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Located on the European side of the Bosporus (the strait linking the Black Sea to the Mediterranean), the site of Byzantium was ideally located to serve as a transit and trade point between Europe and Asia.

In the west, constant attacks from German invaders such as the Visigoths broke the struggling empire down piece by piece until Italy was the only territory left under Roman control. In 476, the barbarian Odoacer overthrew the last Roman emperor, Romulus Augustus, and Rome had fallen.

The eastern half of the Roman Empire proved less vulnerable to external attack, thanks in part to its geographic location.

As a result of these advantages, the Eastern Roman Empire, variously known as the Byzantine Empire or Byzantium, was able to survive for centuries after the fall of Rome.

Even after the Islamic empire absorbed Alexandria, Antioch and Jerusalem in the seventh century, the Byzantine emperor would remain the spiritual leader of most eastern Christians.

Justinian I, who took power in 527 and would rule until his death in 565, was the first great ruler of the Byzantine Empire

Justinian also reformed and codified Roman law, establishing a Byzantine legal code that would endure for centuries and help shape the modern concept of the state.

By the end of the century, Byzantium would lose Syria, the Holy Land, Egypt and North Africa (among other territories) to Islamic forces.

Known as Iconoclasm—literally “the smashing of images”—the movement waxed and waned under various rulers, but did not end definitively until 843, when a Church council under Emperor Michael III ruled in favor of the display of religious images.

Though it stretched over less territory, Byzantium had more control over trade, more wealth and more international prestige than under Justinian.

Monks administered many institutions (orphanages, schools, hospitals) in everyday life, and Byzantine missionaries won many converts to Christianity

The end of the 11th century saw the beginning of the Crusades, the series of holy wars waged by European Christians against Muslims in the Near East from 1095 to 1291.

During the rule of the Palaiologan emperors, beginning with Michael VIII in 1261, the economy of the once-mighty Byzantine state was crippled, and never regained its former stature.

The fall of Constantinople marked the end of a glorious era for the Byzantine Empire.

In the centuries leading up to the final Ottoman conquest in 1453, the culture of the Byzantine Empire–including literature, art, architecture, law and theology–flourished even as the empire itself faltered.

Long after its end, Byzantine culture and civilization continued to exercise an influence on countries that practiced its Eastern Orthodox religion, including Russia, Romania, Bulgaria, Serbia and Greece, among others.

From the beginning, Byzantium manifested highly creative and original impulses to re-fashion rich, pre-existing traditions. Its inner Greek fire came from a unique combination of traits. When Constantine created his new capital, he brought together Roman administrative skills, law and military traditions; the Hellenic wisdom long sustained by ancient Greek education; and the dynamic new Christian belief (which later became the state's driving force).

The city quickly generated a highly sophisticated work force. Its artisans produced the Mediterranean world's most elegant silks, carved ivories and gold enamels. Its engineers constructed the immense walls that kept all enemies out of Constantinople until 1204. The recent excavations of the harbor of Theodosius (today Yenikapi) have yielded more than 30 boats and their cargoes and shown how the capital attracted traders and craftsmen from across the Mediterranean. Venice, Genoa and Pisa established quarters within the city, while Syrian and Russian merchants stayed in particular residences when they came to trade. In the 1090s, as the western forces of the First Crusade arrived at Constantinople, they were overcome with awe at the wealth and sophistication of the eastern capital, the like of which they had not even imagined. The city was larger than any in Western Europe, with a population of about 500,000— a level not attained by Paris until the 17th century.

The Byzantines knew that negotiating peace terms was infinitely preferable to risking the loss of highly trained and hard-to-replace fighting forces. By developing a trained service of diplomats—a typical embassy would comprise a general, a bishop and a high-ranking eunuch, accompanied by secretaries with records of past negotiations—the empire nurtured the skills we associate with a modern state.

historians established, half a century ago, how difficult Byzantium's position was between aggressive states east and west.

