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“It’s one thing to say that antitrust enforcement has gotten far too weak,” said Daniel Crane, a University of Michigan scholar who doesn’t agree with Ms. Khan but credits her with opening up a much-needed debate. “It’s a bridge much further to say we should go back to the populist goal of leveling playing fields and checking ‘bigness.’ ”

Her father was a management consultant; her mother an executive in information services. Ms. Khan went to Williams College, where she wrote a thesis on the political philosopher Hannah Arendt. She was the editor of the student paper but worked hard at everything.

Her Yale Law Journal paper argued that monopoly regulators who focus on consumer prices are thinking too short-term. In Ms. Khan’s view, a company like Amazon — one that sells things, competes against others selling things, and owns the platform where the deals are done — has an inherent advantage that undermines fair competition.

“The whole country has been struggling to understand why the economy is not operating in the right way,” Mr. Cicilline said. “Wages have remained stagnant. Workers have less and less power. All we’re trying to do is create a level playing field, and that’s harder when you have megacompanies that make it virtually impossible for small competitors.” He added, “We’re at the very beginning of solutions to this.”

The battle for intellectual supremacy takes place less these days in learned journals and more on social media, where tongues are sharp and branding is all. This is not Ms. Khan’s strong suit. She is always polite, even on Twitter. One consequence is that she didn’t give much thought about what to call the movement to reboot antitrust. Neither did anyone else

Mr. Chopra, with Ms. Khan’s assistance, pushed the argument further on Sept. 6 with a 14-page official comment that suggested the F.T.C. bring back a tool buried in its toolbox: the ability to make rules.Contemporary antitrust regulation, the commissioner wrote, is conducted in the courts, which makes it numbingly slow and dependent on high-paid expert witnesses. He called for the agency to use its authority to issue rules that would “advance clarity and certainty” about what is, and what is not, an unfair method of competition.

From Amazon’s point of view, however, it is a problem indeed that Ms. Khan concludes in the Yale paper that regulating parts of the company like a utility “could make sense.” She also said it “could make sense” to treat Amazon’s e-commerce operation like a bridge, highway, port, power grid or telephone network — all of which are required to allow access to their infrastructure on a nondiscriminatory basis.

In the last few weeks, Trump’s outright lies seem to be more frequent and he repeats them ever more shamelessly. They are now pure expressions of power, open demonstrations that his followers will accept anything he says, obey anything he commands, abandon any belief that he opposes. This is not representative democracy; it’s submission to a king. It’s not just an attack on the bedrock American principle of self-government; it’s a determination to extinguish it

The cherry on the top was the trashing of the special relationship with the U.K. By intervening so crudely into domestic politics, in a way that will lead to nothing but more strife, he has broken the trust and respect the alliance once took for granted.

Free trade, NATO, steadfast resistance to totalitarian regimes like North Korea, suspicion of the Kremlin, and support for law enforcement, including the FBI and CIA, were all nonnegotiable elements of GOP policy only two years ago. They’re all gone now.

Trump knows now that he can survive anything the law and the Constitution can throw at him, because his cultlike grip on 40 percent of the country is total. And if you believe that a character like this, as his power grows, will ever voluntarily relinquish it, you are, it seems to me, missing the core predicament we are in

Houellebecq is able to give such a convincing portrait of incel-thinking because at some level he seems to share its core assumption, representing sex as something that women owe men. This misogyny can make reading Houellebecq an ordeal, and he ought to be read with the suspicion and resistance that his ideas deserve. But all the same, he ought to be read.

What is worth noting is how this pattern is rooted in the zero-sum mentality which informs every aspect of Trump’s world. That applies to everything from ‘deals’ and how he treats people to the extreme preference for bullying bilateral trade agreements over the more rules-based treaty systems which have been the focus of US foreign policy for three-quarters of century.

One of the most illuminating concepts I ever learned about international relations came from my friend Steve Clemons who spoke about “high trust” versus “high fear” international environments. Broadly agreed rules, norms, transparency, frameworks for arbitration, conciliation over aggression each build environments of relative trust in contrast to high fear environments in which force, duplicity and advantage play decisive role

The key is that these environments build on themselves and perpetuate themselves. In a high fear environment, secrecy, force and seeking maximum advantage in every case become rational choices. They become critical to self-preservation

Trump’s White House is simply a microcosm of this dark and self-defeating worldview: a system of aggression, betrayal, unpredictable behavior and dishonesty, all of which foster and encourage similar behavior from everyone who enters it.

even for relatively normal people, he creates an environment in which his values and behaviors become rational. It a classic Hobbesian world, the war against all against all – a comic dystopia Trump is building in the White House and aspires to create worldwide.

So each show retains a number of wealth consultants — some of them billionaires and some of them vendors who cater to billionaires — who advise on what uniforms household staff might wear or which artwo

Cost aside, one way these shows suggest wealth is less about the items themselves than how the characters react to them. In the second season of “Billions,” Bobby and Lara Axelrod board his-and-her private jets with no more fanfare than a quick goodbye kiss. The characters aren’t awed, so the camera isn’t either.

“Succession” mostly steers clear of beauty shots. Armstrong told his team, “Let’s never try to persuade anyone or sell anyone on an element of this lifestyle.” The characters tend to treat wealth casually, even disdainfully, regifting a Patek-Philippe, stepping into a Sikorsky helicopter as if it’s one more town car.

When even “Dynasty” unleashes a socioeconomic critique, it suggests suspicion of the very rich, an anxiety that they may not be like the rest of us. That anxiety might have merit. The 1980s — the era of the first “Dynasty” — and the present are periods associated with huge increases in wealth inequality.

