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Krista S

The 4 C's of Catalytic Connections - 0 views

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    Don't just talk about yourself, talk about the world and show that you're listening.
Ariel Letts

YouTube - Gotta Share! The Musical - 1 views

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    funny video highlighting how we feel we always need to be connected via twitter, facebook, etc
Carlie Wallentine

Goodreads Quote Page - 0 views

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    I was checkingout StumbleUpon and the first page it took me to was Goodreads, and I found it cool how connected everything can be.
Carlie Wallentine

Free eBooks - 1 views

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    I love how everything connects now! Today we had the discussion on eBooks. I didn't even really know what they were, and then I find a site about free eBooks and I get all excited because I know what they are now!
Ashley Nelson

Journeys: Building Bridges - 0 views

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    This is someone's blog about doing the things that we are doing in class. She is using facebook, google docs, skype, and other social networks to connect and to collaborate on projects. Cool huh?
annald

Ambiant Intelligence Free Online course - 1 views

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    I haven't been through this yet, but there are clear connection with Rainbows End, and it sounds interesting.
Allison Frost

China's Orwellian Internet | The Heritage Foundation - 0 views

  • However, for China's 79 million Web surfers-the most educated and prosperous segment of the country's popula­tion-the Internet is now a tool of police surveil­lance and official disinformation.
  • Democratic reform in China is highly unlikely to come from the top down, that is, from the Chi­nese Communist Party. It will have to emerge from the grass roots. If the Internet is to be a medium of that reform, ways will need to be found to counter China's official censorship and manipulation of digital communications. The cultivation of demo­cratic ideals in China therefore requires that the U.S. adopt policies that promote freedom of infor­mation and communication by funding the devel­opment of anti-censorship technologies and restricting the export of Internet censoring and monitoring technologies to police states.[
  • As the central propaganda organs and police agencies maintain and tighten their grips on information flow and private digital communications, the average Chinese citizen now realizes that political speech on the Internet is no longer shrouded in anonymity: Private contacts with like-minded citizens in chat rooms, or even via e-mail text messaging, are not likely to escape police notice.
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  • On July 31, 2004, hundreds of villagers of Shiji­ahecun hamlet in rural Henan province demon­strated against local corruption. Provincial police from the capital at Zhengzhou dispatched a large anti-riot unit to the village, which attacked the crowd with rubber bullets, tear gas, and electric prods.[12] Propaganda officials immediately banned media coverage of the incident, and the outside world might not have learned of the clash if an intrepid local "netizen" had not posted news of it on the Internet. The Web correspondent was quickly identified by Chinese cybercops and arrested during a telephone interview with the Voice of America on August 2. While the infor­mant was on the phone with VOA interviewers in Washington, D.C., he was suddenly cut short, and the voice of a relative could be heard in the back­ground shouting that authorities from the Internet office of the Zhengzhou public security bureau (Shi Gonganju Wangluchu) had come to arrest the interviewee. After several seconds of noisy strug­gle, the telephone connection went dead
  • In April 2004, The Washington Post described a typical cyberdissidence case involving a group of students who were arrested for participating in an informal discussion forum at Beijing University. It was a chilling report that covered the surveillance, arrest, trial, and conviction of the dissidents and police intimidation of witnesses. Yang Zili, the group's coordinator, and other young idealists in his Beijing University circle were influenced by the writings of Vaclav Havel, Friedrich Hayek, and Samuel P. Huntington. Yang questioned the abuses of human rights permitted in the "New China." His popular Web site was monitored by police, and after letting him attract a substantial number of like-minded others, China's cyberpolice swept up the entire group. Relentlessly interrogated, beaten, and pressured to sign confessions implicat­ing each other, the core members nevertheless with­stood the pressure. The case demonstrated that stamping out cyberdissent had become a priority state function. According to the Post, Chinese leader Jiang Zemin considered "the investigation as one of the most important in the nation." In March 2003, the arrestees were each sentenced to prison terms of between eight and ten years-all for exchanging opinions on the Internet.[9] Then there is the case of Liu Di, a psychology student at Beijing Normal University who posted Internet essays under the screen name of Stainless Steel Mouse. She is an exception among cyberdis­sidents-after a year behind bars, she is now out of jail. The then 23-year-old Liu was influenced by George Orwell's 1984 and became well known for her satirical writing and musings on dissidents in the former Soviet Union. She defended other cyberdissidents, supported intellectuals arrested for organizing reading groups, attacked Chinese chauvinists, and, in a spoof, called for a new polit­ical party in which anyone could join and every­one could be "chairman." Arrested in November 2002 and held for nearly one year without a trial, she became a cause célèbre for human rights and press freedom groups overseas and apparently gained some notoriety within China as well. Although she had been held without trial and was never formally charged, she was imprisoned in a Beijing jail cell with three criminals. In December 2003, she was released in anticipation of Premier Wen Jiabao's visit to the U.S. Yet nine months after returning to the Beijing apartment that she shares with her grandmother, Liu still finds police secu­rity officers posted at her home. She has found it impossible to find a regular job, and police moni­tors block her screen name Stainless Steel Mouse from Web sites
  • In January 2004, Amnesty International documented 54 cases of individuals arrested for "cyberdissent," but concluded that the 54 cases were probably just "a fraction" of the actual number detained.[
  • Although President Hu's anti-porn crusade has superficially lofty goals, the nationwide crackdown conveniently tightens state control over the spread of digital information. In fact, more than 90 per­cent of the articles in China's legal regime govern­ing Internet sites is "news and information," and less than 5 percent is "other inappropriate con­tent."[
  • In February 2003, a mysterious virus swept through the southern Chinese province of Guang­dong, decimating the staffs of hospitals and clinics. According to The Washington Post, "there were 900 people sick with SARS [sudden acute respiratory syndrome] in Guangzhou and 45 percent of them were health care professionals." The Chinese media suppressed news of the disease, apparently in the belief that the public would panic, but: [News] reached the Chinese public in Guangdong through a short-text message, sent to mobile phones in Guangzhou around noon on Feb. 8. "There is a fatal flu in Guangzhou," it read. This same message was resent 40 million times that day, 41 million times the next day and 45 million times on Feb. 10.[36] The SARS epidemic taught the Chinese security services that mobile phone text messages are a powerful weapon against censorship and state control of the media. The Chinese government announced in 2003 new plans to censor text mes­sages distributed by mobile telephone.
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    written in 2004, a bit outdated, but gives great background into China's stance on internet censorship and individual accounts of citizens arrested and held (sometimes years without trail) for crimes committed online
Audrey B

