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Alex S

The Science of Mindfulness | Mindful - 0 views

    • Alex S
       
      seems theres a lot of prectices that incorporate mindfulness
  • Third, MBSR studies reveal that patients feel an internal sense of stability and clarity.
  • Finally, studies of mindfulness-based programs have revealed that medical students experienced improved empathy and physicians had decreased burnout and enhanced attitudes to their patients
Alyssa Lau

Relational mindfulness, spirituality, and the therapeutic bond - 0 views

    • Alyssa Lau
       
      Relational Mindfulness pracrice: the traditional style/ defintion of mindfulness Can contribute to the development of spiritual qualities such as transcendence, boundlessness, ultimact, and interconnectedness.  Enchaned by spitial compoents. 
  • spiritual aspects of mindfulness practice has the potential to deepen its benefits
  • Asian Journal of PsychiatryVolume 5, Issue 4, December 2012, Pages 351–354This issue includes a special section on Spirituality and Psychiatry <img alt="Cover image" src="http://ars.els-cdn.com.esf.idm.oclc.org/content/image/1-s2.0-S1876201812X00054-cov150h.gif" class="toprightlogo"/> Relational mindfulness, spirituality, and the therapeutic bondMelissa D. Falb<img alt="Corresponding author contact information" src="http://origin-cdn.els-cdn.com.esf.idm.oclc.org/sd/entities/REcor.gif">, <img src="http://origin-cdn.els-cdn.com.esf.idm.oclc.org/sd/entities/REemail.gif" alt="E-mail the corresponding author">, Kenneth I. Pargament Department of Psychology, Bowling Green State University, Bowling Green, OH 43403-0232, United StatesReceived 10 April 2012Revised 23 July 2012Accepted 25 July 2012Available online 13 September 2012AbstractMindfulness training, which emphasizes deliberate non-judgmental attention to present moment
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  • connections between mindfulness, interpersonal relationships, and psychotherapy.
  • potential impact of relational mindfulness on the psychotherapeutic relationship.
  • ill consider the ways in which mindfulness practice might be considered spiritual and how this spiritual element is especially relevant to relational mindfulness ideas and practices.
  • The emerging concept of “relational mindfulness” focuses attention on the oft-neglected interpersonal aspects of mindfulness practices.
  • mindfulness practiced in relationship to other people.
  • emphasizing the interactions between two or more people who take a deliberate stance of awareness and attention to their emotional and bodily states as influenced by their dealings with one another.
  • ntentional awareness in relationship to another person can have healing benefits.
  • Relational mindfulness in particular appears to have potential to be an agent for cultivating enhanced interpersonal harmony
  • ttunement of an individual with the self
  • leads to an improved ability to attune with others
  • how psychotherapists relate to themselves (e.g. in a warm and accepting manner versus one which is hostile and controlling) is predictive of how they relate with patients.
    • Alyssa Lau
       
      A nice example of how relation mindfulness can influence psychotherapeutic outcomes on how psychoterapists relate and devlope relations between paients. 
  • mindfulness training can help mental health practitioners increase their understanding and awareness of qualities of mindfulness, as well as to model those processes in sessions with patients.
  • four qualities: transcendence, the sense that an object or experience goes beyond our everyday, usual, or ordinary understanding;
  • oundlessness, a sense of vast, unrestricted space and time; ultimacy,
  • are secular programs which have removed references to the Buddha and to Buddhist concepts in order to make these programs more widely accessible in a western, medical context.
  • relational mindfulness most obviously cultivates the spiritual quality of inter-connectedness, improving our sense of unity with a relationship partner
  • relational mindfulness practices can lead to a sense of transcendent relationship to another human being in that the “other” becomes seen from outside our ordinary (e.g. psychiatric) perspective,
  • hus, the qualities of spirituality can arise within a mindful relationship such as that cultivated through relational mindfulness practices.
Samuel Sirota

JSTOR: Current Directions in Psychological Science, Vol. 15, No. 4 (Aug., 2006), pp. 20... - 0 views

    • Samuel Sirota
       
      exercise increases molecules that support the growth and survival of brain cells
  •  
    Increasing activity
Samuel Sirota

JSTOR: Psychological Science, Vol. 18, No. 2 (Feb., 2007), pp. 165-171 - 0 views

  •  
    Exercise and the Placebo Effect
Samuel Sirota

JSTOR: Psychological Science, Vol. 18, No. 2 (Feb., 2007), pp. 165-171 - 0 views

    • Samuel Sirota
       
      psychological benefits associated with exercise
kurt stavenhagen

Did that New York magazine climate story freak you out? Good. - Vox - 0 views

  • He simply says that there’s lots of carbon buried in the permafrost and, as the ice melts, the carbon is released as methane, which is 86 times more potent as a greenhouse gas than carbon dioxide (on a short- to mid-term basis). That is true.
    • kurt stavenhagen
       