“Rich people have become so different from the average person,” said Shamus Khan, a Columbia University sociology professor who researches the political influence of economic elites. “They’re of interest in the way that a zoo animal is of interest.”

“People imagine that it’s going to bring some meaning to them or satisfy some need,” he said. However, “rich people often describe themselves as feeling dead inside.”

The wealthy characters in these shows often choose money over family, community or moral integrity. The design — luxurious, but sometimes cold and unbeautiful — reflects that.

Another common thread among populist leaders is they tend to dislike the "complicated democratic systems" of modern government - preferring direct democracy like referendums instead, according to Prof Bull.

That is why populist leaders are often viewed with suspicion - and why the term is often used as a type of insult for a politician who promises too much.

They owed the country an alternative political vision, untainted by Trumpism, which could emerge from the debacle of this presidency with clean hands.

Is there an alternative?

There are also grass-root efforts, not all of them partisan or even particularly right-leaning, but committed to defending foundational liberal values globally in an era of creeping authoritarianism and debased populism.

“The center-right and center-left are still joined by a broad set of common values, including respect for free speech and dissent, a belief in the benefits of international trade and immigration, respect for law and procedural legitimacy, a suspicion of cults of personality, and an understanding that free societies require protection from authoritarians promising easy fixes to complex problems.”

“There is still a center in Western politics, and it needs to be revitalized intellectually, culturally, and politically,” reads a plank in its manifesto

the nonpartisan Renew Democracy Initiative, led by Garry Kasparov, which had its launch this month.

This may not be a strictly Republican position, certainly not in this administration. It is a republican one

it offers conservatives disgusted with what their former partisan home has become a different sort of base from which they can begin to build a better form of politics, free of both the corruptions of Trumpism and the capitulations of Ryanism.

Liberals who understand that our common political health requires a morally and intellectually sound conservative movement might consider getting aboard.

Every summer we watch dozens of villains plotting to blow up the entire universe, but the motivations are always hazy. Why, exactly, does the baddie want to destroy everything again? Now we know.

It’s not just Elon Musk, who stated that ‘there’s a one in a billion chance we’re living in base reality,’ who believes this—in an extraordinary piece of hedge-betting, the Bank of America has judiciously announced that the probability that waking life is just an illusion is, oh, about fifty-fifty

Tech products no longer feel like something offered to the public, but something imposed: The great visionary looks at the way everyone is doing something, and decides, single-handedly, to change it.

once social reality is the exclusive property of a few geegaw-tinkerers, why shouldn’t physical reality be next? With Google’s Calico seeking hedge-fund investment for human immortality and the Transformative Technology Lab hoping to externalize human consciousness, the tech industry is moving into territory once cordoned off for the occult. Why shouldn’t the fate of the entire cosmos be in the hands of programmers hiding from the California sun, to keep or destroy as they wish?

Unsurprisingly, nobody bothered to ask us whether we want the end of the world or not; they’re just setting about trying to do it. Silicon Valley works by solving problems that hadn’t heretofore existed; its culture is pathologically fixated on the notion of ‘disruption.’

Its real antecedents are the Gnostics, an early Christian sect who believed that the physical universe was the creation of the demiurge, Samael or Ialdaboath, sometimes figured as a snake with the head of a lion, a blind and stupid god who creates his false world in imperfect imitation of the real Creator. This world is a distorted mirror, an image; in other words, a kind of software.

Kabbalist mysticists, Descartes with his deceiving demon, and Zhuangzi in his butterfly dream have all questioned the reality of their sense-experiences, but this isn’t a private, solipsistic hallucination; in the simulation hypothesis, reality is a prison for all of us

there’s always been the lingering suspicion that our reality is somehow unreal—it’s just that what we once thought about in terms of dreams and magic, cosmic minds or whispering devils, is now expressed through boring old computers, that piece of clunky hardware that waits predatory on your desk every morning to code the finest details of your life.

The Gnostics were often accused by other early Christians of Satanism, and they might have had a point: Many identified the jealous, petty, prurient God of the Old Testament with the Demiurge, while sects such as the Ophites revered the serpent in the Garden of Eden as the first to offer knowledge to humanity, freeing them from their first cage

In his book, Baudrillard also talks about virtual realities and deceptive images, but his point isn’t that they have clouded our perception of the reality beyond. The present system of social images is so vast and all-encompassing that it’s produced a total reality for itself; it only lies when it has us thinking that there’s something else behind the façade. Baudrillard, always something of an overgrown child, loved to refer to Disneyland: As he pointed out, it’s in no way a fake—when you leave its gates, you return to an America that’s just one giant Disneyland, a copy without an original, from coast to coast

‘The simulacrum is never that which conceals the truth—it is the truth which conceals that there is none.

Digital and cinematic media actively construct our experience of reality. The world of film stars and theme parks, social media and supermarket shelves designed to look like something out of an old-time grocery—this is the one we live in. Our Silicon Valley Satanists have made a very questionable assumption: What if there’s nowhere to break out into?

the virtual is also real. Why is a universe composed of software necessarily any less real than one composed of matter? Computer simulation is of course only a metaphor, a new-ish way of describing what was once expressed in oneiric or theological terms. They can’t really mean that our universe was built in something similar to the machine you’re using to read these words right now;

simulation is a process independent of whatever divine or technological apparatus is used to achieve it. The real argument is that, by some unknown mechanism, what we see is only a function of what really exists. But we’ve known since Kant that our sense-perception can never give us a full account of the material world; all this can be said of any conceivable reality

Outside the simulation hypothesis there are scientists who propose that our universe is a single black hole, with what we perceive as matter being a hologram emerging from a two-dimensional ring of information along its event horizon; there are mathematical Platonists who, following Max Tegmark, consider the world to be a set of abstract mathematical objects, of which physical objects are a crude epiphenomenon. If matter doesn’t ‘really’ exist, there’s no need for anything to be rooted anywhere; we might live suspended in a looping chain of simulations and appearances that coils back on itself and never has to touch the ground

Elon Musk and his co-religionists aren’t actually blinded by artifice; they’re fixated on a strange and outdated notion that somewhere, there has to be a concrete reality—they’ve just decided that it’s not this one

What’s far more worrying is the fact that the people who want to destroy the only world we really have are also the people increasingly in charge of it.

