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Javier E

'Go back to your country,' Chicago teacher tells student who sat for anthem - The Washi... - 0 views

  • The students were assembled in the auditorium of their high school on Chicago’s North Side, there to celebrate Hispanic heritage — but first, their teachers told them, they had to stand for the national anthem.
  • When one student — a Latina and U.S. citizen — refused a teacher’s pointed direction to stand, she said he replied with an infamously racist line: “Go back to your country.” The same teacher turned to a black student, who was also sitting down, and asked whether she was part of the public school system’s free and reduced lunch program, telling her she should stand for the people who have died for the country, the students said.They were then told to leave the assembly.
  • The teacher’s alleged remark appears to be just the latest example of caustic rhetoric that began in the White House and seeped into schools, fueling attacks and bullying against students of color. Since 2016, President Trump’s words have been used to harass children and teens at least 300 times, according to a recent Washington Post analysis.
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  • Among the phrases often deployed: “Go back to where you came from” or “Go back to Mexico” or “Go back behind the wall” — all derivatives of Trump’s July 2019 tweet telling four congresswomen of color that they should “go back” to the “totally broken and crime infested places from which they came.”
  • If the teacher’s alleged comments set a toxic example, Woods is hoping she and her classmates sent the opposite message.“I am glad we did the sit-in,” she said. “I wanted to teach the younger class that we all got a little fighter inside us. They give me hope that they will continue to call adults out and stand up for what they believe in. The students will always strike back.
urickni

Impeachment hearings will test the news media - The Washington Post - 0 views

  • The national media’s shortcomings have been all too obvious in recent years as Donald Trump has gleefully thrown the norms of traditional journalism into a tizzy.
    • urickni
       
      Trump's effects on modern journalism have been especially affluent, and have shaped the face of the media.
  • Journalists have done a lot right — they have pointed out lies, dug out what’s really happening, skillfully explained and analyzed.
    • urickni
       
      I wonder what the consequences of this have been
  • But on Wednesday — as televised impeachment hearings begin in the House of Representatives — journalists need to be on their game. The stakes don’t get much higher when it comes to fulfilling their core mission: informing citizens of what they really need to know.
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  • Stress substance, not speculation. Journalists and pundits love to ponder about how the public is reacting to news, though they aren’t much good at it.
  • Don’t let stunts hijack the coverage. If we know anything about Trump’s reaction when things get tough, it’s that he and his allies will haul out some attention-grabbing performance art and its distractions.Trump will act out — because that’s what he does.
  • Avoid Barr-Letter Syndrome.
  • “Effective propaganda,” as O’Brien characterized it. “It’s meant to delude.”Propaganda brought to you in part by the insistent gullibility of the media.
  • Beware mealy-mouthed and misleading language. Punditry will be running even more amok than usual once the hearings begin. And we’ll be hearing a lot about what a divided nation we have and how ugly politics has become. We’ll be hearing the term “quid pro quo” endlessly.
  • When journalists opt for safe language, when they pointlessly speculate, or succumb to Trump’s sideshow, they flunk the test.Time to study up and ace it.
hannahcarter11

Teaching Children About Freedom Of Speech - 1 views

  • freedom to protest
  • Meanwhile, government leaders both around the globe and right here in the U.S. are threatening to limit freedom of speech, with everything from legislation to litigation to violent force. 
    • hannahcarter11
       
      To limit free speech is to silence all of those who may not have a voice in any other venue. It is incredibly disrespectful to try and limit the rights of your electors. These citizens deserve fair leaders who will engage in civil discourse with them instead of trying to completely shut them down or hurt them due to a difference in opinion.
  • Individuals can exercise their First Amendment rights in various ways—from writing a letter to a government or community leader, to marching in a protest, putting a sign on their lawn or kneeling for the national anthem. 
    • hannahcarter11
       
      Protesting comes in many forms. Whatever action that you take is okay as long as you take some action. It is important that people begin to understand the importance of local government as well as federal. People often overlook taking issues to their community leaders though they are the ones who have the most direct effect on local politics.
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  • Malala, a 2014 Nobel Peace Prize winner (at 17, she was the youngest recipient to receive the prize), began using her voice at the age of 10, standing up to the Taliban in Pakistan and advocating for the rights of girls to receive a safe, free quality education.
    • hannahcarter11
       
      Malala is such an inspiration not only because she stood up for herself and others in the face of danger, but also because she continued to do so even when she became safe. She now uses the privilege that she has to uplift other young girls.
Javier E

