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The Angouleme family was a cadet branch of the royal house of Valois. Francis' father, Charles, died on January 1st, 1496, and in 1498, the boy became heir presumptive to the reigning monarch, Louis XII

Louis XII died leaving no surviving son and Francis succeeded him as king on January 1st, 1515. Francis's accession was greeted favourably by the French nobility

His mother, Louise of Savoy

He was determined to avenge the defeats which Louis XII had suffered there and to capture the duchy of Milan which he regarded as his inheritance

On September l4th, 1515, at the Battle of Marignano, Francis defeated a large Swiss army allied to the duke of Milan and so regained the duchy. He secured his prize by a concordat with Leo X and, later, by treaties with the Swiss, with Charles of Spain and with the Holy Roman Emperor, Maxmillian

In 1533, Francis concluded a marriage alliance with Clement VII which he hoped would detach the pope from his allegiance to Charles V and thus help both him and Henry VIII

The young Tudor's great role-model was Henry V and he regarded northern France as his inheritance, rather in the way Francis saw Milan

In 1513, Henry had invaded France in alliance with the pope, the emperor and the king of Spain

Nevertheless, these victories and the subsequent peace treaty with Louis XII, allowed Henry to feel that controlling France was a great way of demonstrating his own impressive royal power

In England, Francis found an ally in the person of Anne Boleyn who virtually replaced Wolsey as the lynch-pin in Anglo-French contacts

Like Wolsey before her, Anne encouraged continued exchanges between the two monarchs and she also patronised English scholars in France

Henry then allowed himself to believe, incorrectly, that Francis approved of these claims

Henry VIII's accession in 1509 had generated the same kind of excitement as witnessed in France in 1515. The two kings did indeed have many personal similarities and rivalry between them was almost inevitable

Against this background and despite the difficulties, Anglo-French contacts were maintained and Francis constantly sought Henry's financial and military support against Charles V

Francis spent increasing amounts of time in Paris and at Fontainebleau where his steadily expanding artistic collections and library were shown to all important visitors

During the 1540s, Henry VIII also insisted, more than ever, that his was an imperial kingship

Much of this augmentation work was undertaken by the same John Leland who had witnessed Bude's work for Francis in the 1520s

Francis discussed Henry's building ideas with his ambassador, Sir John Wallop, to whom he also gave a guided tour of his private gallery and baths at Fontainebleau.

Henry's personal Psalter, in which he is depicted as King David, his second great role-model after Henry V, was produced by Jean Mallard who had been Francis I's court poet in the 1550s

In July 1544 thirty-one years after his first invasion, Henry once again crossed the Channel to set about the conquest of France. He managed to capture Boulogne

Francis I died on March 51st, 1547, barely two months after Henry VIII's death in January

that of the king as the warrior-leader whose greatness lay in military success and the distribution of largesse to his elite companions

Henry VIII's concept of his kingship was centred on the same ideal and his efforts to make his monarchy conform to it, partly through competition with France, pre-dated the start of Francis I's reign

This sophistication was particularly evident in Francis's artistic and intellectual patronage and it is here that his 'Renaissance' influence on Henry VIII is most apparent

On May 6th, 1994, after opening the Channel Tunnel jointly with President Mitterand, the Queen observed that Britain and France, 'for all their ages-long rivalry, complement each other well, perhaps better than we realise'

For ten years after he had come of age Louis XIV left the government in the hands of Mazarin, apparently willingly

Louis XIV would as soon have neglected his Council as his grand couvert, when he dined in public

Louis never forgot the flight from Paris or the humiliations inflicted on his childhood by the Fronde. Saint-Simon said that he often spoke of those times with bitterness, even telling how he was so neglected that one evening he had been pulled dripping out of the fountain in the Palais Royal, where he had fallen and been left to lie. The lesson he drew from the Fronde was that the king must be absolute

The same standards were demanded from those who surrounded the King

A population of some twenty millions, when England or Spain had under five and the largest German states barely one or two millions, was, given able generals and domestic unity, a guarantee of military success. But such a cautious monarch as Louis did not fling himself into a course of foreign conquest without preparation

A king was in those days still primarily a great landowner and his first aim was to add to the extent of the lands possessed by his dynasty. In this sense the state was identified with the monarch and this was the meaning of I’Etat e’est moi. Louis XIV put the position quite clearly himself: “In working for the state, the monarch is working for himself; the good of the one is the glory of the other; when the former is happy, noble and powerful, he who has brought this about is glorious.

