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The triangular piece found has the words "Mazal Tov" written in Hebrew on one side along with Cohn's date of birth. The other side has the Hebrew letter "heh," an initial for God, as well as three Stars of David.

Since 2007, the Israel Antiquities Authority, together with Yad Vashem, has been conducting excavations at the former camp in Poland in a novel approach to Holocaust research. The camp was destroyed after an October 1943 uprising, with the Nazis leveling it and planting over it to cover up their crimes. Yet, archeologists have managed to uncover the gas chamber foundations and the original train platform.

Once the bodies are exhumed, the city and its public oversight committee will determine the next steps for "storing remains, DNA testing and genealogical research, and commemorating the gravesites and honoring the remains," said a city news release.

The work — which will unfold behind a screening fence with researchers, cultural monitors, historians, morticians, a forensic anthropologist and a videographer — may take months, the city says. That's not counting the efforts to identify the bodies and determine if they are indeed victims of the massacre.

Except, that was then, this is now, and a lot has happened in between. And a lot of that has been deconstructing what the Victorians thought they knew and wrote down to teach others. It has been noticed, for example, that Evans’s records entirely omit the fact that he had been shown the findings of excavations at Knossos that had taken place 20 years before he got there by a man called Minos Kalokairinos, who had hoped to use them to improve the vexed relations between Crete and mainland Greece.

It has also been noticed that once you don’t see everything through a Christian monarchist lens, the 1,000-room network looks a lot less like a palace or temple and much more like an administration centre for the thriving commercial empire the Minoans had going. And that the art unearthed suggests their society was – and if this remains hard to believe now, it was inconceivable to Arthur – one that considered women to be perhaps wholly equal to men. I know. Excavate THAT.

“The effects of seismicity have been speculated by past scholars, but no factual evidence has been reported before our study,” Dr. Sparice said, adding that the finding was “very exciting.”

The team focused on the Insula of the Chaste Lovers. This area encompasses several buildings, including a bakery and a house where painters were evidently interrupted by the eruption, leaving their frescoes uncolored. After excavation and careful analysis, the researchers concluded that walls in the insula had collapsed because of an earthquake.

First, they ruled out hazards such as falling debris as a primary cause of the destruction — a deposit of stones under the wall fragments in the insula suggested it did not crumble during the eruption’s initial stage. Then they compared the damage to known effects of seismic destruction — for example, on historical buildings.

The excavation also revealed a pair of skeletons covered with wall fragments in the insula. One skeleton even showed signs of having attempted to take cover. According to the researchers, bone fracture patterns and crushing injuries observed in modern earthquake victims are evidence that these unfortunate Romans were killed by a building collapse.

The end result is an updated timeline of Pompeii’s epic demise: First, volcanic lapilli (small stones) rained down for 18 hours, causing many roofs to collapse and killing people who sought shelter. Then, an earthquake triggered by the eruption violently rocked the city, killing even more residents. Finally, massive flows of ash and debris streamed through the city streets, sealing Pompeii’s fate for eternity.

“The evidence is always there — it just takes new questions, and new eyes, to look for it,” he said. “Archaeology shouldn’t be an entirely insular profession.”

Dr. Dicus pointed to how archaeologists are bringing in experts from the fields of architecture, data science and forensic anthropology to answer questions about the lives of average people in Pompeii, and not just their deaths.

the Clovis model was recently bolstered by new DNA analysis ancestrally connecting indigenous peoples in Central and South America to a boy from the Clovis culture whose 12,700-year-old remains were found in 1968 at a site in Montana.

she said she believed that humans had reached these plateaus even earlier, around 100,000 years ago, and might have come not overland from Asia but by boat from Africa.

Professor Boëda, who succeeded Dr. Guidon in leading the excavations, said that such early dates may have been possible but that more research was needed. His team is using thermoluminescence, a technique that measures the exposure of sediments to sunlight, to determine their age.

