from an infected person to identify those vulnerable to contagion who were in the patient’s vicinity for more than 15 minutes.
  • implementing sunset clauses on any new surveillance powers is essential if we don’t want coronavirus to undermine our rights as well as our health
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