In Iran, Cyber-activism Without the Middle-man - PCWorld - 1 views

  • Twitter, which are giving Iranian citizens and supporters of the government protests there new ways of involving themselves in the political struggle.
  • They've let Iranians and supporters of the protesters share information, even within the centrally controlled Internet service in Iran and connected people like Papillon to a country on the other side of the world.
  • Proxy servers are Web sites that let people visit parts of the Internet that would normally be blocked to them.
    • Audrey B
       
      Allowing people in Iran to speak up!
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  • Web 2.0 is paving new routes around Internet censorship.
  • Nowhere is Internet activism more visible than on Twitter
  • t's amazing how naturally people who are not necessarily technical have found ways to organize information on-line and decide who to trust using things as simple as Twitter -- a 140 character micro-blogging service with a basic search feature. "It's a pretty incredible counter-intelligence network," he said.
  • proxy servers have become a critical conduit for information.
  • In recent days these social media networks are getting more important as mainstream reporters have been confined to their hotel rooms on government orders or forced to head home when their visas expire.On YouTube users can find street scenes in Iran, including videos of protesters being beaten and shot by police. "The traditional media is in some ways not able to provide it because there are restrictions placed on them by the Iranian government," said YouTube spokesman Scott Rubin ."It's the citizens stealing the story."
    • Audrey B
       
      News reporters assist in allowing civil disobedience. It mentions that on YouTube, there are certain videos that would not be shown on public television. However, by using the web, we are not limited in what we can see in the world. Things are not hidden from us. The web tells it how it is and doesn't beat around the bush. This is important. Citizens are telling the story. Afterall, shouldn't government be run by the people? This is what Thoreau believed and what he practiced resulting in the writing of his revolutionary essay "Civil Disobedience". Hearing, Tweeting, and Viewing the stories of the citizens, of those being attacked or denied certain rights creates an appeal to unite and defy government (in this case). But to do so civily.
  • "Twitter is such a cut-out-the middleman type of situation,"
  • This has made information available to a wider group of people, but it in addition to spreading information about proxy servers, it has made home-grown attack tools available to a wider audience.
  • But soon the anti-government activists realized that DOS attacks were maybe not such a good idea. Not only is it illegal in many countries to launch a DOS attack, but this type of activity also slows down the network throughout Iran, making it hard to get messages out.
  • Twitter, in particular, has proven particularly adept at organizing people and information, said Zittrain. Although Proxies are the most popular way of reaching Twitter, updates can also be sent via other Web applications, SMS (Short Message Service) or even e-mail. "It's a byproduct of the way Twitter was built," he said. "The fact that the APIs are so open has meant that there are already lots of ways to get data in and out of Twitter, that do not rely on direct access to Twitter.com."
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    Twitter and YouTube both revolutionizing the way to civily defy government.
Sarah Eeee