In what may be another blow to the Clovis model of humans’ coming from northeast Asia, molecular geneticists showed last year that the Botocudo indigenous people living in southeastern Brazil in the late 1800s shared gene sequences commonly found among Pacific Islanders from Polynesia.

How could Polynesians have made it to Brazil? Or aboriginal Australians? Or, if the archaeologists here are correct, how could a population arrive in this hinterland long before Clovis hunters began appearing in the Americas? The array of new discoveries has scholars on a quest for answers.

But he added that if the results obtained here in Serra da Capivara are accurate, they will raise even more questions about how the Americas were settled.“If so, then whoever lived there never passed on their genetic material to living populations,” said Dr. Waters, explaining how the genetic history of indigenous peoples links them to the Clovis child found in Montana. “We must think long and hard about these early sites and how they fit into the picture of the peopling of the Americas.”

The canal, originally owned by French investors, was conceived when Egypt was under the control of the Ottoman Empire in the mid-19th century. Construction began at the Port Said end in early 1859, the excavation took 10 years, and the project required an estimated 1.5 million workers.

According to the Suez Canal Authority, the Egyptian government agency that operates the waterway, 20,000 peasants were drafted every 10 months to help construct the project with “excruciating and poorly compensated labor.” Many workers died of cholera and other diseases.

The British powers that controlled the canal through the first two world wars withdrew forces there in 1956 after years of negotiations with Egypt, effectively relinquishing authority to the Egyptian government led by President Gamal Abdel Nasser.

A few accidental groundings of vessels have closed the canal since then. The most notable, until this week, was a three-day shutdown in 2004 when a Russian oil tanker ran aground.

Poor visibility and high winds, which made the Ever Given’s stacked containers act like sails, are believed to have pushed it off course and led to its grounding.

pulling it with tugboats, dredging underneath the hull and using a front-end loader to excavate the eastern embankment, where the bow is stuck. But the vessel’s size and weight, 200,000 metric tons, had frustrated salvagers as of Thursday night.

A prolonged closure could be hugely expensive for the owners of ships waiting to transit the canal. Some may decide to cut their losses and reroute their vessels around Africa.

The objects and structural remnants on display in the museum paint a vivid picture of wealth, power and opulence. Among the stunning examples of ancient Roman artistry are elaborate mosaics and frescoes, a marble staircase, capitals of colored marble and limestone, and an imperial guard’s bronze brooch inset with gold and mother-of-pearl. “All the most refined objects and art produced in the Imperial Age turned up,” Dr. Serlorenzi said.

“The frescoes are incredibly ornate and of a very high decorative standard,”

“Given the descriptions of Caligula’s licentious lifestyle and appetite for luxury, we might have expected the designs to be quite gauche.”

Evidence suggests that after Caligula’s violent death — he was hacked to bits by his bodyguards — the house and garden survived at least until the Severan dynasty, which ruled from A.D. 193 to 235. By the fourth century, the gardens had apparently fallen into desuetude, and statuary in the abandoned pavilions was broken into pieces to build the foundations of a series of spas. The statues were not discovered until 1874, three years after Rome was made the capital of the newly unified Kingdom of Italy.

The latest excavation of the horti unfolded under the detritus of the residences, which had been evacuated in the 1970s in the wake of a building collapse.

I doubt these new discoveries will do much to rehabilitate his character. But they should open up new vistas onto his world, and reveal it to be every bit as paradisiacal as he desired it to be.”

Until the 1930's, Antioch's remains were almost entirely literary; its physical glories had been obliterated by earthquakes, floods and invasions from the east.

Since then, however, as the study of history has focused as much on ordinary citizens as on their leaders, attention has shifted from throne rooms to dining rooms. Only 10 percent of Antioch's population was rich, according to the fourth-century pagan philosopher Libanios, and only 10 percent was poor. The remaining 80 percent lived remarkably well, and at its height, Antioch's population numbered more than 400,000 citizens and freedmen, not counting women, children and slaves.

