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to check the drift to war, but her success was uncertain

The peace of Saint-Germain in August 1570 held some prospect of permanence, since the house of Orange, leading resistance to Spain in the Netherlands

Although the Queen Mother, Catherine de Medici, had conferred in 1565 with Philip II’s lieutenant, the Duke of Alba, the close association of the French Crown with Spain had been broken by the death of her daughter, Philip’s Queen, in 1568

crossed the frontier to assist the rebels, and by mid-summer the French government was on the brink of open war with Spain

a majority opposed Coligny’s policy of foreign war to ensure domestic peace, but the decision lay with the King, and the ascendancy Coligny had established over Charles IX suggested he would opt for war

Catherine initiated the train of events that led to the massacre. Elizabeth of England, who had no wish to see France in control of the Netherlands, informed Alba that she did not regard the Anglo-French treaty as committing her to war, and Alba passed this information to Catherine. The Huguenot armies sustained severe setbacks, and the Queen Mother persuaded herself that war at this time would end in disaster

Associated with these conscious motives was her bitter resentment at being replaced in her son’s confidence by Admiral Coligny

This plan seems to have remained in Catherine de Medicis’ mind as an alternative for use in an emergency. In all the frantic discussions of August 23rd it involved no more than the killing of the inner circle of Protestant nobles, the young Bourbon princes, Navarre and Condé, excepted

Saint Bartholomew’s day had been prepared two whole years in advance. It was a day when one section of the nation slaughtered another; when the assassins pursued their victims under the very beds and even into the arms of princesses who vainly tried to intercede [a reference to the memoirs of Marguerite de Valois]; when Charles IX himself fired from a window of the Louvre upon those of his subjects who had escaped the butchers

The massacre became a general slaughter because the Crown needed a military force strong enough to ensure success.

When Henry of Guise, who had pursued a group of escaping Huguenots, returned to the city, the King was obliged to accept public responsibility for the counter-blow to the alleged Protestant plot

Belief in a diabolical and long-standing deception on the part of Charles IX and his mother became widespread soon after the massacre

The joy with which Philip II and Pope Gregory XIII welcomed the news confirmed Protestant suspicion of the complicity of Madrid and Rome

The age of Louis XIV, into which Voltaire was born, witnessed the revocation of the Edict of Nantes and the persecution of Catholic Jansenists and Quietists as well as of Huguenots

During the Regency that followed the death of Louis XIV in 1715 there was a need for another kind of hero to replace the Sun King’s tarnished military glory and record of religious persecution. Voltaire chose Louis’ grandfather, Henry of Navarre, who had accepted Catholicism after the massacre, reverted to Protestantism on his escape from court in 1576, and found Paris worth the price of a mass seventeen years later. The King who had healed French divisions after the religious wars, and granted the edict of toleration that Louis XIV had revoked, seemed the perfect candidate

asserted that the Queen Mother planned the massacre at the time of the peace of Saint-Germain in 1570

the cynical bad faith of Catherine de Medici, the turbulence of the aristocracy, and the cruelty of popular fanaticism. The lesson was reiterated with little variation

Catherine de Medici ordered the massacres in the midst of the wedding celebrations, in circumstances of profound peace, and after the most solemn oaths. Frightful as they were - and wholly destructive to the good name of France-their memory must be perpetuated, so that those who are always ready to begin unhappy religious disputes may see to what excess a partisan spirit ultimately leads

The slaughter of the Huguenots was not the outcome of a skilfully contrived and long premeditated plan, but the passions of the time, the enormity of the act, and the assertions of those who claimed, or seemed to claim, foreknowledge of the event

Saint Bartholomew had accounted for about 90,000 martyrs

Henry was the sixth child and fourth son of Henry II and Catherine de’ Medici

France had been embroiled in a civil war between the crown and its Protestant or Huguenot subjects since 1562. In 1567 Henry took command of the royal army

He travelled to Poland with an entourage, but during the summer of 1574 he was informed of the death of his brother, Charles IX. He thus became king of both France and Poland

Without so much as bidding adieu to his Polish subjects, Henry made haste to  return to France by way of Austria and northern Italy

In February 1575 he married Louise de Vaudémont, a princess of the House of Lorraine, whose beauty had dazzled him on the eve of his departure for Poland

The situation had been aggravated by the accidental death of Henry II in 1559, which had left the kingdom in the hands of his widow, Catherine de’ Medici, and her young sons. As queen mother under Francis II, then as regent under Charles IX