Dissent Magazine - Arguing The World - Are English Departments Killing the Humanities? - - 0 views

  • The focus of this post is not the thousand-and-one times told tale of how the corporatization of the university and state divestment from higher education has had a particularly disastrous impact upon humanities departments
  • We can treat these realities as facts to be taken for granted.
  • We might wonder if there are conditions of intellectual deprivation for which the institutional structures governing the humanities are partly to blame.
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  • For Arnoldians, literature would play the cultural role once occupied by religion, with beauty civilizing the modern individual.
  • The avatar of that attitude was Harvard’s Douglas Bush, who speaking in 1944 identified the cultural tradition running from the ancient Greeks through Milton as “that heritage for which the war has been fought.”
  • To put it another way, the English department currently labors under a deep paradox: it devotes much of its intellectual energy to declaring the limits of Anglo-American culture while being structurally wedded to that culture in a way that necessarily privileges it.
  • At the risk of being impolite, I will be pointed about their implications: this is not a progressive program of higher education, but is in fact a perniciously anti-progressive one. It confirms the casual undergraduate presupposition that nothing occurring before 1980 is of real significance, that the free market is the culmination of the human desire for liberty, and that digital fora for blather are now fundamental to meditations on our role in the universe.
  • In its youth it promised an education in literature without the hard work of learning languages, much to the dismay of classicists. In its middle age it offered a stripped-down version of philosophy under the banner of critical theory, an intrusion that philosophers bore with Stoic calm. Now in its senescence, the English department is being beaten by communications at its own game of watering down curriculum and reducing humanist traditions to what today’s adolescent will find—to use the favorite malapropism of the text-messaging generation—“relatable.”
  • In an age more forthright in its bigotries, Irving Babbitt advocated a New Humanism that readily embraced a meritocracy of learning. The humanitarian, in Babbitt’s phrase, “has sympathy for mankind in the lump,” where a humanist “is interested in the perfecting of the individual.” The return to the classics, or to great texts traditionally conceived, never seems in my mind fully to dispense with such patrician sensibilities.
  • The humanities programs of the next century might rather be structured around “world humanisms.” In such programs the phrase “great texts” would evoke the Bhagavad Gita every bit as much as it does The Iliad. The learning of at least one world language would be required, be it Arabic, French, or Mandarin. At its center would be neither the vernacular nor an artificially constructed “Western tradition.”
  • Instead it would explore on their own terms, and in their rich cross-fertilization, millenia of world traditions offering insight on the relationships between individual and society; on our ethical obligations to our fellow beings, human and non-human; and on flourishing and justice.
  • An example of a “world humanisms” approach is suggested by a conference that I recently attended in Istanbul, which brought together philosophers and theologians from North America and Turkey. One of the many rich portraits that emerged was of first-century Alexandria, where the Neoplatonism of the Jewish philosopher Philo directly influenced the early Christians Clement and Origen, as well as laying the foundations of Islamic philosophy through al-Kindi and al-Farabi. We are blinded to the study of this kind of influence by a focus on “Western Civilization” that favors Athens and Rome to Alexandria and treats Origen only as a precursor to Saint Augustine, that supposed inventor of an exclusively Christian syncretism between philosophy and theology.
  • Our task as humanists of the twenty-first century is to make those long and deep traditions visible, and to do so in the teeth of those forces that would strip them away, be those forces technological, commercial, political, or intellectual.
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    An alternate take on the "future of the humanities" argument. This author proposes a revamped sort of literature study incorporating modern languages and a fervently international approach to literature, thought, and culture.
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    This one skirts the edges of the digital humanities, by proposing a vision of future literature study. Explicitly digital projects could be useful for finding the international connections this author calls for.
Matthew Harrison

Istockphoto - 0 views

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    Potential Cover for book
Carlie Wallentine

What to Read Next.... - 5 views

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    A couple days ago we had a blog and class discussion on how we will never get to read everything we want, well, here is a site that will add to the "To Read" list!
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    This is awesome! I might make use of this in the future.
Bri Zabriskie

We Are Visible - SIGN UP SPEAK OUT BE SEEN - helping you connect to the social world - 0 views

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    more about our discussion about the anonymity of presence online: This site is a diving board for people who are homeless to begin using social media. It advocates the use of social media to give these people a voice in a community that is more apt to ignore them. People don't often listen to people who "look" homeless, but because with social media they can blog/tweet/status update from their hearts and be judged only on the basis of what they say without being preempted by something else, people listen.
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