Anti-racist Arguments Are Tearing People Apart - The Atlantic - 0 views

  • if this particular incident is exceedingly strange––almost a caricature of how conservatives think identitarian leftists behave––it also illuminates how the fight over anti-racism could roil many other institutions all across the country.
  • I asked Tanikawa about the impasse. Trying to capture why she finds it difficult to work with Maron, she recalled a time when she believed that something was racist, and Maron disagreed, rather than deferring to her perspective. “She thinks she can deny my experience as a person of color, and I don’t want to spend a lot of one-on-one time with somebody who denies my reality,” she said, alleging a “seeming lack of acknowledgment that [Maron] has privilege” as the biggest hurdle.
  • “Within the anti-racist sphere that I work in, we don’t always agree on the same policies. It’s not about disagreement over what to do or how to fix the problem. It’s really the fundamental understanding of the framework we want to operate in, which is the framework of anti-racism.”
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  • “Robin,” he said, “I would like to directly ask you a question. You alleged racist behavior. What exactly was that racist behavior about having my friend of five years over at my house in my living room with her daughter who is best friends with my daughter and her nephew? What is racist about that?”
  • For the record, I have read White Fragility and How to Be an Antiracist, and I don’t recall any passage in either text that clarifies why it would be racist for a white man to hold a Black baby in his lap. Tanikawa continued, “You can disagree with people. But this is not an ideological difference. This is how Black and Indigenous people and people of color see the world. It’s not for you and me, an East Asian, affluent person, to deny that reality, to deny what these people are telling us.”
  • Tanikawa responded that his confusion illustrates the need for anti-racism training. “All of us, including myself, don’t have the language to really talk about this in a way that’s constructive,” she said. “I have done my own work. And some of you have done work … but clearly we need more of it.” She told Maron, “I don’t see you doing the work,” explaining, “your actions have not shown to me that you understand what racism is at the structural and institutional level––which is fine because I don’t claim to understand it. I’m still learning.”
  • If Tanikawa doesn’t believe she fully understands the nature of structural racism, then how can she be so confident that others don’t understand it, or that “work” will help them see the light? Turning back to Hom, she said, “Vincent, there’s no way around it, you have to read. If you’re not willing to read, then you’re not doing the work.”
  • Broshi stated, “Proximity to color does not mean you’re not racist,” adding, “Did you read Ibram Kendi? Did you read How to Be an Antiracist? All people are capable of racist behavior. We apologize when we offend people of color and they get upset and log out of a meeting immediately because they see white people exhibiting their power over people of color. How can I convince you if you won’t even read a book about white fragility or Ibram Kendi?”
  • In fact, anti-racism as Tanikawa understands it is an ideology––it is “assertions, theories and aims that constitute a sociopolitical program”––and it is not “how Black and Indigenous people and people of color see the world,” as all those groups are ideologically diverse.
  • I don’t think there’s anything wrong that went on that night but the fact that middle-aged white women are telling me how to feel. I’m a strong Black woman. I’m a strong, Black young mother. I don’t need anyone to tell me how I feel. I wouldn’t let anyone disrespect my nephew … This is my friend. This is going to continue to be my friend. I’m just a little thrown back that people who are not even Black are telling me that he is offending. Who is he offending? Because there’s not one Black person on the board. So please realize you do not have to speak for me.
  • no civic council that meaningfully represents a diverse community will ever be unanimous in how it defines anti-racism, what that definition implies for policy making, any other notion of what is just or true, or the proper framework through which to decide.
  • The self-identified “anti-racist” camp seems convinced only one way forward exists, and everyone must “train” to arrive at the same understanding of race in America. That’s a recipe for conflict.
  • “If we want better schools for all kids, if we are to work together for children, to remedy the disproportionate outcomes we see … we adults have to talk to each other about race,” a District 2 superintendent, Donalda Chumney, told council members at the end of the June 29 meeting. “We need to permit ourselves to be comfortable in the imperfection of this work. We cannot wait to talk until everybody knows the right words and has assessed the least terrifying public stances to take.”
  • That’s right. In civic life generally, policing perceived microaggressions should never take priority over or distract from the shared project of improving policies and institutions. “I’m still learning how to have effective conversations about race in settings like this, where both or all parties do not share the perspective of the other,” she added. “We have to call each other into conversations, not push each other out … We need structures and protocols to do that.”
  • I’d offer one rule of thumb: Anti-racism is a contested concept that well-meaning people define and practice differently. Folks who have different ideas about how to combat racism should engage one another. They might even attempt a reciprocal book exchange, in which everyone works to understand how others see the world. A more inclusive anti-racist canon would include Bayard Rustin, Albert Murray, Henry Louis Gates, Zadie Smith, Thomas Sowell, Shelby Steele, Danielle Allen, Randall Kennedy, Stephen Carter, John McWhorter, Glenn Loury, Barbara and Karen Fields, Thomas Chatterton Williams, Adolph Reed, Kmele Foster, Coleman Hughes, and others.
  • As long as sharp disagreements persist about what causes racial inequality and how best to remedy it, deliberations rooted in the specific costs and benefits of discrete policies will provide a better foundation for actual progress than meta-arguments about what “anti-racism” demands.
Javier E

