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knowledge of the political heritage and divisions in certain countries that played a leading role in the drama

The historiography of the war began when the war did. On the most basic level there was a running commentary in the press. Further up the scale of debate and analysis, Oxford University Press quickly published Why We Are At War

there is the question of life away from the front. The political pressures and civilian unrest that led to the dissolution of first the Romanov, and then the Hohenzollern, the Habsburg and the Ottoman empires in 1917-18 say as much about the effect of the war and its pervasive influence in the ensuing decades as the final outcome itself.

Second, one needs the skills of the advanced military historian not simply to outline strategy and tactics after war breaks out, and to recount the movements of troops and the joining of battle, but also to link these with the political direction (or, sometimes, lack of it) of the chancelleries of Europ

The book went through several editions in the first few months of the conflict as governments made available correspondence and documents that presented each nation’s justification for its course of action – Britain’s Blue Book, the German White Book, the Russian Orange Book and the Belgian Grey Book.

Of the general histories still read today the first truly rigorous one that probed more deeply was Captain Basil Liddell Hart’s. He was a veteran of the Somme; his The Real War was published in 1930 and is still in print today under the title History of the First World War.

Wars are fought in cabinet rooms as well as on battlefields, and Repington’s eyewitness accounts of both make his book an essential source today. He was also the man who first used the term “the First World War”, in September 1918: not so much to coin a phrase to describe a conflict involving international empires and, since the previous year, America, but to warn that there might one day be a second one. 

The modern school of First World War history has its origins in the 1960s, at around the time of the 50th anniversary of the conflict. It is from this time onwards that popular history – that is, books written with the intention of being read by an intelligent general public, rather than just a small circle of elevated academics – begins to evolve to its present sophisticated state, and standards of scholarship rise considerably

the new vogue for popular history of the First World War began with a book that displays none of these qualities – Alan Clark’s The Donkeys, published in 1961.

Sir Michael Howard called it “worthless” as history because of its “slovenly scholarship”. Unlike later historians, Clark did not attempt to explore whether there might be two sides to the story of apparently weak British generalship.

The book is a clever piece of propaganda and manipulation of (usually) the truth, and its revisionism created an entirely new view of the war and how it was fought. It is, however, a view that more reputable historians have sought to correct for the past half-century.

The BBC’s landmark documentary series of 1964, entitled The Great War, stimulated great interest in the subject, not least because of the realisation that the generation that survived it was beginning to die. The series filmed numerous veterans and prompted a vogue for oral history; the Imperial War Museum undertook an enormous, and hugely valuable, project. For the rest of that generation’s life oral history was given more emphasis than documentary records

In America, Barbara Tuchman’s The Guns of August had appeared in 1962. George Malcolm Thomson covered similar ground in his highly acclaimed The Twelve Days, published in 1964, a detailed account of the diplomatic activity between 24 July and 4 August 1914.

A J P Taylor, the highest-profile historian of the time, published in 1969 War by Timetable, which argued that the mobilisation timetables of all the great powers – whose generals had prided themselves on being able to mobilise faster than their potential enemies – led to an inevitable drift towards a war no one actually wanted.

led to the birth of the two rival schools of thought that have dominated the study of the war in recent years: one that says Germany was hell-bent on world domination, the other that says the war happened by accident.

In 1998 two serious British historians of different generations published authoritative histories of the conflict. Sir John Keegan’s The First World Warwas based almost entirely on secondary sources, but written with a measured expertise that made it the perfect entry-level guide to the fighting, taking into account almost all of the scholarship since 1914

Professor Niall Ferguson’sThe Pity of War was a different beast; a more political book, making greater use of primary sources, and offering a more controversial judgement: that the kaiser had not wanted war, and Britain’s security did not rely on Germany’s defeat.

The next great landmark of British war studies – and in one respect the most frustrating – was the first volume of Sir Hew Strachan’s The First World War, published in 2001

The anniversary has prompted not just more publications, but also a renewed argument about the necessity of fighting such a horrendous conflict.

