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Trump represents the spread of something brutal. He takes economic anxiety and turns it into sexual hostility. He effectively tells men: You may be struggling, but at least you’re better than women, Mexicans and Muslims.

I’ve grappled with determining how much to blame Trump’s supporters for his rise. Many of them are victims of economic dislocation and it is hard to fault them for seeking a change, of course, even if it is simplistic and ignorant.

But in the realm of cultural politics, Trump voters do need to be held to account. They are participating in a descent into darkness. They are supporting a degrading wrong. This is the world your daughters are going to grow up in.

The joy he takes in humiliating women is not something he even bothers to disguise. He told the journalist Timothy L. O’Brien, “My favorite part [of the movie Pulp Fiction] is when Sam has his gun out in the diner and he tells the guy to tell his girlfriend to shut up. Tell that bitch to be cool. Say: ‘Bitch be cool.’ I love those lines.” Or as he elegantly summed up his view to New York magazine in the early ’90s, “Women, you have to treat them like shit.”

Women labor under a cloud of Trump’s distrust. “I have seen women manipulate men with just a twitch of their eye—or perhaps another body part,” he wrote in Trump: The Art of the Comeback. Working moms are particularly lacking in loyalty, he believes, and thus do not make for good employees. “She’s not giving me 100 percent. She’s giving me 84 percent, and 16 percent is going towards taking care of children,

This is one reason that evangelicals, both men and women, gravitate to Trump, despite his obvious lack of interest in religion and blatantly loose morals. He represents the possibility of a return to patriarchy, to a time when men were men, and didn’t have to apologize for it

In 1989, Trump had returned home from a painful scalp-reduction surgery, intended to remove a bald spot. His ex-wife Ivana had suggested the doctor—and he blamed her for his suffering. He held her arms and began pulling hair from her scalp, then tore off her clothes. Hurt writes: “Then he jams his penis inside her for the first time in more than sixteen months. Ivana is terrified … It is a violent assault. According to versions she repeats to some of her closest confidantes, ‘he raped me.’ ” When the story resurfaced last summer, Trump’s campaign disavowed it. When Hurt was writing his book, Trump’s lawyers forced the author to include a statement from Ivana in the book, “A Note to Readers,” which softens the account but doesn’t disavow it: “As a woman, I felt violated, as the love and tenderness, which he normally exhibited towards me, was absent. I referred to this as a ‘rape,’ but I do not want my words to be interpreted in a literal or criminal sense.”

The scene offers a graphic summation of Trump’s retrograde beliefs and real brutality. What’s worse, the same spirit informs his politics—the rampant cruelty, the violent impulses, the thirst for revenge, the absence of compassion. Misogyny isn’t an incidental part of Donald Trump. It’s who he is.

Yong Hye-in, an activist and politician, said that under the guidelines, a woman’s child-rearing responsibilities were doubled by having to care for her husband too.

A petition started online last week, which has been signed by more than 21,000 people, called for a public apology from officials

While the most offensive parts of the guidelines have been removed, some of the advice remains online

Other countries in the region, including Japan — which also has an aging population and a low birthrate — have broad gender disparities, especially in relation to pregnancy.

“Why are we looking for the cause of the low birthrate from far away? It’s right here,” wrote one person on Twitter

It made no mention of any responsibilities for husbands. But it did have some suggestions for how to remain attractive to them.

Though South Korea has become an economic and cultural powerhouse, many women still experience misogyny in very practical terms

the gender pay gap in South Korea is the highest among its 37 member countries. Working women earn nearly 40 percent less than men, and many stop working when they have children, often pressured by their families and workplaces.

Women were also advised to check their household essentials so that their family members would “not be uncomfortable.”

These declining populations pose a threat to the countries’ economies, making it all the more important that governments tread carefully in incentivizing women to have children.

Ms. Vitale, who works primarily with foreign women married to Korean men, said that though Korean society had traditionally perceived pregnant women as “incapacitated,”

Needless to say, there wasn’t. Most women did indeed vote for Hillary Clinton, but Trump won either a plurality or an outright majority of white women, enough to give him the presidency. There turned out to be far less of a political penalty for vulgar misogyny than some of us realized.