The Nuts of August - 0 views

  • Meanwhile, the Republican-run Senate Intelligence Committee released a nearly 1,000 page long report documenting the extent of the Trump campaign's connections with Russia. It is remarkable because it is a bipartisan report and many of the details are new.
  • The report strongly suggests that Trump lied to the special prosecutors about his Wikileaks conversations with Roger Stone, and lays out "an extensive web of contacts between Trump campaign advisers and Kremlin officials and other Russians, including at least one intelligence officer and others tied to the country’s spy services."  The report includes this dazzling detail:
  • Kremlin-directed operatives opened champagne when Donald Trump won the presidency in 2016... “We uncorked a tiny bottle of champagne ... took one gulp each and looked into each other’s eyes .... We uttered almost in unison: ‘We made America great,’” one operative at the St. Petersburg-based Internet Research Agency said in the message obtained by the Republican-led committee.
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  • None of this is likely to make much difference, since everyone is already locked in on Russiagate, but it reminds us of a central reality of 2020: We know who Donald Trump is.
  • Trump's biggest scandals -- his fawning servility to Russia, his attempts to blackmail the Ukrainians into helping his campaign, his relentless self-enrichment schemes --- have all played out in real-time for everyone to see. I can't remember who said it, but with Trump there may be some secrets left, but there are no mysteries.
  • I think this goes to the heart of the differences between Never Trump and the anti-anti-Trumpers. The question is how to think of Trump: as a somewhat unsavory conservative with ghastly manners, or as someone who is fundamentally dangerous -- and therefore off the normal axis of right/ left politics
  • Under intense pressure, Trump's postmaster general seems to be backing down from his plans to "reform" the postal service before the election. But a lot of damage has already been done, especially to the public's confidence in mail-in voting, which may have been the point all along. 
criscimagnael

Pink Covid Masks? No Thanks, Say Some Italian Police Officers - The New York Times - 0 views

  • When Inspector Luca Sita picked up two new N95 masks at his police station in Ferrara in central Italy on Thursday, he was thrown for a loop: One mask was white, and the other was pink.
  • “Institutionally,” he said, wearing a pink mask “is a bad look.”
  • The pink in itself was not offensive, he said: A mask of any color other than white, black or blue, which match the national police uniform, would have been just as unacceptable.“Green, orange — any lively color would have been unwearable,” he said.
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  • The letter cited a 2019 memo from the police chief of the time that exhorted officers to “avoid wearing noncompliant garments that could prejudice the decorum of the institution.”
  • “It’s not a prejudice against the color,” he added, but rather a question of decorum.
  • Italians took to social media to joke about Pink Panthers, gift horses and fragile masculinity.
  • The office of the commissioner for the coronavirus emergency, which supplies and distributes medical and personal protection devices, declined to comment.
  • “I hope that after we raised our concerns there will be an attempt to distribute more sober colors,” Mr. Paoloni said.
  • Teresa Bellanova, the deputy infrastructure minister, said on Twitter that she saw nothing wrong with having officers wearing colored masks. “The respect for uniforms is not given by colors,” she said, “but by how the men and women who wear those uniforms behave and work.”
Javier E

Britain entering first world war was 'biggest error in modern history' | World news | T... - 0 views

  • google_ad_client = 'ca-guardian_js'; google_ad_channel = 'worldnews'; google_max_num_ads = '3'; // Comments Click here to join the discussion. We can't load the discussion on theguardian.com because you don't have JavaScript enabled. if (!!window.postMessage) { jQuery.getScript('http://discussion.theguardian.com/embed.js') } else { jQuery('#d2-root').removeClass('hd').html( '' + 'Comments' + 'Click here to join the discussion.We can\'t load the ' + 'discussion on theguardian.com ' + 'because your web browser does not support all the features that we ' + 'need. If you cannot upgrade your browser to a newer version, you can ' + 'access the discussion ' + 'here.' ); } comp
  • Britain could have lived with a German victory in the first world war, and should have stayed out of the conflict in 1914, according to the historian Niall Ferguson, who described the intervention as "the biggest error in modern history".
  • Britain could indeed have lived with a German victory. What's more, it would have been in Britain's interests to stay out in 1914,
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  • "Even if Germany had defeated France and Russia, it would have had a pretty massive challenge on its hands trying to run the new German-dominated Europe and would have remained significantly weaker than the British empire in naval and financial terms. Given the resources that Britain had available in 1914, a better strategy would have been to wait and deal with the German challenge later when Britain could respond on its own terms, taking advantage of its much greater naval and financial capability."
  • "Creating an army more or less from scratch and then sending it into combat against the Germans was a recipe for disastrous losses. And if one asks whether this was the best way for Britain to deal with the challenge posed by imperial Germany, my answer is no.
  • He continued: "The cost, let me emphasise, of the first world war to Britain was catastrophic, and it left the British empire at the end of it all in a much weakened state … It had accumulated a vast debt, the cost of which really limited Britain's military capability throughout the interwar period. Then there was the manpower loss – not just all those aristocratic officers, but the many, many, many skilled workers who died or were permanently incapacitated in the war.
  • He concedes that if Britain had stood back in 1914, it would have reneged on commitments to uphold Belgian neutrality. "But guess what? Realism in foreign policy has a long and distinguished tradition, not least in Britain – otherwise the French would never complain about 'perfidious Albion'. For Britain it would ultimately have been far better to have thought in terms of the national interest rather than in terms of a dated treaty."
Javier E

Japanese Culture: 4th Edition (Updated and Expanded) (Kindle version) (Studies of the W... - 0 views

