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Contents contributed and discussions participated by Alyssa Lau

Alyssa Lau

West Meets East - 0 views

  • The new centers often were staffed by Western teachers,
  • many of whom had first encountered meditation in the Peace Corps and later trained in monastic settings in the East
  • Creating a new wisdom tradition
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  • None of us wanted ou
  • supervisors or clinical teammates to think of us as having unresolved infantile longings to return to a state of oceanic oneness
  • how radically meditation practices could transform the mind. Therapists of the day typically viewed meditation as either a fading hippie pursuit or a useful means of relaxation, but of little additional valu
  • mindfulness meditation was making inroads into the medical community.
  • Jon Kabat-Zinn, who, beginning in 1979, had adapted ancient Buddhist and yogic practices to create Mindfulness-Based Stress Reduction (MBSR) at the University of Massachusetts Medical Center in Worcester.
  • MBSR was used primarily to augment the treatment of stress-related medical disorders, and was of particular interest to clinicians working in behavioral medicine.
  • The first use of mindfulness in psychotherapy to capture widespread attention among clinicians was Marsha Linehan’s Dialectical Behavior Therapy (DBT), introduced in the early 1990s to treat suicidal individuals with complex disorders for which little else seemed to work.
  • he central dialectic in DBT is the tension between acceptance and change.
  • In searching for a means of helping therapists and their clients to experience what she called “radical acceptance”—fully embracing helplessness, terror, losses, and other painful facts of life
  • Because she empirically demonstrated that DBT could help challenging and volatile patients, the method rapidly became popular
  • he next big development came from Zindel Segal, Mark Williams, and John Teasdale, cognitive psychologists in the tradition of Aaron Beck, who were working on treatments for depression in the 1990s
  • They came across mindfulness practice through Jon Kabat-Zinn and MBSR
  • Mindfulness-Based Cognitive Therapy (MBCT), which combined elements of an 8-week MBSR course with cognitive therapy interventions designed to help patients gain perspective on their thinking and not identify with their depressive thou
  • ghts.
  • This standardized, 8-week course couched meditation practices in Western, scientific terms
  • “the awareness that emerges through paying attention on purpose, and nonjudgmentally, to the unfolding of experience moment to moment
  • Steven Hayes and his colleagues had
  • radical philosophical orientation that they called “relational frame theory.”
  • Acceptance and Commitment Therapy (ACT), which they describe as a psy
  • chological intervention that uses acceptance and mindfulness strategies, together with commitment and behavior change strategies, to increase psychological flexibility
  • ACT doesn’t teach many formal meditation practices, but uses imagery, metaphor, and brief exercises to cultivate awareness of the present, loosen identification with thought, and increase openness to the experience of moment-to-moment change
  • ACT encourages clients to identify and pursue activities that give life meaning.
Alyssa Lau

Intimate distances: William James' introspection, Buddhist mindfulness, and experientia... - 0 views

    • Alyssa Lau
       
      The idea of Mindfulness has grown in the last 60 years, it is use as an act of "therapy" rather than an act of "religion" Example of Traditional vs western ideals of mindfulness
  • approached as a therapy, to be studied and evaluated using established scientific methods, rather than as a religion
  • ‘Psychology
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  • Western Buddhism can be understood as a “culture of awakening,”
  • rather than a religion
  • To “wake up” existentially involves acting upon four “ennobling” tasks,
  • embrace dukkha (suffering, pain or unsatisfactoriness); let go of craving for things
  • nvolves caring for oneself and others.
  • he great risk of the engagement with mindfulness in the West, whether through Buddhist Studies or Psychology, is that it is taken as an object of study, to be written about, rather than as something to do or be.
  • Introspective observation is what we have to rely on first and foremost and always. The word introspection need hardly be defined – it means, of course, the looking into our own minds and reporting what we there discover. Every one agrees that we there discover states of consciousness (p. 185; emphasis in original).
Alyssa Lau