The exhibition focuses on their dining rooms, or triclinia, in order to recreate the city's great middle-class era, and for middle-class America at the beginning of the third millennium, those ancient houses reveal a familiar ostentation.

Antioch: The Lost Ancient City'' reunites many of the artifacts and objects excavated by the expedition, including some of the most beautiful mosaics. During the five years of preparations for this show, scholars examined for the first time in decades some of the material from the excavations that had been in storage, and the show's catalog presents much of their new research.

Antioch marked the crossroads of trade routes between Persia and the Far East, Egypt and Rome.

During the centuries of the Roman peace, Antioch flourished; its baths and wide arcaded streets were theaters where strangers -- Romans, Syrians, Jews, Christians, Persians, Greeks -- mingled and learned from one another. Its dining rooms set a more intimate stage upon which to continue the dialogue.

The city's pivotal geography proved the source of both its vitality and its vulnerability. Persian emperors of the Sasanian dynasty coveted Antioch, sacked it twice -- in A.D. 256 and 540 -- and incorporated the phrase ''better than Antioch'' into the names of the cities they built closer to home. Sasanian stylized art, using birds and animals in patterned design -- a mosaic border of ram's heads, for instance -- found its way into Antioch's houses.

Probably they discussed religion. The Pax Romana, of course, has found its modern parallel in the Pax Americana, in the worldwide exportation of American culture. Ideas, art, politics and religions circulate, blend and clash. The yearning for a spiritual haven was perhaps even more urgent in Roman Antioch than it is today.

The expeditions of the 1930's dug up no pagan temples or synagogues, but they did uncover in Antioch's port remnants of a church whose ambulatory was paved with a mosaic of animals and birds. Elephants, flamingos, zebras, gazelles, peacocks, a lioness and her cubs: all creation circled the church in a docile parade.

In this floor, pagan entertainment translated into a vision from Genesis: the bloody staged hunt has been converted to a peaceable kingdom.

thinking about the history of the Americas, Hansen said. The lidar findings have unveiled “a whole volume of human history that we’ve never known” because of the scarcity of artifacts from that period, which were probably buried by later construction by the Maya and then covered by jungle.

When scientists digitally removed ceiba and sapodilla trees that cloak the area, the lidar images revealed ancient dams, reservoirs, pyramids and ball courts. El Mirador has long been considered the “cradle of the Maya civilization,” but the proof of a complex society already being in place circa 1,000 B.C. suggests “a whole volume of human history that we’ve never known before,”

Excavations around Balamnal in 2009 “failed to recognize the incredible sophistication and size of the city, all of which was immediately evident with lidar technology,” Hansen says. Lidar showed the site to be among the largest in El Mirador, with causeways “radiating to other smaller sites suggest[ing] its administrative, economic and political importance in the Preclassic periods.”

He says that once the area is fully revealed, it could be potentially as significant a marker in human history as the pyramids in Egypt, the oldest of which dates circa 2,700 B.C

the research “sheds light on how the ancient Maya significantly modified their local environment, and it enhances our understanding of how social complexity arose.”

Among the multistory temples, buildings and roads, images of Balamnal, one of the Preclassic civilization’s crucial hubs, were revealed for the first time. It dates back to 1,000 or possibly 2,000 years before the most famous, and well-excavated, Maya site of Chichen Itza in Mexico’s Yucatán Peninsula, which was constructed in the early A.D. 400s.

Before the lidar study, archaeologists, biologists and historians had identified about 50 sites of importance in a decade. “Now there are more than 900 [settlements]. … We [couldn’t] see that before. It was impossible.”

The lidar images raise questions about how “one society living in a tropical jungle in Central America became one of the greatest ancient civilizations in the world [while] another society living in Borneo is still hunting and gathering in the exact same environment,”

About 40 miles south of Petén is Tikal, ruins of the largest city of the Maya civilization’s later “Classic” period (A.D. 200 to 900). Now a national park, Tikal was declared a UNESCO World Heritage site in 1979. It could serve as a possible blueprint for El Mirador.