In a magisterial review in the Times Literary Supplement last autumn of Sir Max’s and two other books – Professor Margaret MacMillan’s bizarrely titled but widely acclaimed The War That Ended Peace and Brigadier Allan Mallinson’s 1914: Fight the Good Fight – William Philpott, professor of the history of warfare in the world-renowned war studies department at King’s College London, drew some distinctions between rigorous and populist histor

Of all the recent works of history, one stands far above all others, and should be regarded as an indispensable read for anyone who wishes to understand why the war happened: Christopher Clark’s Sleepwalkers, published in 2012

relying on a grasp of the main languages involved and a serious study of foreign archives, Clark gets to the heart of the two principal questions: why Gavrilo Princip felt moved to shoot Franz Ferdinand and his wife when they went to Sarajevo on 28 June 1914, and why the ensuing quarrel could not be contained to one between Austria-Hungary and Serbia. After much inquiry, presentation of evidence and discussion, he reaches a judgement: that the kaiser didn’t want war, and that a war occurred was largely down to the bellicosity, incompetence and weaknesses of others.

I suspect that Clark’s view will gain more adherents, not least as a more nuanced and thoughtful understanding of this abominable conflict becomes more possible now that those who remember it are dead

“I remember the chain of thought,” he said. “I had to do prehistory, so I have to do some archaeology. But to do it seriously, I’m going to talk about how humans evolved, so, yikes, I’m in biology now. I thought: To do it seriously, I have to talk about how mammals evolved, how primates evolved. I have to go back to multicelled organisms, I have to go back to primeval slime. And then I thought: I have to talk about how life was created, how life appeared on earth! I have to talk geology, the history of the planet. And so you can see, this is pushing me back and back and back, until I realized there’s a stopping point — which is the Big Bang.” He paused. “I thought, Boy, would that be exciting to teach a course like this!”

In the wake of McNeill’s rebuke, Western Civ was slowly replaced by World History, a more comparative class that stressed broad themes across cultures and disciplines. Over the past 30 years, World History has produced its own formidable academic institutions and journals; these days, three-quarters of all American students take World History

by the early ‘70s, as the Vietnam War heightened interest in nations outside Europe, Western Civ was on the decline. In pedagogical circles, a book called “The Rise of the West: A History of the Human Community,” by William Hardy McNeill, a historian at the University of Chicago, persuasively argued that Western Civ was not merely biased against other cultures but also failed to account for the enormous influence that cultures had on one another over the millenniums.

Christian, who is 67, now travels the world as something of an evangelist for the spread of the Big History Project. (His TED Talk, “The History of Our World in 18 Minutes,” has been viewed more than four million times online.)

They have monitored teacher feedback closely and decreased the course in size, from 20 units to 10. True to Christian’s original style, however, the high-school course links insights across subjects into wildly ambitious narratives. The units begin with the Big Bang and shift to lesson plans on the solar system, trade and communications, globalization and, finally, the future. A class on the emergence of life might start with photosynthesis before moving on to eukaryotes and multicellular organisms and the genius of Charles Darwin and James Watson. A lecture on the slave trade might include the history of coffee beans in Ethiopia.

“Most kids experience school as one damn course after another; there’s nothing to build connections between the courses that they take,” says Bob Bain, a professor of history and education at the University of Michigan and an adviser to the Big History Project, who has helped devise much of the curriculum. “The average kid has no way to make sense between what happens with their first-period World History class and their second-period algebra class, third-period gym class, fourth-period literature — it’s all disconnected. It’s like if I were to give you a jigsaw puzzle and throw 500 pieces on the table and say, ‘Oh, by the way, I’m not going to show you the box top as to how they fit together.’ ”

Gates has insisted on tracking this venture as he would any Microsoft product or foundation project. The Big History Project produces reams of data — students and teachers are regularly surveyed, and teachers submit the results from classes, all of which allows his team to track what’s working and what isn’t as the course grows. “Our priority,” he told me from across the table, “was to get it into a form where ambitious teachers could latch onto it.”

Few schools had teachers who were willing or able to instruct a hybrid course; some schools wound up requiring that two teachers lead the class together. Gates, who had hoped to avoid bureaucracy, found himself mired in it. “You’ve got to get a teacher in the history department and the science department — they have to be very serious about it, and they have to get their administrative staff to agree. And then you have to get it on the course schedule so kids can sign up,” he said. “So they have to decide, kind of in the spring or earlier, and those teachers have to spend a lot of that summer getting themselves ready for the thing.”

Perhaps the largest challenge facing the Big History Project, however, is Gates himself, or at least the specter of him. To his bafflement and frustration, he has become a remarkably polarizing figure in the education world. This owes largely to the fact that Gates, through his foundation, has spent more than $200 million to advocate for the Common Core, something of a third rail in education circles

Diane Ravitch, an education historian at New York University who has been a vocal critic of Gates, put even it more starkly: “When I think about history, I think about different perspectives, clashing points of view. I wonder how Bill Gates would treat the robber barons. I wonder how Bill Gates would deal with issues of extremes of wealth and poverty.”