Relational mindfulness, spirituality, and the therapeutic bond - 0 views

    • Alyssa Lau
       
      Relational Mindfulness pracrice: the traditional style/ defintion of mindfulness Can contribute to the development of spiritual qualities such as transcendence, boundlessness, ultimact, and interconnectedness.  Enchaned by spitial compoents. 
  • spiritual aspects of mindfulness practice has the potential to deepen its benefits
  • Asian Journal of PsychiatryVolume 5, Issue 4, December 2012, Pages 351–354This issue includes a special section on Spirituality and Psychiatry <img alt="Cover image" src="http://ars.els-cdn.com.esf.idm.oclc.org/content/image/1-s2.0-S1876201812X00054-cov150h.gif" class="toprightlogo"/> Relational mindfulness, spirituality, and the therapeutic bondMelissa D. Falb<img alt="Corresponding author contact information" src="http://origin-cdn.els-cdn.com.esf.idm.oclc.org/sd/entities/REcor.gif">, <img src="http://origin-cdn.els-cdn.com.esf.idm.oclc.org/sd/entities/REemail.gif" alt="E-mail the corresponding author">, Kenneth I. Pargament Department of Psychology, Bowling Green State University, Bowling Green, OH 43403-0232, United StatesReceived 10 April 2012Revised 23 July 2012Accepted 25 July 2012Available online 13 September 2012AbstractMindfulness training, which emphasizes deliberate non-judgmental attention to present moment
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  • connections between mindfulness, interpersonal relationships, and psychotherapy.
  • potential impact of relational mindfulness on the psychotherapeutic relationship.
  • ill consider the ways in which mindfulness practice might be considered spiritual and how this spiritual element is especially relevant to relational mindfulness ideas and practices.
  • The emerging concept of “relational mindfulness” focuses attention on the oft-neglected interpersonal aspects of mindfulness practices.
  • mindfulness practiced in relationship to other people.
  • emphasizing the interactions between two or more people who take a deliberate stance of awareness and attention to their emotional and bodily states as influenced by their dealings with one another.
  • ntentional awareness in relationship to another person can have healing benefits.
  • Relational mindfulness in particular appears to have potential to be an agent for cultivating enhanced interpersonal harmony
  • ttunement of an individual with the self
  • leads to an improved ability to attune with others
  • how psychotherapists relate to themselves (e.g. in a warm and accepting manner versus one which is hostile and controlling) is predictive of how they relate with patients.
    • Alyssa Lau
       
      A nice example of how relation mindfulness can influence psychotherapeutic outcomes on how psychoterapists relate and devlope relations between paients. 
  • mindfulness training can help mental health practitioners increase their understanding and awareness of qualities of mindfulness, as well as to model those processes in sessions with patients.
  • four qualities: transcendence, the sense that an object or experience goes beyond our everyday, usual, or ordinary understanding;
  • oundlessness, a sense of vast, unrestricted space and time; ultimacy,
  • are secular programs which have removed references to the Buddha and to Buddhist concepts in order to make these programs more widely accessible in a western, medical context.
  • relational mindfulness most obviously cultivates the spiritual quality of inter-connectedness, improving our sense of unity with a relationship partner
  • relational mindfulness practices can lead to a sense of transcendent relationship to another human being in that the “other” becomes seen from outside our ordinary (e.g. psychiatric) perspective,
  • hus, the qualities of spirituality can arise within a mindful relationship such as that cultivated through relational mindfulness practices.
Alyssa Lau

Mindfulness: Top-down or bottom-up emotion regulation strategy? - 0 views

    • Alyssa Lau
       
      Mindfulness gives off siginificant positive changes.  mechanics: emotion regulation strategies - the ability to regulation one emtion and emotional repsonses.  2 ways of emotional strategies:  1) top-down model: everything is affected from the upper level - Cognitive reappriasal - change the effort of the emotional reponse, In other words, a different meaning/ output that changes the input of emotions. 
  • direct modulation of emotion-generative brain regions without cognitively reappraise emotionally salient stimuli
  • bottom–up
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  • haracterized by a direct reduced reactivity of “lower” emotion-generative brain regions without an active recruitment of “higher” brain regions,
    • Alyssa Lau
       