“It could be something great,” Hernández says of El Mirador’s potential transformation into a significant tourist site. “But only if the government, archaeological organizations and locals work together. Then a decision can be taken as to whether it should become a national monument, an area of returned, modern-day Mayans and other Indigenous Guatemalans (who make up about 40 percent of the population in the country) or a tourist hub.

“I don’t want my kids to say, ‘oh, I remember the Mirador, it was a nice place, jaguars were living there’ — like a legend,” Hernández says. “We can save it now. This is the right moment to do it.”

“Part of what I hope to accomplish,” Mr. Kertzer said, “is to show how important a role Pius XII played.”

Mr. Kertzer makes the case that Pius XII’s overriding dread of Communism, his belief that the Axis powers would win the war, and his desire to protect the church’s interests all motivated him to avoid offending Hitler and Mussolini, whose ambassadors had worked to put him on the throne. The pope was also worried, the book shows, that opposing the Führer would alienate millions of German Catholics.

The book further reveals that a German prince and fervent Nazi acted as a secret back channel between Pius XII and Hitler, and that the pope’s top Vatican adviser on Jewish issues urged him in a letter not to protest a Fascist order to arrest and send to concentration camps most of Italy’s Jews.

“A more open protest would not have saved a single Jew but killed even more,” Michael Hesemann, who considers Pius XII a champion of Jews, wrote in response to the evidence revealed by Mr. Kertzer, whom he called “heavily biased.”

Since then, Vatican archivists recognize and, sometimes, encourage him.

On Oct. 16, 1943, Nazis rounded up more than a thousand of them throughout the city, including hundreds in the Jewish ghetto, now a tourist attraction where crowds feast on Jewish-style artichokes near a church where Jews were once forced to attend conversion sermons.

“They didn’t want to offend the pope,” Mr. Kertzer said. His book shows that Pius XII’s top aides only interceded with the German ambassador to free “non-Aryan Catholics.” About 250 were released. More than a thousand were murdered in Auschwitz.

One U.S. soldier, a Jew from Rome who had emigrated to America when Mussolini introduced Italy’s racial laws, asked Rabbi Kertzer if he could make an announcement to see if his mother had survived the war. The rabbi positioned the soldier at his side, and when the services started, a cry broke out and the G.I.’s mother rushed up to embrace her son.

At Brown University, his organizing against the Vietnam War nearly got him kicked out, and landed him in a jail cell with Norman Mailer. He stayed in school and became enamored with anthropology and with Susan Dana, a religion major from Maine.

In the early 1990s, an Italian history professor told him about Edgardo Mortara, a 6-year-old child of Jewish parents in Bologna. In 1858, the church Inquisitor ordered the boy seized because a Christian servant girl had possibly, and secretly, had him baptized, and so he could not remain in a Jewish family.

Mr. Kertzer argues that the unearthed documents paint a more nuanced picture of Pius XII, showing him as neither the antisemitic monster often called “Hitler’s Pope” nor a hero.

“Perhaps even they’re happy that some outsider is able to bring this to light because it’s awkward, perhaps, for some of them to do so,” he said.

Karahan Tepe, and its penis chamber, and everything that inexplicably surrounds the chamber – shrines, cells, altars, megaliths, audience halls et al – is vastly older than anything comparable, and plumbs quite unimaginable depths of time, back before agriculture, probably back before normal pottery, right back to a time when we once thought human ‘civilisation’ was simply impossible.

After all, hunter gatherers – cavemen with flint arrowheads – without regular supplies of grain, without the regular meat and milk of domesticated animals, do not build temple-towns with water systems.