One risk of this apparently widespread suspicion is that it could become self-fulfilling. If enough people and businesses believe the economy is secretly terrible, they will behave in ways that make it terrible — by curbing their own spending and hiring, for example. 

This distrust of public data is partly, though not entirely, Trump’s fault.

At times Trump has mused that “real” unemployment is as high as 42 percent , a comically hyperbolic figure

Such comments are part of his broader narrative of numerical nihilism, a political strategy of discrediting any statistic or fact that could obstruct his path to the presidency.

as World’s Worst Surrogate Ben Carson said Friday on MSNBC, “Let’s throw the economists out, and let’s use common sense.” Presumably Carson believes that all forms of expertise, including neurosurgical, should be similarly disposed of in favor of “common sense.”

this anti-intellectual, ignore-the-data attitude mostly owes its growth to a careless, conspiracy-theorizing league of (mostly) conservative politicians and pundits.

They elevated themselves by sowing distrust in traditional institutions and sources of authority, from the media to civil servants to scientists. They presented themselves as the sole truth-tellers, system de-riggers and messianic statistics unskewers, while maintaining that everyone else was feeding the public lies.

The problem with elevating yourself by tearing down the existing authoritative institutions is that once you succeed, you’ve established a road map for others to tear you down, too

This is how a democracy crumbles: not with a bang, but with data trutherism.

Mr. Navalny charged in his video that Mr. Deripaska’s yacht trip was an attempt to bribe Mr. Prikhodko, and that Ms. Vashukevich was one of “several” prostitutes aboard the vessel. In the video, the tycoon and Mr. Prikhodko can be heard discussing Russian-American relations.

“They were discussing elections,” she said. “Deripaska had a plan about elections.”

Ms. Vashukevich described being held in a crowded cell with more than 100 women and only three toilets. She said a Thai official had asked her to sign a paper saying that she believed she would be safe in Russia, but that she had refused.

The tax bill has become proof, in their eyes, of the potential success of this strategy. They think they can hold back a Democratic wave in November by rallying the tribe behind their leader, and by giving an economy at peak employment a stimulus of over $1 trillion in tax cuts. And, for all their cynicism and fiscal irresponsibility, they may be right.

I see tribalism deepening and the constitutional crisis intensifying. It’s quite clear now that the GOP has thrown itself in completely with the Trump movement. (Paul Ryan is pledging to “cleanse” the FBI!)

Trump, to make things worse, sees no distinction between the tactics he deployed as a private citizen in lawsuits for decades and the tactics he is deploying as president, because he has no conception of a presidency committed first of all to the long-term maintenance of the system rather than the short-term pursuit of personal interest. He simply cannot see the value of institutions that might endure through time, under both parties, as a way to preserve objective fact-finding and the neutral enforcement of justice.

Since the tax law passed, the Democratic lead in the generic congressional polling has been more than halved from 13 points to a mere 6. Trump’s own approval ratings were negative 20 points in mid-December. Now they are negative 15.

If you keep an eight-year recovery going artificially — through massive deregulation and tax cuts — the very bottom of the workforce is going to feel the dividends simply because of supply and demand. And they will react accordingly.

I think these tax cuts are extraordinarily fiscally irresponsible, and are already creating a bubble. But if the bubble doesn’t burst before Election Day this year, whatever Mueller finds may well be moot.

The Rainbow Coalition is now ever more indistinguishable from mainstream Democratic politics, as the Dems find themselves defending more porous borders, and designating any position to the right of them on immigration as “racist.

We are in a different zero-sum political world. This is a tribal scorched-earth war, underpinned by racial and gender divides, thriving regardless of the consequences for our democratic institutions, discourse, and way of life.

When the president is already suspected of having had ties with the Russian government during an election when that government tried to tilt the results to Trump, his refusal to obey Congress’s specific intent to punish Moscow is more than troubling.

Can we truly expect this presidency to exist within the framework the Founders constructed? Can we trust our elections anymore? Or is tribalism getting closer and closer to something we used to call treason?

This plan seems to have remained in Catherine de Medicis’ mind as an alternative for use in an emergency. In all the frantic discussions of August 23rd it involved no more than the killing of the inner circle of Protestant nobles, the young Bourbon princes, Navarre and Condé, excepted

The peace of Saint-Germain in August 1570 held some prospect of permanence, since the house of Orange, leading resistance to Spain in the Netherlands

Although the Queen Mother, Catherine de Medici, had conferred in 1565 with Philip II’s lieutenant, the Duke of Alba, the close association of the French Crown with Spain had been broken by the death of her daughter, Philip’s Queen, in 1568

crossed the frontier to assist the rebels, and by mid-summer the French government was on the brink of open war with Spain

a majority opposed Coligny’s policy of foreign war to ensure domestic peace, but the decision lay with the King, and the ascendancy Coligny had established over Charles IX suggested he would opt for war

Catherine initiated the train of events that led to the massacre. Elizabeth of England, who had no wish to see France in control of the Netherlands, informed Alba that she did not regard the Anglo-French treaty as committing her to war, and Alba passed this information to Catherine. The Huguenot armies sustained severe setbacks, and the Queen Mother persuaded herself that war at this time would end in disaster

Associated with these conscious motives was her bitter resentment at being replaced in her son’s confidence by Admiral Coligny

to check the drift to war, but her success was uncertain

The slaughter of the Huguenots was not the outcome of a skilfully contrived and long premeditated plan, but the passions of the time, the enormity of the act, and the assertions of those who claimed, or seemed to claim, foreknowledge of the event

The massacre became a general slaughter because the Crown needed a military force strong enough to ensure success.