Both Peter Heather's "Empires and Barbarians " (2009), although it only treats the first millennium A.D., and John Darwin's "After Tamerlane: The Rise and Fall of Global Empires, 1400-2000 " (2007) consider Byzantium in such a comparative perspective.

it always had to balance the two very distant fronts with the immense lines of communication and logistical support extending from the Caucasus to the Adriatic.

The last phase of Byzantine power, from 1261 to 1453, was marked by military failure and shrinking control but also by a great cultural explosion.

Mr. Harris provides a sympathetic reading of the civil wars and conflicts engendered by the empire's fundamental problem in this era: how to balance Byzantine traditions with the need for military aid from the West in order to confront the Ottoman Turks.

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The empire checked the first great wave of Muslim expansion in the 630s, and by 740 a more secure border with the caliphate in Damascus was established at the Taurus mountains in southeastern Turkey.

In the West, Justinian considered it his duty to regain provinces lost to the empire “through indolence,” and he could not ignore the trials of Catholics living under the rule of Arians (Christian heretics) in Italy and in North Africa.

In the face of considerable opposition from his generals and ministers, Justinian launched his attack on North Africa to aid Hilderich in June 533.

Northern Africa was reorganized as part of the empire and now included Sardinia, Corsica, the Balearic Islands, and Septem (Ceuta).

War broke out again in 540, when Justinian was fully occupied in Italy. Justinian had somewhat neglected the army in the East, and in 540 Khosrow moved into Mesopotamia, northern Syria, and Byzantine Armenia and systematically looted the key cities.

On the northern frontier in the Balkans the Roman provinces faced continual attacks from barbarian raiders. Thrace, Dacia, and Dalmatia were harried by Bulgars and Slavs

the provincial governor was unwilling or not sufficiently strong to enforce good government; and with the disappearance of the larger unit of the vicariate, there was nothing left but an expensive appeal to Constantinople.

He greatly stimulated legal studies, and in 528 he set up a commission to produce a new code of imperial enactments or constitutions, the Codex Constitutionum.

A second edition of the Code of Justinian containing Justinian’s own laws up to the date of issue was published in 534

Justinian was genuinely concerned with promoting the well-being of his subjects by rooting out corruption and providing easily accessible justice. This involved adequate control over provincial governors and some administrative reorganization.

The Slavs, and later the Bulgars, eventually succeeded in settling within the Roman provinces. Failure to keep them out is one of the criticisms sometimes made against Justinian.

The sale of raw material was a government monopoly, and Peter Barsymes, Justinian’s finance minister, extended this to silk fabrics, thus creating another lucrative state monopoly.

It was therefore the duty of Justinian, as it was for later Byzantine emperors, to promote the good government of the church and to uphold orthodox teaching. This explains why so many of his laws deal in detail with religious problems.

Toward the end of his reign, Justinian to some extent withdrew from public affairs and was occupied with theological problems. He even lapsed into heresy when, at the end of 564, he issued an edict stating that the human body of Christ was incorruptible and only seemed to suffer

The theological genius of the East was different from that of the West.

Political jealousies and interests intensified the disputes, and, at last, after many premonitory symptoms, the final break came in 1054,

Pope Leo IX struck at Michael Cerularius and his followers with an excommunication and the patriarch retaliated with a similar excommunication.

the Greeks were bitterly antagonized by such events as the Latin capture of Constantinople in 1204.

Western pleas for reunion (on Western terms), such as those at the Council of Lyon (1274) and the Council of Ferrara-Florence (1439), were rejected by the Byzantines.

Dialogue and improved relations continued into the early 21st century.

The schism has never healed,

The Islamic Prophet Muhammad started preaching a monotheistic faith called Islam in his hometown of Mecca from 610 CE onwards.

Equality, egalitarianism, equal rights for women (who had been hitherto considered “property” by the Meccans), and the prospect of heaven attracted many towards Islam.

Despite putting forth strict persecution of the new religion and its preacher, Meccans failed to contain the Muslim community.