Taken together with its age, complexity, sophistication, and its deep, resonant mysteriousness, and its many sister sites now being unearthed across the Harran Plains – collectively known as the Tas Tepeler, or the ‘stone hills’ – these carved, ochre-red rocks, so silent, brooding, and watchful in the hard whirring breezes of the semi-desert, constitute what might just be the greatest archaeological revelation in the history of humankind.

The solitary Kurdish man, on that summer’s day in 1994, had made an irreversibly profound discovery – which would eventually lead to the penis pillars of Karahan Tepe, and an archaeological anomaly which challenges, time and again, everything we know of human prehistory.

in late 1994 the German archaeologist Klaus Schmidt came to the site of Gobekli Tepe to begin his slow, diligent excavations of its multiple, peculiar, enormous T-stones, which are generally arranged in circles – like the standing stones of Avebury or Stonehenge. Unlike European standing stones, however, the older Turkish megaliths are often intricately carved: with images of local fauna. Sometimes the stones depict cranes, boars, or wildfowl: creatures of the hunt. There are also plenty of leopards, foxes, and vultures. Occasionally these animals are depicted next to human heads.

The obsession with the penis is obvious – more so, now we have the benefit of hindsight provided by Karahan Tepe and the other sites. Very few representations of women have emerged from the Tas Tepeler so far; there is one obscene caricature of a woman perhaps giving birth. Whatever inspired these temple-towns it was a not a benign matriarchal culture. Quite the opposite, maybe.

Urfa man now has a silent hall of his own in one of Turkey’s greatest archaeological galleries. More importantly, we can now see that Urfa man has the same body stance of the T-shaped man-pillars at Gobekli (and in many of the Tas Tepeler): his arms are in front of him, protecting his penis

‘Gobekli Tepe upends our view of human history. We always thought that agriculture came first, then civilisation: farming, pottery, social hierarchies. But here it is reversed, it seems the ritual centre came first, then when enough hunter gathering people collected to worship – or so I believe – they realised they had to feed people. Which means farming.’ He waved at the surrounding hills, ‘It is no coincidence that in these same hills in the Fertile Crescent men and women first domesticated the local wild einkorn grass, becoming wheat, and they also first domesticated pigs, cows and sheep. This is the place where Homo sapiens went from plucking the fruit from the tree, to toiling and sowing the ground.’

People were already speculating that – if you see the Garden of Eden mythos as an allegory of the Neolithic Revolution: i.e. our fall from the relative ease of hunter-gathering to the relative hardships of farming (and life did get harder when we first started farming, as we worked longer hours, and caught diseases from domesticated animals), then Gobekli Tepe and its environs is probably the place where this happened

‘I believe Gobekli Tepe is a temple in Eden’. It’s a quote I reused, to some controversy, because people took Klaus literally. But he did not mean it literally. He meant it allegorically.

This number is so large it is hard to take in. For comparison the Great Pyramid at Giza is 4,500 years old. Stonehenge is 5,000 years old. The Cairn de Barnenez tomb-complex in Brittany, perhaps the oldest standing structure in Europe, could be up to 7,000 years old.

I do definitely know this: some time in 8000 BC the creators of Gobekli Tepe buried their great structures under tons of rubble. They entombed it. We can speculate why. Did they feel guilt? Did they need to propitiate an angry God? Or just want to hide it?’ Klaus was also fairly sure on one other thing. ‘Gobekli Tepe is unique.’

These days Gobekli Tepe is not just a famous archaeological site, it is a Unesco World-Heritage-listed tourist honeypot which can generate a million visitors a year. It is all enclosed by a futuristic hi-tech steel-and-plastic marquee (no casual wandering around taking photos of the stones and workers

Necmi shows me the gleaming museum built to house the greatest finds from the region: including a 11,000 year old statue, retrieved from beneath the centre of Sanliurfa itself, and perhaps the world’s oldest life size carved human figure

‘We have found no homes, no human remains. Where is everyone, did they gather for festivals, then disperse? As for their religion, I have no real idea, perhaps Gobekli Tepe was a place of excarnation, for exposing the bones of the dead to be consumed by vultures, so the bodies have all gone

Aslan tells me how archaeologists at Gobekli have also, more recently, found tantalising evidence of alcohol: huge troughs with the chemical residue of fermentation, indicating mighty ritual feasts, maybe.

he explains how scientists at Karahan Tepe, as well as Gobekli Tepe, have now found evidence of homes.