When Henry of Guise, who had pursued a group of escaping Huguenots, returned to the city, the King was obliged to accept public responsibility for the counter-blow to the alleged Protestant plot

Belief in a diabolical and long-standing deception on the part of Charles IX and his mother became widespread soon after the massacre

The joy with which Philip II and Pope Gregory XIII welcomed the news confirmed Protestant suspicion of the complicity of Madrid and Rome

The age of Louis XIV, into which Voltaire was born, witnessed the revocation of the Edict of Nantes and the persecution of Catholic Jansenists and Quietists as well as of Huguenots

During the Regency that followed the death of Louis XIV in 1715 there was a need for another kind of hero to replace the Sun King’s tarnished military glory and record of religious persecution. Voltaire chose Louis’ grandfather, Henry of Navarre, who had accepted Catholicism after the massacre, reverted to Protestantism on his escape from court in 1576, and found Paris worth the price of a mass seventeen years later. The King who had healed French divisions after the religious wars, and granted the edict of toleration that Louis XIV had revoked, seemed the perfect candidate

asserted that the Queen Mother planned the massacre at the time of the peace of Saint-Germain in 1570

the cynical bad faith of Catherine de Medici, the turbulence of the aristocracy, and the cruelty of popular fanaticism. The lesson was reiterated with little variation

Catherine de Medici ordered the massacres in the midst of the wedding celebrations, in circumstances of profound peace, and after the most solemn oaths. Frightful as they were - and wholly destructive to the good name of France-their memory must be perpetuated, so that those who are always ready to begin unhappy religious disputes may see to what excess a partisan spirit ultimately leads

Saint Bartholomew’s day had been prepared two whole years in advance. It was a day when one section of the nation slaughtered another; when the assassins pursued their victims under the very beds and even into the arms of princesses who vainly tried to intercede [a reference to the memoirs of Marguerite de Valois]; when Charles IX himself fired from a window of the Louvre upon those of his subjects who had escaped the butchers

Saint Bartholomew had accounted for about 90,000 martyrs

And in all this he had invoked a version of medieval constitutionalism rooted in feudal law: that, regardless of the will of Louis XI, it was his right with his fellow princes to control the royal council and to exercise powers of regency during Charles VIII's minority

Such judgements spring partly from the impact of French incursions upon Italy itself, closely followed as they were by interventions from a Spain newly unified under its Catholic kings.

'For France', according to Henri Lapeyre, 'a new destiny opened with the expedition of Charles VIII'. And according to Roger Doucet, although 'neither Charles VIII nor Louis Xll had any great gifts of government', during their reigns 'a great change took place, a change which may be regarded as a transformation of the monarchical system itself'

Whilst noblemen languished in rural penury or occupied themselves with court intrigues, the monarch held sway through the agency of his new men over a territory which, thanks not least to the acquisition of Brittany, was more unified under the Crown than ever before

So some jurists and humanists were ready to avow; and in propagating the ideology of monarchy, scholars were joined by artists who gave it visual expression through images pregnant with symbolism

On Louis XII's council nobles continued, as they had under his immediate predecessors, to rub shoulders with members of commoner extraction

Feudal independence might be long since gone; royal policy might no longer be susceptible to the dictates of magnate coalitions, as Louis d'Orleans had discovered to his cost. But royal resources and royal government remained very much the preserve of oligarchs amongst whom the nobility more than held their own

When economic recovery eventually got under way, hard on the heels of military revival under Charles VII, the conditions for reconstituting noble fortunes were not automatically restored

A notable instance is the house of La Tremoille, based mainly in western France, whose income from all sources fell by two-thirds between the end of the fourteenth century and the death of Louis XI, only to rise within two generations beyond its former level, owing not least to the efforts and system of estate-management developed by Louis II de La Tremoille, head of his house under Louis XII

Louis II de La Tremoille took care to cultivate royal favour. His distinguished service to Charles VIII in the wars of the 1480s which Louis d'Orleans helped to precipitate did not prevent his enjoying the patronage of the latter, once king

The phenomenon is obscured by the prominence in public affairs of some of Louis XII's best-known servants.

Personal secretary in due course to Louis XII, Robertet held numerous fiscal offices and married into the circle of Tours-based financiers upon whom successive monarchs relied to find them funds

and towards the 'absolutism' of the following centuries. Its formation, we are assured, was at least in some degree the achievement of Louis XII, for all that ruler's personal deficiencies and youthful waywardness

Confronted with economic difficulties, the nobles of Renaissance France rallied to the service of the Crown and were rewarded accordingly. What the kingdom experienced, in Bernard Chevalier's view, was 'not the rise of the bourgeoisie, but the triumph of the nobility'

Apanage after apanage had reverted to the Crown while, under Louis XII, the princes of the blood happened to be unusually young and the heads of other major dynasties to be preoccupied with affairs in their lands on the fringes of the kingdom

The most sensational domestic episode of Louis XII’s reign was the fall of one of his principal councillors and commanders, the notoriously grasping Marshal de Gie, accused in 1504 of crimes amounting to treason, owing in good measure to the machinations of the queen and her associates against him. Yet such incidents were exceptional

So much is evident from the legislative record of Louis XII's reign

Despite his advocacy of the role of the Estates-General under his predecessor, only once, in 1506, did Louis XII convene that assembly, and on that occasion as a device to extricate himself from a dilemma in his foreign affairs

Louis XII issued his most ambitious legislative act within his first regnal year: the ordinance of Blois on the 'justice and police' of the realm.