Then Trump’s incompetence came home. “Once the pandemic hit, once there were personal consequences for their lives, there was an absolute shift in how people talked about Donald Trump,” said Longwell.

She tries to avoid almost all political news, and doesn’t trust what she does come across. Where she lives, she said, she hasn’t seen a single Biden sign, and she knows very little about the former vice president. But she’s planning to vote for him. If women defeat Trump next month, it will be because of everything he’s done to defeat them first.

Before Tuesday, it would have been hard to imagine how Trump could have offended women more than he already has. The president has, of course, been accused of sexual misconduct by more than two dozen women (allegations he denies) and been caught on tape bragging that he can get away with sexual assault. He has regularly disparaged and demeaned women -- including his own daughter -- by talking about their appearances rather than their accomplishments and by calling them offensive names.

misogynist but not necessarily a sexist. On Tuesday evening, Trump made clear that he is both.

A man who is a misogynist, according to Cornell philosopher Kate Manne, punishes women who won't do what he wants. Trump's behavior has long made it evident that he fits this bill. Meanwhile, a sexist, Manne says, believes men are better than women at things like business or sports.

Before Tuesday's comments, it wasn't entirely clear that Trump was a sexist; he did put some women in powerful positions in his administration and in the Trump Organization. But by appealing to suburban women to support him because he's helping their husbands, Trump suggested he believes the workplace is the proper domain of men. This is textbook sexism.

The implications here -- that he believes all women have or should have husbands and that workplaces are the province of men -- are so sexist and outmoded that they will likely alarm American women who have long become accustomed to inappropriate treatment from their commander in chief.

His sexism isn't even the most jaw-dropping of the implications made by these offensive remarks

Trump says he's looking out for the husbands, but it's women themselves who need help getting back to work: over 800,000 of the 1.1 million people who left the workforce between August and September were women, according to the National Women's Law Center

This is unsurprising, since job losses have been especially concentrated in sectors where there are more women

moms have also been disproportionately taking on the impossible burdens of trying to juggle work, childcare, and home schooling while their kids have been home during the pandemic.

But the exodus of this many women from the workplace will also be terrible for the country overall, because it will deprive many organizations of the well-established benefits of women's leadership and influence.

Companies with more women and cultural diversity have significantly better financial outcomes, according to the consulting firm McKinsey & Company. But it usually isn't enough to have just one or two women. Studies consistently find that women must make up at least 20-30% of an institution before they actually shape outcomes.

They suggest that he thinks that it is men who belong in the workplace and that women all are or should be married. I suspect that women will respond on Tuesday by putting Trump in his own rightful place -- and voting him out of office.

So long as your polity offers mechanisms for eventually changing unjust laws, it’s better to accept the system’s basic legitimacy and work within it for change than to take steps, violent or otherwise, that risk blowing the entire apparatus up.

A vote for Trump is not a vote for insurrection or terrorism or secession. But it is a vote for a man who stands well outside the norms of American presidential politics, who has displayed a naked contempt for republican institutions and constitutional constraints, who deliberately injects noxious conspiracy theories into political conversation, who has tiptoed closer to the incitement of political violence than any major politician in my lifetime, whose admiration for authoritarian rulers is longstanding, who has endorsed war crimes and indulged racists and so on

It is a vote, in other words, for a far more chaotic and unstable form of political leadership (on the global stage as well as on the domestic) than we have heretofore experienced

what is striking is how many conservatives seem to have internalized that reality and justified their support for Trump anyway, on grounds that are similar to ones that the mainstream pro-life movement has rejected for four decades: Namely, that Hillary Clinton would usher in some particular evil so severe and irreversible that it’s better to risk burning things down, crashing the plane of state,

the deepest conservative insight is that justice depends on order as much as order depends on justice

It is immigration restrictionists arguing that Clinton’s favored amnesty for illegal immigrants would complete America’s transformation into Venezuela, so better to roll the dice with a right-wing Chávez.