The builders lived here. They ate their roasted game here. They slept here. And they used, it seems, a primitive but poetic form of pottery, shaped from polished stone. They possibly did elaborate manhood rituals in the Karahan Tepe penis chambe

Yet still we have no sign at all of contemporary agriculture; they were, it still appears, hunter gatherers, but of unnerving sophistication.

Another unnerving oddity is the curious number of carvings which show people with six fingers. Is this symbolic, or an actual deformity? Perhaps the mark of a strange tribe?

Karahan Tepe is stupefyingly big. ‘So far,’ he says, ‘We have dug up maybe 1 per cent of the site’ – and it is already impressive. I ask him how many pillars – T stones – might be buried here. He casually points at a rectangular rock peering above the dry grass. ‘That’s probably another megalith right there, waiting to be excavated. I reckon there are probably thousands more of them, all around us. We are only at the beginning. And there could be dozens more Tas Tepeler we have not yet found, spread over hundreds of kilometres.’

Karahan too was definitely and purposely buried. That is the reason Necmi and his team were able to unearth the penis pillars so quickly, all they had to do was scoop away the backfill, exposing the phallic pillars, sculpted from living rock.

the most remarkable answer of all, and it is this: archaeologists in southeastern Turkey are, at this moment, digging up a wild, grand, artistically coherent, implausibly strange, hitherto-unknown-to-us religious civilisation, which has been buried in Mesopotamia for ten thousand years. And it was all buried deliberately.

“Ninety percent of scientists are comfortable that fully modern humans and human cognition developed in Africa,” Dr. Marean said. “Now they have moved on. The questions are, how much earlier than 71,000 years did these behaviors emerge? Was it an accretionary process, or was it an abrupt event? Did these people have language by this time?”

If it just means that Americans have believed their country is special, then (as a British skeptic writes) there is “nothing exceptional about this exceptionalism. All great nations cherish national myths.”[1] If it means that the U.S.A. was exceptionally virtuous given its precocious dedication to civil and religious liberty, equality, justice, prosperity, social mobility, and peace and harmony with all nations, then ipso facto the U.S.A. is exceptionally vicious for falling so short of those ideals. If the term means rather that Americans are somehow exempted from the laws of entropy governing other nations—that (as Bismarck reportedly quipped) “God has a special providence for fools, drunks, and the United States of America”—then such exceptionalism can only be proven sub specie aeternitatis. Indeed, the very illusion that a nation is under divine dispensation may perversely inspire the pride that goeth before a fall (“thou shalt not tempt the Lord thy God”) or the many bad ends to which reckless adolescents are prone. Finally, if American Exceptionalism means that its power, values, and “indispensable” status render the United States exempt from the rules of behavior it makes and enforces on other nations, then enemies, neutrals, and allies alike are sure to push back.

it was probably just a matter of time before somebody turned the Stalinist term of derision into a patriotic badge of honor and ait stamped it over all of American history. As it happened, that somebody was Max Lerner, a former editor of The Nation turned Cold War liberal and author of the one-thousand page America as a Civilization (1957).

he concluded that “these distortions should not blind us to the valid elements in the theory of exceptionalism.... America represents, as I have stressed above, the naked embodiment of the most dynamic elements of modern Western history

Exceptionalism dovetailed perfectly with a new orthodoxy among political scientists that extolled what Harvard professor Louis Hartz called America’s Liberal Tradition.

the idea of an America set apart by Providence and endowed with a special mission to reform (not to say redeem) the whole human race dovetailed perfectly with the political rhetoric needed to rally Americans to lead the Free World in what amounted to a “holy war” against “godless Communism.”

