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Allowing the U.S. government to be held hostage by political extremists is unacceptable.

While this won’t surprise most people, it likely came as a shock to many QAnon followers. According to that movement’s expediently evolving lore, March 4 — the date on which U.S. presidents were inaugurated until the mid-1930s — was when Mr. Trump was to reclaim the presidency and resume his epic battle against Satan-worshiping, baby-eating Democrats and deep-state monsters.This drivel is absurd. It is also alarming. Violent extremists, obsessed with the symbolism of March 4, were for weeks nattering about a possible attack on Congress, according to law enforcement officials.On March 2, the F.B.I. and the Department of Homeland Security issued a joint intelligence bulletin to law enforcement agencies, warning that militia extremists might be plotting to overrun the Capitol complex and “remove Democratic lawmakers.” The details of the possible plot were hazy, but the threat unnerved enough people that House leaders canceled Thursday’s session. The voting schedule was condensed, and lawmakers left town early for the weekend.Although March 4 came and went without a bloody coup attempt — that is, without another bloody coup attempt — damage was still done. Lawmakers abandoned their workplace out of fear of politically motivated violence. This not only disrupted the people’s business. It also sent a dangerous signal that Congress can be intimidated — that the state of American government is fragile.AdvertisementContinue reading the main storyOf course the safety of lawmakers and other Capitol Hill workers must be a priority. But allowing the government to be held hostage by political extremists is unacceptable.The current security threat is not expected to dissipate any time soon. If anything, the intelligence community has cautioned that the Jan. 6 siege of the Capitol may have emboldened extremists. Having sacked the Capitol, the lunatic fringe is now dreaming of a bigger, bloodier encore.

Representative Matt Gaetz, the Florida delegation’s mini-Trump, is in full froth. “Pelosi hired a bigot to hunt MAGA,” he charged last month. Last Tuesday, Republicans on the House Judiciary Committee sent a letter to the speaker, arguing that General Honoré’s criticism of the police and lawmakers was “disqualifying.” On Thursday, Tucker Carlson told viewers: “Honoré is an unhinged partisan extremist. He’s nuttier than anyone affiliated with QAnon.”

Gorsuch, who has jurisdiction over cases out of Colorado, denied the churches' petition without referring the matter to the full court, suggesting he didn't think his colleagues would be interested in the arguments put forward by the houses of worship in the case at hand.

In other instances the high court has sided with houses of worship. In April, for instance, the justices by 5-4 blocked California Covid-19 restrictions on religious services. California had argued that limits affecting some Bible study sessions did not impinge on religious rights.

For almost 30 centuries—from its unification around 3100 B.C. to its conquest by Alexander the Great in 332 B.C.—ancient Egypt was the preeminent civilization in the Mediterranean world

Neolithic (late Stone Age) communities in northeastern Africa exchanged hunting for agriculture and made early advances that paved the way for the later development of Egyptian arts and crafts, technology, politics and religion (including a great reverence for the dead and possibly a belief in life after death).

agriculture (largely wheat and barley) formed the economic base of the Egyptian state. The annual flooding of the great Nile River provided the necessary irrigation and fertilization each year; farmers sowed the wheat after the flooding receded and harvested it before the season of high temperatures and drought returned.

Performing the Hajj pilgrimage is compulsory for every Muslim who is physically able and can afford the trip. It consists of five days of ritual worship, practical formalities underscored by layers of meaning and symbolism. The symbolic themes of traveling toward the Beloved and of journeying between life and death are made real in the various and specific proceedings. Many of the rituals of Hajj, taught to Muslims by the Prophet Muhammad, are drawn from the life of the Prophet Abraham and his family (known to Muslims as the Prophet Ibrahim).

The Hajj pilgrimage contains symbols of Abraham’s actions, including throwing stones at the spots where the devil taunted Abraham, the sacrifice of a sheep, and worship around the Kaaba. Enduring the sometimes-difficult journey to Saudi Arabia, and then the journey between various points around Makkah during the five days of Hajj, is also reminiscent of Abraham’s wandering nature

This strong woman, a slave and a woman of color, practically a single mother, had the strength to survive. Her memory is kept alive every day because her running between the hills of Safa and Marwa is a crucial part of the Hajj rites. Pilgrims re-enact Haajar’s search for help by walking between the two hills seven times while absorbed in prayer. Enter the holy mosque at any time of the year and you will see thousands of pilgrims walking in Haajar’s footsteps, because the walk between Safa and Marwa is also an obligatory part of the other Muslim pilgrimage (known as Umrah, which can be performed at any time of the year).

Joe Biden correctly argues that the struggle between democracy and autocracy is the defining conflict of our time. So which system performs better under stress?

when it comes to the most important functions of government, autocracy has severe weaknesses

it’s an occasion for a realistic assessment of authoritarian ineptitude and perhaps instability. What are those weaknesses?