      Partly correct appraisal here. The carbon is not likely to be released as methane!
  • One set of satellite data was updated, it falls in line with the rest, and warming is happening roughly on the schedule models predicted (which, as Mann notes, is plenty fast enough).
  • So that’s one close call and one error, which together constitute, by my rough calculation, about a fiftieth of the factual claims in WW’s piece. The rest, as far as I know, stands.
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  • But Wallace-Wells’ piece was not about that. It was about what will happen if we keep on as-is.
  • He’s merely describing what could happen if we cease to act, which no one wants ... except one of the two major political parties in the world’s most powerful country, including the man in charge of the executive branch and military
    • kurt stavenhagen
       
      Kairotic here? Given the situation politically, does Wallace-Wells have more latitude to explore the worst case scenario?
    • kurt stavenhagen
       
      Intriguing shift to the social dynamics. 
  • There’s been a sort of general failure of imagination that means we’ve accepted what’s the median-likely outcome as a worst-case scenario. As a result we’ve been a bit handicapped in thinking about how much action needs to be taken.
  • Things stay roughly as they are” is just as improbable as the worst-case scenario he lays out, yet I’d venture to guess it is believed (or more importantly, envisioned) by vastly more people. Part of that is because envisioning the best-case scenario is easy — it looks just like now! — while envisioning the worst-case scenario is very difficult. It’s especially difficult because the worst-case scenario is treated by the very few people who understand it as a kind of forbidden occult knowledge to which ordinary people cannot survive exposure. Nobody can talk about it without getting scolded by the hope police.
  • it’s just weird for journalists and analysts to worry about overly alarming people regarding the biggest, scariest problem humanity has ever faced.
  • When there are important things that people don’t understand, journalists should explain those things. Attempts at dime-store social psychology are unlikely to lead to better journalism.
  • nobody really knows anything. Even if there are accurate statements about how people in general respond to messages in general, they won’t tell you much about how you ought to communicate with the people you want to reach.
    • kurt stavenhagen
       
      Yes! Applied rhetoric: no longer do general bromides apply; context and timing is everthing; if as the saying goes all politics are ultimately local, then all rhetoric is ultimately local.
  • Similarly, the dry, hedged language of science is not the only serious or legitimate way to communicate, though climate scientists often mistake it as such.
  • consciously pitched to reach and inspire some mythical average reader (as encountered in social science studies filtered through popular journalism) tends to be flavorless and dull.
  • engineering
  • a climate system that will now go to war with us for many centuries, perhaps until it destroys us.
  • it is another thing entirely to consider the possibility that we have only provoked it
  • I just try to communicate like I would like to be communicated to, frankly and clearly, as though I’m talking to a friend in a bar.
kurt stavenhagen

Why Facts Don't Change Our Minds | The New Yorker - 1 views

  • toilets, zippers, and cylinder locks. They were then asked to write detailed, step-by-step explanations of how the devices work, and to rate their understanding again. Apparently, the effort revealed to the students their own ignorance, because their self-assessments dropped
  • illusion of explanatory depth,
  • People believe that they know way more than they actually do
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  • no sharp boundary between one person’s ideas and knowledge” and “those of other members” of the group
  • favor (or oppose) an immigration ban without knowing what I’m talking about
  • The farther off base they were about the geography, the more likely they were to favor military intervention
  • As a rule, strong feelings about issues do not emerge from deep understanding,”
  • If your position on, say, the Affordable Care Act is baseless and I rely on it, then my opinion is also baseless.
  • much detail as they could, the impacts of implementing each one. Most people at this point ran into trouble
  • pent less time pontificating and more trying to work through the implications of policy proposals, we’d realize how clueless we are and moderate our views.
  • science is as a system that corrects for people’s natural inclinations
  • by researchers who have no motive to confirm them. And this, it could be argued, is why the system has proved so successful.
  • field may be dominated by squabbles, but, in the end, the methodology prevails
  • experience genuine pleasure—a rush of dopamine—when processing information that supports their beliefs. “It feels good to ‘stick to our guns’ even if we are wrong,
  • At this point, something curious happened. The students in the high-score group said that they thought they had, in fact, done quite well—significantly better than the average student—even though, as they’d just been told, they had zero grounds for believing this
  • Once formed,” the researchers observed dryly, “impressions are remarkably perseverant.”
  • Even after the evidence “for their beliefs has been totally refuted, people fail to make appropriate revisions in those beliefs,” the researchers noted
  • that reasonable-seeming people are often totally irrational
  • “confirmation bias,” the tendency people have to embrace information that supports their beliefs and reject information that contradicts them.
  • Those who’d started out pro-capital punishment were now even more in favor of it; those who’d opposed it were even more hostile.
  • Such a mouse, “bent on confirming its belief that there are no cats around,” would soon be dinner.
  • we’re quite adept at spotting the weaknesses. Almost invariably, the positions we’re blind about are our own.
  • ewer than fifteen per cent changed their minds in step two.
  • getting screwed by the other members of our group.
  • There was little advantage in reasoning clearly, while much was to be gained from winning arguments
  • roviding people with accurate information doesn’t seem to help; they simply discount it. Appealing to their emotions may work better, but doing so is obviously antithetical to the goal of promoting sound science. “The challenge that remains,” they write toward the end of their book, “is to figure out how to address the tendencies that lead to false scientific belief.
Robert Coady

