Group items tagged

examination of the role of interactive media in building social capital.

Several scholars viewed the computer network of the Internet as especially well suited to communication activities that lead to community building, virtual or otherwise (Jones, 1994; Rheingold, 2000; Wellman, 1997).

these five portals seem to provide a useful starting point for a more in-depth, yet to come, examination of the convergence of activism, art, and computer-based communication and media.

PeaceNet enabled - really for the first time - political activists to communicate with one another across international borders with relative ease and speed.

The international role of email communication, coupled to varying degrees with the use of the Fax machine, was highlighted in both the struggles of pro-democracy Chinese students and in broader trans-national movements that lead to the dissolution of the Soviet Union.

the role of international email communication in linking together the world.

an overarching dominant paradigm that privileges discourse, dialogue, discussion and open and free access.

So the first portal of Computerized Activism is important for understanding the roots of today’s extraparliamentarian,

Computerized activism, defined more purely as the use of the Internet infrastructure as a means for activists to communicate with one another, across international borders or not, is less threatening to power than the other types of uses we see emerging in which the Internet infrastructure is not only a means toward or a site for communication, but the Internet infrastructure itself becomes an object or site for action.

Infowar here refers to a war of words, a propaganda war. Grassroots infowar is the first step, the first move away from the Internet as just a site for communication and the beginning of the transformation from word to deed.

emerge fully cognizant they are on a global stage, telepresent across borders, in many locations simultaneously.

a desire to push words towards action. Internet media forms become vehicles for inciting action as opposed to simply describing or reporting.

war of words

war of words

war of words

lists, newsgroups, discussion lists, and web sites

A primary distinction, then, between earlier forms of computerized activism and forms of grassroots infowar is in the degree of intensity. Coupled with that is the degree to which the participants are noticed and seen as a force.

in grassroots infowar comes the desire to incite action and the ability to do so at a global scale.

Within a matter of days there were protests and actions at Mexican consulates and embassies all over the world

At the end of 1997, news of the Acteal massacre in Chiapas, in which 45 indigenous people were killed, quickly spread through global pro-Zapatista Internet networks.

following there has been a shift, the beginning of the move toward accepting the Internet infrastructure as both a channel for communication and a site for action.

tactics of trespass and blockade from these earlier social movements and are experimentally applying them to the Internet.

A typical civil disobedience tactic has been for a group of people to physically blockade, with their bodies, the entranceways of an opponent's office or building or to physically occupy an opponent's office -- to have a sit-in.

utilizes virtual blockades and virtual sit-ins

an ECD actor can participate in virtual blockades and sit-ins from home, from work, from the university, or from other points of access to the Net.

a theoretical exploration of how to move protests from the streets onto the Internet.

street protest, on-the-ground disruptions and disturbance of urban infrastructure and they hypothesize how such practices can be applied to the Internet infrastructure

after the 1997 Acteal Massacre in Chiapas, there was a shift toward a more hybrid position that views the Internet infrastructure as both a means for communication and a site for direct action.

Electronic Civil Disobedience is the first transgression, making Politicized Hacking the second transgression and Resistance to Future War the third.

The realization and legitimization of the Internet infrastructure as a site for word and deed opens up new possibilities for Net politics, especially for those already predisposed to extraparliamentarian and direct action social movement tactics.

In early 1998 a small group calling themselves the Electronic Disturbance Theater had been watching other people experimenting with early forms of virtual sit-ins. The group then created software called FloodNet and on a number of occasions has invited mass participation in its virtual sit-ins against the Mexican government.

FloodNet to direct a "symbolic gesture" against an opponent's web site.

it launched a three-pronged FloodNet disturbance against web sites of the Mexican presidency, the Frankfurt Stock Exchange, and the Pentagon, to demonstrate international support for the Zapatistas, against the Mexican government, against the U.S. military, and against a symbol of international capital.

hacks into Mexican government web sites where political messages have been added to those sites.

the young British hacker named "JF" who hacked into around 300 web sites world wide and placed anti-nuclear imagery and text. This method has been tried by a number of groups.

while ECD actors don’t hide their names, operating freely and above board, most political hacks are done by people who wish to remain anonymous. It is also likely political hacks are done by individuals rather than by specific groups.

As already stated there are critiques aimed at the effectiveness and the appropriateness of cyber-protests. In terms of effectiveness, three closely related types of questions have appeared regarding political, tactical, and technical effectiveness. Concerning appropriateness there are ethical questions, that may be also considered as political questions, and of course there are legal questions. Some of the legal concerns raise issues of enforceability and prosecuteability.

Are these methods of computerized activism effective?

If the desired goal of hacktivism is to draw attention to particular issues by engaging in actions that are unusual and will attract some degree of media coverage, then effectiveness can be seen as being high.