Beyond appointing eight cardinals as outside advisers, Francis has not yet begun making concrete changes or set forth an ambitious policy agenda

He has chosen to live not in the papal apartments but rather in the Casa Santa Marta residence inside the Vatican, where he eats dinner in the company of lower-ranking priests and visitors.

n his speeches, “his style is simple and direct. It’s not elaborately constructed and complex,

Putin’s chief ideologue and grey cardinal, Vladislav Surkov, the ‘Kremlin demiurge’. Known also as the ‘puppetmaster who privatised the Russian political system’, Surkov is the real genius of the Putin era. Understand him and you understand not only contemporary Russia but a new type of power politics, a breed of authoritarianism far subtler than the 20th-century strains.

He trained as a theatre director then became a PR man; now his official role is ‘vice-head of the presidential administration’, but his influence over Russian politics is unsurpassed. He is the man behind the concept of ‘sovereign democracy’, in which democratic institutions are maintained without any democratic freedoms, the man who has turned television into a kitsch Putin-worshipping propaganda machine and launched pro-Kremlin youth groups happy to compare themselves to the Hitler Youth, to beat up foreigners and opposition journalists, and burn ‘unpatriotic’ books on Red Square. But this is only half the story.

At one point he began to fear that success would be his undoing: there was speculation that he had presidential ambitions, a dangerous rumour, especially in political circles, and he immediately leaked the fact of his Chechen father, which he had previously kept secret, in order to rule himself out of higher office, or so it’s said. It was his way of saying ‘I know my place.’ One of his former bosses described him as ‘a closed person, with many demons. He is never on the level with people. He needs to be either above or, if need be, below: either the boss or the slave.’

Fukuyama, you see, believed that just because we'd reached the end of history didn't mean we'd stay in the end of history. That peace and prosperity might not be enough for some people who would, "struggle for the sake of struggle" simply "out of a certain boredom" from living in a world that doesn't seem to have meaning or identity any more.

the white working class is letting out a wail across the Western world against a political system they don't think recognizes them, and a society they don't recognize themselves. Add in the monotony of day-to-day life—why not smash it up just to see what happens?—and you've got a global revolt against the global order.

the first 25 years of the postwar liberal order had maybe the best and most broadly-shared growth in all of human history. We built the UN to keep the peace, NATO to defend Europe, the IMF to help countries out of economic trouble, and a middle class that, if you were white, got the help it needed to own a home and go to college.

Paul Ryan says it’s time for Republicans to unite with the presumptive nominee Donald Trump.

this line of thinking is deeply anticonservative. Conservatives believe that politics is a limited activity. Culture, psychology and morality come first. What happens in the family, neighborhood, house of worship and the heart is more fundamental and important than what happens in a legislature

Ryan’s argument inverts all this. It puts political positions first and character and morality second.

Of all the reasons it once seemed unthinkable that Donald J. Trump might be the Republican nominee, one of the strongest was the G.O.P.’s reputation as the party of religious conservatives.

Trump was a different kind of figure: Not merely lukewarm or unorthodox, but a proud flouter of the entire Judeo-Christian code — a boastful adulterer and a habitual liar, a materialist and a sensualist, a greedy camel without even the slightest interest in squeezing through the needle’s eye

And yet: Despite his transparent irreligiosity, Trump has won easily across the South, one of the most religious portions of the country. Among both self-identified evangelicals and Catholics, he’s consistently polled as well as the evangelical Ted Cruz and the Roman Catholic Marco Rubio.

Bernie Sanders, Union-Buster

While Hillary Clinton quickly secured endorsements from a slew of large labor organizations in 2015, more than a dozen local and regional union groups have broken with their national leadership and voted to support Bernie Sanders instead.

Many of the Clinton endorsements were decided by national executive boards, which are often small groups of professionals based in Washington, D.C. Sanders has largely won his support among locals, as well as at regional committees.

Despite what you might have learned in Economics 101, people aren’t always selfish. In politics, they’re more often groupish. When people feel that a group they value — be it racial, religious, regional or ideological — is under attack, they rally to its defense, even at some cost to themselves. We evolved to be tribal, and politics is a competition among coalitions of tribes.

The key to understanding tribal behavior is not money, it’s sacredness. The great trick that humans developed at some point in the last few hundred thousand years is the ability to circle around a tree, rock, ancestor, flag, book or god, and then treat that thing as sacred. People who worship the same idol can trust one another, work as a team and prevail over less cohesive groups. So if you want to understand politics, and especially our divisive culture wars, you must follow the sacredness.

A good way to follow the sacredness is to listen to the stories that each tribe tells about itself and the larger nation.

Revelations that top officials are targeting people to be assassinated abroad, including American citizens, are only the most recent, disturbing proof of how far our nation’s violation of human rights has extended. This development began after the terrorist attacks of Sept. 11, 2001, and has been sanctioned and escalated by bipartisan executive and legislative actions, without dissent from the general public. As a result, our country can no longer speak with moral authority on these critical issues.

With leadership from the United States, the Universal Declaration of Human Rights was adopted in 1948 as “the foundation of freedom, justice and peace in the world.” This was a bold and clear commitment that power would no longer serve as a cover to oppress or injure people, and it established equal rights of all people to life, liberty, security of person, equal protection of the law and freedom from torture, arbitrary detention or forced exile.