It is a long list of conservatives treating an inevitable feature of democratic politics — the election of a politician of the other party to the presidency — as an evil so grave that it’s worth risking all the disorders that Trump obviously promises.

the Trump alternative is like a feckless war of choice in the service of some just-seeming end, with a commanding general who likes war crimes. It’s a ticket on a widening gyre, promising political catastrophe and moral corruption both, no matter what ideals seem to justify it.

today’s conservatism has far more to gain from the defeat of Donald Trump, and the chance to oppose Clintonian progressivism unencumbered by his authoritarianism, bigotry, misogyny and incompetence, than it does from answering the progressive drift toward Caesarism with a populist Elagabalus.

It is constitutional conservatives arguing that permitting another progressive president would make the Constitution completely irrecoverable, so better to roll the dice with a Peronist like Trump.

when Loki or the Joker or some still-darker Person promises the righting of some grave wrong, the defeat of your hated enemies, if you will only take a chance on chaos and misrule, the wise and courageous response is to tell them to go to hell.

So I suppose my panic wasn’t about the possibility of a Trump win, after all. It’s about the reality of the moment we’re in, win or lose. It’s about the slime that’s risen to the top, the stink we can’t wash off with one election or one president. We don’t need to panic about the future, because the present already contains more horror than we can handle.

The old-school political Religious Right establishment wonders why the evangelical next generation rejects their way.

The evangelical movement is filled with younger, multiethnic, gospel-centered Christians. They are defined by a clear theology and a clear mission — not by the doctrinally vacuous resentment over a lost regime of nominal, cultural “Christian America.”

The next generation knows that our witness is counter to the culture, not just on the sanctity of life and the stability of the family but, most importantly, on the core of the gospel itself: Christ and him crucified.

Our love of Hollywood-style glamour helped elect two presidents: JFK and Reagan, who fulfilled the prophecy that a country so enamored of actors would eventually make one their president. “All in the Family” chronicled the racial and cultural upheavals of the Nixon era. Bill Clinton captured the zeitgeist of young voters in the early 1990s by playing his saxophone on the “Arsenio Hall” show

Obama, though, has taken celebrity association to another level. He has been a darling of Hollywood, the music industry and popular culture from the time he declared for president in 2007

onservatives rail at Hollywood movies that make them feel alienated by presenting capitalists, corporations and moral traditionalists as the villains, and sexual libertines, iconoclasts and the godless (or godlike, in the form of superheroes, witches and warlocks) as the heroes.

the 80 percent of white self-professed evangelicals who voted for Trump purportedly did so to lay claim to the courts, where they believe they can yet win out on banning abortion and birth control, forcing women back into traditional roles, and undoing gay marriage

owes his election in large part to the sense of familiarity that being a reality TV star afforded him. That status allowed many of his voters to put aside his misogyny and vulgarity

which dined out on vows to discriminate against Mexicans and Muslims while unleashing a resurgence of racist hate groups and just plain haters is reaping the cultural opprobrium it sowed. And it’s making The Donald miserable.

That's why I believe the time has come for the Republican Party and its leaders to stop operating from a place of fear. To stop bending to the will of the angriest among us who are impossible to please and instead embrace a policy agenda that will create more equality, fairness and prosperity for all.

The frustration with the political establishment in Washington is visceral and real. "Average" Americans feel as though Washington has abandoned them and sold them out to protect or further their own personal political aspirations.

he effect of that fear has been a political system that now rewards gridlock and extreme rhetoric and locks out new voices who might re-animate the party. I know we can be so much more than just the party of the loudest and angriest. And in fact, if we don't evolve beyond being just that, there won't much of a party left by the presidential election of 2020.

how this relates to the on-going issue of violence at Trump rallies. These aren't just stern reactions to hippie-loser protesters. These have evolved into campaign rituals where Trump and his followers play out the centerpieces of his campaign: authority, domination and violence - and Trump's ability to reassert the proper hierarchies his followers crave.

, this tells us why many evangelicals and other traditionalist, right-wing Christians are so supportive of Trump, notwithstanding his fairly open life as a sexual braggart and libertine: because he stands - quite convincingly - for authority, hierarchy and patriarchy.