“It begins to be a question of: Is this Bill Gates’s history? And should it be labeled ‘Bill Gates’s History’? Because Bill Gates’s history would be very different from somebody else’s who wasn’t worth $50-60 billion.”

perhaps, Big History might even become a successor to Western Civ and World History.

he also noted that Big History — which is already being offered in South Korea, the Netherlands and, of course, Australia — had significant global potential.

Sam Wineburg, a professor of education and history at Stanford, told me that although he sees Big History as “an important intellectual movement,” he did not consider the class to be a suitable replacement for an actual history course. “At certain points, it becomes less history and more of a kind of evolutionary biology or quantum physics. It loses the compelling aspect that is at the heart of the word ‘history.’ ”

Wineburg’s deepest concern about the approach was its failure to impart a methodology to students. “What is most pressing for American high-school students right now, in the history-social-studies curriculum, is: How do we read a text? How do we connect our ability to sharpen our intellectual capabilities when we’re evaluating sources and trying to understand human motivation?” he asked. “When we think about history, what are the primary sources of Big History? The original scientific reports of the Big Bang?”

Barr, the principal in Brooklyn, however, came to feel that Gates’s course was better than the existing alternative. “If you were to interview many, many progressive social-studies teachers, they would tell you that World History is a completely flawed course. It’s spotty. It’s like fact soup. Kids don’t come out of it really having a sense of global history,”

We can see the videos and know what is obviously true, but it is also obviously true that police and the juries that support them obviously do not see what is obvious, or do not wish to see.

we cannot name all the black men and women whose lives are snuffed out all because a police officer perceives a threat, sees the threat in the person, sees the person as pure threat. Perceived as a threat even when unarmed or completely physically subdued, or lying in the ground, as Rodney King clearly was, or coming back home from a party on the train and having the audacity to say to a policeman that he was not doing anything wrong and should not be detained: Oscar Grant.

also a police system that more and more easily and often can take away a black life in a flash all because some officer perceives a threat.

The perception is then ratified as a public perception at which point we not only must insist on the dignity of black lives, but name the racism that has become ratified as public perception.

to make that universal formulation concrete, to make that into a living formulation, one that truly extends to all people, we have to foreground those lives that are not mattering now, to mark that exclusion, and militate against it. Achieving that universal, “all lives matter,” is a struggle

it is not just that black lives matter, though that must be said again and again. It is also that stand-your-ground and racist killings are becoming increasingly normalized, which is why intelligent forms of collective outrage have become obligatory.

At least in these cases that have galvanized the nation and the world in protest, we all see the twisted logic that results in the exoneration of the police who take away the lives of unarmed black men and women. And why is that the case? It is not because what the police and their lawyers present as their thinking in the midst of the situation is very reasonable. No, it is because that form of thinking is becoming more “reasonable” all the time. In other words, every time a grand jury or a police review board accepts this form of reasoning, they ratify the idea that blacks are a population against which society must be defended, and that the police defend themselves and (white) society, when they preemptively shoot unarmed black men in public space.

What has led us to this place? J.B.: Racism has complex origins, and it is important that we learn the history of racism to know what has led us to this terrible place. But racism is also reproduced in the present, in the prison system, new forms of population control, increasing economic inequality that affects people of color disproportionately.

I’ve heard that some white people have held signs that read “All Lives Matter.” J.B.: When some people rejoin with “All Lives Matter” they misunderstand the problem, but not because their message is untrue. It is true that all lives matter, but it is equally true that not all lives are understood to matter which is precisely why it is most important to name the lives that have not mattered, and are struggling to matter in the way they deserve.

we cannot have a race-blind approach to the questions: which lives matter? Or, which lives are worth valuing? If we jump too quickly to the universal formulation, “all lives matter,” then we miss the fact that black people have not yet been included in the idea of “all lives.”