In the absence of Henry begetting a son, the heir to the throne was his brother-in-law Henry of Navarre (1553-1610), who, as a Huguenot, was unacceptable to the Catholic majority in France. In 1576, a group of cities headed by Paris had formed an armed association, called the Catholic League, aimed at excluding Navarre from the throne. It chose Charles, cardinal of Bourbon,

As king, Henry III was apparently well-intentioned towards his subjects regardless of their faith. As he returned to Lyon from Poland in 1574, he declared a wish to be at peace with them all, and he seemed better equipped than his recent predecessors to succeed. He was probably the most intellectually gifted of the later Valois kings

The task of ruling France that the king faced in 1574 was far from easy, as so much hatred had arisen between Catholics and Huguenots

The court’s extravagance at a time of severe economic crisis incurred much criticism

He believed that his authority would be enhanced by distancing himself from his subjects

Although Henry III valued privacy, he liked to surround himself with a select group of intimate friends, mostly men of his own generation who came to be known as mignons

Whereas Charles IX had taken part in 109 civic entries during his ‘Grand Tour of France’ in 1564-66, Henry had only four in his entire reign

The king of France is so familiar with his subjects that he treats them all as his companions and no one is ever excluded from his presence, so that even lackeys of the lower sort are bold enough to wish to enter his privy chamber in order to see all that is going on there and to hear all that is being said… This familiarity, if it makes the nation insolent and arrogant, nevertheless inspires love, devotion and loyalty to its prince.

The supreme irony of Henry III’s reign was his failure to win over the capital by his presence

aloofness, extravagance and eccentricity

Believing Guise to be plotting a coup d’etat, Henry decided to exterminate him. Having lured the duke to his antechamber at Blois, the king stood by as his guards hacked Guise to death

This cold-blooded murder was by far Henry’s biggest blunder

Henry III’s only hope of regaining control of the capital was to join forces with  his appointed heir, the Huguenot leader, Henry of Navarre

Henry III on his deathbed appointing Navarre as his successor

Neither intellect nor good intentions had been sufficient to gain Henry III the love of his subjects. His life had been a tragedy

This organization was ultimately headed by Louis I de Bourbon, prince de Condé, who assumed the title of protector general of the churches of France, thus putting all the prestige of the house of Bourbon behind the Huguenot cause. By doing so, he added a new dimension to the age-old opposition of the mighty feudal subject to the crown: that opposition was now backed by a tightly knit military organization based on the Huguenot communities, by the financial contributions of wealthy bankers and businessmen, and by the dedicated religious zeal of the faithful, inspired by the example of Geneva.

The struggle between the families of Guise, Bourbon, and Montmorency for political power at the centre of government after Henry II’s death; the vacillating policy of Catherine de Médicis, widow of Henry II, who strongly influenced the three sons who successively became king; and, most important, the ineptitude of those rulers—Francis II (1559–60), Charles IX (1560–74), and Henry III (1574–89)—meant that local government officials were never confident of their authority in seeking to curb the growing threat of Huguenotism. After the death of Francis II, Catherine de Médicis, who was ruling in the name of her second son, Charles IX, abandoned the repressive religious policy of Francis I and Henry II and attempted to achieve religious reconciliation.

in the following year she issued the Edict of January, which allowed the Calvinists a degree of toleration. These signs of favour to the Protestants brought a violent reaction from devout Catholics, who found leadership in the noble house of Guise, the champions of Roman Catholicism in France.

Ultimately, however, the market might not support some forms of journalism. For example, the number of local reporters today is at its lowest point since the 1970s, despite the fact that the U.S. population has grown by 50 percent. Research has shown a direct connection between declining local journalism and less civic engagement. If local news is a public good, it may deserve public support—perhaps in the form of government subsidies. But asking for public assistance might seem like an act of pure desperation.

Those nostalgic for the lucrative old days might curl their toes at the mention of a Medici-esque sponsorship model. But billionaire-supported investigative reporting is surely better than no investigative reporting at all. So what’s the matter with patronage?

A patron is a person. A person can change his or her mind—and often does. Chris Hughes junked The New Republic when losses eclipsed his idealism. Phil Anschutz snuffed out The Weekly Standard

It seems safe to say that, going forward, media organizations will get by on some combination of subscription, patronage, and auxiliary revenue from sources such as events and licensed content. Whatever happens, advertising will almost certainly play a lesser role

That era’s journalism was hyper-political and deeply biased

During a period of the early 19th century known as the “party press” era, newspapers relied on patrons. Those patrons were political parties (hence “party press”) that handed out printing contracts to their favorite editors or directly paid writers to publish vicious attacks against rivals.