An Italian visitor compared Louis XIV leaving his chateau, surrounded by body-guards, carriages, horses, courtiers, valets, to the Queen bee when she takes flight into the fields with her swarm

The Queen died about this time; and Louis, who by now was wanting to settle down, married Mme Scarron secretly

Versailles, court, etiquette, mistresses, were all part of the ornamental framework of monarchy, but Louis XIV was no mere playboy king. His pride was in his mastery of what he called the metier de roi, and it is important to note what this meant, because it has sometimes been given too extensive an interpretation

It was natural that Louis XIV should devote his attention above all to foreign affairs, but it was with his characteristic moderation and sense of the possible that he began his career of conquest

Given this, and a King like Louis XIV to play the central role, it became the scene of something like a perpetual ballet performed before an audience of twenty millions

The devastating invasion of a German state was calculated to do so, and in this sense it succeeded, but only at a price

Under Louis XIV the higher nobility were domesticated at Court and ceased to be even a nuisance. Robbed of their leadership, the lesser nobles and gentry—of course they did not come to Versailles, as is sometimes implied, there would not have been standing room if they had—could safely be left to rot in idleness in their chateaux and manor-houses. With one exception Louis had no minister of noble birth throughout his reign

Under Louis XIV the royal bureaucracy, which had been so many centuries in the growing, reached its apogee

The government of France was now a complete bureaucracy and Louis XIV the grand bureaucrat.

If the Catholics were loyal, the Huguenots were not less so. It almost seemed as if there were a competition which religion could elevate the King on a higher altar

Louis XIV did not have to initiate the persecution of the Huguenots

In the cause of religion Louis XIV had lost, as Sorel put it, more than he could have gained by the most victorious war or than could have been demanded by his enemies as the price of the most disastrous peace

He had seen a whole generation of his subjects pass away. Within a few months, in 1711, his son, his grandson and his elder great-grandson all died, leaving only a weak baby to carry on the Bourbon dynasty

The last of the agreements was signed in November 1715, but the King of France had died at Versailles on September 1st, at the age of seventy-seven and in the fifty-sixth year of his personal rule

The sun king had gone down not in splendour but amid clouds of foreign defeat and domestic distress, to be succeeded, against his will and testament, not by his bastard Maine, whom he loved, but by Philip of Orleans, whom he hated. The Regent was to try to put the clock back, to undo the work of the great monarch in every field. In foreign policy, religion, government, finance, the Regency was an attempt at revolution from above

Three-quarters of a century after Louis XIV had died the monarchy which had reached its height, and been given its final majestic proportions under him, came crashing down in ruins; and in this case it is just to tax the architect with ill-matched aims

Every time the King creates an office, it was said, God creates a fool to buy it. In fact, the purchasers were not quite so foolish as the saying suggests

Finally, it must be said that Louis XIV had not even successfully completed his especial task of securing the emancipation of the monarchy from the danger of a future Fronde. He had bound the noblesse to the Crown, but he had equally bound the Crown to the privileged orders. If Louis XIV was the master of his Court, his successors were to be the dependants of their own courtiers. Parlements, provincial estates still remained; and, powerless under a strong king, they were to be a menace under weak ones. The wheel came full circle in 1787 with the révolte nobiliaire, when the last Fronde began the revolution against Louis XVI, and the privileged orders destroyed the absolute monarchy, though in doing so they also destroyed themselves

The first great work of political philosophy, Plato’s “Republic”, was, in part, a meditation on the evils of mob rule. Plato regarded democracy as little more than mob rule by another name—perhaps without the violence, at least at first, but with the same lack of impulse control.

He noted that democracies are hard-wired to test boundaries.

Plato also argued that democracies inevitably degenerate into anarchy, as the poor plunder the rich and profligacy produces bankruptcy.

Anarchy leads to the rule of tyrants: a bully can appeal to the mob’s worst instincts precisely because he is ruled by his own worst instincts

this changed with the French and American revolutions, which were based on contrasting approaches to mob rule.

Aristotle, Plato’s great pupil, distinguished between three legitimate forms of government: kingship, aristocracy and democracy. He argued that they each have their dark shadows: tyranny, oligarchy and mob rule

He then outlined the ways in which these virtuous forms of government evolve into their opposites: democracy becomes mob rule when the rich hog the society’s wealth

A more practical thinker than Plato, Aristotle argued that there were two ways of preventing democracy from degenerating into mobocracy: mix in elements of kingship and aristocracy to restrain the will of the people; and create a large middle class with a stake in stability.

Machiavelli speculated that clever princes might be able to profit from chaos if they could forge the mob into a battering-ram against a decaying regime

Mostly elites were content with demonisation

He is, as it were, the mob in the form of a single person

The French Revolution also produced a robust conservative critique of mob rule—first in Edmund Burke’s “Reflections on the Revolution in France

Samuel Huntington warned that “democratic overload”, with too many interest groups demanding too much from the state, would lead to democratic disillusionment as the state failed to live up to its ever-escalating promises.