Shortly before his death Charles VIII had declared 'that there is no more clear and evident proof of custom than that which is made by the common agreement and consent of the Estates' of the relevant communities. Louis XII proceeded in a similar spirit, dispatching commissioners from his sovereign courts to consult with such Estates and so to record their customs in written form

The Renaissance monarchy as exemplified by Louis XII was aristocratic in its complexion, consultative in its methods and also, in a sense, popular. The reputation for benignity with which Du Moulin credited him echoed the appellation which the Estates-General of 1506 plucked from classical precedent to confer upon this monarch. Louis was the 'father of the people'; much later, the citizens of eighteenth-century Paris would remember him aw such when trying to rouse their king Louis XVI to a livelier sense of monarchical duty.

o far as the extant evidence will allow historians to judge, the average annual yield of direct taxation in his reign was significantly less than in Charles VIII's, and Iess than one half of Louis XI's demands in the early 1480s

How, then, are we to account for beliefs that Renaissance monarchy as exemplified in this reign paved the way for the authoritarianism and splendour associated with 'absolute' monarchy in the following centuries? The answer scarcely lies in the personal attributes of Louis XII

Despite – or because of – his excesses, he failed to beget a legitimate heir. His ultimate attempts to do so provoked ribaldry a good deal more overt than the rumours and suspicions that had accompanied his succession to the throne. Nine months after the death of Anne of Brittany in January 1514, Louis, in his fifty-third year, married Mary Tudor, teenage sister of Henry VIII of England

Exactly twelve weeks after his wedding, Louis XII died

But the impact of monarchy and interpretations of its nature did not depend upon the physical capabilities of its incumbent. The king had two bodies. Whatever the frailty of his body natural, his body mystical, epitome of the realm itself, existed before him and did not perish with his death

Under Louis XII, however, such propaganda reached fresh heights, with some infusion of new themes often of Italian inspiration, but above all through intensified and diversified use of traditional symbolism whereby artists and scholars cultivated portentous images of monarchy

Replete with time-honoured allusions, such images proliferated to an exceptional degree in the reign of Louis XII. They obliterated all impressions of the questionable character of Louis d'Orleans and his suspect biological antecedents. They elevated royal power to divine status. And they contributed significantly to clear the ground for the growth of the ideology of absolutism to full flower in the era of the Sun King

Philip promulgated the entire body of decrees in Spain in July 1564

The Spanish Church at the time of Philip's accession was in dire need of reform

Its limited budget and resources (a mere 45 inquisitors were responsible for 8 million Spaniards) meant that it could not possibly carry out this broad range of duties

the Spanish Church as a whole was unenthusiastic about the monarchy's reforming efforts, only gradually and reluctantly adopting Tridentine standards of education, behaviour and dress

May festivals were banned, and plays, public meetings, business and games were prohibited inside churches, but the attempt to ban bullfighting on holy days was a miserable

The government, fearing that the revolt might spread or that it might attract Turkish support, dispatched 20,000 Spanish troops, commanded by Philip's half-brother Don Juan, to restore order

His long conflict against the Turks was motivated as much by a sense of Spain's strategic needs in the Mediterranean as by any desire to join the Pope on a religious crusade against the 'Infidel'

After the victory at Lepanto in October 1571, at which 117 Ottoman ships were captured and dozens more sunk for the loss of only 20 Christian ships, Philip's propagandists trumpeted both Philip's faith and the blessings of God upon Spain

But when Pius V sought to follow up the victory at Lepanto with a crusade against the Turks in the Eastern Mediterranean, Philip demurred, preferring 'to gain some benefit for my own subjects and states from this league and all its expenses rather than employ them in so risky an undertaking as a distant expedition in the Levant

Yet while religion may not have been dominant in Philip's considerations during the 1570s, it appears to have become more influential towards the end of his reign

In the 1580s and 1590s Philip allowed himself to be drawn into the French Civil Wars, intervening militarily between 1590 and 1598

Overall, it seems that, as the reign progressed, Philip allowed religious considerations to loom ever larger in his shaping of foreign policy

the Pope, as ruler of the Papal States, felt threatened by the power of Spain, which controlled the Italian states of Naples, Sicily, Sardinia and Milan

The Papacy traditionally sought room for diplomatic manoeuvre by playing Spain off against the other great Catholic power, France, but the weakness of late sixteenth-century France made this impossible, and the Pope's consequent reliance upon Spanish arms against Ottoman and Protestant threats only made him more resentful.