The number of newspapers in the United States grew from several dozen in the late 1700s to more than 1,200 in the 1830s. These newspapers experimented with a variety of journalistic styles and appeals to the public. As Gerald J. Baldasty, a professor at the University of Washington, has argued, these newspapers treated readers as a group to engage and galvanize. Perhaps as a result, voting rates soared in the middle of the 19th century to record highs.

As the news business shifts back from advertisers to patrons and readers (that is to say, subscribers), journalism might escape that “view from nowhere” purgatory and speak straightforwardly about the worl

The New York Times’ revenue has shifted from more than 60 percent advertising to more than 60 percent reader payments. As its business model has changed, so has its coverage. “Look at The New York Times in 1960 vs. 2010; the reportage is more interpretive,” observed the late James L. Baughma

Every once in a while, somebody asks me whether we’ll ever get back to a place where the country can agree on a “single set of facts.” Those asking the question tend to be nostalgic for the 1950s, when they could count the number of television channels on one hand and rely on Walter Cronkite and a local media monopoly to control the flow of information.

That past is dead and irrecoverable

An arranged marriage to Margaret of Valois, daughter of Henry II and Catherine de' Medici, brought Parisian Catholics and visiting Huguenots together

Upon the death of François, Duke of Anjou, in 1584, Henry of Navarre became heir to the throne of France

Henry of Navarre became King Henry IV, but it would take a nine-year siege of Paris to secure his crown from the influence of the Holy League and Spanish interference

The situation brought about the War of the Three Henrys, pitting Henry of Navarre against King Henry III of France and the staunchly Catholic Henry, Duke of Guise. Henry of Navarre acted boldly, defeating the army of Henry III

Spanish interference with French succession prompted Henry III to join forces with Henry of Navarre to take control of Paris and the French countryside

Henry III was stabbed on August 1, 1589, and died the next day after declaring Henry of Navarre his successor

He was opposed by the Holy League

Paris finally capitulated on March 22, 1594. Pope Clement reversed Henry's excommunication, and Henry brokered the Peace of Vervins between France and Spain on May 2, 1598

Having united the kingdom and attained peace at home and abroad, Henry IV proceeded to bring prosperity back to France. He lowered taxes on French citizens, made peace with the Ottoman Empire and opened up trade routes to East Asia

Despite his accomplishments, Henry IV endured multiple assassination attempts

He was stabbed to death by a Catholic fanatic on May 14, 1610

At a series of council meetings in February 1610 the king and his ministers planned to invade Flanders in the spring

Henry IV was visiting his mistress, Gabrielle d’Estrées, at the Hôtel Schomberg in Paris when Chastel drew his knife, wounding him in the lip.Chastel did not try to escape, confessed and was duly executed

There was also much pointing of fingers after Henry IV’s assassination

Had they not been responsible for the assassination of William the Silent, Prince of Orange, in 1584 and for the Gunpowder Plot in England in 1605? They were also seen as the hidden force that had inspired Jacques Clément, the Jacobin friar who had fatally stabbed Henry III in 1589

Henry IV is remembered as one of the most popular kings of France

The Edict of Nantes of April 1598 is commonly seen, albeit inaccurately, as an act of toleration that enabled Catholics and Protestants to live side by side in peace.

It was in 1584 on the death of François Duke of Anjou, the younger brother of Henry III, that Henry, king of Navarre became heir presumptive to the French throne. Under Salic Law, women were debarred from the line of succession, but the situation was not clear-cut, for the king of France had always been a Catholic and Henry of Navarre was a Huguenot

chose a rival candidate in the person of the old and ineffectual Cardinal Charles de Bourbon

When Henry III, who was childless, was himself assassinated in 1589 the succession problem became acute. Though Henry of Navarre was rightfully heir under the Salic Law, as a Protestant he had literally to fight his way to the throne

Following the death of the Cardinal of Bourbon in 1590, whom the Leaguers had acclaimed as King Charles X, they toyed with the idea of setting aside the Salic Law and having a Spanish Infanta, Isabella Clara Eugenia, as queen

Even after he had made peace with Spain (in 1598) and Savoy (in 1601), their rulers continued to stir up trouble among the great nobles in France

Coming to terms with Spain, she married off her son, the boyking Louis XIII, to a Spanish princess, Anne, the daughter of Philip II of Spain

The history of capitals, as well as countries, confirms the importance of courts. The rise of Berlin, Vienna, Madrid (often called Corte), St Petersburg and Istanbul cannot be understood except as court cities, apparent in the appearance of their streets and squares or, in Istanbul, mosques. A final, fatal expression of that role occurred in July 1914. Thousands, eager for war, gathered in front of palaces in London, Berlin, Munich (where, in a photograph, the young Hitler can be seen in the crowd) and St Petersburg, to wave hands, flags and hats, cheer and sing the national anthem as their monarch appeared on the palace balcony

The Louvre was a royal palace before it became an art gallery, founded by Francis I and principal residence of Louis XIV from 1652 to 1671. After the Revolution Paris again became a court city and remained one from 1804 to 1870.