Burke recognised that the mob has a collective psychology that makes it uniquely dangerous. It is a “monstrous medley of all conditions, tongues, and nations”. It relishes wild abandon—“horrid yells”, “shrilling screams” and the “unutterable abominations of the furies of hell”. It gets so carried away with its own righteous bloodlust that even normally decent people can be transformed into monsters.

He predicted that the revolution would end in the massacre of thousands (including the king, queen and priests) and the rise of a dictator who could restore law and order.

The cycle of mass protest followed by violence followed by dictatorship set a pattern for subsequent revolutions in Russia (1917), Cuba (1958) and elsewhere.

The American revolution succeeded where the French revolution and its progeny failed because it was based on a considered fear of “the confusion and intemperance of a multitude”.

“Federalist No. 55”, written by either James Madison or Alexander Hamilton, is particularly sharp on the way that ill-designed institutions can turn even sensible citizens into a baying crowd: “Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob”.

The Founding Fathers argued that democracy could avoid becoming mobocracy only if it was hedged with a series of restraints to control the power of the people.

Alexis de Tocqueville added his own worries about mob rule in “Democracy in America”. For him the constitution alone is not strong enough to save democracy from the mob. A vigorous civic culture rooted in self-governing communities (he was particularly keen on New England’s townships) and a self-reliant and educated population are also necessary

So too is a responsible elite that recognises that its first duty is to “educate democracy”

The 19th century saw the world’s ruling elites reconciling themselves to the fact that democracy was the wave of the future. How you dealt with this wave depended largely on your attitude to the mob.

Pessimists held that delay was the best way to avert the mob.

This sort of pessimism has been out of fashion for a long time. The second world war and the defeat of Nazism led to an era of democratic self-confidence, and the fall of the Berlin Wall to one of democratic euphoria.

But a few pessimists continued to warn that democracies might well degenerate into mob rule if they neglected the health of their political institutions and civic culture. Seymour Martin Lipset, an American sociologist, echoed Aristotle’s view that a healthy democracy requires broad-based prosperity.

Harvey Mansfield, a political philosopher, reiterated Tocqueville’s worry that civic decay might corrupt democracy

many changed their minds when they discovered that, far from unleashing man’s natural goodness, the revolution had set free his inner demons. Those who stuck with the revolution despite the guillotine and the Terror did so on two grounds: that the old regime was responsible for the violence because it created so much pent-up hatred; and that you cannot improve the world without bloodshed.

In recent years the pessimists have grown in number

The election of Mr Trump, a reality-TV star, raised profound questions about the health of America’s political regime. Can democracy survive if television channels make billions of dollars by peddling misinformation and partisanship?

Or if wealthy people can invest vast sums of money in the political process?

Or if society is polarised into a superclass and a demoralised proletariat? Recent events suggest that the answer is “no”.

The age of democratic naivety died on January 6th. It is time for an age of democratic sophistication

Democracies may well be the best safeguard against mob rule, as liberal democrats have been preaching for centuries. But they can be successful only if countries put the necessary effort into nurturing democratic institutions: guarding against too much inequality, ensuring that voters have access to objective information, taming money in politics and reinforcing checks and balances.

Otherwise the rule of the people will indeed become the rule of the mob, and the stable democratic order that flourished from the second world war onwards will look like a brief historical curiosity.

That means history is best kept on a tight leash.

The unstated reason for Xi’s unwillingness to disavow the Mao era is that Mao is not just China’s Stalin. The Soviet Union was able to discard Stalin because it still had Lenin to fall back on as its founding father. For the Communist party of China, Mao is Stalin and Lenin combined; attack Mao and his era and you attack the foundations of the Communist state.

on a broader level, history is especially sensitive because change in a communist country often starts with history being challenged.

Building on the work of his predecessors, especially Hu Jintao and his call for a Taoist-sounding “harmonious society” (hexie shehui), Xi’s ideological programme includes an explicit embrace of traditional ethical and religious imagery.

efforts to commemorate the past are often misleading or so fragmentary as to be meaningless. Almost all plaques at historical sites, for example, tell either partial histories or outright lies

The Communist party does not just suppress history, it recreates it to serve the present. In China, this has followed the party’s near self-destruction in the Cultural Revolution, which led to a desperate search for ideological legitimacy. At first, this was mainly economic, but following the massacre of pro-democracy protesters in Tiananmen Square in June 1989, the party began to promote itself more aggressively as the defender of Chinese culture and tradition.

One way it has begun to do this has been to position itself as a protector of “intangible cultural heritage”, a term adopted from Unesco, which keeps a country-by-country list of traditions important to specific nations. As opposed to world heritage sites, which are physical structures such as the Great Wall or Forbidden City, intangible heritage includes music, cuisine, theatre, and ceremonies.

the country’s urban centres are built on an obliterated past, which only sometimes seeps into the present through strange-sounding names for streets, parks, and subway stops.