So the police see a threat when there is no gun to see, or someone is subdued and crying out for his life, when they are moving away or cannot move. These figures are perceived as threats even when they do not threaten, when they have no weapon, and the video footage that shows precisely this is taken to be a ratification of the police’s perception

whiteness is figured as a young virgin whose future husband is white — this characterization ratifies the sentiments that oppose miscegenation and defend norms or racial purity. But whose sexuality is imperiled in this scene? After all, black women and girls were the ones who were raped, humiliated and disposed of under conditions of slavery, and it was black families who were forcibly destroyed: black kinship was not recognized as kinship that matters

women of color, and black feminists in particular, have struggled for years against being the sexual property of either white male power or black masculinity, against poverty, and against the prison industry, so there are many reasons it is necessary to define racism in ways that acknowledge the specific forms it takes against men, women, and transgendered people of color.

there are white people who may be very convinced that they are not racist, but that does not necessarily mean that they have examined, or worked though, how whiteness organizes their lives, values, the institutions they support, how they are implicated in ways of talking, seeing, and doing that constantly and tacitly discriminate. Undoing whiteness has to be difficult work, but it starts, I think, with humility, with learning history, with white people learning how the history of racism persists in the everyday vicissitudes of the present, even as some of us may think we are “beyond” such a history, or

It is difficult and ongoing work, calling on an ethical disposition and political solidarity that risks error in the practice of solidarity.

It is probably important and satisfying as well to let one’s whiteness recede by joining in acts of solidarity with all those who oppose racism.

ut just as certain kinds of violence and inequality get established as “normal” through the proceedings that exonerate police of the lethal use of force against unarmed black people, so whiteness, or rather its claim to privilege, can be disestablished over time

it is probably an error, in my view, for white people to become paralyzed with guilt and self-scrutiny. The point is rather to consider those ways of valuing and devaluing life that govern our own thinking and acting, understanding the social and historical reach of those ways of valuing.

Whiteness is not an abstraction; its claim to dominance is fortified through daily acts which may not seem racist at all precisely because they are considered “normal.”

There are many ways to do this, in the street, the office, the home, and in the media. Only through such an ever-growing cross-racial struggle against racism can we begin to achieve a sense of all the lives that really do matter.

This week’s conversation is with Judith Butler, Maxine Elliot Professor in the department of comparative literature and the program of critical theory at the University of California, Berkeley.

watching Obama both be black and speak for the state was torturous. One got the sense of a man fatigued by people demanding he say something both eminently profound and only partially true. This must be tiring.

Black people know what cannot be said. What clearly cannot be said is that the events of Ferguson do not begin with Michael Brown lying dead in the street, but with policies set forth by government at every level. What clearly cannot be said is that the people of Ferguson are regularly plundered, as their grandparents were plundered, and generally regarded as a slush-fund for the government that has pledged to protect them. What clearly cannot be said is the idea of superhuman black men who "bulk up" to run through bullets is not an invention of Darren Wilson, but a staple of American racism.

As it happens, there is nothing about a congenitally racist country that necessarily prevents an individual leader hailing from the pariah class. The office does not care where the leader originates, so long as the leader ultimately speaks for the state.

What clearly cannot be said is that violence and nonviolence are tools, and that violence—like nonviolence—sometimes works. "Property damage and looting impede social progress," Jonathan Chait wrote Tuesday. He delivered this sentence with unearned authority. Taken together, property damage and looting have been the most effective tools of social progress for white people in America. They describe everything from enslavement to Jim Crow laws to lynching to red-lining.

What cannot be said is that America does not really believe in nonviolence—Barack Obama has said as much—so much as it believes in order. What cannot be said is that there are very convincing reasons for black people in Ferguson to be nonviolent. But those reasons emanate from an intelligent fear of the law, not a benevolent respect for the law.

Perhaps one day we won't, and maybe that is reason to hope. Hope is what Barack Obama promised to bring, but he was promising something he could never bring.

And that is because the death of all of our Michael Browns at the hands of people who are supposed to protect them originates in a force more powerful than any president: American society itself. This is the world our collective American ancestors wanted. This is the world our collective grandparents made. And this is the country that we, the people, now preserve in our fantastic dream. What can never be said is that the Fergusons of America can be changed—but, right now, we lack the will to do it.

The fact is that when the president came to the podium on Monday night there actually was very little he could say. His mildest admonitions of racism had only earned him trouble. If the American public cannot stomach the idea that arresting a Harvard professor for breaking into his own home is "stupid," then there is virtually nothing worthwhile that Barack Obama can say about Michael Brown.

Hope is not feel-goodism built on the belief in unicorns. Martin Luther King had hope, but it was rooted in years of study and struggle, not in looking the other way. Hope is not magical. Hope is earned.

It is my guiding thesis that people who claim a serious interest in America but consider racism to be a niche topic are divided against themselves. You can't understand American politics, without understanding the Civil War. You can't understand the suburbs, without understanding redlining. You can't understand the constitution, without understanding slavery. In effect if you are an American who avoids understanding the force of racism, you are avoiding an understanding of yourself and your country. 