Medina offered Prophet Muhammad sovereignty over the city, making him the first ruler and king (r. 622-632 CE) of what was later to become the Islamic or Muslim Empire. The city-state of Medina soon came into conflict with Mecca, and the latter was conquered, after years of warfare, in 629/630 CE.

At the morrow of Prophet Muhammad’s death, the Islamic Empire slid to the brink of disintegration, as many advocated pre-Islamic home-rule system. This threat, however, was averted when Abu Bakr (r. 632-634 CE) proclaimed himself the Caliph of the Prophet and the first supreme ruler of the Islamic realm.

Abu Bakr now sought to expand his realm beyond the Arabian Peninsula. The Muslim Empire bordered two superpowers: the Byzantine Empire (330-1453 CE) and Sassanian Empire (224-651 CE) to the north-west and north-east respectively. These two colossal powers often clashed violently in prolonged wars, had exhausted their resources, and severely repressed Arabian tribes living in the Middle East in the course of pursuing ultimate power. For Abu Bakr, this was an opportune moment, although he may not have known that.

Never content with wasting an opportunity, the Caliph sent Khalid, who had now distinguished himself as a war hero, to raid Iraq (633 CE). The duo stuck to the western side of the Euphrates, where they enjoyed much success, employed eager locals in their ranks, and countered Sassanian advances towards the conquered territory.

Abu Bakr died in 634 CE, and his successor Umar ibn al-Khattab (r. 634-644 CE) took charge as the second caliph of the Islamic Empire and the "commander of the faithful". Caliph Umar reinforced the Iraqi front with fresh troops under the command of a reputable companion of the Prophet: Sa’d ibn Abi Waqqas (l. 595-674 CE).

With this defeat, Sassanian control over Iraq was shattered, the Rashidun troops soon swept over the land and even took Ctesiphon – the Persian capital, ironically located far off from their power base in Khorasan, the eastern province – located in modern-day Iran.

Umar’s successor Uthman (r. 644-656 CE) continued the military expansion undertaken by his predecessors. Yazdegerd III, who had escaped to the eastern parts of his kingdom, was murdered by a local at Merv in 651 CE.

Abu Bakr sent four divisions under Shurahbil ibn Hasana (l. 583-639 CE), Yazid ibn Abi Sufyan (d. 640 CE), Amr ibn al-As (l. c. 573-664 CE), and Abu Ubaidah (l. 583-639 CE) to raid Syria and the Levant.

The Rashidun forces continued to advance northwards in the Levant and Syria. They took Damascus in 634 CE, either through an assault or treason, defeated the Palestinian imperial division in the Battle of Fahl (Pella; 635 CE).

Honed for their shipbuilding skills, the Syrians were employed to create a formidable Rashidun fleet to challenge Byzantine authority in the Mediterranean. After defeating the Byzantine fleet attempting to retake Alexandria (646 CE), the Muslims went on the offensive. Cyprus fell in 649 CE, followed by Rhodes in 654 CE, and in 655 CE, the Byzantine naval authority was crushed with a victory at the Battle of the Masts. Muslims held uncontested control over the Mediterranean and sent raiding parties as far as Crete and Sicily.

At its peak, the realm of the Rashidun Caliphate spread from parts of North Africa in the west to parts of modern-day Pakistan in the east; several islands of the Mediterranean had also come under their sway.

The Byzantines and Sassanians were superpowers of their time but years of warfare had weakened the two colossal titans

Moreover, Arabs were never expected to pose any threat to them, these disunited desert dwellers did not have the numbers or the will to face an empire. This, however, changed as the Arabian Peninsula was united under the banner of Islam by 633 CE. Freed from the infighting that had plagued them for centuries, the Arabs directed their potential towards their neighbors. They considered a just war as a holy struggle and if death was to embrace them, they would be immortalized as martyrs.

Such a strong resolve, however, was lacking in their foes. Both empires employed mercenaries, and these men did not feel similar passion for their client state as the Arabs did for the Caliphate. Moreover, a multiethnic army lacked the coherence imparted by a single faith and unified national sentiment, but perhaps the most destructive penalty that these empires faced was because of how they treated their people in their provinces.