The Pope constantly hectored Philip to embark upon crusades against the Turks, against Elizabeth of England, against heresy in the Netherlands, but Philip, knowing full well the costs of such an aggressive policy, resisted until the 1580s. Thereafter Philip, at war with England, France and the Netherlands,

After intervening in France in the 1590s, he was outraged to discover that the Pope recognised Henry IV as the rightful ruler of France and was working to obtain his conversion to Catholicism

Philip is often portrayed as a 'champion of Catholicism' and the evidence of his religious policy at home and abroad largely bears out this judgement

The fear of its introduction froze the … heretics of Italy, France and Germany into orthodoxy… It condemned not deeds but thoughts … it arrested on suspicion, tortured till confession, and then punished by fire

They paint a more positive picture of a regime striving, certainly, to purify the nation, but also to educate and reform its morals and worship

On the one hand, the power of the State and the Inquisition appears less all-pervasive than we once believed; and on the other, the Spanish people themselves appear as both the agents of the Inquisition and its principal 'victims'

Five years later he had attempted to manipulate the outcome of the marriage of Isabella II of Spain against French interests in order to align Britain with a liberal Spain

In February 1848, a new revolution in Paris threatened to upset Anglo-French relations altogether

he Second Republic was therefore seen as unstable and potentially militaristic, and Palmerston’s reaction was to issue a confidential  paper outlining government preparations for an imminent invasion of Britain

There was considerable relief in London, then, when in October the political body in France agreed to usher in a republic under the authority of a president elected for four years by universal adult manhood suffrage. The future of Anglo-French relations would now hinge  on the identity of the new president

In December, Louis-Napoléon Bonaparte, nephew to the great defeated enemy of England, was elected first president of the Second Republic, gaining 74.3 per cent of the 7,449,471 votes cast in metropolitan France

In Britain, initial reaction to the news was mixed. Louis-Napoléon had spent three years in exile in England between 1831 and 1848, and over five separate visits had acquired a respect for, and knowledge of, the country unrivalled among European heads of state

The sepoy revolt in India in May 1857 could hardly be blamed on Napoleon III, but in some quarters the suggestion was made that he was secretly helping them. A short visit to Osborne in August to meet the Queen and Palmerston put the matter straight (though none there had believed it).

When the French navy was not seen to be steaming up the Thames the panic dissipated, but the fears were resurrected after Louis-Napoléon’s coup d’état of December 2nd, 1851, dissolving the National Assembly and declaring a new constitution. Opinion polarised both in France and Britain; on the one hand Louis-Napoléon was declared a ‘saviour of society’ and on the other the ‘Antichrist’

even the Queen hoped that Louis-Napoléon’s enemies abroad would remain ‘perfectly passive’. But the press and its public were united in bitter condemnation. By January 1852, the poet Coventry Patmore had persuaded nineteen friends to form the first Rifle Club as part of a nation-wide army of volunteers to repel, as he put it later, ‘the threats of the French colonels and by suspicions of the intentions of Louis-Napoléon

The second invasion panic did not subside until a formal alliance was established in March 1854, preceding the Crimean War. In April 1855 the Emperor Napoleon III (as Louis-Napoléon had declared himself in December 1852) enjoyed a successful state visit to Britain, reciprocated by an equally successful visit by Victoria to Paris in August. Throughout the Crimean War, Napoleon III allowed Britain to lead affairs

personal relations between Palmerston and Napoleon III continued to deteriorate throughout the early 1860s

The incident most dangerous to Franco-British relations occurred on January 14th, 1858, when an attempt was made to assassinate Napoleon III in the streets of Paris, the plot hatched in London by political refugees

But popular opinion in England remained suspicious of the Second Republic, and the economic upturn was accompanied by the first of three intense ‘invasion panics’, which recalled to mind those set in motion many years earlier by Napoleon I

Outright war between France and England might have resulted had two different players been involved: Napoleon III apologised to Lord Cowley, Britain’s ambassador in Paris, for having overlooked the jingoistic pronouncements in Le Moniteur universel, while Palmerston attempted to introduce a Conspiracy Bill, which would have elevated the crime of conspiring to murder persons abroad from a misdemeanour to a felony.

To Napoleon III from Queen Victoria’ promised to him in 1855 but somehow ‘forgotten’. The entente had been saved by an imperial whisker

In the wake of the assassination attempt Napoleon III was keen to demonstrate that his improvements to the naval base at Cherbourg were not a threat to Britain, and in August 1858 he invited Victoria and Albert, several politicians and naval men, to inspect them as a mark of trust.

The third invasion panic, the following year, originated in Napoleon III’s military attempt in May 1859 to oust Habsburg influence in Italy and prepare the peninsula for some form of unification and self-government

France’s annexation of Nice and Savoy in 1860 as a reward from Piedmont-Sardinia following the war in Italy was wholeheartedly approved by the local populace in a referendum

Napoleon III’s attempt to set up by direct intervention a European monarchy in Mexico from October 1861 (when a French, Spanish and British naval fleet worked in concert to extract the payment of debts from a corrupt Mexican administration) was approved by Palmerston but again vigorously opposed by Albert and all the royal family – and was unpopular in Britain, although offset by several other actions. Napoleon III’s vigorous support of free trade resulted in the pioneering Cobden-Chevalier Treaty of 1860 which, while it undoubtedly harmed a minority of trades, vastly improved the majority, increasing prosperity and mutual trust

Napoleon III was careful to appear subservient, enabling Palmerston to acknowledge that the British ‘throughout had their own way and ... led the way’

The Duruz were the aggressors in this instance, and thousands of Christians were killed during a period resolved only through French diplomacy, Turkish aid and Algerian sympathy

Napoleon III reacted by sighing that once he used to say ‘avec Lord Palmerston on peut faire les grandes choses’ but now he seemed determined to prevent him doing anything at all

The most bizarre was that Napoleon III was looking for the nephew of Marie Cantillon, a man who had attempted to assassinate the Duke of Wellington in Paris in 1818, to pay him money Napoléon I had bequeathed Cantillon in his recently published will

Napoleon III’s attempt to set up a European monarchy in Mexico was his only independent action undertaken in the 1860s to meet with Palmerston’s general approval, but only for what the scheme potentially meant for British trade

Following military defeat by Prussia and deposition by Parisian ideologues in 1870, Napoleon III died in England on January 9th, 1873.