The East was the Nazi Manifest Destiny. In Hitler’s view, “in the East a similar process will repeat itself for a second time as in the conquest of America.” As Hitler imagined the future, Germany would deal with the Slavs much as the North Americans had dealt with the Indians. The Volga River in Russia, he once proclaimed, will be Germany’s Mississippi.

It's easy to consider the reduction of this hemisphere's aboriginal people, the seizure of their land, their enslavement, the importation of African labor, the creation of a "black race," the profitable murder of black families, the perpetual warring against black people, the subsequent campaigns of terrorism which followed, as without analogue or global import. As though the land simply appeared beneath our feet, and by God's decree, delivered onto us its wealth. As though our state was not founded in plunder of land, labor and lives.

When Americans complained about Nazi anti-Semitism, party officials rejoined by citing southern racial practices, claiming a kinship. The Völkischer Beobachter, the oldest Nazi Party newspaper, routinely disparaged Africans and African-Americans. Like much of the German press, it frequently printed antiblack cartoons, reminded its readers that southern public accommodations were segregated, and delighted in reporting how blacks, like German Jews, could not sleep in Pullman cars and could not exercise the right to vote. Lynching was a favorite subject. Neues Volk celebrated southern lynching for protecting white women from unrestrained black desire. The Völkischer Beobachter published many graphic stories that were intended to support lynching as a tool to shield white sexual purity. “The SS journal Schwarze Korps exclaimed that if lynching occurred in Germany as it did in the American South, the whole world would complain loudly.” 

The desire to put a history of American racism, which is to say a portion of America's roots, in a corner is a kind of wish-fulfillment. It would be so much easier if "black studies" really were niche, if it really weren't that important, if racism really was a minor thread in the history of the West.

She created two sets of rules for her game: an anti-monopolist set in which all were rewarded when wealth was created, and a monopolist set in which the goal was to create monopolies and crush opponents. Her dualistic approach was a teaching tool meant to demonstrate that the first set of rules was morally superior.

Elizabeth Magie was born in Macomb, Ill., in 1866, the year after the Civil War ended and Abraham Lincoln was assassinated. Her father, James Magie, was a newspaper publisher and an abolitionist who accompanied Lincoln as he traveled around Illinois in the late 1850s debating politics with Stephen Douglas.

On some level, Lizzie understood that the game provided a context — it was just a game, after all — in which players could lash out at friends and family in a way that they often couldn’t in daily life. She understood the power of drama and the potency of assuming roles outside of one’s everyday identity. Her game spread, becoming a folk favorite among left-wing intellectuals, particularly in the Northeast.

When she applied for a patent for her game in 1903, Magie was in her 30s. She represented the less than 1 percent of all patent applicants at the time who were women. (Magie also dabbled in engineering; in her 20s, she invented a gadget that allowed paper to pass through typewriter rollers with more ease.)

Several years after she obtained the patent for her game, and finding it difficult to support herself on the $10 a week she was earning as a stenographer, Magie staged an audacious stunt mocking marriage as the only option for women; it made national headlines. Purchasing an advertisement, she offered herself for sale as a “young woman American slave” to the highest bidder. Her ad said that she was “not beautiful, but very attractive,” and that she had “features full of character and strength, yet truly feminine.”Continue reading the main story The ad quickly became the subject of news stories and gossip columns in newspapers around the country. The goal of the stunt, Magie told reporters, was to make a statement about the dismal position of women. “We are not machines,” Magie said. “Girls have minds, desires, hopes and ambition.”

“It is a practical demonstration of the present system of land-grabbing with all its usual outcomes and consequences,” Magie said of her game in a 1902 issue of The Single Tax Review. “It might well have been called the ‘Game of Life,’ as it contains all the elements of success and failure in the real world, and the object is the same as the human race in general seem to have, i.e., the accumulation of wealth.”

As an anti-monopolist, James Magie drew from the theories of George, a charismatic politician and economist who believed that individuals should own 100 percent of what they made or created, but that everything found in nature, particularly land, should belong to everyone. George was a proponent of the “land value tax,” also known as the “single tax.” The general idea was to tax land, and only land, shifting the tax burden to wealthy landlords. His message resonated with many Americans in the late 1800s, when poverty and squalor were on full display in the country’s urban centers.

In its efforts to seize total control of Monopoly and other related games, the company struck a deal with Magie to purchase her Landlord’s Game patent and two more of her game ideas not long after it made its deal with Darrow.