Gaius Octavian Thurinus, Julius Caesar's nephew and heir, became the first emperor of Rome and took the name Augustus Caesar. Although Julius Caesar is often regarded as the first emperor of Rome, this is incorrect; he never held the title `Emperor' but, rather, `Dictator', a title the Senate could not help but grant him, as Caesar held supreme military and political power at the time. In contrast, the Senate willingly granted Augustus the title of emperor, lavishing praise and power on him because he had destroyed Rome's enemies and brought much-needed stability.

Augustus ruled the empire from 31 BCE until 14 CE when he died. In that time, as he said himself, he "found Rome a city of clay but left it a city of marble." Augustus reformed the laws of the city and, by extension, the empire’s, secured Rome's borders, initiated vast building projects

The Pax Romana (Roman Peace), also known as the Pax Augusta, which he initiated, was a time of peace and prosperity hitherto unknown and would last ove

Domitian's successor was his advisor Nerva who founded the Nervan-Antonin Dynasty which ruled Rome 96-192 CE.  This period is marked by increased prosperity owing to the rulers known as The Five Good Emperors of Rome. Between 96 and 180 CE, five exceptional men ruled in sequence and brought the Roman Empire to its height

Nerva (r. 96-98 CE) Trajan (r. 98-117 CE) Hadrian (r. 117-138 CE) Antoninus Pius (r. 138-161 CE) Marcus Aurelius (r. 161-180 CE)

Under their leadership, the Roman Empire grew stronger, more stable, and expanded in size and scope

This period, also known as The Imperial Crisis, was characterized by constant civil war, as various military leaders fought for control of the empire. The crisis has been further noted by historians for widespread social unrest, economic instability (fostered, in part, by the devaluation of Roman currency by the Severans), and, finally, the dissolution of the empire which broke into three separate regions.

Even so, the empire was still so vast that Diocletian divided it in half in c.285 CE to facilitate more efficient administration by elevating one of his officers, Maximian (r. 286-305 CE) to the position of co-emperor. In so doing, he created the Western Roman Empire and the Eastern Roman Empire (also known as the Byzantine Empire).

In 312 CE Constantine defeated Maxentius at the Battle of the Milvian Bridge and became sole emperor of both the Western and Eastern Empires

Believing that Jesus Christ was responsible for his victory, Constantine initiated a series of laws such as the Edict of Milan (313 CE) which mandated religious tolerance throughout the empire and, specifically, tolerance for the faith which came to known as Christianity.

Constantine chose the figure of Jesus Christ. At the First Council of Nicea (325 CE), he presided over the gathering to codify the faith and decide on important issues such as the divinity of Jesus and which manuscripts would be collected to form the book known today as The Bible. He stabilized the empire, revalued the currency, and reformed the military, as well as founding the city he called New Rome on the site of the former city of Byzantium (modern-day Istanbul) which came to be known as Constantinople.

He is known as Constantine the Great owing to later Christian writers who saw him as a mighty champion of their faith

His three sons, Constantine II, Constantius II, and Constans divided the Roman Empire between them but soon fell to fighting over which of them deserved more

From 376-382 CE, Rome fought a series of battles against invading Goths known today as the Gothic Wars. At the Battle of Adrianople, 9 August 378 CE, the Roman Emperor Valens (r. 364-378 CE) was defeated, and historians mark this event as pivotal in the decline of the Western Roman Empire.

The ungovernable vastness of the empire, even divided in two, made it difficult to manage. The Eastern Empire flourished while the Western Empire struggled and neither gave much thought to helping the other. Eastern and Western Rome saw each other more as competitors than teammates and worked primarily in their own self-interest.

The Roman military, manned largely with barbarian mercenaries who had no ethnic ties to Rome, could no longer safeguard the borders as efficiently as they once had nor could the government as easily collect taxes in the provinces.