As late as 1990s China, some of these traditions were still labelled “feudal superstition”, a derogatory term in the communist lexicon synonymous with backward cultural practices. For example, traditional funerals were widely discouraged, but now are on the government list of intangible culture. So, too, religious music that is performed exclusively in Taoist temples during ceremonies.

In 2013, according to a news report on 5 December of that year, Xi visited Confucius’s hometown of Qufu, picked up a copy of The Analects – a book of sayings and ideas of the great sage – as well as a biography of him, and declared: “I want to read these carefully.” He also coined his own Confucianesque aphorism – “A state without virtue cannot endure.” The next year, he became the first Communist party leader to participate in a commemoration of Confucius’s birthday.

The China Dream was to be Xi Jinping’s contribution to national sloganeering – every top leader has to have at least one

Xi’s idea was simple to grasp – who doesn’t have a dream? The slogan would become associated with many goals, including nationalism and China’s surge to global prominence, but domestically, its imagery was almost always linked to traditional culture and virtues

Liu spoke freely, without notes, for 90 minutes about something that might seem obscure but that was slowly shaking China’s intellectual world: the discovery of long-lost texts from 2,500 years ago

The texts we were here to learn about had been written a millennium later on flat strips of bamboo, which were the size of chopsticks. These writings did not describe the miscellanea of court life – instead, they were the ur-texts of Chinese culture. Over the past 20 years, three batches of bamboo slips from this era have been unearthed. Liu was there to introduce the third – and biggest – of these discoveries, a trove of 2,500 that had been donated to Tsinghua University in 2008.

The texts stem from the Warring States period, an era of turmoil in China that ran from the 5th to the 3rd centuries BC. All major Chinese schools of thought that exist today stem from this era, especially Taoism and Confucianism, which has been the country’s dominant political ideology, guiding kings and emperors – at least in theory – until the 20th century.

“It’s as though suddenly you had texts that discussed Socrates and Plato that you didn’t know existed,” Sarah Allan, a Dartmouth university professor who has worked with Liu and Li in the project, told me a few months before I heard Liu speak. “People also say it’s like the Dead Sea scrolls, but they’re more important than that. This isn’t apocrypha. These texts are from the period when the core body of Chinese philosophy was being discussed. They are transforming our understanding of Chinese history.”

One of the surprising ideas that comes through in the new texts is that ideas that were only alluded to in the Confucian classics are now revealed as full-blown schools of thought that challenge key traditional ideas. One text, for example, argues in favour of meritocracy much more forcefully than is found in currently known Confucian texts

Until now, the Confucian texts only allowed for abdication or replacement of a ruler as a rare exception; otherwise kingships were hereditary – a much more pro-establishment and anti-revolutionary standpoint. The new texts argue against this. For an authoritarian state wrapping itself in “tradition” to justify its never-ending rule, the implications of this new school are subtle but interesting. “This isn’t calling for democracy,” Allan told me, “but it more forcefully argues for rule by virtue instead of hereditary rule.

they have appeal in areas like the tech industry where mainstream conservatism presently has little influence, because (like fascism in its heyday) the new reaction blends nostalgia with a hyper-modernism

there is a third group of post-liberals, less prominent but still culturally significant: Religious dissenters. These are Western Christians, especially, who regard both liberal and neoconservative styles of Christian politics as failed experiments, doomed because they sought reconciliation with a liberal project whose professed tolerance stacks the deck in favor of materialism and unbelief.

Some of these religious dissenters are seeking a tactical retreat from liberal modernity, a subcultural resilience in the style of Orthodox Jews or Mennonites or Mormons.

others are interested in going on offense. In my own church, part of the younger generation seems disillusioned with post-Vatican II Catholic politics, and is drawn instead either to a revived Catholic integralism or a “tradinista” Catholic socialism — both of which affirm the “social kingship” of Jesus Christ, a phrase that attacks the modern liberal order at the root.

their ideas are, perhaps, genuinely dangerous to the order we take for granted in the West. Or — it all depends — they might be beneficial, because liberal civilization’s flourishing has often depended on forces that a merely procedural order can’t generate, on radical and religious correctives to a flattened view of human life.

And in all this he had invoked a version of medieval constitutionalism rooted in feudal law: that, regardless of the will of Louis XI, it was his right with his fellow princes to control the royal council and to exercise powers of regency during Charles VIII's minority

Such judgements spring partly from the impact of French incursions upon Italy itself, closely followed as they were by interventions from a Spain newly unified under its Catholic kings.

