Book Review: The End of Byzantium - WSJ.com - 0 views
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Byzantium used to call to mind a sterile, bureaucratic and yet violent society, corrupted by fatuous complexities. The worst failings in our own societies would be described as "Byzantine."
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a new generation of scholars has emerged, re-evaluating the very idea of Roman decline or Dark Ages and arguing that the barbarian forces that occupied the empire's western provinces adopted, adapted and thus perpetuated many of the Roman methods of administration. The term "Late Antiquity" embodies this long period of transition, which transformed the Roman world while integrating aspects of Latin culture with the Christian hierarchy of bishops and monks, who were themselves often recruited from the senatorial classes. At the same time, the recent emergence of an Islamic challenge to the West has urged our engagement with the Christian power that first withstood Muslim attacks and defended Europe's eastern frontier for centuries.
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The excellence of Byzantine administration—hardly Byzantine at all by our usage—is nowhere clearer than in the power of the Byzantine standard gold coin, the solidus (known as the bezant in medieval Europe). First issued by Constantine I in the early fourth century, it retained its 24-carat value and was the coin of choice in international trade for more than 700 years. It took a self-conscious and creative government to manage this extraordinary achievement: one that puts to shame our present devalued currencies and monetary instability.
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From the beginning, Byzantium manifested highly creative and original impulses to re-fashion rich, pre-existing traditions. Its inner Greek fire came from a unique combination of traits. When Constantine created his new capital, he brought together Roman administrative skills, law and military traditions; the Hellenic wisdom long sustained by ancient Greek education; and the dynamic new Christian belief (which later became the state's driving force).
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The city quickly generated a highly sophisticated work force. Its artisans produced the Mediterranean world's most elegant silks, carved ivories and gold enamels. Its engineers constructed the immense walls that kept all enemies out of Constantinople until 1204. The recent excavations of the harbor of Theodosius (today Yenikapi) have yielded more than 30 boats and their cargoes and shown how the capital attracted traders and craftsmen from across the Mediterranean. Venice, Genoa and Pisa established quarters within the city, while Syrian and Russian merchants stayed in particular residences when they came to trade. In the 1090s, as the western forces of the First Crusade arrived at Constantinople, they were overcome with awe at the wealth and sophistication of the eastern capital, the like of which they had not even imagined. The city was larger than any in Western Europe, with a population of about 500,000— a level not attained by Paris until the 17th century.
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The Byzantines knew that negotiating peace terms was infinitely preferable to risking the loss of highly trained and hard-to-replace fighting forces. By developing a trained service of diplomats—a typical embassy would comprise a general, a bishop and a high-ranking eunuch, accompanied by secretaries with records of past negotiations—the empire nurtured the skills we associate with a modern state.
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historians established, half a century ago, how difficult Byzantium's position was between aggressive states east and west.
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Both Peter Heather's "Empires and Barbarians " (2009), although it only treats the first millennium A.D., and John Darwin's "After Tamerlane: The Rise and Fall of Global Empires, 1400-2000 " (2007) consider Byzantium in such a comparative perspective.
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it always had to balance the two very distant fronts with the immense lines of communication and logistical support extending from the Caucasus to the Adriatic.
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The last phase of Byzantine power, from 1261 to 1453, was marked by military failure and shrinking control but also by a great cultural explosion.
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Mr. Harris provides a sympathetic reading of the civil wars and conflicts engendered by the empire's fundamental problem in this era: how to balance Byzantine traditions with the need for military aid from the West in order to confront the Ottoman Turks.
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The empire checked the first great wave of Muslim expansion in the 630s, and by 740 a more secure border with the caliphate in Damascus was established at the Taurus mountains in southeastern Turkey.