For many of his supporters, whether they use the phrase or not, he stands for white supremacy.

If there is a silver lining in the Trump cloud, it is a new sense of solidarity over core values such as tolerance and equality, sustained by awareness of the bigotry and misogyny, whether hidden or open, that Trump and his team embody. And this unity has gone global, with Trump and his allies facing rejection and protests throughout the democratic world.

US corporate leaders and investors have collectively become Trump’s enablers. At this year’s World Economic Forum meeting in Davos, many salivated over his promises of tax cuts and deregulation, while eagerly ignoring his bigotry – not mentioning it in a single meeting that I attended – and protectionism.

lack of courage: it was clear that many of those who were concerned about Trump were afraid to raise their voices, lest they and their companies’ share price be targeted by a tweet. Pervasive fear is a hallmark of authoritarian regimes, and we are seeing it in the US for the first time in my adult life.

I agree entirely that this should have gone to trial and realize that, statistically, nearly everything reviewed by a grand jury does. I agree that the fact Wilson will never even face charges is a mark of shame on the legal system. But I don’t get the sense that the people who are furious about this, whatever their race, are clamoring for a trial they’ll never see; it seems to me they’re clamoring for a conviction they feel they’ve been cheated out of.

Maybe lethal force wasn’t necessary, but science has proven that Brown turned and moved back toward Wilson (at least 20 feet) and was not shot from behind. There was undeniably an altercation at/inside the police cruiser. Does the fact that one man is alive and one is dead skew the way those facts are interpreted? Absolutely. But there exist certain physical certainties that strongly suggest this was not cold-blooded murder.

there is an interminable, sometimes slight, sometimes massive burden that comes with Blackness that you seem wholly oblivious to. That 12 year old that was shot in Cleveland was sitting on a swing playing with a fake gun. Two things happened due purely to his Blackness: police were called and he was murdered. Full stop. The Black man shot in the stairwell of his building in NYC for just existing while Black because a cop got scared. And that’s just since Monday.

Clive Bundy assails and threatens federal officers and gets invited on Fox News. Eric Frein plans and carries out an attack on state trooper barracks, killing one and seriously wounding another – again brought in alive. Ted Nugent scares the shit out of me with his racism, misogyny, anti-government and gun-humping ways, but yet he’s a hero to many White people and no one seems to have shot him yet either. White people have feared, reviled and vilified Blackness since they first laid eyes upon us. The codification and justification of our enslavement, disenfranchisement and murder is beyond primordial; it is part and parcel of what has made America and the Western world. Ferguson is just another eruption in this racist legacy and reality.

on of your readers claimed that, at most, Brown was guilty of petit theft, which is a misdemeanor. This is incorrect. Brown not only stole from the convenience store, he assaulted the business owner who tried to stop him from stealing. This assault escalated Brown’s theft to a strong-arm robbery, which is a second-degree felony in the State of Missouri. And it was Brown’s commission of this felony that began the chain of events that led to his death. He had nobody but himself to blame for that – not Officer Wilson, not the prosecutor, and not racism.

Carson and the real estate developer are not so different from one another in this predilection for outrageous utterances, it’s just that one smiles and the other scowls.

This is the same Ben Carson who on a radio show in 2013 said of white liberals:“Well, they’re the most racist people there are because, you know, they put you in a little category, a little box — you have to think this way. How could you dare come off the plantation?”

he and the front-runner are two sides of the same coin: they are both dangerous, but one is a narcissist who just might win the nomination and the other is a near-narcoleptic who never had a chance.

Houellebecq is able to give such a convincing portrait of incel-thinking because at some level he seems to share its core assumption, representing sex as something that women owe men. This misogyny can make reading Houellebecq an ordeal, and he ought to be read with the suspicion and resistance that his ideas deserve. But all the same, he ought to be read.

It includes and rests upon a critical redefinition of what is known as “sex.” We usually think of this as simply male or female, on biological grounds (as opposed to a more cultural notion of gender). But the Equality Act would define “sex” as including “gender identity,” and defines “gender identity” thus: “gender-related identity, appearance, mannerisms, or characteristics, regardless of the individual’s designated sex at birth.”