Those were the years when the “Judaeo-Christian tradition” became a civilizational motto

Those were the years when presidential rhetoric became steeped in what sociologist Robert Bellah called “God-Talk,”

how come computerized word-searches show that references to American Exceptionalism exploded—literally from hundreds to tens of thousands—only after the Cold War was over?

the Cold War was over, globalization and multiculturalism were the new trends, and American identity got contested as never before. What made exceptionalist rhetoric ubiquitous was the fact it was now contested

the myth of American Exceptionalism, ironically inspired by Roman Catholics and Marxists, entered our lexicon as historical gloss for the campaign to persuade a skeptical, war-weary people that global commitments such as the UN, Truman Doctrine, and NATO were not really a break with tradition, but a fulfillment of the nation’s hoariest, holiest calling.

As early as 1630, Massachusetts Governor John Winthrop implored his people ‘to Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us.’”[12] I took for granted that my teachers and textbooks were right when they traced our national identity back to the Puritans beginning with Winthrop’s Model of Christian Charity. Composed on board the ship Arbella bound for the New World, it seemed the elegant spiritual companion to the Pilgrims’ Mayflower Compact.

he borrowed a New Testament image when he imagined New England as a city on a hill called to inspire the whole human race by its example.

the dogged literary excavations of historian Richard Gamble have now exposed it as myth. It turns out that Winthrop’s manuscript, far from serving as keynote address of the American pageant, was either unknown or forgotten until it turned up in the family archives in 1809. Donated to the New York Historical Society, it slept for another three decades before publication in a Massachusetts collection of colonial documents in 1838

The famous “City on a Hill” passage appears in the Sermon on the Mount as one in a list of metaphors Jesus uses to describe his disciples. He speaks of them as the salt of the earth, the light of the world, a city on a hill, and a lamp not hidden under a bushel. The passage served as text for many a sermon preached by colonial divines, not least Jonathan Edwards. But those pastors were quoting the Bible to make theological points to Christian audiences; none was quoting Winthrop to make political points to American audiences. What has been lost “in the fierce crossfire of the battle to define the American identity,” Gamble writes, is “the story not of how the metaphor helped make America what it is today but the story of how America helped make the metaphor what it never was.”

not even the Puritans were “impelled by a unique or exceptional American impulse. On the contrary, they were products of European education, European culture, European piety, and they were engaged in a great European quarrel.

Americans have always been tempted to think that because they live in God’s Country they must be God’s Elect. Such faith has its uses, for instance to motivate a free and disparate people to rally and sacrifice in times of crisis. But it verges on idolatry from the standpoint of Biblical religion and—if exploited for partisan purposes—verges on heresy from the standpoint of civil religion.

there are no psychologists who specialize in exposure and response prevention, the specific kind of therapy she and many others with OCD require in order to break their crippling thought cycles.

At its worst, OCD can compel people to spend hours each day rehearsing an intricate mental dance they feel powerless to end.

Along with medication, exposure and response prevention, or ERP, therapy is the gold-standard treatment for people with OCD. It is radically different from more traditional talk therapy, which excavates patients’ childhoods or past relationships for clues to their present-day problems.

a person is forced to confront their obsessive thoughts relentlessly. The goal is to make the sufferer so accustomed to their obsessions that they no longer feel tempted to engage in soothing compulsions.

Because the symptoms can be entirely mental, it can take years for either patients or therapists to recognize OCD for what it is.

People obsessed with not offending God might hold a satanic ritual. Those assailed by persistent (and baseless) fears they will molest their siblings might read the incest tome Flowers in the Attic.

some studies estimate it takes OCD sufferers 17 years to find proper treatment from the onset of symptoms. Seeking certain forms of talk therapy can make them worse, not better. In the meantime, some experience symptoms so debilitating they are confined to their homes.