7 Must-Read Books on the Art & Science of Happiness | Brain Pickings - 0 views

    • Robert Coady
       
      I find it interesting that some of the greatest minds in history all came to a somewhat similar conclusion about happiness, and that it took so much longer to realize the trend in achieving happiness
Paul Brahan

Dan Gilbert: The surprising science of happiness | Video on TED.com - 0 views

    • Paul Brahan
       
      This article further explores the idea that surprises will make you happier, similar to Brother David Steindl-Rast's rainbow conecpt.  
kurt stavenhagen

Mindfulness-based stress reduction and health benefits: A meta-analysis - 0 views

  • Our findings suggest the usefulness of MBSR as an intervention for a broad range of chronic disorders and problems. In fact, the consistent and relatively strong level of effect sizes across very different types of sample indicates that mindfulness training might enhance general features of coping with distress and disability in everyday life, as well as under more extraordinary conditions of serious disorder or stress.
    • kurt stavenhagen
       
      "broad range" is pre-frontal cortex the main center and improvement upon its functioning most responsible?
  • improvements were consistently seen across a spectrum of standardized mental health measures including psychological dimensions of quality of life scales, depression, anxiety, coping style and other affective dimensions of disability. Likewise, similar benefits were also found for health parameters of physical well-being, such as medical symptoms, sensory pain, physical impairment, and functional quality-of-life estimates, although measures of physically oriented measures were less frequently assessed in the studies as a whole.
  • a recent randomized study of depressives in remission found one-year relapse rates of major depressive episodes to be halved when conventional treatment was supplemented by a mindfulness program [3]. Another investigation of mindfulness training among anxiety and mood disorder patients showed pre- to postintervention improvements in mental health outcomes with an effect size of 0.7 [10].
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  • Mindfulness training may be an intervention with potential for helping many to learn to deal with chronic disease and stress. Nevertheless, we now need to test these claims more thoroughly by using well-defined patient populations, applying more stringent methodological procedures, and assessing objective disease markers in addition to self-reported psychosocial and functional indicators of distress.
Alyssa Lau

Intimate distances: William James' introspection, Buddhist mindfulness, and experientia... - 0 views

    • Alyssa Lau
       
      The idea of Mindfulness has grown in the last 60 years, it is use as an act of "therapy" rather than an act of "religion" Example of Traditional vs western ideals of mindfulness
  • approached as a therapy, to be studied and evaluated using established scientific methods, rather than as a religion
  • ‘Psychology
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  • Western Buddhism can be understood as a “culture of awakening,”
  • rather than a religion
  • To “wake up” existentially involves acting upon four “ennobling” tasks,
  • embrace dukkha (suffering, pain or unsatisfactoriness); let go of craving for things
  • nvolves caring for oneself and others.
  • he great risk of the engagement with mindfulness in the West, whether through Buddhist Studies or Psychology, is that it is taken as an object of study, to be written about, rather than as something to do or be.
  • Introspective observation is what we have to rely on first and foremost and always. The word introspection need hardly be defined – it means, of course, the looking into our own minds and reporting what we there discover. Every one agrees that we there discover states of consciousness (p. 185; emphasis in original).
Alyssa Lau