Magie’s identity as Monopoly’s inventor was uncovered by accident. In 1973, Ralph Anspach, an economics professor, began a decade-long legal battle against Parker Brothers over the creation of his Anti-Monopoly game. In researching his case, he uncovered Magie’s patents and Monopoly’s folk-game roots. He became consumed with telling the truth of what he calls “the Monopoly lie.”

Roughly 40 years have passed since the truth about Monopoly began to appear publicly, yet the Darrow myth persists as an inspirational parable of American innovation. It’s hard not to wonder how many other buried histories are still out there — stories belonging to lost Lizzie Magies who quietly chip away at creating pieces of the world, their contributions so seamless that few of us ever stop to think about the person or people behind the idea.

More recently, the government has grown skeptical of the argument that some banks are simply too big to charge, an argument that Sullivan & Cromwell often employs for its clients

The investigations, the people said, also unearthed emails showing that PricewaterhouseCoopers changed the report not only at the suggestion of the bank, but also at the behest of lawyers working on the bank’s behalf. Like many banks caught in the government’s cross hairs, the Bank of Tokyo-Mitsubishi turned to Sullivan & Cromwell, an elite law firm as woven into the fabric of Wall Street as the banks it represents.

When punishing banks, prosecutors have favored so-called deferred-prosecution agreements, which suspend charges in exchange for the bank’s paying a fine and promising to behave. Several giant banks have reached multiple deferred or nonprosecution agreements in a short span, fueling concerns that the deals amount to little more than a slap on the wrist and enable a pattern of Wall Street recidivism.

Not every bank will have to plead guilty in future cases. Prosecutors still see benefits from deferred-prosecution agreements, which can require banks to install independent monitors and more broadly overhaul their practices than in the event of a guilty plea.

Since 2001, at least eight big banks have committed further offenses after receiving an initial deferred-prosecution agreement, according to data assembled by Brandon L. Garrett, a University of Virginia law school professor and author of the book, “Too Big to Jail: How Prosecutors Compromise With Corporations.”

Regulators and prosecutors blame a culture that prioritizes profit over compliance. And as banks have grown larger, and more international, illegality can stop in one unit of a bank even as it flourishes in another.

It didn’t take long for concerns to arise. Just weeks after the bank settled in late 2012, its chairman appeared to violate a provision of the deal that forbade Standard Chartered executives from issuing “any public statement contradicting the acceptance of responsibility.” In a conference call, the chairman referred to the illicit transactions as “clerical errors” — comments he later retracted.

The Ust’-Ishim man’s genome suggests he belonged to a group of people who lived after the African exodus, but before the split between Europeans and Asians.

By comparing the Ust’-Ishim man’s long stretches of Neanderthal DNA with shorter stretches in living humans, Dr. Paabo and his colleagues estimated the rate at which they had fragmented. They used that information to determine how long ago Neanderthals and humans interbred.

Humans and Neanderthals interbred 50,000 to 60,000 years ago, according to the new data.

The findings raised questions about research suggesting that humans in India and the Near East dated back as far as 100,000 years ago. Some scientists believe that humans expanded out of Africa in a series of waves.

the new study offered compelling evidence that living non-Africans descended from a group of people who moved out of Africa about 60,000 years ago.Any humans that expanded out of Africa before then probably died out, Mr. Stringer said.

The pilfered art was collected by Hildebrand Gurlitt, the so-called "art dealer to the Führer," who was tasked by Joseph Goebbels, Hitler's head of propaganda, to sell art that the Nazis confiscated.

Instead, it seems Gurlitt collected the art and kept about a billion dollars worth of drawings and paintings throughout the war, reports Philip Oltermann for the Guardian.

The collection, including pieces by Pablo Picasso, Henri Matisse, Max Beckmann and Paul Klee, was hidden away in the flat of Grulitt's son, Cornelius Gurlitt. Officials were first alerted to the art after Cornelius was put under investigation for tax evasion.

Among the works whose histories have been traced, four have been restored to the families of their original owners. They include an oil painting by Max Liebermann, “Two Riders on a Beach,” that sold for $2.9 million at auction, and a portrait by Matisse, “Femme Assise,” or “Seated Woman/Woman Sitting in an Armchair,” that was given to the descendants of Paul Rosenberg. Other restored works include a Pissarro and a drawing by Carl Spitzweg.

Though just these five works have been traced so far, the group has determined that 499 works have "a questionable history," the Reuters report adds. The German Lost Art Foundation, who oversaw the task force, announced that a new phase of the project will begin this month that will continue to seek the original homes for those works still in the government's custody.