'For France', according to Henri Lapeyre, 'a new destiny opened with the expedition of Charles VIII'. And according to Roger Doucet, although 'neither Charles VIII nor Louis Xll had any great gifts of government', during their reigns 'a great change took place, a change which may be regarded as a transformation of the monarchical system itself'

Whilst noblemen languished in rural penury or occupied themselves with court intrigues, the monarch held sway through the agency of his new men over a territory which, thanks not least to the acquisition of Brittany, was more unified under the Crown than ever before

So some jurists and humanists were ready to avow; and in propagating the ideology of monarchy, scholars were joined by artists who gave it visual expression through images pregnant with symbolism

On Louis XII's council nobles continued, as they had under his immediate predecessors, to rub shoulders with members of commoner extraction

Feudal independence might be long since gone; royal policy might no longer be susceptible to the dictates of magnate coalitions, as Louis d'Orleans had discovered to his cost. But royal resources and royal government remained very much the preserve of oligarchs amongst whom the nobility more than held their own

When economic recovery eventually got under way, hard on the heels of military revival under Charles VII, the conditions for reconstituting noble fortunes were not automatically restored

A notable instance is the house of La Tremoille, based mainly in western France, whose income from all sources fell by two-thirds between the end of the fourteenth century and the death of Louis XI, only to rise within two generations beyond its former level, owing not least to the efforts and system of estate-management developed by Louis II de La Tremoille, head of his house under Louis XII

Louis II de La Tremoille took care to cultivate royal favour. His distinguished service to Charles VIII in the wars of the 1480s which Louis d'Orleans helped to precipitate did not prevent his enjoying the patronage of the latter, once king

The phenomenon is obscured by the prominence in public affairs of some of Louis XII's best-known servants.

Personal secretary in due course to Louis XII, Robertet held numerous fiscal offices and married into the circle of Tours-based financiers upon whom successive monarchs relied to find them funds

and towards the 'absolutism' of the following centuries. Its formation, we are assured, was at least in some degree the achievement of Louis XII, for all that ruler's personal deficiencies and youthful waywardness

Confronted with economic difficulties, the nobles of Renaissance France rallied to the service of the Crown and were rewarded accordingly. What the kingdom experienced, in Bernard Chevalier's view, was 'not the rise of the bourgeoisie, but the triumph of the nobility'

Apanage after apanage had reverted to the Crown while, under Louis XII, the princes of the blood happened to be unusually young and the heads of other major dynasties to be preoccupied with affairs in their lands on the fringes of the kingdom

The most sensational domestic episode of Louis XII’s reign was the fall of one of his principal councillors and commanders, the notoriously grasping Marshal de Gie, accused in 1504 of crimes amounting to treason, owing in good measure to the machinations of the queen and her associates against him. Yet such incidents were exceptional

So much is evident from the legislative record of Louis XII's reign

Despite his advocacy of the role of the Estates-General under his predecessor, only once, in 1506, did Louis XII convene that assembly, and on that occasion as a device to extricate himself from a dilemma in his foreign affairs

Louis XII issued his most ambitious legislative act within his first regnal year: the ordinance of Blois on the 'justice and police' of the realm.

Shortly before his death Charles VIII had declared 'that there is no more clear and evident proof of custom than that which is made by the common agreement and consent of the Estates' of the relevant communities. Louis XII proceeded in a similar spirit, dispatching commissioners from his sovereign courts to consult with such Estates and so to record their customs in written form

The Renaissance monarchy as exemplified by Louis XII was aristocratic in its complexion, consultative in its methods and also, in a sense, popular. The reputation for benignity with which Du Moulin credited him echoed the appellation which the Estates-General of 1506 plucked from classical precedent to confer upon this monarch. Louis was the 'father of the people'; much later, the citizens of eighteenth-century Paris would remember him aw such when trying to rouse their king Louis XVI to a livelier sense of monarchical duty.

o far as the extant evidence will allow historians to judge, the average annual yield of direct taxation in his reign was significantly less than in Charles VIII's, and Iess than one half of Louis XI's demands in the early 1480s

How, then, are we to account for beliefs that Renaissance monarchy as exemplified in this reign paved the way for the authoritarianism and splendour associated with 'absolute' monarchy in the following centuries? The answer scarcely lies in the personal attributes of Louis XII

Despite – or because of – his excesses, he failed to beget a legitimate heir. His ultimate attempts to do so provoked ribaldry a good deal more overt than the rumours and suspicions that had accompanied his succession to the throne. Nine months after the death of Anne of Brittany in January 1514, Louis, in his fifty-third year, married Mary Tudor, teenage sister of Henry VIII of England

Exactly twelve weeks after his wedding, Louis XII died

But the impact of monarchy and interpretations of its nature did not depend upon the physical capabilities of its incumbent. The king had two bodies. Whatever the frailty of his body natural, his body mystical, epitome of the realm itself, existed before him and did not perish with his death

Under Louis XII, however, such propaganda reached fresh heights, with some infusion of new themes often of Italian inspiration, but above all through intensified and diversified use of traditional symbolism whereby artists and scholars cultivated portentous images of monarchy