Mindfulness: Top-down or bottom-up emotion regulation strategy? - 0 views

    • Alyssa Lau
       
      Mindfulness gives off siginificant positive changes.  mechanics: emotion regulation strategies - the ability to regulation one emtion and emotional repsonses.  2 ways of emotional strategies:  1) top-down model: everything is affected from the upper level - Cognitive reappriasal - change the effort of the emotional reponse, In other words, a different meaning/ output that changes the input of emotions. 
  • direct modulation of emotion-generative brain regions without cognitively reappraise emotionally salient stimuli
  • bottom–up
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  • haracterized by a direct reduced reactivity of “lower” emotion-generative brain regions without an active recruitment of “higher” brain regions,
    • Alyssa Lau
       
      Bottom- up model: Direct modulation of the regions of the brain that does not change the meaning of the emotional impact.  the lower level affects the upper levels of the model. - Characterization 
  • op–down em
  • otion regulation strategy facilitating positive cognitive reappraisal
  • if mindfulness training is primarily a bottom–up process, MBIs might be effective for patients not responding to traditional psychotherapies.
  • op–down mechanisms
  • cognitive reappraisal, to regulate unpleasant emotions
  • o assess whether mindfulness practice can be best described as a top–down emotion regulation strategy, as a bottom–up emotion regulation strategy, or as a combination of both strategies, on the basis of functional neuro-imaging studies employing emotion regulation paradigms.
  • mindfulness
  • raditionally been defined as an understanding of what is occurring before or beyond conceptual and emotional classifications about what is taking or has taken place
    • Alyssa Lau
       
      Binary of this paper: The Western definition of mindfulness vs. the traditional definition of mindfulness
  • classical descriptions of mindfulness
  • raditional contexts
  • raditional descriptions of mindfulness
  • asily translated within current Western theoretical frameworks
  • mindfulness
  • (1) a specific state that arises only when the individual is purposely attending to present moment experience, (2) a mental trait that differs both among and within different individuals at different time points, and (3) specific practices designed to cultivate and maintain the state of mindfulness
  • (1) modern clinical MBIs, such as MBSR and MBCT, that have been specifically developed to integrate the essence of ancient Buddhist practices with the modern clinical practice as a means to reduce a variety of physical and psychological symptoms
  • Alternatively, both processes could be more or less associated with mindfulness training depending on the emphasis given by specific instructors and traditions.
Richard Ofosuhene

Mindfulness: A Proposed Operational Definition - Bishop - 2006 - Clinical Psychology: S... - 0 views

  • approaches involve a rigorous program of training in meditation to cultivate the capacity to evoke and apply mindfulness to enhance emotional well-being and mental health. Mindfulness approaches are not considered relaxation or mood management techniques, however, but rather a form of mental training to reduce cognitive vulnerability to reactive modes of mind that might otherwise heighten stress and emotional distress or that may otherwise perpetuate psychopathology.1 The cultivation and practice of mindfulness through this program of mental training is thus thought to mediate observed effects on mood and behavior (Kabat-Zinn, 1990), but these speculations remain untested and thus unsubstantiated.
  •  
    It's a good stuff.
  •  
    It's a good stuff here.
Brian Walsh

Mindfulness: A Proposed Operational Definition - Bishop - 2006 - Clinical Psychology: S... - 0 views

    • Brian Walsh
       
      They state that the patient maintains an upright posture and focuses on their breathing (usually). The patient regards thoughts and lets them pass by once they are addressed. But it's not a one process thing. It can be practiced in many ways
    • Brian Walsh
       
      This paper's purpose was to address the concept of mindful mediation as a practice to reduce stress. They reference Hanh and Kabat-Zinn as to define what mindfulness is
    • Brian Walsh
       
      I found the pdf but it wouldn't let me write on it so I'll just post everything on this page
hannah wheeler

Nature connectedness: Associations with well-being and mindfulness - 0 views

    • hannah wheeler
       
      Scholarly source
Samuel Sirota

JSTOR: Psychological Science, Vol. 18, No. 2 (Feb., 2007), pp. 165-171 - 0 views

    • Samuel Sirota
       
      good exercise satisfies active life style
Rebecca Lurie

The US fashion industry: A supply chain review - 0 views

  • These plans are usually based on strategic alliances and are taking over the responsibilities of buyers.
  • The buyers have tremendous power in representing the chain to the vendors and are responsible for a large portion of the chain's profit. Since the buyer's performance evaluation criterion (and his or her bonus) is the total profitability (total margins) of the apparel lines he or she buys (which depends on the purchase cost, the initial selling price, the subsequent mark-downs and the units sold under each price point), it is in the buyer's interest to ensure that she buys the right items generating the best financial results for the chain as a whole.
  • controlled by a budget set by the merchandise manager
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