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The Multitasking Generation -- Printout -- TIME - 0 views

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    They're e-mailing, IMing and downloading while writing the history essay. What is all that digital juggling doing to kids' brains and their family life?
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The Nameless Mormon Blogosphere | Times & Seasons - 1 views

  • Latter Day Blogs is pretty good, but the strength of St. Blog’s is that it suggests a place in which this online community exists.
  • They used to refer to on-line LDS posters as members of the virtual ward.
  • Some object on the grounds that a choir is a better analogy than a space. Note that the founding metaphor of the blog community is spacial–the blogosphere. Note also that a choir is rather more directed and harmonious than we expect to be, that admission to it is controlled by the choir whereas admission to the sacred precincts of a tabernacle is at least in conception controlled by God. While singing ought to be an act of praise, we tend to think of it as entertainment, whereas we are always aware of our presence before God in a tabernacle. Getting down to specifics, the Mormon Tabernacle Choir is a somewhat unhip public relations gesture. It serves to present an friendly face to an antipathetic world, and is thus at root defensive. The tabernacle, on the other hand, is the sacred space that conceptually contains the world; it is at root expansive.
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  • I thought about that, Jim. Here’s my response: first, if we were calling ourselves the Tabernacle I think I’d object. Bloggernacle tones down the sacred meaning enough, I think, while still keeping some of those overtones of acting before the eyes of God. Also, in Mormonism, the Tabernacle isn’t exactly a temple. It’s a holy building and holy space, true, but one in which musical concerts and Journal of Discourse talks on farming methods can still be appropriate. It’s almost the Mormon Public Square.
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    This is the blog post where the "bloggernacle" got its name back in 2004
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Feminist Mormon Housewives » The Bloggernacle Scares Me - 0 views

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    post about what type of community the bloggernacle is and what kind of "rhetorical space" it is
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New Mormon.org - 0 views

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    mormon.org with individual profiles
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147-28-36.pdf (application/pdf Object) - 0 views

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    sunstone-bloggernacle
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Want Smart Kids? Here's What to Do - Percolator - The Chronicle of Higher Education - 0 views

shared by Neal C on 28 May 10 - Cached
  • Thus it seems that scholarly culture, and the taste for books that it brings, flows from generation to generation largely of its own accord, little affected by education, occupational status, or other aspects of class
    • Neal C
       
      Books matter...physical, tangible things
  • I wonder what e-book readers like the Kindle will mean to these statistics. On the plus side, a lot of e-books are free and those that aren't are often discounted, so a family with a Kindle might be able to afford more books (assuming they can pony up for the device). But the books aren't as easy to share and you probably don't want your 5-year-old dribbling juice onto your fancy expensive gadget.
    • Neal C
       
      Does online competency indicate to children the same priority on education or scholarship?
  • Want Smart Kids? Here's What to Do Buy a lot of books.
    • Neal C
       
      Want smart kids? Get books, not the internet (at least until someone does a similar study on the internet).
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  • onducted over 20 years, in 27 countries, and surveyed more than 70,000 people. Resea
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The Effects of Family and Community Violence on Children - Annual Review of Psychology,... - 0 views

  • Children are potentially quite vulnerable to the effects of violence because violence exposure may alter the timing of typical developmental trajectories (Boney-McCoy & Finkelhor 1995). That is, violence initially may result in primary effects, such as anxiety, depression, or PTSD symptoms, which cause secondary reactions by disrupting children’s progression through age-appropriate developmental tasks. For example, exposure to violence in young children can result in regressive symptoms, such as increased bedwetting, decreased verbalization, or separation anxiety (Osofsky 1995). These symptoms secondarily may affect children’s socialization skills or ability to concentrate in school. Moreover, at a time when children may have difficulty with typical developmental tasks, exposure to violence can result in having to acknowledge and cope with adult issues. As Garbarino and colleagues note, “in Western culture, childhood is regarded as a period of special protection and rights” (1992:1). The home and the neighborhood, generally considered the primary safe havens for the child, lose those protective and comforting qualities in the aftermath of family or neighborhood violence
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193031_759372088_789375107.pdf (application/pdf Object) - 0 views

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    Great article concerning adolescent identity online.
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The will to technology and the ... - Google Books - 0 views

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    Heidegger, Nietzche, and Marx seem to be the best psychological/philosophical sources for defining identity in the light of social media advances. I haven't worked through this whole article, but it seems like a good source for quotes on identity that can say whatever you want them to mean, you know?
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Executive Summary | Pew Internet & American Life Project - 0 views

  • Only 6% of the adult population has no one with whom they can discuss important matters or who they consider to be “especially significant” in their life.
  • contrary to the considerable concern that people’s use of the internet and cell phones could be tied to the trend towards smaller networks, we find that ownership of a mobile phone and participation in a variety of internet activities are associated with larger and more diverse core discussion networks. (Discussion networks are a key measure of people’s most important social ties.)
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    Social networking decreases social isolation.
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I'm So Totally, Digitally Close to You - Clive Thompson - NYTimes.com - 2 views