  • It is fitting that Japan’s earliest remaining works, composed at a time when the country was so strongly under the civilizing influence of China, should be of a historical character. In the Confucian tradition, the writing of history has always been held in the highest esteem, since Confucianists believe that the lessons of the past provide the best guide for ethical rule in the present and future. In contrast to the Indians, who have always been absorbed with metaphysical and religious speculation and scarcely at all with history, the Chinese are among the world’s greatest record-keepers.
  • he wrote that it is precisely because life and nature are changeable and uncertain that things have the power to move us.
  • The turbulent centuries of the medieval age produced many new cultural pursuits that catered to the tastes of various classes of society, including warriors, merchants, and even peasants. Yet, coloring nearly all these pursuits was miyabi, reflected in a fundamental preference on the part of the Japanese for the elegant, the restrained, and the subtly suggestive.
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  • “Nothing in the West can compare with the role which aesthetics has played in Japanese life and history since the Heian period”; and “the miyabi spirit of refined sensibility is still very much in evidence” in modern aesthetic criticism.9
  • there has run through history the idea that the Japanese are, in terms of their original nature (that is, their nature before the introduction from the outside of such systems of thought and religion as Confucianism and Buddhism), essentially an emotional people. And in stressing the emotional side of human nature, the Japanese have always assigned high value to sincerity (makoto) as the ethic of the emotions.
  • If the life of the emotions thus had an ethic in makoto, the evolution of mono no aware in the Heian period provided it also with an aesthetic.
  • Tsurayuki said, in effect, that people are emotional entities and will intuitively and spontaneously respond in song and verse when they perceive things and are moved. The most basic sense of mono no aware is the capacity to be moved by things, whether they are the beauties of nature or the feelings of people,
  • One of the finest artistic achievements of the middle and late Heian period was the evolution of a native style of essentially secular painting that reached its apex in the narrative picture scrolls of the twelfth century. The products of this style of painting are called “Yamato [that is, Japanese] pictures” to distinguish them from works categorized as “Chinese pictures.”
  • The Fujiwara epoch, in literature as well as the visual arts, was soft, approachable, and “feminine.” By contrast, the earlier Jōgan epoch had been forbidding, secretive (esoteric), and “masculine.”
  • Despite the apparent lust of the samurai for armed combat and martial renown, much romanticized in later centuries, the underlying tone of the medieval age in Japan was from the beginning somber, pessimistic, and despairing. In The Tale of Genji the mood shifted from satisfaction with the perfections of Heian courtier society to uncertainty about this life and a craving for salvation in the next.
  • Despite political woes and territorial losses, the Sung was a time of great advancement in Chinese civilization. Some scholars, impressed by the extensive growth in cities, commerce, maritime trade, and governmental bureaucratization in the late T’ang and Sung, have even asserted that this was the age when China entered its “early modern” phase. The Sung was also a brilliant period culturally.
  • the fortuitous combination of desire on the part of the Sung to increase its foreign trade with Japan and the vigorous initiative taken in maritime activity by the Taira greatly speeded the process of transmission.
  • The Sung period in China, on the other hand, was an exceptional age for scholarship, most notably perhaps in history and in the compilation of encyclopedias and catalogs of art works. This scholarly activity was greatly facilitated by the development of printing, invented by the Chinese several centuries earlier.
  • In addition to reviving interest in Japanese poetry, the use of kana also made possible the evolution of a native prose literature.
  • peasantry, who formed the nucleus of what came to be known as the True Sect of Pure Land Buddhism. Through the centuries, this sect has attracted one of the largest followings among the Japanese, and its founder, Shinran, has been canonized as one of his country’s most original religious thinkers.
  • True genre art, picturing all classes at work and play, did not appear in Japan until the sixteenth century. The oldest extant genre painting of the sixteenth century is a work, dating from about 1525, called “Views Inside and Outside Kyoto” (rakuchū-rakugai zu).
  • the aesthetic principles that were largely to dictate the tastes of the medieval era. We have just remarked the use of sabi. Another major term of the new medieval aesthetics was yūgen, which can be translated as “mystery and depth.” Let
  • One of the basic values in the Japanese aesthetic tradition—along with such things as perishability, naturalness, and simplicity—is suggestion. The Japanese have from earliest times shown a distinct preference for the subtleties of suggestion, intimation, and nuance, and have characteristically sought to achieve artistic effect by means of “resonances” (yojō).
  • Amidism was not established as a separate sect until the time of the evangelist Hōnen (1133–1212).
  • But even in Chōmei we can observe a tendency to transform what is supposed to be a mean hovel into something of beauty based on an aesthetic taste for “deprivation” (to be discussed later in this chapter) that evolved during medieval times.
  • Apart from the proponents of Pure Land Buddhism, the person who most forcefully propagated the idea of universal salvation through faith was Nichiren (1222–82).
  • Nichiren held that ultimate religious truth lay solely in the Lotus Sutra, the basic text of the Greater Vehicle of Buddhism in which Gautama had revealed that all beings possess the potentiality for buddhahood.
  • At the time of its founding in Japan by Saichō in the early ninth century, the Tendai sect had been based primarily on the Lotus Sutra; but, in the intervening centuries, Tendai had deviated from the Sutra’s teachings and had even spawned new sects, like those of Pure Land Buddhism, that encouraged practices entirely at variance with these teachings.
  • Declaring himself “the pillar of Japan, the eye of the nation, and the vessel of the country,”14 Nichiren seems even to have equated himself with Japan and its fate.