Britain and France already had some significant interests in the region between the Mediterranean Sea and Persian Gulf, but a victory offered a great deal more. Russia as well hungered for a piece.

From November 1915 to March 1916, representatives of Britain and France negotiated an agreement, with Russia offering its assent. The secret treaty, known as the Sykes–Picot Agreement, was named after its lead negotiators, the aristocrats Sir Mark Sykes of England and François Georges-Picot of France.

Its terms were set out in a letter from British foreign secretary Sir Edward Grey to Paul Cambon, France's ambassador to Great Britain, on May 16, 1916.

Russia's change of status, brought on by the revolution and the nation's withdrawal from the war, removed it from inclusion. But when marauding Bolsheviks uncovered documents about the plans in government archives in 1917, the contents of the secret treaty were publicly revealed.

After the war ended as planned, the terms were affirmed by the San Remo Conference of 1920 and ratified by the League of Nations in 1922. Although Sykes-Picot was intended to draw new borders according to sectarian lines, its simple straight lines also failed to take into account the actual tribal and ethnic configurations in a deeply divided region. Sykes-Picot has affected Arab-Western relations to this day.

Perry was accused of using his veto power to threaten a public official and overstepping his authority, but the judges ruled that courts can't undermine the veto power of a governor.

"Come at the king, you best not miss," Republican Judge David Newell wrote in his concurring opinion, quoting a popular line from the HBO series "The Wire."

Perry has been campaigning for Republican presidential candidate Ted Cruz since becoming the first major GOP candidate to drop out of the race last year.

"I've always known the actions I took were not only lawful and legal, they were right," said Perry, who spoke at the headquarters of an influential Texas conservative think tank, which has previously christened its balcony overlooking downtown as the "Gov. Rick Perry Liberty Balcony."

The court said veto power can't be restricted by the courts and the prosecution of a veto "violates separations of powers." A lower appeals court had dismissed the other charge, coercion by a public servant, in July.

Perry had rebuked the charges as a partisan attack from the start, calling it a "political witch hunt," but the dismissal brought accusations of Republican judges doing a favor for a party stalwart.

Texans for Public Justice, a left-leaning watchdog group that filed the original criminal complaint that led to the indictment, said Perry was handed a "gift" based on his stature.

Even a Republican judge who dissented in the ruling said the decision could leave the public with an uneasy perception that the system went out of its way to clear a famous politician with deep connections.

Perry, the longest-serving governor in Texas history, made just one court appearance in the case and was defiant from the start — he went out for ice cream after turning himself in for booking at an Austin jail, and smiled wide for his mug shot.

Legal scholars across the political spectrum raised objections about the case. Still, the Republican judge overseeing it repeatedly refused to throw it out on constitutional grounds, prompting Perry's appeals.

Michael McCrum, the special prosecutor who secured Perry's indictment, maintained that the matter was built on evidence — not politics — and deserved to go to trial. He can appeal, but that would be a lengthy process. Combined, the original charges carried a potential maximum of 109 years in prison.

Perry had formally announced he was running for president in June, hoping to convince GOP primary voters he deserved another chance after his 2012 bid was undone by a series of public gaffes. But his second campaign lasted barely three months, and he dropped out of the race in September.

The former governor spent more than $2 million on top defense lawyers. His latest White House campaign raised barely half that much in its first month, and Perry blamed the indictment for his sluggish fundraising. But polls showed he was badly trailing despite visits to Iowa, New Hampshire and South Carolina. He was the first candidate to leave a GOP field jammed with 17 presidential hopefuls at the time.

But scientists marvel that a nomadic population would have stayed in place for the time required to fell and lay timber for ramparts, and to dig out lake bed sediments to construct the huge mounds, originally 6 to 10 feet high and now 3 feet high and nearly 40 feet across.

these figures and similar ones in Peru and Chile were changing views about early nomads.

“The idea that foragers could amass the numbers of people necessary to undertake large-scale projects — like creating the Kazakhstan geoglyphs — has caused archaeologists to deeply rethink the nature and timing of sophisticated large-scale human organization as one that predates settled and civilized societies,”

she was dubious about calling the structures geoglyphs — a term applied to the enigmatic Nazca Lines in Peru that depict animals and plants — because geoglyphs “define art rather than objects with function.”