The Western Roman Empire officially ended 4 September 476 CE, when Emperor Romulus Augustulus was deposed by the Germanic King Odoacer (though some historians date the end as 480 CE with the death of Julius Nepos). The Eastern Roman Empire continued on as the Byzantine Empire until 1453 CE, and though known early on as simply `the Roman Empire’, it did not much resemble that entity at all.

The inventions and innovations which were generated by the Roman Empire profoundly altered the lives of the ancient people and continue to be used in cultures around the world today. Advancements in the construction of roads and buildings, indoor plumbing, aqueducts, and even fast-drying cement were either invented or improved upon by the Romans. The calendar used in the West derives from the one created by Julius Caesar, and the names of the days of the week (in the romance languages) and months of the year also come from Rome.

Apartment complexes (known as `insula), public toilets, locks and keys, newspapers, even socks all were developed by the Romans as were shoes, a postal system (modeled after the Persians), cosmetics, the magnifying glass, and the concept of satire in literature. During the time of the empire, significant developments were also advanced in the fields of medicine, law, religion, government, and warfare. The Romans were adept at borrowing from, and improving upon, those inventions or concepts they found among the indigenous populace of the regions they conquered

Our earliest written accounts of who Muhammad was, what he did and how Islam began come more than a century after his death. This is an authorized, canonical biography written by ibn Ishaq in Baghdad in the mid-8th century. But even that book has been lost. It only survives in editions and excerpts from two other Muslim scholars (ibn Hisham and al-Tabari) writing in the 9th and early 10th centuries, respectively.

These narratives come far too long after the events in question to be taken at anything like face value in historical terms. Memories of who Muhammad and his milieu were and what they did were passed down as oral traditions for three or four generations before being written down. They then passed through new rounds of editing and reshaping and recension for another century. We know from ancient and contemporary examples that such oral traditions usually change radically over even short periods of time to accommodate the present realities and needs of the communities in which they are passed down

To get your head around the challenge, imagine we had no written records fo the American Civil War and our only knowledge of it came from stories passed down orally for the generations until the the US government had a scholar at the library of Congress pull them together and create an authorized history in say 1985.

Unsurprisingly, recent studies using the tools and standards historians apply to other eras suggest that the beginnings of Islam were quite different from the traditional or canonical accounts most of us are familiar with.

If these two things, the conventional narrative of events and the process of making sense of the sources and weighing their credibility, can be woven together the end result is fascinating and more compelling than a more cinematic narrative. This Morris accomplishes very well

Morris, the author, begins with a discussion of just this issue, how the historian can balance the need for comprehensible narrative of William’s conquest of England with a candid explanation of how little we know with certainty and how much we don’t know at all. This is a literary challenge of the first order, simultaneously building your narrative and undermining it

Like the Norman Conquest but on a vastly greater scale, the victory at Yarmouk would have a profound linguistic and cultural impact which lasts down to today. It is why the Levant, Syria and Egypt now all speak Arabic. It is also why the Middle East is dominated by Islam rather than Christianity.

History has a small number of these critical linguistic inflection points. Alexander the Great’s conquests made Greek the lingua franca and the language of government and most cities throughout the eastern Mediterranean, which it remained for almost a thousand years.

The fact that the Arab conquests so rapidly erased Greek from this region is a clue that its roots never ran that deep and that the Semitic languages that remained the spoken language of the rural masses, particularly Aramaic, may have been more porous and receptive to the related language of Arabic.

Earlier I referred to Heraclius as perhaps the last Roman Emperor. This is because most historians mark the change from the Roman to the Byzantine periods at the Muslim conquests

The people we call the Byzantines never called themselves that. They remained “Romans” for the next eight centuries until the Ottoman Turks finally conquered Constantinople in 1453.

But after the Muslim conquest, the Roman state starts to look less like a smaller Roman empire and more like the other post-Roman successor states in the West. It is smaller and more compact, more tightly integrated in language, religion, economy and culture. From here what we can now call Byzantium enters into a dark, smoldering and more opaque period lasting some two centuries of holding on against repeated Muslim incursions and threat.

