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The Latin word anathema has evolved over time. Today, it means "a strongly disliked person or thing," e.g. "bullying is anathema to me." In medieval times, however, "anathema" means "an excommunicated person, also the curse of excommunication." In medieval, pre-printing press times, books were highly valued and rare, as they were laboriously handwritten by monks, and sometimes took years to produce. Given the extreme effort that went into creating books, scribes and book owners had a real incentive to protect their work. They used the only power they had: words. At the beginning or the end of books, scribes and book owners would write dramatic curses threatening thieves with pain and suffering if they were to steal or damage these treasures. They did not hesitate to use the worst punishments they knew-excommunication from the church and horrible, painful death. Steal a book, and you might be cleft by a demon sword, forced to sacrifice your hands, have your eyes gouged out, or end in the "fires of hell and brimstone." "These curses were the only things that protected the books," says Marc Drogin, author of Anathema! Medieval Scribes and the History of Book Curses. "Luckily, it was in a time where people believed in them. If you ripped out a page, you were going to die in agony. You didn't want to take the chance."

Cursing is unviversal. No matter who you are or what language you speak, everyone has some form of Cursing. This makes Cursing unique and researchers use this to decipher the architecture of the brain. Scientists are studying the neural circuitry behind swearing and are finding how the brain communicated with its domains.

McDonald's swears up and down that the little yellow "Minions" Happy Meal toy is speaking only nonsense words and not something a little more adult. Experts say the company may be right, and the curse words many hear may be tied to how our brains are primed to find words even when they're not really there. "The brain tries to find a pattern match, even when just receiving noise, and it is good at pattern recognition," says Dr. Steven Novella, a neurologist at the Yale School of Medicine. "Once the brain feels it has found a best match, then that is what you hear. The clarity of the speech actually increases with multiple exposures, or if you are primed by being told what to listen for" - as most people who heard the toy online already had been. The technical name for the phenomenon is "pareidolia," hearing sounds or seeing images that seem meaningful but are actually random. It leads people to see shapes in clouds, a man in the moon or the face of Jesus on a grilled cheese sandwich.

This article talks about the evolution of profanity and how certain words came to be classified as taboo. Researchers have found that cursing, is a human universal. Every language studied, living or dead, have all left traces of forbidden speech. They have also discovered that cursing is often a mixture of raw, spontaneous feelings, as they are oftentimes used to place emphasis on a specific word or sentence.

Common misconceptions about swearing are that the user is lazy with his words or uneducated, but Benjamin Bergen, Professor of cognitive sciences at UCSD, says otherwise.

This article talks about how society right now is living in "The Age of Profanity," meaning that swearing has become so much a part of our lives, that it isn't really viewed as "inappropriate" anymore. In the article, Benjamin K. Bergen and Michael Adams, who both wrote two different books about profanity, agree that the court system, English teachers, and parents who teach children that swearing is unacceptable, are the only reasons why profane words still exist today. Benjamin K. Bergen, author of, "What the F," talks about how there are very blurred lines between words classified as profane and words that are perfectly okay to say. He also points out that there is no evidence to say that exposure to profanity harms children, but slurs that are directed at people because of their racial, ethnic or sexual identities are. Michael Adams, author of, "In praise of Profanity," talks about how even though we are in "The Age of Profanity" now, it won't last for long because the future of swearing belongs to slurs. On the other hand, he talks about fearing a future where "nothing will be obscene, nothing profane and nothing taboo," because of how socially acceptable and common profanity has become.

Scientist discuss why humans enjoy swearing so much and what actually happens in our brains when we do use curse words.

This article addresses the controversy behind swearing around kids. There was a linguist who used to be a massive swearer, but he noticed that his linguistic tendencies and language style changed once he had kids. He decided to do a study with college students regarding their responses to swearing in lectures (since swearing around kids would be considered unethical). He addressed two types of profanity in this study; swearing and slurs. He found that slurs generated a negative reaction to the people at whom the slurs were about (Black people, gay people, etc.), but cussing didn't have an impact.

This article explains the controversy behind swearing around kids. A professor from UC San Diego explored this topic due to his own self interest. As a lover of profanity, he seems to have seen himself change his language while being around his own kids. In a experiment conducted on college students, he came across profanity as slurs and cussing. Slurs created a negative reaction to those that the slurs were about that consisted of gender preferences and skin color, but swearing didn't seem to show.

Curse word like the 'c-word' and 'f-word', once considered unspeakable, have become less taboo. This may be due to social media, COVID-19 pandemic, and public swearing by individuals such as Donald Trump.

Swearing is used in many parts of everyday speech, but still has some great mysteries. What are the grammatical categories of different swear words? Why do we swear? Why is society so affected by swear words? Why are swear words bleeped out on television?

Psycholinguist Steven Pinker examines the emotional impact of swearing and the evolution of words considered taboo, also reflects on several issues surrounding the issue of what language is offensive and about guidelines that might inform our personal and institutional judgments about when to discourage, tolerate, and even welcome profanity?

This article has a video of an experiment that the Mythbusters conducted. Their test subject submerged her arm into ice water, the first time around she could not swear, and the second time around, she could swear. They tested how long she could keep her arm in each time.

Psychologists Kristin Jay, of Marist College, and Timothy Jay, of Massachusetts College of Liberal Arts, examine profanity acquisition in children: specifically what vocabulary items/ phrases comprised their "taboo lexicon" at different ages, and the children's assessment of the Inappropriateness of those words, as compared with teen and adult viewpoints.

We examine the history of swearing from cavemen to Hollywood: Curses and expletives and obscenities -- oh, my!

This is an interesting article adding a positive outlook on swearing and how it can be beneficial to us. It also emphasizes the difference between "swearing" and "cursing."

This article talks about the misconception of swearing in front of your kids. Kids do not seem to be affected by swearing unless it is a racial slur.

This article talks about why people swear, and when it could be acceptable. It's interesting how swearing has become such a big part of our language when only a few years ago it was considered extremely bad. This article also goes into how swearing can be used in speeches to further convey a point. Swearing is seen to portray more passion.

Briefly explores the difference of "swear" words and their severity across the globe.

For curses to have impact, they need a dominating societal power and control structure attached to them. Strong language often involves naming things you desire but aren't supposed to desire; at the very least, it aims to upset power structures that may seem a bit too arbitrary. We tend to think of swear words as one entity, but they actually serve several distinct functions. Linguist Steven Pinker, in The Stuff of Thought, lists five different ways we can swear: descriptively, idiomatically, abusively, emphatically, and cathartically. Worldwide, words for genitalia are the most common focus of preferred strong language, the kind used by default for Pinker's five functions.

We often think of "bad" language as something universal to everyone around the world. But swearing is special to each and every language. Depending on the type of language, there are different ways to express anger. For example, in Bikol (a type of language in the phillipines) they have a whole different vocabulary to use when conveying the emotion of anger. In Luganda (an african language) they can convey anger by just changing the noun class prefix. As we can see different cultures convey their emotions differently and there is no "one way" to swear or show anger.

Curse words, obscenities, and other taboo utterances-much like the individuals who resort to them in fits of rage-tend to not be known for their stability. They change, fluctuate, shape-shift. Sometimes they disappear on us altogether, never to be heard from again. Or almost never.

Swearing has become a normal part of society's universal conversation. Whether you're in the nosebleeds cheering on your favorite team and a hearty "f--- yeah!" helps to get the crowd rallying together, or you're running to answer the phone and stub your toe along the way, something about yelling "damnit!"

Analyzes the purposes of using profanity and the effectiveness of using profanity in a communication situation.