Rather hacktivism appears to be a means to augment or supplement existing organizing efforts, a way to make some noise and focus attention.

a period of expansion, rather than contraction.

To judge blocking a web site, or clogging the pipelines leading up to a web site, is to take an ethical position. If the judgement goes against such activity, such an ethical position is likely to be derived from an ethical code that values free and open access to information.

While it is true that some forms of hacktivity are fairly easy to see as being outside the bounds of law - such as entering into systems to destroy data - there are other forms that are more ambiguous and hover much closer to the boundary between the legal and the illegal. Coupled with this ambiguity are other factors that tend to cloud the enforceability or prosecuteability of particular hacktivist offenses. Jurisdictional factors are key here. The nature of cyberspace is extraterritorial. People can easily act across geographic political borders, as those borders do not show themselves in the terrain. Law enforcement is still bound to particular geographic zones. So there is a conflict between the new capabilities of political actors and the old system to which the law is still attached. This is already beginning to change and legal frameworks, at the international level, will be mapped on to cyberspace.

It seems that hacktivity has met and will meet resistance from many quarters. It doesn't seem as if opposition to hacktivist ideas and practices falls along particular ideological lines either.

hacktivism represents a spectrum of possibilities that exists in some combination of word and deed.

What remains unclear about hacktivism emerges when we start to ask questions like: what does this mean and where is this going?

Theorizing about grassroots or bottom-up Information Warfare doesn't nearly get as much attention as the dominant models and as a consequence there is not much written on the subject. 11 The case of the global pro-Zapatista networks of solidarity and resistance offers a point of departure for further examination of grassroots infowar. One feature of Zapatista experience over the course of the last 5 years is that it has been a war of words, as opposed to a prolonged military conflict. This is not to say there isn't a strong Mexican military presence in the state of Chiapas. Quite the contrary is true. But fighting technically ended on January 12, 1994 and since then there has been a ceasefire and numerous attempts at negotiation.12 What scholars, activists, and journalists, on both the left and the right, have said is that the Zapatistas owe their survival at this point largely to a war of words. This war of words, in part, is the propaganda war that has been successfully unleashed by Zapatista leaders like Subcommandante Marcos as well as non-Zapatista supporters throughout Mexico and the world. Such propaganda and rhetoric has, of course, been transmitted through more traditional mass communication means, like through the newspaper La Jornada. 13 But quite a substantial component of this war of words has taken place on the Internet. Since January 1, 1994 there has been an explosion of the Zapatista Internet presence in the forms of email Cc:

Because of the more secret, private, low key, and anonymous nature of the politicized hacks, this type of activity expresses a different kind of politics. It is not the politics of mobilization, nor the politics that requires mass participation. This is said not to pass judgement, but to illuminate that there are several important forms of direct action Net politics already being shaped.

hackers' desires to make information free.

ambient awareness

very much like being physically near someone

paradox of ambient awareness

insignificant on its own

he little snippets coalesce into a surprisingly sophisticated portrait of your friends’ and family members’ lives

Facebook and Twitter may have pushed things into overdrive, but the idea of using communication tools as a form of “co-presence” has been around for a while. The Japanese sociologist Mizuko Ito first noticed it with mobile phones: lovers who were working in different cities would send text messages back and forth all night — tiny updates like “enjoying a glass of wine now” or “watching TV while lying on the couch.” They were doing it partly because talking for hours on mobile phones isn’t very comfortable (or affordable). But they also discovered that the little Ping-Ponging messages felt even more intimate than a phone call.

the growing popularity of online awareness as a reaction to social isolation

human groupings naturally tail off at around 150 people: the “Dunbar number,” as it is known. Are people who use Facebook and Twitter increasing their Dunbar number, because they can so easily keep track of so many more people?

Constant online contact had made those ties immeasurably richer, but it hadn’t actually increased the number of them; deep relationships are still predicated on face time, and there are only so many hours in the day for that.

If you’re reading daily updates from hundreds of people about whom they’re dating and whether they’re happy, it might, some critics worry, spread your emotional energy too thin, leaving less for true intimate relationships.

Parasocial relationships can use up some of the emotional space in our Dunbar number, crowding out real-life people.

hey can observe you, but it’s not the same as knowing you.”

people in their 20s who were in college when Facebook appeared and have never lived as adults without online awareness. For them, participation isn’t optional. If you don’t dive in, other people will define who you are.

if only to ensure the virtual version of you is accurate, or at least the one you want to present to the world.

he dynamics of small-town life,

If anything, it’s identity-constraining now

result of all this incessant updating: a culture of people who know much more about themselves

t’s like the Greek dictum to “know thyself,” or the therapeutic concept of mindfulness.