The development of constitutions also owed much to courts. The rise of the House of Commons was helped by disputed royal successions – no monarchy had more of them than England – as well as the needs of royal finances. The founding document of constitutional monarchy in 19th-century Europe was the Charte constitutionelle des francais, promulgated by Louis XVIII (who was one of its authors) on June 4th, 1814. The Charte became the principal model for other constitutions in Europe, including those of Bavaria (1818), Belgium (1831), Spain (1834), Prussia (1850), Piedmont(1848) and the Ottoman Empire (1876). Britain could not have a comparable influence, since it did not have a written constitution to copy

A constitution was a royal life insurance policy: when Louis XVIII’s brother Charles X violated it in July 1830 the dynasty was deposed. Nevertheless France finally became a republic, after 1870, only after three dynasties – the Bourbons, Orléans and Bonapartes  – had been tried and found wanting

Having helped to finance the struggle against the French Empire, the Rothschilds became financiers to the Holy Alliance. They financed Louis XVIII’s return to France in 1814, Charles X’s departure in 1830, the Neapolitan Bourbons both before and after their exile in 1861 and the Austrian monarchy. As one Rothschild wrote to another, on February 8th, 1816: ‘A court is always a court and it always leads to something.

Under Edward VII public ceremonial increased in splendour, the court entertained more frequently than before and there were more royal warrant-holders

He wrote admiringly about monarchs, from Henri IV and Louis XIV to Charles XII. In the 19th century Walter Scott was an admirer of George IV, whose visit to Edinburgh he arranged; Chateaubriand was a brilliant royalist pamphleteer and memorialist; Stendhal and Mérimée were convinced Bonapartists

Court history also subverts national boundaries. The Tudors came to power with French help: Henry VII, after 14 years of exile in Brittany and France, had French as well as English troops in his victorious army at Bosworth. One aspect of Anne Boleyn’s appeal to Henry VIII was her French education and the skills she had acquired while serving at the French court. The House of Orange was both German and Dutch (and partly English), the Bourbons acquired Spanish, Neapolitan and Parmesan branches. The Habsburgs were  able to switch nationalities and capitals between Prague, Vienna, Budapest, Brussels, Barcelona, Madrid, Lisbon and, in the brief reign of Philip I, London

Through the prism of courts and monarchy, Cortes could communicate with Montezuma. The Sunni-Shi’a struggle now destroying Syria and Iraq is another war of succession. It began as a dynastic dispute, between the prophet Muhammad’s Umayyad cousins and his son-in-law Ali over succession to the caliphate: from the start Islam was a state as well as a religion. In 680 the struggle culminated in the murder of Ali’s son, the Imam Hussein, in Kerbela in Iraq. Every year, on the Day of Ashura, this murder is commemorated by Shi’a in mournful flagellatory processions

Above all, courts subvert boundaries between the sexes. Because of a European consort’s role in assuring the succession and enhancing dynastic prestige, her household and apartments could rival in size and splendour those of the monarch. Sometimes she controlled her own finances. The court of France was called ‘a paradise of women’. A court was therefore the only arena where women could compete with men, on near equal terms, for power and influence. Hence the decisive impact on national and international politics of, to name only a few consorts, Anne Boleyn, Catherine the Great and Marie Antoinette. Or, among rulers’ mothers: Catherine de’ Medici and Anne of Austria in France; 17th-century Valide Sultans in the Ottoman Empire; and the Empress Dowager in China

Savoy was allied to the Emperor and Francis’s real intention was to pressure Charles V (d.1558) into returning Milan to him.

On February 10th, 1538, he was made Constable of France, the highest military officer in the realm under the King

Henry II was dead and the authority of the monarchy was threatened by dissension and religious conflict between the great noble families of France.

He returned to England as a special envoy later that year as relations between Francis I and Charles V began to deteriorate

He acted as an intermediary between the King in captivity, Louise of Savoy who was regent in France

Montmorency worked closely with Cardinal Wolsey in establishing a ‘perpetual alliance’ between Francis and Henry VIII in 1527.

