Group items matching

in title, tags, annotations or url

When it comes to Covid, the United States specializes in denialism. Deny the human-to-human transmission of the virus when China’s first cases were publicized in late 2019. Deny that the virus is airborne. Deny the need for boosters across all adult age groups.

here are many more examples, but now one stands out – learning from other countries.

In early 2020, with the major outbreak in the Lombardy region of Italy that rapidly and profoundly outstripped hospital resources and medical staffing, Americans expressed confidence that it won’t happen here. That it couldn’t happen here. And then it did.

, Zelenskiy indicated he was willing to consider aspects of the Chinese proposal. He said he planned to meet president Xi Jinping and said it would be “useful” to both countries and global security. “As far as I know, China respects historical integrity,” he stressed, adding: “Let’s work China on this point. Why not?”

Zelenskiy – who was dressed in a black fleece, khaki trousers and desert boots – said compromise with a “sick” and “bloody” Russian leadership was currently impossible.

He recalled how Ukrainians “didn’t run to Russian troops with flowers” when they came across the border a year ago and instead greeted them with weapons. Russia had turned from a “neighbour and friend” into a prodigious murderer that “killed and tortured people”, and abducted children, he said.

Peter Frankopan’s story of our relationship to the world across all planetary space and human time is necessarily vast – 660 pages of text, with footnotes relegated to 212 pages online – in which the grand cycle is enacted again and again

The stability and good weather of the 18th century had allowed Qing, Mughal, Bourbon and Hanoverian regimes all to thrive, but China and India, more settled and less anxiously aggressive than Europe, did not take off in the way that the Continent’s empires did.

From the very beginning, human beings have been actors in their own drama and responsible for large parts of their fate. Elasticity and inventiveness always win. Rigidity always fails, and so, for example, when the Qing dynasty began to collapse in late 18th-century China, beset by climate-induced crop failures, hunger and massive popular discontent, the contemporary administration in Japan, experiencing the same physical conditions, survived with no such difficulty.

The Supreme Court could not be more clear about the special importance of the First Amendment in the university setting. Cohn quotes these famous words from Sweezy v. New Hampshire:

The essentiality of freedom in the community of American universities is almost self-evident. No one should underestimate the vital role in a democracy that is played by those who guide and train our youth. To impose any strait jacket upon the intellectual leaders in our colleges and universities would imperil the future of our Nation. No field of education is so thoroughly comprehended by man that new discoveries cannot yet be made. Particularly is that true in the social sciences, where few, if any, principles are accepted as absolutes. Scholarship cannot flourish in an atmosphere of suspicion and distrust. Teachers and students must always remain free to inquire, to study and to evaluate, to gain new maturity and understanding; otherwise, our civilization will stagnate and die.

Yet even when a state agency can regulate the expression of ideas, should it? After all, most cancel culture incidents don’t implicate the First Amendment either. Employers can fire you for your speech. Social media can block any of us from access to their platforms. But in law as in culture, the question of “can” is separate from the question of “should.”

As animals, we are not physically well designed to sit at a desk for a minimum of 40 hours a week staring at screens. That so many of our waking hours are devoted to work in the first place is a very modern development that can easily erode our mental health and sense of self. We are a higher species capable of observing restraint, but we are also ambulatory clusters of needs and desires, with which evolution has both protected and sabotaged us.

Professional life, especially in a culture as work-obsessed as America’s, forces us into a lot of unnatural postures

it’s no surprise, when work occupies so much of our attention, that people sometimes find deep human connections there, even when they don’t intend to, and even when it’s inappropriate.

“We’re in an incredibly dangerous world right now,” says Jin, who was born in Beijing and earned her Ph.D. in economics from Harvard and whose father, Jin Liqun, served as a vice minister of finance for China. “Without more effort made to understand each other’s perspectives, peaceful coexistence may not be possible.”

China’s current economic challenge is to overcome its middle-income trap,11 The term for when wages rise in a country but then stall as a result of higher costs and declining competitiveness. something that the United States might not relate to. It’s not all about displacing the United States as global hegemon, which would come with a huge amount of burdens and responsibilities. And I don’t think China is ready or willing to do that. To see China solely as trying to displace the United States is only going to stoke more fears

That’s not to say that the economic means justify the unfortunate circumstances. But China is a country that has done the most economically for the most number of people in the shortest amount of time. If you look at the new generation, they are open-minded on a whole range of issues, so much more than their parents. They care about animal rights, worker rights, social inequity. That shift gives us hope that China will progress.