  • Facebook and Twitter may have pushed things into overdrive, but the idea of using communication tools as a form of “co-presence” has been around for a while. The Japanese sociologist Mizuko Ito first noticed it with mobile phones: lovers who were working in different cities would send text messages back and forth all night — tiny updates like “enjoying a glass of wine now” or “watching TV while lying on the couch.” They were doing it partly because talking for hours on mobile phones isn’t very comfortable (or affordable). But they also discovered that the little Ping-Ponging messages felt even more intimate than a phone call.
  • capable
  • A lot of this is just social norms catching up with what technology is capable of.”
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  • ambient awareness
  • very much like being physically near someone
  • paradox of ambient awareness
  • insignificant on its own
  • he little snippets coalesce into a surprisingly sophisticated portrait of your friends’ and family members’ lives
  • Facebook and Twitter may have pushed things into overdrive, but the idea of using communication tools as a form of “co-presence” has been around for a while. The Japanese sociologist Mizuko Ito first noticed it with mobile phones: lovers who were working in different cities would send text messages back and forth all night — tiny updates like “enjoying a glass of wine now” or “watching TV while lying on the couch.” They were doing it partly because talking for hours on mobile phones isn’t very comfortable (or affordable). But they also discovered that the little Ping-Ponging messages felt even more intimate than a phone call.
  • the growing popularity of online awareness as a reaction to social isolation
  • human groupings naturally tail off at around 150 people: the “Dunbar number,” as it is known. Are people who use Facebook and Twitter increasing their Dunbar number, because they can so easily keep track of so many more people?
  • Constant online contact had made those ties immeasurably richer, but it hadn’t actually increased the number of them; deep relationships are still predicated on face time, and there are only so many hours in the day for that.
  • If you’re reading daily updates from hundreds of people about whom they’re dating and whether they’re happy, it might, some critics worry, spread your emotional energy too thin, leaving less for true intimate relationships.
  • Parasocial relationships can use up some of the emotional space in our Dunbar number, crowding out real-life people.
  • hey can observe you, but it’s not the same as knowing you.”
  • people in their 20s who were in college when Facebook appeared and have never lived as adults without online awareness. For them, participation isn’t optional. If you don’t dive in, other people will define who you are.
  • if only to ensure the virtual version of you is accurate, or at least the one you want to present to the world.
  • he dynamics of small-town life,
  • If anything, it’s identity-constraining now
  • result of all this incessant updating: a culture of people who know much more about themselves
  • t’s like the Greek dictum to “know thyself,” or the therapeutic concept of mindfulness.
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"Things as they really are" CES Fireside 2009 - Bednar - 0 views

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    LDS apostle David Bednar cautions youth about respecting the role of their physical presence within relationships.
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Erikson, Identity - 0 views

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    This is from the psychoanalyst Erikson, who coined the phrase "identity crisis". He argues that identities can be fragmented, but, through history and community, identities are able to be formed during adolescents.
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http://jcmc.indiana.edu/vol10/issue2/huffaker.html - 2 views

  • One place that adolescents now spend a considerable amount of time is in online settings, and these online venues, such as multi-user domains (MUDs), have been linked to identity exploration (Turkle, 1995).
  • ). Identity also involves a sense of continuity of self images over time
  • unitary sense of identity is constructed after a successful search for who one is.
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  • a unitary sense of identity is constructed
  • constructed after a successful search for who one is.
  • ),  a unitary sense of identity is  constructed after a successful search for who one is. However, other perspectives of adolescent development view the construction of self as one that involves multiple "public" selves which are presented according to the demands and constraints of particular situations
  • for who one is. However, other perspectives of adolescent development view the construction of self as one that involves
  • search for who one is.
  • However, other perspectives of adolescent development
  • search for who one is.
  • for who one is.
  • for who one is.
  • anonymity
  • exploring their identity
  • , constructing identity can be a continual process for adolescents,
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Digital Natives » Identity - 0 views

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    Blog about social media and identity. Comments on trend toward unifying identity and the related problems. Also talks about online anonymity.
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Academic Evolution: Scholarly Communications will Transform via Cybermetrics - 3 views

    • Gideon Burton
       
      Note the features of this online writing: -situates itself relative to ongoing discussion (via explicit reference and links) -contains an explicit thesis statement early in the post -includes headings to make subsections easier to navigate and the longer post easier to read -includes appropriate images to draw interest, break up the text, and illustrate the argument -includes mild use of formatting options for emphasis (highlighting in this case) -includes hyperlinks to references -quotes and cites both traditional and online sources (uses the blockquote formatting for a longer quote) -links not only to sources for quotations, but to relevant entities or organizations, or to discussions of the issue (maybe less scholarly, but timely and relevant) -rhetorically, it lays out a story about the past, situates a phenomenon in the present, and discusses the impact for the future of these ideas within our more mediated digital environment -includes relevant tags -has received comments from others (due in part to the author "pinging" or announcing that he'd published a post on his blog via Twitter or other social media
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The New York Times > National > Religion Journal: Faithful Track Questions, Answers and... - 2 views

  • 10 percent to 20 percent of those are related to religion.
    • Ben M
       
      blogs
  • Many blogs, particularly those by the most fervently religious, are anonymous.
  • She guards her anonymity because it lets her write things that some in her community might perceive as less than flattering, which could potentially compromise her daughters' ability to marry well, she said, though they are now respectively an infant and a toddler.
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  • "it generated a new sense of community that I didn't otherwise have" he said. "In newspapers you don't have the same interconnection with readers."
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