What captures my attention is this peculiar kind of reversal of fortune, spectacular victories which are not so much erased as rendered moot because they are rapidly followed by far more cataclysmic defeats.

Venice earned special trading rights with the empire in return for accepting Byzantine sovereignty again. The city grew richer, and independence was gained in 1082. However, they retained trading advantages with Byzantium by offering the use of their, now considerable, navy.

The twelfth century saw Venice and the remainder of the Byzantine Empire engage in a series of trade wars, before the events of the early thirteenth century gave Venice the chance to establish a physical trading empire: Venice had agreed to transport a crusade to the ‘Holy Land,’ but this became stuck when the crusaders couldn’t pay.

Venice then warred with Genoa, a powerful Italian trading rival

restricting Genoan trade. Others attacked Venice too, and the empire had to be defended

Venetian expansion targeted the Italian mainland with the capture of Vicenza, Verona, Padua, and Udine.

This era, 1420–50, was arguably the high point of Venetian wealth and power. The population even sprang back after the Black Death, which often traveled along trade routes.

Venice’s decline began in 1453, when Constantinople fell to the Ottoman Turks, whose expansion would threaten, and successfully seize, many of Venice’s eastern lands

In addition, Portuguese sailors had rounded Africa, opening another trading route to the east. Expansion in Italy also backfired when the pope organized the League of Cambrai to challenge Venice, defeating the city. Although the territory was regained, the loss of reputation was immense.

The Venetian Republic came to an end in 1797, when Napoleon’s French army forced the city to agree to a new, pro-French, ‘democratic’ government; the city was looted of great artworks. Venice was briefly Austrian after a peace treaty with Napoleon, but became French again after the Battle of Austerlitz in 1805, and formed part of the short-lived Kingdom of Italy. The fall of Napoleon from power saw Venice placed back under Austrian rule.

. In the 1860s, Venice became part of the new Kingdom of Italy, where it remains to this day in the new Italian state,

In 1453, Osman’s descendants, now known as the Ottomans, finally brought the Byzantine Empire to its knees when they captured the seemingly unconquerable city of Constantinople.

It would take a world war to end the Ottoman Empire for good.

Now a dynastic empire with Istanbul as its capital, the Ottoman Empire continued to expand across the Balkans, the Middle East, and North Africa.

At its height, the Ottoman Empire was a real player in European politics and was home to more Christians than Muslims.

the arts flourished, technology and architecture reached new heights, and the empire generally enjoyed peace, religious tolerance, and economic and political stability.

The Young Turks who now ruled the Ottoman Empire wanted to strengthen it, spooking its Balkan neighbors. The Balkan Wars that followed resulted in the loss of 33 percent of the empire’s remaining territory and up to 20 percent of its population.

As World War I loomed, the Ottoman Empire entered into a secret alliance with Germany. The war that followed was disastrous. More than two thirds of the Ottoman military became casualties during World War I, and up to 3 million civilians died.

Most manuscripts from antiquity don't survive to the present day because of these and other natural causes. Some interest in pagan literature still survived, of course, in the Greek Byzantine Empire, where the people never truly stopped caring about their ancient mythology, but got close to forgetting about it for awhile. What manuscripts survived only survived because of the strength of the papyrus or parchment they were written on, until about the mid-eighth to the early ninth century, when a classical revival took place.

Monastic libraries once again flourished and copying of Greek and Latin classics restarted, this time on an unprecedented scale under Charlemagne’s reign. Illumination finally came into use, although very archaic (literally borrowing motifs from antiquity) at first with limited colors, but breaking out into elaborate designs seen in canon tables in copies of the Bible and colored initials to start the major lines of a text. Special scholarly editions of manuscripts also started to be published, with scholia, or commentary paratext, taking up stretches of the page longer than the actual text itself. The Ninth Century Renaissance in the Eastern Byzantine Empire mostly focused on this newfound scholarship, with the founding of literary and poetic groups and the re-founding of schools in major cities

The Carolingian Revival is the single most important event in classical literary history, because of this sudden extreme interest in classical texts that were copied and spread like wildfire. This single-handedly saved ancient texts which do not have any surviving manuscripts from antiquity, making the Carolingian Era manuscripts the only surviving and most important texts we have. It is because of those book productions in the medieval world that we have most of the Greek and Latin classics we have today, which just may validate all the hard work done by scribal monks living quietly in the far remote reaches of society so long ago.