  • The kōan is especially favored by what the Japanese call the Rinzai sect of Zen, which is also known as the school of “sudden enlightenment” because of its belief that satori, if it is attained, will come to the individual in an instantaneous flash of insight or awareness. The other major sect of Zen, Sōtō, rejects this idea of sudden enlightenment and instead holds that satori is a gradual process to be attained primarily through seated meditation.
  • Fought largely in Kyoto and its environs, the Ōnin War dragged on for more than ten years, and after the last armies withdrew in 1477 the once lovely capital lay in ruins. There was no clear-cut victor in the Ōnin War. The daimyos had simply fought themselves into exhaustion,
  • Yoshimasa was perhaps even more noteworthy as a patron of the arts than his grandfather, Yoshimitsu. In any case, his name is just as inseparably linked with the flourishing of culture in the Higashiyama epoch (usually taken to mean approximately the last half of the fifteenth century) as Yoshimitsu’s is with that of Kitayama.
  • The tea room, as a variant of the shoin room, evolved primarily in the sixteenth century.
  • Shukō’s admonition about taking care to “harmonize Japanese and Chinese tastes” has traditionally been taken to mean that he stood, in the late fifteenth century, at a point of transition from the elegant and “aristocratic” kind of Higashiyama chanoyu just described, which featured imported Chinese articles, to a new, Japanese form of the ceremony that used native ceramics,
  • the new kind of tea ceremony originated by Shukō is called wabicha, or “tea based on wabi.” Developed primarily by Shukō’s successors during the sixteenth century, wabicha is a subject for the next chapter.
  • The Japanese, on the other hand, have never dealt with nature in their art in the universalistic sense of trying to discern any grand order or structure; much less have they tried to associate the ideal of order in human society with the harmonies of nature. Rather,
  • The Chinese Sung-style master may have admired a mountain, for example, for its enduring, fixed quality, but the typical Japanese artist (of the fifteenth century or any other age) has been more interested in a mountain for its changing aspects:
  • Zen culture of Muromachi Japan was essentially a secular culture. This seems to be strong evidence, in fact, of the degree to which medieval Zen had become secularized: its view of nature was pantheistic and its concern with man was largely psychological.
  • Nobunaga’s castle at Azuchi and Hideyoshi’s at Momoyama have given their names to the cultural epoch of the age of unification. The designation of this epoch as Azuchi-Momoyama (or, for the sake of convenience, simply Momoyama) is quite appropriate in view of the significance of castles—as represented by these two historically famous structures—in the general progress, cultural and otherwise, of these exciting years.
  • Along with architecture, painting was the art that most fully captured the vigorous and expansive spirit of the Momoyama epoch of domestic culture during the age of unification. It was a time when many styles of painting and groups of painters flourished. Of the latter, by far the best known and most successful were the Kanō,
  • Motonobu also made free use of the colorful Yamato style of native art that had evolved during the Heian period and had reached its pinnacle in the great narrative picture scrolls of the twelfth and thirteenth centuries.
  • what screen painting really called for was color, and it was this that the Kanō artists, drawing on the native Yamato tradition, added to their work with great gusto during the Momoyama epoch. The color that these artists particularly favored was gold, and compositions done in ink and rich pigments on gold-leaf backgrounds became the most characteristic works of Momoyama art.
  • there could hardly be a more striking contrast between the spirits of two ages than the one reflected in the transition from the subdued monochromatic art of Japan’s medieval era to the blazing use of color by Momoyama artists, who stood on the threshold of early modern times.
  • aware, which, as we saw in Chapter 3, connotes the capacity to be moved by things. In the period of the Shinkokinshū, when Saigyō lived, this sentiment was particularly linked with the aesthetic of sabi or “loneliness” (and, by association, sadness). The human condition was essentially one of loneliness;
  • During the sixteenth century the ceremony was further developed as wabicha, or tea (cha) based on the aesthetic of wabi. Haga Kōshirō defines wabi as comprising three kinds of beauty: a simple, unpretentious beauty; an imperfect, irregular beauty; and an austere, stark beauty.
  • The alternate attendance system also had important consequences in the cultural realm, contributing to the development for the first time of a truly national culture. Thus, for example, the daimyos and their followers from throughout the country who regularly visited Edo were the disseminators of what became a national dialect or “lingua franca” and, ultimately, the standard language of modern Japan.
  • They also fostered the spread of customs, rules of etiquette, standards of taste, fashions, and the like that gave to Japanese everywhere a common lifestyle.
  • “[Tokugawa-period] statesmen thought highly of agriculture, but not of agriculturalists.”6 The life of the average peasant was one of much toil and little joy. Organized into villages that were largely self-governing, the peasants were obliged to render a substantial portion of their farming yields—on average, perhaps 50 percent or more—to the samurai, who provided few services in return. The resentment of peasants toward samurai grew steadily throughout the Tokugawa period and was manifested in countless peasant rebellions
  • Although in the long run the seclusion policy undeniably limited the economic growth of Tokugawa Japan by its severe restrictions both on foreign trade and on the inflow of technology from overseas, it also ensured a lasting peace that made possible a great upsurge in the domestic economy, especially during the first century of shogunate rule.
  • Both samurai and peasants were dependent almost solely on income from agriculture and constantly suffered declines in real income as the result of endemic inflation; only the townsmen, who as commercialists could adjust to price fluctuations, were in a position to profit significantly from the economic growth of the age.
  • We should not be surprised, therefore, to find this class giving rise to a lively and exuberant culture that reached its finest flowering in the Genroku epoch at the end of the seventeenth and the beginning of the eighteenth centuries. The mainstays of Genroku culture were the theatre, painting (chiefly in the form of the woodblock print), and prose fiction,
  • The Japanese had, of course, absorbed Confucian thinking from the earliest centuries of contact with China, but for more than a millennium Buddhism had drawn most of their intellectual attention. Not until the Tokugawa period did they come to study Confucianism with any great zeal.