Most moderate OCD cases get at least partly better if the patient receives two or three months of ERP.

There is no mandatory number of hours that psychologists must spend training in either cognitive-behavioral therapy or ERP, said Lynn Bufka, a psychologist with the American Psychological Association. Bufka did not know what percentage of psychotherapists provide ERP, but she suspects it’s “small.”

Between 3 and 7 million Americans suffer from OCD at some point—a substantial number, but still far fewer than the vast multitudes who seek therapy for anxiety and depression.

ERP teaches people, “these thoughts are meaningless, you need to learn to ignore them.”

Access to ERP therapists is compounded by the already profound shortage of psychotherapists in rural areas. More than half of U.S. counties have no mental-health professionals at all.

ERP specialists might feel no need to take insurance, since they are so rare they often have no shortage of clients, Szymanski, of the International OCD Foundation, pointed out.

But the treatment was so expensive it contributed to the family’s decision to sell their house.

The project would demand that Habermas reconsider the major philosophers of world-rationalization—Kant, Hegel, Weber—to wrest from their theories all that might enrich a new model of truly human freedom while dispensing with their impoverished conception of reason as a mere instrument for the mastery of nature.

The very armature of the Enlightenment tradition had to be excavated and reset, like a bone that had once broken and never properly healed.

From the beginning, Byzantium manifested highly creative and original impulses to re-fashion rich, pre-existing traditions. Its inner Greek fire came from a unique combination of traits. When Constantine created his new capital, he brought together Roman administrative skills, law and military traditions; the Hellenic wisdom long sustained by ancient Greek education; and the dynamic new Christian belief (which later became the state's driving force).

The city quickly generated a highly sophisticated work force. Its artisans produced the Mediterranean world's most elegant silks, carved ivories and gold enamels. Its engineers constructed the immense walls that kept all enemies out of Constantinople until 1204. The recent excavations of the harbor of Theodosius (today Yenikapi) have yielded more than 30 boats and their cargoes and shown how the capital attracted traders and craftsmen from across the Mediterranean. Venice, Genoa and Pisa established quarters within the city, while Syrian and Russian merchants stayed in particular residences when they came to trade. In the 1090s, as the western forces of the First Crusade arrived at Constantinople, they were overcome with awe at the wealth and sophistication of the eastern capital, the like of which they had not even imagined. The city was larger than any in Western Europe, with a population of about 500,000— a level not attained by Paris until the 17th century.

The Byzantines knew that negotiating peace terms was infinitely preferable to risking the loss of highly trained and hard-to-replace fighting forces. By developing a trained service of diplomats—a typical embassy would comprise a general, a bishop and a high-ranking eunuch, accompanied by secretaries with records of past negotiations—the empire nurtured the skills we associate with a modern state.

Mr. Harris provides a sympathetic reading of the civil wars and conflicts engendered by the empire's fundamental problem in this era: how to balance Byzantine traditions with the need for military aid from the West in order to confront the Ottoman Turks.

Both Peter Heather's "Empires and Barbarians " (2009), although it only treats the first millennium A.D., and John Darwin's "After Tamerlane: The Rise and Fall of Global Empires, 1400-2000 " (2007) consider Byzantium in such a comparative perspective.

it always had to balance the two very distant fronts with the immense lines of communication and logistical support extending from the Caucasus to the Adriatic.

The last phase of Byzantine power, from 1261 to 1453, was marked by military failure and shrinking control but also by a great cultural explosion.

historians established, half a century ago, how difficult Byzantium's position was between aggressive states east and west.

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The empire checked the first great wave of Muslim expansion in the 630s, and by 740 a more secure border with the caliphate in Damascus was established at the Taurus mountains in southeastern Turkey.

According to news reports, the buyer paid some $75 million for it and resolved to spend the same again on enhancements, including basement excavations for features including a 70-foot swimming pool and a garage for 25 cars. Once the renovations are complete, the house will command a resale value of $450 million.