Although basically Turkic, the Khazar state bore little resemblance to the other Turkic empires of central Eurasia. It was headed by a secluded supreme ruler of semireligious character called a khagan—who wielded little real power—and by tribal chieftains, each known as a beg.

The state’s military organization also seems to have lacked the forcefulness of those of the greater Turkic-Mongol empires. The Khazars seem to have been more inclined to a sedentary way of life, building towns and fortresses, tilling the soil, and planting gardens and vineyards.

Whatever the case may be, religious tolerance was practiced in the Khazar empire, and paganism continued to flourish among the population.

The prominence and influence of the Khazar state was reflected in its close relations with the Byzantine emperors: Justinian II (704) and Constantine V (732) each had a Khazar wife. The main source of revenue for the empire stemmed from commerce and particularly from Khazar control of the east-west trade route that linked the Far East with Byzantium and the north-south route linking the Arab empire with northern Slavic lands.

Despite the relatively high level of Khazar civilization and the wealth of data about the Khazars that is preserved in Byzantine and Arab sources, not a single line of the Khazar language has survived.

In 1453, Mehmed II the Conqueror led the Ottoman Turks in seizing the ancient city of Constantinople, the Byzantine Empire’s capital. This put an end to 1,000-year reign of the Byzantine Empire.

Sultan Mehmed renamed the city Istanbul, meaning “the city of Islam” and made it the new capital of the Ottoman Empire.

By 1517, Bayezid’s son, Selim I, brought Syria, Arabia, Palestine, and Egypt under Ottoman control.

The Ottoman Empire reached its peak between 1520 and 1566, during the reign of Suleiman the Magnificent

The Ottomans were known for their achievements in art, science and medicine.

Some of the most popular forms of art included calligraphy, painting, poetry, textiles and carpet weaving, ceramics and music.

The Ottomans learned and practiced advanced mathematics, astronomy, philosophy, physics, geography and chemistry.

At the start of World War I, the Ottoman Empire was already in decline. The Ottoman Turks entered the war in 1914 on the side of the Central Powers (including Germany and Austria-Hungary) and were defeated in 1918.

The threat of assassination was always a concern for a Sultan. He relocated every night as a safety measure.

the millet system, a community structure that gave minority groups a limited amount of power to control their own affairs while still under Ottoman rule.

The devshirme system lasted until the end of the 17th century.

Starting in the 1600s, the Ottoman Empire began to lose its economic and military dominance to Europe.

n 1878, the Congress of Berlin declared the independence of Romania, Serbia and Bulgaria.During the Balkan Wars, which took place in 1912 and 1913, the Ottoman Empire lost nearly all their territories in Europe.

Under Sultan Selim, a new policy emerged, which included fratricide, or the murder of brothers.

In 1915, Turkish leaders made a plan to massacre Armenians living the Ottoman Empire. Most scholars believe that about 1.5 million Armenians were killed.

After ruling for more than 600 years, the Ottoman Turks are often remembered for their powerful military, ethnic diversity, artistic ventures, religious tolerance and architectural marvels.

The mighty empire’s influence is still very much alive in the present-day Turkish Republic, a modern, mostly secular nation thought of by many scholars as a continuation of the Ottoman Empire.

alled “When is a Menorah ‘Jewish’?: On the Complexities of the Symbol During the Age of Transition” which is found in the collection, “Age of Transition: Byzantine Culture in the Islamic World”

“In the name of God the merciful, the compassionate, this territory, Nuba, and all its boundaries and its entire area, is an endowment to the Rock of Bayt al-Maqdis and the al-Aqsa Mosque, as it was dedicated by the Commander of the Faithful, Umar ibn al-Khattab for the glory of Allah.”