Ezra Klein, has done some of the most dedicated reporting on the topic since he moved to the Bay Area a few years ago, talking with many of the people creating this new technology.

one is that the people building these systems have only a limited sense of what’s actually happening inside the black box—the bot is doing endless calculations instantaneously, but not in a way even their inventors can actually follow

an obvious question, one Klein has asked: “’If you think calamity so possible, why do this at all?

Cowie, a historian at Vanderbilt University, traces Wallace’s repressive creed to his birthplace, Barbour County, in Alabama’s southeastern corner, where the cry of “freedom” was heard from successive generations of settlers, slaveholders, secessionists and lynch mobs through the 19th and 20th centuries. The same cry echoes today in the rallies and online invective of the right

though Cowie keeps his focus on the past, his book sheds stark light on the present. It is essential reading for anyone who hopes to understand the unholy union, more than 200 years strong, between racism and the rabid loathing of government.

“Freedom’s Dominion” is local history, but in the way that Gettysburg was a local battle or the Montgomery bus boycott was a local protest.

a now-familiar variant of the American flag: white stars on a black field, with alternating black and white stripes, except for the stripe immediately beneath the union, which is blue.

as a political totem it is undeniably powerful. A merger of the American flag with a symbol representing the police, the thin blue line flag has become a potent statement in its own right.

First introduced in the 2010s, it quickly became the dominant popular symbol of the police, flown in pride, solidarity, memoriam, defiance. It was something more than that, too. Beyond a marker of professional affiliation, it was a symbol of personal identity, one that was not restricted to members of law enforcement — one that could even, eventually, be used against them.

The more I read Everett’s work, the more my thoughts turned to jazz. “It is the player who, by improvising, makes jazz,” Bernstein said. “He uses the popular song as a kind of dummy to hang his notes on. He dresses it up in his own way and it comes out an original.”

A jazz player may reference sheet music, but the resulting performance—animated by intuition and impulse—exceeds the descriptive capacities of the language it draws from.

Everett is not the first to reimagine Huck and Jim’s coupling, which other artists have interpreted as romantic or paternal. But he is perhaps the first to try to invert it. In “James,” Huck is Jim’s shameful appendage, the object of Jim’s resentful affection. He is the secret Jim can’t give up, the wedge that cleaves Jim’s family

The video, along with Eric Trump’s claim that his father “literally saved Christianity” and the image Donald Trump reposted on Truth Social of Jesus sitting next to him in court, raises a question:

Does Trump believe that he is God’s messenger, or are his direct and indirect claims to have a special relationship with God a cynical ploy to win evangelical votes?

“Over the years since, there has been a growing chorus of voices saying Trump is the defender of Christians and Christianity. Trump says this himself all the time, ‘When they come after me, they’re really coming after you.’”

“Within Reason: A Liberal Public Health for an Illiberal Time,” Sandro Galea, the dean of the Boston University School of Public Health, looks to his own field to explain the animating forces behind some of those disputes.

Despite remarkable successes, Galea argues, public health succumbed to a disturbing strain of illiberalism during the pandemic. This not only worsened the impact of the pandemic; it also destabilized public health institutions in ways that will serve us poorly when the next crisis comes.

: If Americans have come to distrust public health advice, what role may public health officials have played in fostering that distrust?

WHAT DOES IT MEAN IF WE CAN’T even trust the institutions in our imagined utopias?

Starfleet’s exact role was left intentionally vague in the original series (1966–69); the writer’s guide for the original Star Trek explicitly encourages writers to “stay away from it as much as possible,” partly to avoid getting into the details of Earth’s future politics. But by the time of Star Trek’s heyday in the mid-1990s, Starfleet was established as an elite institution composed of brilliant and dedicated people (human and otherwise) who served in an organization resembling NASA, the Coast Guard, the Navy, and the Department of State all bundled together, with all of the opportunities for incoherence and mission creep that jumble implies.

One of the greatest episodes of Deep Space Nine (1992–99), “In the Pale Moonlight,” is entirely about how, in times of crisis, moral compromise may be necessary, even for Starfleet. But such cases are treated as exceptional, unusual circumstances far beyond the norm; as a rule, Starfleet is good, and the best way to be a good servant of the true and just in the world of Star Trek is by being a good Starfleet officer. How does one be a good Starfleet officer? By doing one’s job, by being a professional, by following one’s duty.

“Immanuel Kant: A European Thinker” was a good title for that conference report in 2019, when Brexit seemed to threaten the ideal of European unification Germans supported. Just a few years later, “European” has become a slur. At a time when the Enlightenment is regularly derided as a Eurocentric movement designed to support colonialism, who feels comfortable throwing a yearlong birthday party for its greatest thinker?