  • One of the most conspicuous features of the transition from medieval to early modern times in Japan was the precipitous decline in the vigor of Buddhism and the rise of a secular spirit.
  • The military potential and much of the remaining landed wealth of the medieval Buddhist sects had been destroyed during the advance toward unification in the late sixteenth century. And although Buddhism remained very much part of the daily lives of the people, it not only ceased to hold appeal for many Japanese intellectuals but indeed even drew the outright scorn and enmity of some.
  • it was the Buddhist church—and especially the Zen sect—that paved the way for the upsurge in Confucian studies during Tokugawa times. Japanese Zen priests had from at least the fourteenth century on assiduously investigated the tenets of Sung Neo-Confucianism, and in ensuing centuries had produced a corpus of research upon which the Neo-Confucian scholarship of the Tokugawa period was ultimately built.
  • Yamaga Sokō is generally credited as the formulator of the code of bushidō, or the “way of the warrior.”4 Certainly he was a pioneer in analyzing the role of the samurai as a member of a true ruling elite and not simply as a rough, and frequently illiterate, participant in the endless civil struggles of the medieval age.
  • The fundamental purpose of Neo-Confucian practice is to calm one’s turbid ki to allow one’s nature (ri) to shine forth. The person who achieves this purpose becomes a sage, his ri seen as one with the universal principle, known as the “supreme ultimate” (taikyoku), that governs all things.
  • Neo-Confucianism proposed two main courses to clarify ri, one objective and the other subjective.7 The objective course was through the acquisition of knowledge by means of the “investigation of things,” a phrase taken by Chu Hsi from the Chinese classic The Great Learning (Ta hsüeh). At the heart of things to investigate was history,
  • Quite apart from any practical guidance to good rulership it may have provided, this Neo-Confucian stress on historical research proved to be a tremendous spur to scholarship and learning in general during the Tokugawa period;8 and, as we will see in the next chapter, it also facilitated the development of other, heterodox lines of intellectual inquiry.
  • the subjective course appeared to have been taken almost directly from Buddhism, and in particular Zen. It was the course of “preserving one’s heart by holding fast to seriousness,” which called for the clarification of ri by means remarkably similar to Zen meditation.
  • The calendrical era of Genro ku lasted from 1688 until 1703, but the Genroku cultural epoch is usually taken to mean the span of approximately a half-century from, say, 1675 until 1725. Setting the stage for this rise of a townsman-oriented culture was nearly a century of peace and steady commercial growth.
  • places of diversion and assignation, these quarters were the famous “floating worlds” (ukiyo) of Tokugawa fact and legend. Ukiyo, although used specifically from about this time to designate such demimondes, meant in the broadest sense the insubstantial and ever-changing existence in which man is enmeshed.
  • ukiyo15 always carried the connotation that life is fundamentally sad; but, in Genroku times, the term was more commonly taken to mean a world that was pleasurable precisely because it was constantly changing, exciting, and up-to-date.
  • the Tokugawa period was not at all like the humanism that emerged in the West from the Renaissance on. Whereas modern Western humanism became absorbed with people as individuals, with all their personal peculiarities, feelings, and ways, Japanese humanism of the Tokugawa period scarcely conceived of the existence of true individuals at all; rather, it focused on “the people” and regarded them as comprising essentially types, such as samurai, farmers, and courtesans.
  • there is little in the literature as a whole of that quality—character development—that is probably the single most important feature of the modern Western novel.
  • Although shogunate authorities and Tokugawa-period intellectuals in general had relatively little interest in the purely metaphysical side of Chu Hsi’s teachings, they found his philosophy to be enormously useful in justifying or ideologically legitimizing the feudal structure of state and society that had emerged in Japan by the seventeenth century.
  • With its radical advocacy of violent irrationality—to the point of psychosis—Hagakure has shocked many people. But during Japan’s militarist years of the 1930s and World War II, soldiers and others hailed it as something of a bible of samurai behavior, and the postwar nationalist writer Mishima Yukio was even inspired to write a book in praise of its values.
  • It is significant that many of the leading prose writers, poets, and critics of the most prominent journal of Japanese romanticism, Bungakukai (The Literary World, published from 1893 until 1898), were either converts to or strongly influenced by Protestant Christianity, the only creed in late Meiji Japan that gave primacy to the freedom and spiritual independence of the individual. The absolutism embodied in the Meiji Constitution demanded strict subordination of the interests of the individual to those of the state;
  • The feeling of frustration engendered by a society that placed such preponderant stress upon obedience to the group, especially in the form of filial piety toward one’s parents and loyalty to the state, no doubt accounts for much of the sense of alienation observable in the works of so many modern Japanese writers.
  • These writers have been absorbed to an unusual degree with the individual, the world of his personal psychology, and his essential loneliness. In line with this preoccupation, novelists have perennially turned to the diary-like, confessional tale—the so-called I-novel—as their preferred medium of expression.
  • In intellectual and emotional terms, the military came increasingly to be viewed as the highest repository of the traditional Japanese spirit that was the sole hope for unifying the nation to act in a time of dire emergency.
  • The enemy that had led the people astray was identified as those sociopolitical doctrines and ideologies that had been introduced to Japan from the West during the preceding half-century or so along with the material tools of modernization.
  • If there is a central theme to this book, it is that the Japanese, within the context of a history of abundant cultural borrowing from China in premodern times and the West in the modern age, have nevertheless retained a hard core of native social, ethical, and cultural values by means of which they have almost invariably molded and adapted foreign borrowing to suit their own tastes and purposes.
Javier E