Montmorency exercised a strong but never uncontested influence upon the King

Yet like his English contemporary Wolsey, with whom he stands comparison on a number of grounds, Montmorency’s power depended entirely on his sovereign’s continuing trust and approval. Charles V’s decision over Milan in 1540 fatally undermined Francis’s confidence in Montmorency and therefore his power in the King’s regime

Francis embarked on his final war against the Emperor, who quickly allied himself to Henry VIII. The English took Boulogne and the allies threatened Paris before Francis and Charles agreed to the Peace of Crépy in September 1544. Francis I died on March 31st, 1547. On his deathbed he was reconciled to Henry

They pressed continually for war against the Habsburgs and in 1552 the Duke of Guise defended Metz from Charles V with great valour

On April 24th, 1558, Mary Queen of Scots, the niece of the Duke of Guise, who had been at the French court for almost ten years, was finally married to Henry II’s eldest son Francis. Just over a year later Henry died of injuries received in a tournament to celebrate the Franco-Habsburg peace of Cateau-Cambrésis and the fifteen-year-old Francis became king (r.1559-60). Montmorency lost influence, symbolised in the fact that the office of Great Master was taken from him and conferred upon the Duke of Guise

Francis II died in December 1560 and was succeeded by his brother Charles IX (r.1560-74), a minor, who was strongly influenced by his mother Catherine de’ Medici. This fact led members of the Bourbon family, headed by Anthony, King of Navarre and his brother Louis of Condé (1530-69), to assert their right and duty as princes of royal blood to guide the young king

These qualities were useful in serving Francis I and Henry II, both of whom sought to extend and consolidate royal authority within the kingdom of France

He took advantage of a misunderstanding between his ineffective brother and Francis II to recover Normandy, and at the same time distracted Burgundy by encouraging the revolt of the cities of Dinant and Liege. Having bought off Brittany and Charles de France, he sought to detach them from their Burgundian alliance by revealing the details of their defection

Yet Philip the Good felt himself increasingly isolated by French negotiations with Frederick III and the Swiss cantons. The opportune arrival of the Dauphin allowed him to reassert his influence at the French court and to arbitrate between father and son

Louis XI appeared to represent all the forces of feudal and Burgundian reaction

The independent duchy of Brittany possessed its own governmental institutions, and its ruler, Francis II, refused anything but simple homage to both Charles VII and his successor

If his royal connections and foreign ambitions had induced this capricious and luxury-loving prince to avoid open conflict with the crown, his impetuous son, John of Calabria, was foremost in every plot and affray

Louis XI might dismiss his father’s favourites; but he could not afford to reverse his policy. He refused support for John of Calabria’s ill-fated venture in Italy, quarrelled with Philip the Good, and disputed the right of Francis II to control the church in Brittany.

The King did indeed learn much from the League of the Common Weal

The supposed humiliation of attending the sack of Liege by the Burgundian army cost him little; and he avoided the second condition imposed by Charles—the award of Champagne and Brie to Charles de France—by persuading his brother to accept the more remote province of Guyenne in their place

Louis XI also anticipated later methods of economic warfare. He deprived his Burgundian enemy of specie and procured the withdrawal of the support afforded him by the Medici bank. His concessions to English, Swiss and Hanseatic merchants were designed to detach them from Burgundian commerce

In these years Louis XI was conducting equally complex negotiations in Aragon and England

While Louis won over Warwick, and reconciled the King-Maker with Margaret of Anjou to secure the brief Lancastrian restoration of 1470, the Burgundian Duke responded by publicly welcoming the return of Henry VI, and secredy promoting the triumph of his Yorkist brother-in-law, Edward IV.

Pot-bellied and spindle-shanked, Louis XI was an unlikely figure, either as a monster of vice or, as he described himself, as the restorer of the splendours of Charlemagne and St. Louis

Louis employed the agents of the former financier, Jacques Coeur, whose condemnation under Charles VII he declared invalid. From Tours he drew the merchant financiers of the Beaune and Briçonnet families, and from Berry the Bochetels, who founded a notable line of royal secretaries

It is doubtful whether Louis XI had any general plan to transform the social order, but he found the middle classes his most convenient allies against the forces of disorder from above and below

In the towns Louis XI accelerated the trend to the formation of urban patriciates. He widened the special form of ennoblement available to municipal councillors.