The declaration has been invoked by human rights activists and the international community to replace most of the world’s dictatorships with democracies and to promote the rule of law in domestic and global affairs. It is disturbing that, instead of strengthening these principles, our government’s counterterrorism policies are now clearly violating at least 10 of the declaration’s 30 articles, including the prohibition against “cruel, inhuman or degrading treatment or punishment.”

Roberts added that in some ways he considered his situation—overseeing a Court that is evenly divided on important issues—to be ideal. “You do need some fluidity in the middle, [if you are going] to develop a commitment to a different way of deciding things.” In other words, on a divided Court where neither camp can be confident that it will win in the most controversial cases, both sides have an incentive to work toward unanimity, to achieve a kind of bilateral disarmament.

Marshall’s example had taught him, Roberts said, that personal trust in the chief justice’s lack of an ideological agenda was very important, and Marshall’s ability to win this kind of trust inspired him

“If I’m sitting there telling people, ‘We should decide the case on this basis,’ and if [other justices] think, ‘That’s just Roberts trying to push some agenda again,’ they’re not likely to listen very often,” he observed.

decline is the latest chapter in a story dating to the 1960s. The trends unleashed in that era — not only the sexual revolution, but also consumerism and materialism, multiculturalism and relativism — threw all of American Christianity into crisis, and ushered in decades of debate over how to keep the nation’s churches relevant and vital.

The most successful Christian bodies have often been politically conservative but theologically shallow, preaching a gospel of health and wealth rather than the full New Testament message.

The defining idea of liberal Christianity — that faith should spur social reform as well as personal conversion — has been an immensely positive force in our national life. No one should wish for its extinction, or for a world where Christianity becomes the exclusive property of the political right.

Israel arose as a secular, social democratic country inspired by Western European democracies. With time, however, its core values have become entirely different. Israel today is a religious, capitalist state. Its religiosity is defined by the most extreme Orthodox interpretations. Its capitalism has erased much of the social solidarity of the past, with the exception of a few remaining vestiges of a welfare state

The modern combination between democracy and Judaism was supposed to give birth to a spectacular, pluralistic kaleidoscope. The state would be a great, robust democracy that would protect Jews against persecution and victimhood. Jewish culture, on the other hand, with its uncompromising moral standards, would guard against our becoming persecutors and victimizers of others.

The founders believed that democracy was the only way to regulate the interests of many contradictory voices. Jewish culture, consolidated through Halakha, the religious Jewish legal tradition, created a civilization that has devoted itself to an unending conversation among different viewpoints and the coexistence of contradictory attitudes toward the fulfillment of the good.

In 1980, about 30 percent of Americans received some form of government benefits. Today, as Nicholas Eberstadt of the American Enterprise Institute has pointed out, about 49 percent do.

Americans haven’t become childlike worshipers of big government. On the contrary, trust in government has declined. The number of people who think government spending promotes social mobility has fallen.

Romney, who criticizes President Obama for dividing the nation, divided the nation into two groups: the makers and the moochers. Forty-seven percent of the country, he said, are people “who are dependent upon government, who believe they are victims, who believe the government has a responsibility to take care of them, who believe they are entitled to health care, to food, to housing, to you name it.”

both Huxley and Lewis looked at a utilitarian’s paradise — a world where all material needs are met, pleasure is maximized and pain eliminated — and pointed out what we might be giving up to get there: the entire vertical dimension in human life, the quest for the sublime and the transcendent, for romance and honor, beauty and truth.

Two passages from their work illustrate this point — that comfort purchased by sacrificing transcendence might not be worth the cost. The first comes from Lewis’s Narnia novel “The Silver Chair,” in which a character named Puddleglum confronts a queen who has confined the heroes in an underground kingdom, and lulled them with the insistence that the underground world is all there is — that ideas like the sun and sky are dangerous wishful thinking, undermining their immediate contentment. “Suppose we have only dreamed, or made up, all those things,” Puddleglum replies — “trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones ... We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow.”

The second comes from the end of “Brave New World,” when a so-called “Savage” raised outside the dystopia confronts its presiding “Controller,” Mustapha Mond. The Savage lists everything that’s been purged in the name of pleasure and order — historical memory, art and literature, religion and philosophy, the tragic sense. And Mond responds that “these things are symptoms of political inefficiency,” and that the comforts of modern civilization depend on excluding them. “But I don’t want comfort,” the Savage says. “I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.”

The notion that racism can “end” misreads a core Christian truth about human nature. Our vulnerability to hatred, condescension, fear of others, resentment, and generalizations about “the other” are intrinsic to what it means to be human. Racism, like greed or envy or pride, will never end. We are all always susceptible to these flaws, to what Christians have called “original sin,” and which is perhaps better expressed in the concept of the “The Human Propensity To Fuck Things Up.”

hatred is for ever. It knows no geographical or historical boundaries. It is intrinsic to being human, which means it is intrinsic to being American.

What Parks and so many others did was chip away at the legal architecture of institutionalized hatred and loathing.