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This article discusses the history of acronyms and how they evolved from initialism. It also talks about the difference between the two, which is that initialism is an abbreviation pronounced as the actual letters (i.e. AFK and BRB), while acronyms are abbreviations pronounceable by its letters (i.e. SCUBA and NASA). Over time, the word "acronym" was used to describe all abbreviations formed by the initial letters of each word, leading to the extinction of initialism.

An article on how many endangered languages are dying out

A unique sign language, possibly dating back to the 1800s or before, is being used in Hawaii, marking the first time in 80 years a previously unknown language -- spoken or signed -- has been documented in the U.S. The language is not a dialect of American Sign Language, as previously believed, but an unrelated language with unique vocabulary and grammar. It also is on the verge of extinction, with an estimated 40 users of the language.

"Latin is a language as dead as dead can be; It killed the ancient Romans, and now it's killing me!" In the past, Latin teaching has emphasized grammar and translation. Yet, to paraphrase Monty Python, Latin might now well say, "But I'm not dead yet!" Read about this movement to revive spoken Latin, in order to make it a "living language" more relevant and engaging to a new generation of learners.

The island of Vanuatu is currently at risk of sea level rise due to climate change. If it continues to progress the way it has been, people will need to leave the island. The issue is that there are 110 languages spoken in Vanuatu. Because of this, people are worried that once people are displaced in multiple different countries, their languages will be lost forever.

This article talks about how an Objiwe women built robots in order for the Native American children in her community (and others) to learn their indigenous culture and languages. It is so interesting to program a robot to speak a language to prevent indigenous languages from going endangered/extinct.

For centuries, Central America's Afro-Indigenous Garifuna people have kept the culture's oral history alive through their ancestors' native language. But decades of modernization, haphazard native-language training in Garifuna schools, intermarriage between cultures, and the ridicule of young people who speak the language, collectively led to Garifuna being listed on the UNESCO Atlas of Endangered Languages in 2001. Today, linguists estimate that about 100,000 speakers remain. The threat of language extinction isn't new. Some linguists estimate a language dies every two weeks, as some languages become dominant tools for social and economic exchange, while others are pushed to the margins. But there are ways to save at-risk languages, as well. The key is that the language needs to be thought of less as preserved, "but indeed part of their present and their future," says Liliana Sánchez, a linguist and professor at the University of Illinois at Chicago. That's exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone-spirited dance music-to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural renaissance, too. Elements of the Garifuna culture-including music, dance, and language-were listed as a UNESCO Masterpiece of Oral and Intangible Heritage of Humanity in 2001. Around that same time, Garifuna musicians and cultural activists hatched a plan: Create irresistible melodies, sung entirely in Garifuna, to rally young Garinagu to embrace the culture and learn the language. Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO's endangered-language list, last updated in 2010. And, as the Hawaiians learned from revitalizing their own language post colonization, this kind of revival is a long, multi-generational road.