      Bottom- up model: Direct modulation of the regions of the brain that does not change the meaning of the emotional impact.  the lower level affects the upper levels of the model. - Characterization 
  • op–down em
  • otion regulation strategy facilitating positive cognitive reappraisal
  • if mindfulness training is primarily a bottom–up process, MBIs might be effective for patients not responding to traditional psychotherapies.
  • op–down mechanisms
  • cognitive reappraisal, to regulate unpleasant emotions
  • o assess whether mindfulness practice can be best described as a top–down emotion regulation strategy, as a bottom–up emotion regulation strategy, or as a combination of both strategies, on the basis of functional neuro-imaging studies employing emotion regulation paradigms.
  • mindfulness
  • raditionally been defined as an understanding of what is occurring before or beyond conceptual and emotional classifications about what is taking or has taken place
    • Alyssa Lau
       
      Binary of this paper: The Western definition of mindfulness vs. the traditional definition of mindfulness
  • classical descriptions of mindfulness
  • raditional contexts
  • raditional descriptions of mindfulness
  • asily translated within current Western theoretical frameworks
  • mindfulness
  • (1) a specific state that arises only when the individual is purposely attending to present moment experience, (2) a mental trait that differs both among and within different individuals at different time points, and (3) specific practices designed to cultivate and maintain the state of mindfulness
  • (1) modern clinical MBIs, such as MBSR and MBCT, that have been specifically developed to integrate the essence of ancient Buddhist practices with the modern clinical practice as a means to reduce a variety of physical and psychological symptoms
  • Alternatively, both processes could be more or less associated with mindfulness training depending on the emphasis given by specific instructors and traditions.
Alyssa Lau

Hong Kong airport glory days: Breathtaking photos - CNN.com - 0 views

    • Alyssa Lau
       
      Though, it may seem odd that im annotating an article about the defunct Kai Tak Airport.  This airport does seem to relate to the concept of mindfulness and the process of focusing on one task at a time. 
  • "Passengers lucky enough to have a window seat had a fantastic view of the south side of Hong Kong Island, then Central and the harbor before landing over Kowloon."
    • Alyssa Lau
       
      This portion of the article is highlighted because it explains that even though the task at hand is difficult, those who seek the opportunity, those who are lucky or fortunate, get to have a some sort of "fantastic view" on life.  This view may impact their life. 
    • Alyssa Lau
       
      "Landing in Kai Tak was a hair-raising event even for experienced pilots."  Even though, a person may think that a task is simple and easy to do, even the most experienced person will have some difficulties trying to get the task done. 
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  • landing in Kai Tak was a hair-raising event even for experienced pilots.
  • 45-degree turn below 500 feet to line up with the runway, literally flying between the high-rise buildings, passing close to the famous orange and white checkerboard as you made that final turn toward the runway,"
Alyssa Lau

Welcome to Inside Passages the website of Kurt Hoelting. Kurt Hoelting is a writer, gui... - 0 views

  • I feel myself immersed again in the world that actually gave birth to my body, the world that will receive my body back into itself when I die.
  • The world to which my mind and senses have the possibility of a direct relationship in real time.
  • I will need to give less attention to the menu of daily distractions that keep me from my real work, and to the open-pit mine that masquerades as daily “news”.
  •  
    A blog about a fisherman who practices mindfulness and his travels.
Alyssa Lau

When it Comes to Your Happiness, is Travel Important? [INFOGRAPHIC] #happyday | The Loo... - 0 views

    • Alyssa Lau
       
      Wanderlust: The passion of traveling the world.  Lots of individuals considered traveling as a way to explore their inner self and allows to try new experiences. However the reason why i would like to travel is to learn the culture and help people along the way.
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