From the number of national assemblies convoked by Louis XI it is sometimes conjectured that his government proceeded by consultative methods. But of the twelve such bodies convened by the King only one was a full Estates General, the others being merely assemblies of notables

The Estates General of Tours in 1468 was skilfully won over to the royal cause, and persuaded that to grant Normandy to the King’s brother would be to detach it from France and expose it to English and Burgundian influence

Trade prospered under Louis XI, but the recovery of agriculture was slow in the aftermath of the Hundred Years War. Choisnet had written in the Rosier des Guerres that “the King should see for himself the condition of his people, and should watch over them as a good gardener does his garden.”

Charles VII exiled him to his government in Dauphiné. The nine years he spent there were occupied with strengthening the provincial administration and resisting the authority of the Crown

As Charles VII had promoted the trade fairs of Lyon to ruin Geneva, so Louis established fairs at Caen and Rouen to challenge those of Bruges and Antwerp

Charles the Rash pursued chimerical schemes in Alsace, and clashed with the German Emperor. His preoccupation with affairs in the electorate of Cologne prevented him from supporting an English invasion of France in 1475, and Louis bought off Edward IV with the Treaty of Picquigny

Maximilian, the son of Frederick III, married the Burgundian heiress, Mary, and defended her lands against France until the Treaty of Arras brought peace in 1482. In all his calculations the Spider King could not have foreseen that Philip, the issue of this match, would marry the daughter and heiress of Ferdinand of Aragon and Isabella of Castile— an alliance which itself was in part a response to Louis’ policy in Catalonia

A new France had been nurtured by measures that seem at times not merely generations but centuries in advance of their age. Yet for all the surprising modernity of his policies, the manner in which Louis died revealed the extent to which he was still in thrall to the forces of the past.

The arcana of kingship which he bad penetrated were not of this kind. The first of modern national rulers went to his death surrounded by all the trappings of magic

after his release, he abrogated the Treaty of Madrid (January 1526), in which he had been forced, among other concessions, to abandon his Italian claims. He headed a new anti-Spanish alliance, the Holy League of Cognac (May 1526), which united France with the papacy, Milan, Florence, and Venice.

Spanish military superiority eventually owed its success to the introduction in 1521 of the musket (an improved harquebus) and to the refinement of pike and musket tactics in the years preceding the Battle of Pavia. Such tactics dominated land warfare until the Battle of Rocroi in 1643.

The Papal States were restored, and in 1530 the pope crowned Charles V emperor and king of Italy

Italy remained subject to sporadic French incursions into Savoy in 1536–38 and 1542–44 during a third and fourth Habsburg-Valois war, and Spain’s Italian possessions were increasingly taxed to support Charles’s continual campaigns; however, for the remainder of his reign, Charles’s armies fought the French, the Ottomans, and the Protestant princes outside Italy. Notable for Italy was Charles V’s capture of Tunis in 1535 and his glorious march up the Italian peninsula in 1536 to confirm his personal rule. But the Ottomans formally allied themselves with France against the Habsburgs thereafter, defeated an allied fleet at Prevesa, retook Tunis in 1538, and stepped up their assault on the Venetian empire in the Mediterranean.

Italy became a part of the Spanish Habsburg inheritance of his son, Philip II (ruled 1556–98), and, after the Spanish victory over the French at St. Quentin (1557), the Peace of Cateau-Cambrésis (1559) officially confirmed the era of Spanish domination that had existed in Italy since 1530.

Italy in the 14th century was fertile ground for a cultural revolution. The Black Death had wiped out millions of people in Europe – by some estimates killing as many as one in three between 1346 and 1353. 

By the simplest laws of economics, it meant that those who survived were left with proportionally greater wealth:

Advances in chemistry led to the rise of gunpowder, while a new model of mathematics stimulated new financial trading systems and made it easier than ever to navigate across the world. 

Renaissance art did not limit itself to simply looking pretty, however. Behind it was a new intellectual discipline: perspective was developed, light and shadow were studied, and the human anatomy was pored over – all in pursuit of a new realism and a desire to capture the beauty of the world as it really was. 

If the Renaissance was about rediscovering the intellectual ambition of the Classical civilisations, it was also about pushing the boundaries of what we know – and what we could achieve. 

Even as the artists were creating a bold new realism, scientists were engaged in a revolution of their own. Copernicus and Galileo had developed an unprecedented understanding of our planet’s place in the cosmos, proving that the Earth revolved around the Sun. 

Families such as the Medici of Florence looked to the Ancient Roman and Greek civilisations for inspiration – and so did those artists who relied on their patronage. 

olumbus discovered America, Ferdinand Magellan led an expedition to circumnavigate the globe. 

Even as our world shrank in size and significance when placed in the context of our new understanding of the universe, so it grew in physical terms, as new continents were found, new lands colonised, new cultures discovered whose own beliefs and understandings were added to the great intellectual firestorm raging across Europe. 