Before Kant, it’s said, philosophers were divided between Rationalists and Empiricists, who were concerned about the sources of knowledge. Does it come from our senses, or our reason? Can we ever know if anything is real? By showing that knowledge requires sensory experience as well as reason, we’re told, Kant refuted the skeptics’ worry that we never know if anything exists at all.

All this is true, but it hardly explains why the poet Heinrich Heine found Kant more ruthlessly revolutionary than Robespierre.

The internal probe was meant to find out who leaked information related to a planned podcast episode about that article. But its intensity and scope suggests the Times’s leadership, after years of fights with its workforce over a variety of issues involving journalistic integrity, is sending a signal: Enough.

“The idea that someone dips into that process in the middle, and finds something that they considered might be interesting or damaging to the story under way, and then provides that to people outside, felt to me and my colleagues like a breakdown in the sort of trust and collaboration that’s necessary in the editorial process,” Executive Editor Joe Kahn said in an interview. “I haven’t seen that happen before.”

while its business hums along, the Times’s culture has been under strain.

In the early 1900s, primatologists noticed a group of apes in central Africa with a distinctly slender build; they called them “pygmy chimpanzees.” But as the years passed, it became clear that those animals, now known as bonobos, were profoundly different from chimpanzees.

Chimpanzee societies are dominated by males that kill other males, raid the territory of neighboring troops and defend their own ground with border patrols. Male chimpanzees also attack females to coerce them into mating, and sometimes even kill infants.

Among bonobos, in contrast, females are dominant. Males do not go on patrols, form alliances or kill other bonobos. And bonobos usually resolve their disputes with sex — lots of it.

Chocolate has had “mounting problems for years,” Sophia Carodenuto, an environmental scientist at the University of Victoria, in Canada, told me. The farmers who grow them are chronically underpaid. And cocoa trees—the fruits of which contain beans that are fermented and roasted to create chocolate—are tough to grow, and thrive only in certain conditions. A decade ago, chocolate giants warned that the cocoa supply, already facing environmental challenges, would soon be unable to keep up with rising demand. “But what we’re seeing now is a little bit of an explosion”

The simplest explanation for the ongoing cocoa shortage is extreme weather, heightened by climate change. Exceptionally hot and dry conditions in West Africa, partly driven by the current El Niño event, have led to reduced yields. Heavier-than-usual rains have created ideal conditions for black pod disease, which causes cocoa pods to rot on the branch. All of this has taken place while swollen shoot, a virus fatal to cocoa plants, is spreading more rapidly in cocoa-growing regions. Global cocoa production is expected to fall by nearly 11 percent this season,

Already, some West African farmers are racing to plant new trees. But they may not be able to plant their way out of future cocoa shortages. “Climate change is definitely a challenge” because it will make rainfall less predictable, which is a problem for moisture-sensitive cocoa trees, Debenham told me. Furthermore, rising temperatures and more frequent droughts will render some cocoa-growing regions unusable.

The literary scholar Paul Saint-Amour has described the expectation of apocalypse — the sense that all history’s catastrophes and geopolitical traumas are leading us to “the prospect of an even more devastating futurity” — as the quintessential modern attitude. It’s visible everywhere in what has come to be known as the polycrisis.

Climate anxiety, of the sort expressed by that student, is driving new fields in psychology, experimental therapies and debates about what a recent New Yorker article called “the morality of having kids in a burning, drowning world.”

The conviction that the human species could be on its way out, extinguished by our own selfishness and violence, may well be the last bipartisan impulse.

Mr. Lignier built his own version of a Skinner box — a tall, transparent tower with an attached camera — and released two pet-store rats inside. Whenever the rats pressed the button inside the box, they got a small dose of sugar and the camera snapped their photo. The resulting images were immediately displayed on a screen, where the rats could see them. (“But honestly I don’t think they understood it,” Mr. Lignier said.)

The rodents quickly became enthusiastic button pushers. “They are very clever,”

after this training phase, the rewards became more unpredictable. Although the rats were still photographed every time they hit the button, the sweet treats came only once in a while, by design. These kinds of intermittent rewards can be especially powerful, scientists have found, keeping animals glued to their experimental slot machines as they await their next jackpot.

To my mind, one of the saddest things that has happened to America in my lifetime is how much we’ve lost so many of our mangroves. They are endangered everywhere today — but not just in nature.

Our society itself has lost so many of its social, normative and political mangroves as well — all those things that used to filter toxic behaviors, buffer political extremism and nurture healthy communities and trusted institutions for young people to grow up in and which hold our society together.

You see, shame used to be a mangrove