Replete with time-honoured allusions, such images proliferated to an exceptional degree in the reign of Louis XII. They obliterated all impressions of the questionable character of Louis d'Orleans and his suspect biological antecedents. They elevated royal power to divine status. And they contributed significantly to clear the ground for the growth of the ideology of absolutism to full flower in the era of the Sun King

While Henry's mother, Margaret Beaufort, was an indispensable agent of his interests in England, Jasper was his political mentor in the years spent in exile

Henry VI bestowed the English honour of Richmond on Edmund, while the younger brother, Jasper, was endowed with a title and estates in Wales

After the death of Gloucester, and after several mishaps, they recovered favour under the indulgent protection of the young Henry VI

His Welshness was thus of crucial importance in easing Henry's path to the throne, for quite literally no other route was feasible than that which took him through Wales. It was also to be an essential ingredient in the success of Tudor policy in Wales

As a landless exile, Jasper's most common point of con- tact continued to be Wales: most of his incursions during the reign of Edward IV

In the reign of Richard III, as events were to show, Wales and the Marches were the most vulnerable parts of his dominions

Edward IV himself, as a descendant through the Mortimer connection of Llywelyn Fawr (the Great), could be regarded by Guto'r Glyn and Lewis Glyn Cothi as the potential deliverer of the Welsh and the heir to the kings of Britain

He had been a patron of the bards since the 1450s, and was praised as a faithful supporter of Henry VI and as the man who would unite Wales under the Lancastrians.

He predicted a victory for Henry as the last of the triumphant line of Brutus and Cadwalader, kings of the Britons

The route of the march from Milford Haven avoided the south eastern Marches, which were dominated by the lords loyal to Richard III

How Welsh was Henry Tudor? In blood he was a quarter Welsh, a quarter French and half English (or at least Platagenet). In so far as place of birth and residence could determine his nationality, he was certainly Welsh

Nothing daunted, the resourceful author dedicated it instead to King James and his son Prince Henry, whom he addressed as the future Prince of Wales. The adaptation was plausible enough, in all senses of that word, for James, after all, was descended from Henry VII and his forebears, the Welsh Tudors; and with this reminder Holland's readers in Wales could the more readily transfer their loyalty to the Scottish Stuarts

Unless he had been presented at Henry VI's court in his youth (and there is no evidence for this), Henry was a stranger to England before his ar6val at Shrewsbury on August 17th, 1485

In his first proclamation, on August 25th, 1485, Henry announced his titles to be, besides King of England and of France, 'Prince of Wales and lord of Ireland'. This was the first time any King who had not himself been invested with the principality as heir apparent to a reigning monarch had appropriated the title to himself

Whereas letters of denizenship conferred English status upon individuals, charters of privileges were granted between 1504 and 1508 to the ancient principality and five marcher lordships in North Wales, dispensing the inhabitants from various civic disabilities imposed by the penal laws of Henry IV and Henry V

The inhabitants of North Wales were released not only from the prohibitions of Lancastrian penal laws but from those of the Edwardian settlement of 1284, which had excluded the Welsh from the plantation boroughs.

Edward IV had used motifs from the British Legend in his court rituals and had fostered an Arthurian cult in celebration of his own descent from British kings and the princes of Gwynedd

By marrying Elizabeth, Henry thus enhanced his connection with British as well as English kingship, and their son and heir personified both traditions

Richard III had referred disparagingly in two proclamations to the rebel 'Henry Tydder'; this may well have stung, so that the new King was all the more concerned to establish an honourable lineage for his family. A commission of Welsh genealogists was therefore set up to trace his pedigree. Only the report has survived, to show Henry's descent from medieval Welsh and British rulers. However fantastic its remoter claims, there is no sound reason to doubt its authenticity as an official document. Even Sir Edward Coke in his Fourth Institutes of the Laws of England (1644) accepted its validity and gave as his source for the original commission the patent rolls for Henry VII, though no-one else has found any trace of it there. (The great champion of the common law who set such store by precedents was notoriously careless in his scholarship.) Henry did not draw on this pedigree to confirm the legitimacy of his monarchy, only to embellish it. What was important for him was the historical associations with British, rather than Welsh, royalty. That these also proved to be flattering to the Welsh nation was an incidental and inexpensive form of propaganda.

His beneficence was a distinct policy that culminated in Henry VIII's measure of incorporation of 1536-43

This consolidated and elaborated upon a form of administration that had existed in its essentials in the principality of North Wales since Edward I's Statute of Wales of 1284

Owen spoke for his own class of prosperous Protestant gentry, but the very fact that Welsh commentators thought of the extension of English law as a boon and an act of grace ensured the success of Tudor rule in Wales

There was no tacit acknowledgement of their Welsh identity by Henry VII's son and grandchildren – it was something claimed for them by the Welsh

In 1603 Hugh Holland published the first (and only) book of his Pancharis, which related the love between Owen Tudor and Katherine of Valois

Henry VI had commissioned both his half-brothers to represent and defend the crown's interests in Wales against the Yorkist enemies, the Vaughans, the Herberts and the Earl of March, later Edward IV.