Never before (or since) had there been such a coming together of art, science and philosophy

The seeds of the modern world were sown and grown in the Renaissance. From circumnavigating the world to the discovery of the solar system, from the beauty of Michelangelo’s David to the perfection of Leonardo’s Mona Lisa, from the genius of Shakespeare to the daring of Luther and Erasmus, and via breathtaking advances in science and mathematics, man achieved new heights

The Crusades played a role in ushering in the Renaissance

that there were three main periods that saw resurgences in the art and philosophy of antiquity: the Carolingian Renaissance, which occurred during the reign of Charlemagne, the first emperor of the Holy Roman Empire (eighth and ninth centuries), the Ottonian Renaissance, which developed during the reigns of emperors Otto I, Otto II and Otto III (10thcentury) and the 12thCentury Renaissance. 

classical texts and knowledge never completely vanished from Europe during the Middle Ages

The Black Death helped set the stage for the Renaissance,

The fall of the Byzantine and Roman Empires at the hands of the Ottomans also played a role

The Medici family moved to Florence in the wake of the plague. They, and many others, took advantage of opportunities for greater social mobility. Becoming patrons of artists was a popular way for such newly powerful families to demonstrate their wealth.

The printing press was developed in Europe by Johannes Gutenberg in 1440. It allowed Bibles, secular books, printed music and more to be made in larger amounts and reach more people.

Patrons made it possible for successful Renaissance artists to work and develop new techniques. The Catholic Church commissioned most artwork during the Middle Ages, and while it continued to do so during the Renaissance, wealthy individuals also became important patrons

Florence was the initial epicenter of Renaissance art but by the end of the 15thcentury, Rome had overtaken it.

the Catholic Church's influence was waning as the 15thcentury began. The re-emergence of classical texts and the rise in Renaissance humanism changed society's approach to religion and the authority of the papacy

"The Renaissance was a time of transition from the ancient world to the modern and provided the foundation for the birth of the Age of Enlightenment," said Abernethy. The developments in science, art, philosophy and trade, as well as technological advancements like the printing press, left lasting impressions on society and set the stage for many elements of our modern culture. 

Some historians, however, believe that such grim depictions of the Middle Ages were greatly exaggerated,

Among its many principles, humanism promoted the idea that man was the center of his own universe, and people should embrace human achievements in education, classical arts, literature and science.

In 1450, the invention of the Gutenberg printing press allowed for improved communication throughout Europe and for ideas to spread more quickly.

Great Italian writers, artists, politicians and others declared that they were participating in an intellectual and artistic revolution that would be much different from what they experienced during the Dark Ages.

Although other European countries experienced their Renaissance later than Italy, the impacts were still revolutionary.

Leonardo da Vinci (1452–1519): Italian painter, architect, inventor, and “Renaissance man” responsible for painting “The Mona Lisa” and “The Last Supper.

Also known as the “Dark Ages,” the era is often branded as a time of war, ignorance, famine and pandemics such as the Black Death.

By the early 17th century, the Renaissance movement had died out, giving way to the Age of Enlightenment.

Raphael (1483–1520): Italian painter who learned from da Vinci and Michelangelo. Best known for his paintings of the Madonna and “The School of Athens.”

Michelangelo (1483–1520): Italian sculptor, painter, and architect who carved “David” and painted The Sistine Chapel in Rome.

Art, architecture and science were closely linked during the Renaissance.

For instance, artists like da Vinci incorporated scientific principles, such as anatomy into their work, so they could recreate the human body with extraordinary precision.

Renaissance art was characterized by realism and naturalism. Artists strived to depict people and objects in a true-to-life way.

Some of the most famous artistic works that were produced during the Renaissance include:The Mona Lisa (Da Vinci)The Last Supper (Da Vinci)Statue of David (Michelangelo)The Birth of Venus (Botticelli)The Creation of Adam (Michelangelo)

Also, changing trade routes led to a period of economic decline and limited the amount of money that wealthy contributors could spend on the arts.

Donatello (1386–1466): Italian sculptor celebrated for lifelike sculptures like “David,” commissioned by the Medici family.

While many scholars view the Renaissance as a unique and exciting time in European history, others argue that the period wasn’t much different from the Middle Ages and that both eras overlapped more than traditional accounts suggest.

a “builder class”—a brains trust of youngish idealists, which includes Patrick Collison, co-founder of Stripe, a payments firm valued at $74bn, and other (mostly white and male) techies, who are posing questions that go far beyond the usual interests of Silicon Valley’s titans. They include the future of man and machine, the constraints on economic growth, and the nature of government.