Bill Maher on the Perils of Political Correctness - The New York Times - 1 views

  • The difference is that liberals protect people, and P.C. people protect feelings. They don’t do anything. They’re pointing at other people who are somehow falling short of their standards, which could have changed three weeks ago
  • when I was growing up, the most liberal thing you could do is not see color. Well, that’s wrong now. You see color, always, so you can register your white privilege. But I grew up in the Martin Luther King era: Judge by the content of their character, not the color of their skin. I still think that’s the best way to do it. Not see it.
  • If someone walks in the room, after a minute, I should not be thinking about color. And I am not. That’s how I have always been. I have actual black friends. I don’t think they want me to be always thinking: Black person. Black person.
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  • the Twitter-mob mentality has an effect on the rest of the world. Everyone fears the wrath of the Twitter mob and the social justice warriors and the P.C. police. Religions always talk about the one true religion. Now on the left we have the one true opinion. If you go against that, you do so at your peril. That’s why the air on the left is becoming stale. I railed for years against the Fox News bubble, and that is as strong as ever, but I didn’t think it would get this bad on the left.
  • You can still make whatever joke you want. The difference is that more people are calling you out if they find it offensive. That’s naïve. You can make the joke if you don’t mind giving up your career or being fired. Come on. The politically correct people are not concerned about social justice. They care about putting scalps on the wall.
  • Liam Neeson. Remember that?44 While promoting a film early this year, Neeson said he had a racist revenge plan as a younger man after a close friend was raped by a black man. He later apologized. Are we at this place where we can’t admit that we’ve ever had bad thoughts and gotten over them and become a better person? You can’t judge today by yesterday. We evolve.
  • We live in an era where I don’t think people’s main focus is the truth and/or sussing out something valuable or teachable. We live in a time in which people are more concerned with scalps and clicks.
  • Professors are afraid to speak, because what they say, even if it’s science, might go against the politically correct notion. This is pernicious. I’m sorry, but I have to lay that at the doorstep of the far left and the younger generation. It’s not the worst thing in the world to hear something you find somewhat offensive. You can turn the channel. Look at something else. Go to a puppet show; you’ll never be offended.
  • Almost all religions, by their nature, are intolerant and supremacist. At any time in history one religion will be the most fundamentalist. At this moment I think it’s pretty evident that religion is Islam. Of course, intolerance exists everywhere, but the places where, let’s say, human rights workers have their work cut out for them the most are probably traditional Islamic societies. To conflate thinking that with Islamophobia is a facile and unconvincing trick.
  • You have to find a way to begin with what you share and then explore why you differ so vehemently on other issues, and that’s what we seem to have lost the ability to do. I don’t see a lot of desire for people to talk to each other, to accept that, “O.K., this person doesn’t agree with me on a lot of stuff, but I don’t have to think he’s a monster.” We want to beat our chests and vanquish the other side. Compromise seems like a dead concept.
  • During the second year of “Politically Incorrect” we had a contest: “Politically incorrect or just stupid?” We were trying to make the point that saying something that’s contrary is not necessarily politically incorrect. It’s sometimes just stupid. I define political correctness as the elevation of sensitivity over truth. That’s my beef with it. We’re
  • Young people should be the free ones pushing the boundaries and not the ones inhibiting us. “Well, I’m not a woman, so I could not possibly know that experience.” “I’m not a person of color, so I can’t speak about that.
  • It’s ridiculous to label criticism of a religion as a phobia of a religion. I’m going to criticize any person or group that violates liberal principles, and so should you.
  • what’s the most disappointing thing about your own generation? Aside from ruining the world environmentally. We’ve left a dark, stinking husk of a planet, haven’t we? My generation started this mess. The Baby Boomers were the first “Me” generation. They were the first spoiled kids. There definitely was more discipline, but there was also more indulgence, and that seemed to continue on and on. So I think we have to look in the mirror as to when that trend started
cartergramiak