Dr. Matuzeviciute said she used optically stimulated luminescence, a method of measuring doses from ionizing radiation, to analyze the construction material, and came up with a date from one of the mounds of around 800 B.C. Other preliminary studies push the earliest date back more than 8,000 years, which could make them the oldest such creations ever found. Other materials yield dates in the Middle Ages.

ome of the figures might have been solar observatories akin, according to some theories, to Stonehenge in England and the Chankillo towers in Peru.

Dr. LaPorte said he, Mr. Dey and their colleagues were also looking into using drones, as the Culture Ministry in Peru has been doing to map and protect ancient sites.

But Verrilli countered that the federal government retains authority to review on a "case-by-case basis" significant drug trafficking crimes.

Michelle Alexander did a great job detailing that arbitrariness in "The New Jim Crow."

"The clear majority of Americans of all races have violated drug laws. But due to resource constraints (and the politics of the drug war), only a small fraction are arrested, convicted, and incarcerated," she wrote. "In 2002, for example, there were 19.5 million illicit drug users, compared to 1.5 million drug arrests and 175,000 people admitted to prison for a drug offense."

everyone is innocent until proven guilty; you will only be convicted if there is no real doubt that you committed the crime -- are either outright lies or fantastical tales we tell ourselves.

Avery spent almost 18 years in prison for a rape he didn't commit. DNA testing done by the Innocence Project proved that a different man was the assailant. While he served time, the actual rapist was free to hurt other women. That man, Gregory Allen, is serving a 60-year prison sentence for a 1995 rape.

Since the airing of the documentary, we've learned that a juror in the Avery case said the verdict was a sort of compromise, that not everyone in the room believed he had done what he had been charged with: the definition of reasonable doubt if ever there was one. No matter; they sent him to prison anyway.

"The 'reasonable doubt' rule was not originally designed to serve the purpose it is asked to serve today: It was not originally designed to protect the accused. Instead, it was designed to protect the souls of the jurors against damnation," he wrote.

An alternate juror told me there's no doubt he would have voted not guilty had he been the 12th, not 13th juror -- which would have been enough to set Huggins free. Talk about arbitrary. Because of that roll of the dice, Huggins sits in prison hoping an appeal is successful instead of raising his young kids and taking care of his elderly mother.

I complained about the arbitrariness of a cop giving me a ticket in a speed trap. That's nothing compared to what men like Avery and Huggins -- and too many others -- face. Finally, the public seems to be recognizing that ugly reality.

“We keep coming up with new ways to exceed the expectation of our customers,” Mr. Katzenberg said, referring to the rise of cable, DVDs and streaming. “Except now, for the first time in history, we have a whole generation of customers that have a new consumption habit, with this thing called short-form content. And the professional enterprise of storytellers in Hollywood is nowhere near it.

On the occasion, Prof. Chen Xiaochen of China's Renmin University said the Belt and Road Initiative is all about common development through international cooperation.

If Northam, or any politician who has worn blackface, used the n-word or voted for the agenda of white supremacy, wants to repent, the first question they must ask is “How are the people who have been harmed by my actions asking to change the policies and practices of our society?”

In political life, this means committing to expand voting rights, stand with immigrant neighbors, and provide health care and living wages for all people

Scapegoating politicians who are caught in the act of interpersonal racism will not address the fundamental issue of systemic racism

We have to talk about policy

we also have to talk about trust and power

If white people in political leadership are truly repentant, they will listen to black and other marginalized people in our society

They will confess that they have sinned and demonstrate their willingness to listen and learn by following and supporting the leadership of others. To confess past mistakes while continuing to insist that you are still best suited to lead because of your experience is itself a subtle form of white supremacy.

At the same time, we cannot allow political enemies of Virginia’s governor to call for his resignation over a photo when they continue themselves to vote for the policies of white supremacy. If anyone wants to call for the governor’s resignation, they should also call for the resignation of anyone who has supported racist voter suppression or policies that have a disparate impact on communities of color.

Whenever we ask what repentance means, we don’t have to start from scratch. We have a long tradition to draw on, full of examples of what true repentance must look like.

In his 20s and 30s, Democrat Robert C. Byrd of West Virginia was a recruiter for the Ku Klux Klan, serving as the exalted cyclops of his local chapter. He continued to support the Klan into the 1940s, but Byrd later said joining the Klan was his greatest mistake. He demonstrated what repentance can look like by working with colleagues in Congress to extend the Voting Rights Act in 2006 and backing Barack Obama as his party’s candidate for president in 2008

In our present moral crisis, we must remember that real repentance is possible — and it looks like working together to build the multiethnic democracy we’ve never yet been.