Gladstone soon came to terms with the new Third French Republic, and the rest of Europe again took Britain’s lead in officially recognising the new French regime

The Napoleonic wars did not end at Waterloo, but in Paris in the hands of Napoleon III. Punch stated why on January 18th, 1873

In the early hours of 30 June, she died. She was 26.

Louis’ suspicions had been aroused and he ordered an autopsy, which was performed by French doctors and witnessed by others sent from England

He expressed his doubts to the grief-stricken Charles II, who earnestly believed that his sister had been murdered.

Seizing upon Henriette’s dying reproach of Philippe, he asserted that she had been the victim of a plot orchestrated by Lorraine, who held Henriette responsible for his exile and sought revenge.

Saint-Simon asserted that Louis was so thankful that his brother was innocent of the crime that he decided not to prosecute the perpetrators

The sudden onset of Henriette’s illness, the severe pain and the short time between the onset of her symptoms and her death suggested to her contemporaries that she had been poisoned.

Louis once tactlessly referred to her as ‘the bones of the Holy Innocents’

The true cause of Henriette’s death can never be known

Efforts to restrict access to misoprostol will fail not simply because it costs pennies to make, but also because it saves lives. The World Health Organization lists misoprostol as an “essential medicine” for treating miscarriages, and it is credited with dramatically reducing deaths from illegal abortions.

If a woman takes the wrong drug or the wrong dosage, particularly too late in pregnancy, she is likely to wind up in the emergency room, bleeding. There is no ready way for doctors to tell the difference between the hemorrhaging from a natural miscarriage and that from an induced abortion. But that hasn’t stopped governments from tasking them with trying.

Not only does this policy violate near-universal norms of patient confidentiality, but because doctors have no reliable way to tell a natural miscarriage from an abortion, reports are made on the basis of suspicion. Who do doctors tend to suspect most readily? Poor women.

The effects of poverty follow the woman from the hospital to the courthouse: In case after case, Salvadoran judges have wrongly convicted poor women of crimes when the only real evidence against them is that they had a miscarriage.

Americans should care what happens under Latin American abortion bans not just for the sake of the women who live there but also because they provide a glimpse of what could be our future.

Doctors will find themselves torn between strong norms protecting confidentiality and the pressure to report their patients, and the pressure to treat women themselves as criminals is likely to grow, intensifying an existing pattern of charging poor minority women with crimes arising from miscarriages, stillbirths or perceived risks taken while pregnant.

People of good faith on both sides of the abortion war know that the best way to lower abortion rates is to deal with what causes women to want to abort in the first place. Rather than ending abortion, criminalizing abortion will merely create new ways in which the state can intensify the misery of the poorest among us.

The first was Isabella, eldest daughter of cosovereigns Ferdinand and Isabella and widow of John II’s heir.

Manuel and Isabella became heirs to the Spanish crowns on her brother’s death. They visited Toledo and Saragossa to receive oaths of allegiance in 1498, but the possibility of the union of the crowns ended when Isabella died in the same year while giving birth to their son Miguel, who died in infancy.

Manuel married Eleanor of Austria, sister of the emperor Charles V, in 1518, and had one daughter by this marriage. He died at Lisbon in 1521 and was buried in the Jerónimos monastery.

While Israel’s operations rescued thousands of Ethio­pian Jews from poverty, famine and war, the country has struggled to integrate the immigrants into its society. Successive government and private panels have found serious flaws in the absorption process, uncovering policies of forced segregation in schools, unfair housing plans that sent many Ethio­pian families to live in ghetto-like neighborhoods, mistreatment in the health-care system and deep-rooted suspicion of their Jewishness by Israel’s strict ultra-Orthodox rabbis. 

“Many people in the community thought it was just a matter of time and if we tried to be like everyone else, not to focus on the differences but on the similarities, then it would pass. But we always got the message from the other side that we were different.” 

Baraku, also an immigrant from Ethiopia, was called to the park on the night of June 30. He said none of the teenagers were armed. “All the children are in shock and still very angry,” he said. “They are confused. We tell them this is their country and they want to serve in the army, but the police label them as problematic.”

It was The Economists’ Hour, as the title of the New York Times editorial writer Binyamin Appelbaum’s debut book has it.

Lemann and Appelbaum contribute to the second wave of post-2008 commentary. The first postmortems focused narrowly on the global financial crisis, dissecting the distorted incentives, regulatory frailty, and groupthink that caused bankers to blow up the world economy

The new round of analysis broadens the lens, searching out larger political and intellectual wrong turns, an expansion that reflects the morphing of the 2008 crash into a general populist surge.

Berle went further. He laid out in detail how shareholders, being so dispersed and numerous, could not hope to restrain bosses—indeed, how nobody could do so. Enormous powers to shape society belonged to company chieftains who answered to no one. Hence Berle’s prescription: The government should regulate them.

“the Treaty of Detroit,” GM’s bosses granted workers regular cost-of-living pay increases, a measure of job security, health insurance, and a pension—benefits that were almost unheard-of. General Motors had “set itself up as a comprehensive welfare state for its workers,” in Lemann’s succinct formulation.

Berle celebrated the Treaty of Detroit by propounding a pro-corporate liberalism. The corporation had become the “conscience-carrier of twentieth-century American society,” he marveled

Anticipating the “end of history” triumphalism of a later era, the sociologist Daniel Bell feted the corporatist order in a book titled The End of Ideology.

the chief threat to Berle’s vision came not from America’s suspicion of concentrated power. It came from economics

Starting in the 1970s, however, economists began to wield extraordinary influence. They persuaded Richard Nixon to abolish the military draft. They brought economics into the courtroom. They took over many of the top posts at regulatory agencies

The rise of economics, Appelbaum writes, “transformed the business of government, the conduct of business, and, as a result, the patterns of everyday life.