They share other similarities. Business provided them with their clout, but doesn’t seem to satisfy their ambition

The number of techno-billionaires in America (Mr Collison included) has more than doubled in a decade.

ome of them, like the Medicis in medieval Florence, are keen to use their money to bankroll the intellectual ferment

The other is Paul Graham, co-founder of Y Combinator, a startup accelerator, whose essays on everything from cities to politics are considered required reading on tech campuses.

Mr Altman puts it more optimistically: “The iPhone and cloud computing enabled a Cambrian explosion of new technology. Some things went right and some went wrong. But one thing that went weirdly right is a lot of people got rich and said ‘OK, now what?’”

A belief that with money and brains they can reboot social progress is the essence of this new mindset, making it resolutely upbeat

The question is: are the rest of them further evidence of the tech industry’s hubristic decadence? Or do they reflect the start of a welcome capacity for renewal?

Two well-known entrepreneurs from that era provided the intellectual seed capital for some of today’s techno nerds.

Mr Thiel, a would-be libertarian philosopher and investor

This cohort of eggheads starts from common ground: frustration with what they see as sluggish progress in the world around them.

Yet the impact could ultimately be positive. Frustrations with a sluggish society have encouraged them to put their money and brains to work on problems from science funding and the redistribution of wealth to entirely new universities. Their exaltation of science may encourage a greater focus on hard tech

the rationalist movement has hit the mainstream. The result is a fascination with big ideas that its advocates believe goes beyond simply rose-tinted tech utopianism

A burgeoning example of this is “progress studies”, a movement that Mr Collison and Tyler Cowen, an economist and seer of the tech set, advocated for in an article in the Atlantic in 2019

Progress, they think, is a combination of economic, technological and cultural advancement—and deserves its own field of study

There are other examples of this expansive worldview. In an essay in 2021 Mr Altman set out a vision that he called “Moore’s Law for Everything”, based on similar logic to the semiconductor revolution. In it, he predicted that smart machines, building ever smarter replacements, would in the coming decades outcompete humans for work. This would create phenomenal wealth for some, obliterate wages for others, and require a vast overhaul of taxation and redistribution

His two bets, on OpenAI and nuclear fusion, have become fashionable of late—the former’s chatbot, ChatGPT, is all the rage. He has invested $375m in Helion, a company that aims to build a fusion reactor.

Mr Lonsdale, who shares a libertarian streak with Mr Thiel, has focused attention on trying to fix the shortcomings of society and government. In an essay this year called “In Defence of Us”, he argues against “historical nihilism”, or an excessive focus on the failures of the West.

With a soft spot for Roman philosophy, he has created the Cicero Institute in Austin that aims to inject free-market principles such as competition and transparency into public policy.

He is also bringing the startup culture to academia, backing a new place of learning called the University of Austin, which emphasises free speech.

All three have business ties to their mentors. As a teen, Mr Altman was part of the first cohort of founders in Mr Graham’s Y Combinator, which went on to back successes such as Airbnb and Dropbox. In 2014 he replaced him as its president, and for a while counted Mr Thiel as a partner (Mr Altman keeps an original manuscript of Mr Thiel’s book “Zero to One” in his library). Mr Thiel was also an early backer of Stripe, founded by Mr Collison and his brother, John. Mr Graham saw promise in Patrick Collison while the latter was still at school. He was soon invited to join Y Combinator. Mr Graham remains a fan: “If you dropped Patrick on a desert island, he would figure out how to reproduce the Industrial Revolution,”

While at university, Mr Lonsdale edited the Stanford Review, a contrarian publication co-founded by Mr Thiel. He went on to work for his mentor and the two men eventually helped found Palantir. He still calls Mr Thiel “a genius”—though he claims these days to be less “cynical” than his guru.

“The tech industry has always told these grand stories about itself,” says Adrian Daub of Stanford University and author of the book, “What Tech Calls Thinking”. Mr Daub sees it as a way of convincing recruits and investors to bet on their risky projects. “It’s incredibly convenient for their business models.”

In the 2000s Mr Thiel supported the emergence of a small community of online bloggers, self-named the “rationalists”, who were focused on removing cognitive biases from thinking (Mr Thiel has since distanced himself). That intellectual heritage dates even further back, to “cypherpunks”, who noodled about cryptography, as well as “extropians”, who believed in improving the human condition through life extensions

Silicon Valley has shown an uncanny ability to reinvent itself in the past.