What the radical feminists are arguing is that the act doesn’t only blur the distinction between men and women (thereby minimizing what they see as the oppression of patriarchy and misogyny), but that its definition of gender identity must rely on stereotypical ideas of what gender expression means. What, after all, is a “gender-related characteristic”? It implies that a tomboy who loves sports is not a girl interested in stereotypically boyish things, but possibly a boy trapped in a female body

So instead of enlarging our understanding of gender expression — and allowing maximal freedom and variety within both sexes — the concept of “gender identity” actually narrows it, in more traditional and even regressive ways. What does “gender-related mannerisms” mean, if not stereotypes?

it bans single-sex facilities like changing, dressing, or locker rooms, if sex is not redefined to include “gender identity.” This could put all single-sex institutions, events, or groups in legal jeopardy. It could deny lesbians their own unique safe space, free from any trace of men

This is the deeply confusing and incoherent aspect of the entire debate. If you abandon biology in the matter of sex and gender altogether, you may help trans people live fuller, less conflicted lives; but you also undermine the very meaning of homosexuality.

If you follow the current ideology of gender as entirely fluid, you actually subvert and undermine core arguments in defense of gay rights. “A gay man loves and desires other men, and a lesbian desires and loves other women,” explains Sky Gilbert, a drag queen. “This defines the existential state of being gay. If there is no such thing as ‘male’ or ‘female,’ the entire self-definition of gay identity, which we have spent generations seeking to validate and protect from bigots, collapses.”

Boot argues that the U.S. should literally be the world’s policeman: “U.S. troops are … policing the frontiers of the Pax Americana. Just as the police aren’t trying to eliminate crime, so troops are not trying to eliminate terrorism but, instead, to keep it below a critical threshold that threatens the United States and our allies.”

We can respect the right of certain people to be identified as the gender they believe they are, and to remove any discrimination against them, while also seeing biology as a difference that requires a distinction.

We can believe in nature and the immense complexity of the human mind and sexuality. We can see a way to accommodate everyone to the extent possible, without denying biological reality. Equality need not mean sameness.

We just have to abandon the faddish notion that sex is socially constructed or entirely in the brain, that sex and gender are unconnected, that biology is irrelevant, and that there is something called an LGBTQ identity, when, in fact, the acronym contains extreme internal tensions and even outright contradictions.

What we may not be able to do for much longer is work profitably. If a universal basic income emerges, or if technology renders our bodies and minds unnecessary for the success of our societies, we will still need to work, to do things. But we will almost certainly have to to reimagine what work is like, what work outside of the motives of profit or efficiency can mean, what value we attach to what we do each day, and how we do it.

The world we live in is a product of a capitalism that has made us all immeasurably better off, even as it has made us more and more unequal. But that world is clearly beginning to repeal itself, to render unnecessary the vast bulk of humanity’s labor, and the vast capitalist system has only existed for a blink of an eye in humanity’s long history. We are fools if we think it will go on forever. We will have to generate a new culture of work

In fact, Boot deserves great kudos for his honesty. Richard Haass, the Pope of the Blob, deserves credit too for recognizing that “the situation on the ground is something of a slowly deteriorating stalemate … Although the U.S. and its European partners cannot expect to win the war or broker a lasting peace, it should be possible to keep the government alive and carry on the fight against terrorists.” How’s that for a pep talk!

There is a solution to this knotted paradox. We can treat different things differently. We can accept that the homosexual experience and the transgender experience are very different, and cannot be easily conflated. We can center the debate not on “gender identity” which insists on no difference between the trans and the cis, the male and the female, and instead focus on the very real experience of “gender dysphoria,” which deserves treatment and support and total acceptance for the individuals involved.

My guess is that this ever-extending police project is unstoppable in the foreseeable future. And that is true of most empires: They never unwind voluntarily. They devolve into stalemates, and collapse only when the imperial power has so bankrupted itself morally, politically, and financially that the only choice is defeat at a time not of our choosing.