Jensen agreed with Berle’s starting point: Corporate managers were unaccountable because shareholders could not restrain them. But rather than seeing a remedy in checks exerted by regulators and organized labor, Jensen proposed to overhaul the firm so that ownership and control were reunited

In sum, Jensen’s prescriptions inverted Berle’s. The market could be made to solve the problem of the firm. Government could pull back from regulation

After decades in which economists’ influence expanded rapidly, the striking thing about the Trump administration and its foreign analogues is that they have largely dispensed with economic advisers

Shortly after the publication of his research, the invention of junk bonds made hostile takeovers the rage. During the ’80s, more than a quarter of the companies on the Fortune 500 list were targeted. Jensen became the scholar who explained why this unprecedented boardroom bloodbath was good news for America.

to a considerable extent, the news was good. Shielded from market discipline, the old corporate heads had deployed capital carelessly

From 1977 to 1988, Jensen calculated, American corporations had increased in value by $500 billion as a result of the new market for corporate control. Reengineered and reinvigorated, American business staved off what might have been an existential threat from Japanese competition.

Yet a large cost eluded Jensen’s calculations. The social contract of the Berle era was gone: the unstated assumption of lifetime employment, the promise of retirement benefits, the sense of community and stability and shared purpose that gave millions of lives their meaning. Berle had viewed the corporation as a social and political institution as much as an economic one, and the dismembering of corporations on purely economic grounds was bound to generate fallout that had not been accounted for

Even before the 2008 crash, Jensen disavowed the transactional culture he had helped to legitimize. Holy shit, Jensen remembers saying to himself. Anything can be corrupted.

Contrary to common presumption, the economics establishment in the 1990s and 2000s did not believe that markets were perfectly efficient. Rather, influential economists took the pragmatic view that markets would discipline financiers more effectively than regulators could

He is happy to state at the outset that market-oriented reforms have lifted billions out of poverty, and to recognize that the deregulation that helped undo Berle-ism was not some kind of right-wing plot. In the late ’70s, it was initiated by Democrats such as President Jimmy Carter and Senator Ted Kennedy.

Inequality has grown to unacceptable extremes in highly developed economies. From 1980 to 2010, life expectancy for poor Americans scandalously declined, even as the rich lived longer.

Meanwhile, the primacy of economics has not generated faster economic growth. From 1990 until the eve of the financial crisis, U.S. real GDP per person grew by a little under 2 percent a year, less than the 2.5 percent a year in the oil-shocked 1970s.

economists have repeatedly made excessive claims for their discipline

In the ’60s, Kennedy’s and Johnson’s advisers thought they had the business cycle tamed. They believed they could prevent recessions by “fine-tuning” tax and spending policies

When this expectation was exposed as hubris, Milton Friedman urged central banks to focus exclusively on the supply of money circulating in the economy. This too was soon discredited. From the ’90s onward, economists oversold the benefits of targeting inflation, forgetting that other perils—the human cost of unemployment, the destabilization wrought by financial bubbles—might well be worse than rising prices

Greenspan and Summers ducked the political challenge of buffering new kinds of financial trading with regulatory safeguards

Michael C. Jensen, an entertainingly impassioned financial economist who reframed attitudes toward the corporation in the mid-’70s.

today’s fierce international competition and disruptive innovation oblige businesses to cut costs or go under. The dilemma is that, even as they compel efficiency, globalization and technological change exacerbate inequality and uncertainty and therefore the need for a compassionate social contract

LinkedIn is not a solution to worker insecurity writ large, still less to inequality. On the contrary, a world in which people compete to gather connections may be even less equal than our current one. A few high-octane networkers will attract large followings, while a long tail of pedestrians will have only a handful of buddies

Rather than buy in to a single grand vision, societies should prefer a robust contest among interest groups—what Lemann calls pluralism. Borrowing from the forgotten early-20th-century political scientist Arthur Bentley, Lemann defines groups broadly. States and cities are “locality groups,” income categories are “wealth groups,” supporters of a particular politician constitute “personality groups.” People inevitably affiliate themselves with such groups; groups naturally compete to influence the government; and the resulting push and pull, not squabbles among intellectuals about organizing concepts, constitutes the proper stuff of politics

Lemann is aware of the risks in this conclusion. He cites the obvious objection: “The flaw in the pluralist heaven is that the heavenly chorus sings with a strong upper-class accent.” In a contest of competing interest groups, the ones with the most money are likely to win

For those who regard inequality as a challenge, an interest-group free-for-all is a perilous prescription.

Appelbaum presents a series of persuasive recommendations, confirming that Lemann is wrong to despair of reasoned, technocratic argument. If policy makers want ordinary Americans to appreciate the benefits of open trade, they must ensure that displaced workers have access to training and health care. Because some interest groups are weaker than others, government should correct the double standard by which the power of labor unions is regarded with antipathy but the power of business monopolies is tolerated

Progressives should look for ways to be pro-competition but anti-inequality

—it isn’t so clear that the economists have departed

throughout Appelbaum’s narrative, many of the knights who slay the dragons of bad economic ideology are economists themselves. The story of the past generation is more about debates among economists than about economists pitted against laypeople. Perhaps, with a bit of humility and retooling, the economists will have their day again. If they do not come up with the next set of good ideas, it is not obvious who will