The menorah was a Jewish symbol; its use is testimony that Muslims didn’t have a problem with the Jews, he said

Fine writes that early Islamic coin designers used Byzantine and Persian models for their coins,

Elad writes it is significant for many reasons that the Dome of the Rock was built in the place where the Jewish Temple had stood.

There is clear evidence that Muhammad had some awareness of midrash [Jewish biblical exegesis]. There are midrashim clearly reworked and attributed to Muhammed’s entourage,”

“Now everything is based on hatred. We want to show that in the past there was dialogue — and that it can continue,” said Avraham.

In Italy, the Ostrogoths (eastern Goths) established dominance by the end of the fifth century, but would fall to the Byzantine Empire within a few decades.

Around 375, a new group known as the Huns appeared north of the Danube and began pushing other groups–including both the Goths and Vandals–further into Roman territory.

Alaric’s descendants, known as the Visigoths (western Goths), settled in Gaul and Iberia; the last Visigoth kingdom, in Spain, fell to the Moors in 711.

With Genseric’s forces marching on Rome in 455, the desperate Romans sent Pope Leo I to plead for mercy; in exchange for free entry, the Vandals agreed not to burn the city or massacre its citizens

Byzantine force invaded in 534 and took the last Vandal king, Gelimer, captive in Constantinople.

“It was a pretty drastic change; it happened overnight,” McCormick says. “The ancient witnesses really were onto something. They were not being hysterical or imagining the end of the world.”

The effects of the 536 eruption were compounded by eruptions in 540 and 547, and it took a long time for the Northern Hemisphere to recover. “The Late Antique Little Ice Age that began in the spring of 536 lasted in western Europe until about 660, and it lasted until about 680 in Central Asia,” McCormick says.

This period of cold and starvation caused economic stagnation in Europe that intensified in 541 when the first bubonic plague broke out. The plague killed between one-third and one-half of the population in the Byzantine Empire, or Eastern Roman Empire.

A less organized band of knights and commoners known as the “People’s Crusade” set off before the others under the command of a popular preacher known as Peter the Hermit.

Encamping before Jerusalem in June 1099, the Christians forced the besieged city’s governor to surrender by mid-July.

Muslim forces began gaining ground in their own holy war (or jihad) against the Christians, whom they called “Franks.”

News of Edessa’s fall stunned Europe and caused Christian authorities in the West to call for another Crusade

In September 1191, Richard’s forces defeated those of Saladin in the battle of Arsuf, which would be the only true battle of the Third Crusade.

In response, the Crusaders declared war on Constantinople, and the Fourth Crusade ended with the devastating Fall of Constantinople, marked by a bloody conquest, looting and near-destruction of the magnificent Byzantine capital later that year.

Throughout the remainder of the 13th century, a variety of Crusades aimed not so much to topple Muslim forces in the Holy Land but to combat any and all of those seen as enemies of the Christian faith.

A so-called Children’s Crusade took place in 1212 when thousands of young children vowed to march to Jerusalem

From 1248 to 1254, Louis IX of France organized a crusade against Egypt. This battle, known as the Seventh Crusade, was a failure for Louis.

a new dynasty, known as the Mamluks, descended from former slaves of the Islamic Empire, took power in Egypt

In 1291, one of the only remaining Crusader cities, Acre, fell to the Muslim Mamluks.

While the Crusades ultimately resulted in defeat for Europeans and a Muslim victory, many argue that they successfully extended the reach of Christianity and Western civilization.

Trade and transportation also improved throughout Europe as a result of the Crusades.

After the Crusades, there was a heightened interest in travel and learning throughout Europe, which some historians believe may have paved the way for the Renaissance.

the Crusaders were regarded as immoral, bloody and savage.

Even today, some Muslims derisively refer to the West’s involvement in the Middle East as a “crusade.”