The family of monarchs who ruled England and Wales from 1485 to 1603 did indeed form a dynasty, but they do not seem to have called themselves the 'Tudor' dynasty: the only con- temporaries who regarded them as such were the Welsh

The supposed humiliation of attending the sack of Liege by the Burgundian army cost him little; and he avoided the second condition imposed by Charles—the award of Champagne and Brie to Charles de France—by persuading his brother to accept the more remote province of Guyenne in their place

Yet Philip the Good felt himself increasingly isolated by French negotiations with Frederick III and the Swiss cantons. The opportune arrival of the Dauphin allowed him to reassert his influence at the French court and to arbitrate between father and son

Louis XI appeared to represent all the forces of feudal and Burgundian reaction

The independent duchy of Brittany possessed its own governmental institutions, and its ruler, Francis II, refused anything but simple homage to both Charles VII and his successor

If his royal connections and foreign ambitions had induced this capricious and luxury-loving prince to avoid open conflict with the crown, his impetuous son, John of Calabria, was foremost in every plot and affray

Louis XI might dismiss his father’s favourites; but he could not afford to reverse his policy. He refused support for John of Calabria’s ill-fated venture in Italy, quarrelled with Philip the Good, and disputed the right of Francis II to control the church in Brittany.

The King did indeed learn much from the League of the Common Weal

He took advantage of a misunderstanding between his ineffective brother and Francis II to recover Normandy, and at the same time distracted Burgundy by encouraging the revolt of the cities of Dinant and Liege. Having bought off Brittany and Charles de France, he sought to detach them from their Burgundian alliance by revealing the details of their defection

Louis XI also anticipated later methods of economic warfare. He deprived his Burgundian enemy of specie and procured the withdrawal of the support afforded him by the Medici bank. His concessions to English, Swiss and Hanseatic merchants were designed to detach them from Burgundian commerce

In these years Louis XI was conducting equally complex negotiations in Aragon and England

Charles VII exiled him to his government in Dauphiné. The nine years he spent there were occupied with strengthening the provincial administration and resisting the authority of the Crown

Pot-bellied and spindle-shanked, Louis XI was an unlikely figure, either as a monster of vice or, as he described himself, as the restorer of the splendours of Charlemagne and St. Louis

Louis employed the agents of the former financier, Jacques Coeur, whose condemnation under Charles VII he declared invalid. From Tours he drew the merchant financiers of the Beaune and Briçonnet families, and from Berry the Bochetels, who founded a notable line of royal secretaries

It is doubtful whether Louis XI had any general plan to transform the social order, but he found the middle classes his most convenient allies against the forces of disorder from above and below

In the towns Louis XI accelerated the trend to the formation of urban patriciates. He widened the special form of ennoblement available to municipal councillors.

From the number of national assemblies convoked by Louis XI it is sometimes conjectured that his government proceeded by consultative methods. But of the twelve such bodies convened by the King only one was a full Estates General, the others being merely assemblies of notables

The Estates General of Tours in 1468 was skilfully won over to the royal cause, and persuaded that to grant Normandy to the King’s brother would be to detach it from France and expose it to English and Burgundian influence

Trade prospered under Louis XI, but the recovery of agriculture was slow in the aftermath of the Hundred Years War. Choisnet had written in the Rosier des Guerres that “the King should see for himself the condition of his people, and should watch over them as a good gardener does his garden.”

While Louis won over Warwick, and reconciled the King-Maker with Margaret of Anjou to secure the brief Lancastrian restoration of 1470, the Burgundian Duke responded by publicly welcoming the return of Henry VI, and secredy promoting the triumph of his Yorkist brother-in-law, Edward IV.

As Charles VII had promoted the trade fairs of Lyon to ruin Geneva, so Louis established fairs at Caen and Rouen to challenge those of Bruges and Antwerp

Charles the Rash pursued chimerical schemes in Alsace, and clashed with the German Emperor. His preoccupation with affairs in the electorate of Cologne prevented him from supporting an English invasion of France in 1475, and Louis bought off Edward IV with the Treaty of Picquigny

Maximilian, the son of Frederick III, married the Burgundian heiress, Mary, and defended her lands against France until the Treaty of Arras brought peace in 1482. In all his calculations the Spider King could not have foreseen that Philip, the issue of this match, would marry the daughter and heiress of Ferdinand of Aragon and Isabella of Castile— an alliance which itself was in part a response to Louis’ policy in Catalonia

A new France had been nurtured by measures that seem at times not merely generations but centuries in advance of their age. Yet for all the surprising modernity of his policies, the manner in which Louis died revealed the extent to which he was still in thrall to the forces of the past.

The arcana of kingship which he bad penetrated were not of this kind. The first of modern national rulers went to his death surrounded by all the trappings of magic

Francis married Claude in May 1514 and, in October of the same year, Louis XII married the young and beautiful Mary Tudor, the sister of Henry VIII. Had she conceived a son, all Francis' hopes would have been dashed. Yet, less than three months after his marriage, Louis XII was dead and the 20-year-old Francis was proclaimed king of France on January 1st, 1515

He inherited Charles VIII's claim to the Kingdom of Naples, which included Sicily and most of southern Italy. He claimed certain territories along the ill-defined border between France, the Netherlands and the Holy Roman Empire, whose Habsburg overlord was the future emperor, Charles V. Francis also wanted the city of Tournai, conquered by Henry VIII in 1513, to be returned to France. For roughly 20 of his 32 years as king, Francis was preparing for war, active in it, or managing its consequences in expensive and convoluted diplomacy

Barely nine months after his accession, in September 1515, Francis conquered Milan, after defeating a Swiss mercenary army at the battle of Marignano

He secured this prominence through peace treaties and alliances, culminating in his inclusion in the 'Universal Peace' of 1518, agreed in the name of Pope Leo X but actually organised under the auspices of Henry VIII, who felt a keen and life-long rivalry with Francis

Francis had hoped to impress and intimidate Henry into committing himself as an ally against Charles V, whose power in Italy unnerved Francis

appreciated that securing and maintaining the support of interest groups, particularly the nobility, was vital to effective kingship

Francis was taken to Spain as the emperor's prisoner. France was left vulnerable to its enemies and to internal dissent, which Louise de Savoie, as her son's regent, had much to do to overcome while trying to secure Francis' release. She immediately sought the assistance of the English and sympathetic Italian states, who were wary of the immense power of Charles V in the wake of his triumph at Pavia

Disappointed by Charles V's lack of support for his own claim to France, Henry once more turned the tables on the emperor. A renewed Anglo-French alliance enabled Francis to repudiate the treaty of Madrid and led indirectly to a more acceptable agreement

Francis maintained peace with his English counterpart until 1542

He never finally secured Milan from Charles but he did, nevertheless, maintain his dynastic rights against the emperor's potentially overwhelming power. This he did in part by allying with the papacy, with various Italian states, with the heretical Henry VIII and with the Ottoman sultan Süleyman the Magnificent. These last two alliances scandalised Catholic Europe, but keeping Charles' enemies close for as long as he could assisted Francis in projecting royal power well beyond the borders of the French state throughout his reign

Another important factor in Francis' capacity to project this power was his widespread reform of crown fiscal administration after his return from Spain in 1526. These were prompted first and foremost by the need to pay huge debts incurred in the war and in securing peace with Henry and Charles

His sale of judicial offices set up long-lasting difficulties for the monarchy

He made an ill-advised pre-emptive strike against imperial territory in the Netherlands and Spain in early 1521

Daily life there was never as elaborately choreographed under Francis as it would be under his successors. He is perhaps second only to Henry IV in his reputation for informality and spontaneity as a French king.

The 'big boy' had come close at times to ruining everything, but had also made France a power to be reckoned with and made his own mark on its history

Under Francis, the court of France was at the height of its prestige and international influence during the 16th century.

Sully was not an original financial thinker. He undertook no sweeping changes, contenting himself with making the existing system work, for example, by shifting the emphasis from direct to indirect taxation. He succeeded in building both an annual surplus and substantial reserves.

the introduction in 1604 of a new tax, the paulette, named after the financier Charles Paulet, which enabled officiers (officeholders) to assure the heritability of their offices by paying one-sixtieth of the purchase price each year.

Henry IV believed in direct state intervention, and he took steps to fix wages and to prohibit strikes and illegal combinations of workmen. Henry’s policies bore fruit especially in the textile industries, where the production of luxury silk goods and woolen and linen cloth greatly increased. Henry also took the initiative in making commercial treaties with Spain and England, thereby increasing the volume of French trade and stimulating the export of grain, cattle, and wine.

he was able to prevent them from once more dividing his kingdom.

He did have to counter a conspiracy led by one of his own marshals, Charles de Gontaut, baron et duc de Biron, who plotted with the king of Spain and almost succeeded in raising southwestern France in revolt. Henry, however, had Biron arrested and executed in 1602; this strong action against an old friend and powerful enemy had the effect of subduing the political rising and strengthening Henry’s own authority.

When Henry IV was assassinated by François Ravaillac, a Catholic fanatic, in May 1610, he had gone a long way toward restoring the monarchy to a position of authority similar to that held by Francis I and Henry II and had reunified a state greatly threatened at his accession from both within and without.