N.Y. Severely Undercounted Virus Deaths in Nursing Homes, Report Says - The New York Times - 0 views

  • ALBANY, N.Y. — For most of the past year, Gov. Andrew M. Cuomo has tried to brush away a persistent criticism that undermined his national image as the man who led New York through the pandemic: that his policies had allowed thousands of nursing home residents to die of the virus.
  • He also asserted that the lack of data on hospital deaths of nursing home residents was due to concern and caution about the accuracy of data that nursing homes supplied — an issue also raised by the attorney general. “D.O.H. does not disagree that the number of people transferred from a nursing home to a hospital is an important data point,” he said.
  • The report also cast a critical eye on perhaps the governor’s most criticized decision since the beginning of the pandemic last year: a March 25 directive from the Health Department that ordered nursing homes to accept and readmit patients who had tested positive..css-1xzcza9{list-style-type:disc;padding-inline-start:1em;}.css-c7gg1r{font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:0.875rem;line-height:0.875rem;margin-bottom:15px;color:#121212 !important;}@media (min-width:740px){.css-c7gg1r{font-size:0.9375rem;line-height:0.9375rem;}}.css-1sjr751{-webkit-text-decoration:none;text-decoration:none;}.css-1sjr751 a:hover{border-bottom:1px solid #dcdcdc;}.css-rqynmc{font-family:nyt-franklin,helvetica,arial,sans-serif;font-size:0.9375rem;line-height:1.25rem;color:#333;margin-bottom:0.78125rem;}@media (min-width:740px){.css-rqynmc{font-size:1.0625rem;line-height:1.5rem;margin-bottom:0.9375rem;}}.css-rqynmc strong{font-weight:600;}.css-rqynmc em{font-style:italic;}.css-yoay6m{margin:0 auto 5px;font-family:nyt-franklin,helvetica,arial,sans-serif;font-weight:700;font-size:1.125rem;line-height:1.3125rem;color:#121212;}@media (min-width:740px){.css-yoay6m{font-size:1.25rem;line-height:1.4375rem;}}.css-1dg6kl4{margin-top:5px;margin-bottom:15px;}#masthead-bar-one{display:none;}#masthead-bar-one{display:none;}.css-1pd7fgo{background-color:white;border:1px solid #e2e2e2;width:calc(100% - 40px);max-width:600px;margin:1.5rem auto 1.9rem;padding:15px;box-sizing:border-box;}@media (min-width:740px){.css-1pd7fgo{padding:20px;width:100%;}}.css-1pd7fgo:focus{outline:1px solid #e2e2e2;}#NYT_BELOW_MAIN_CONTENT_REGION .css-1pd7fgo{border:none;padding:20px 0 0;border-top:1px solid #121212;}.css-1pd7fgo[data-truncated] .css-rdoyk0{-webkit-transform:rotate(0deg);-ms-transform:rotate(0deg);transform:rotate(0deg);}.css-1pd7fgo[data-truncated] .css-eb027h{max-height:300px;overflow:hidden;-webkit-transition:none;transition:none;}.css-1pd7fgo[data-truncated] .css-5gimkt:after{content:'See more';}.css-1pd7fgo[data-truncated] .css-6mllg9{opacity:1;}.css-k9atqk{margin:0 auto;overflow:hidden;}.css-k9atqk strong{font-weight:700;}.css-k9atqk em{font-style:italic;}.css-k9atqk a{color:#326891;-webkit-text-decoration:none;text-decoration:none;border-bottom:1px solid #ccd9e3;}.css-k9atqk a:visited{color:#333;-webkit-text-decoration:none;text-decoration:none;border-bottom:1px solid #ddd;}.css-k9atqk a:hover{border-bottom:none;}
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  • The Democratic chairman of the investigations and government operations committee in the State Senate, James Skoufis, who has accused the Health Department of stonewalling investigators, suggested on Thursday that he would use a subpoena to compel the release of data from Dr. Zucker’s office.
  • The attorney general asked 62 nursing homes — about a tenth of the state’s total — for information about on-site and in-hospital deaths related to the virus; investigators then cross-referenced that information with public reports of deaths issued by the Health Department. The deaths reported to the attorney general’s office at most of those facilities totaled 1,914, compared to the state’s much lower count of 1,229.
  • Under normal circumstances, the attorney general’s office “would issue a report with findings and recommendations after its investigations and enforcement activities are completed,” Ms. James said in her report. “However, circumstances are far from normal.”
ethanshilling

U.S. Suicides Declined Over All in 2020 but May Have Risen Among People of Color - The ... - 0 views

  • Ever since the pandemic started, mental health experts have worried that grief, financial strain and social isolation may take an unbearable toll on American psyches. Some warned that the coronavirus had created the “perfect storm” for a rise in suicides.
  • While nearly 350,000 Americans died from Covid-19, the number of suicides dropped by 5 percent, to 44,834 deaths in 2020 from 47,511 in 2019. It is the second year in a row that the number has fallen, after cresting in 2018.
  • But while the number of suicides may have declined over all, preliminary studies of local communities in states like Illinois, Maryland and Connecticut found a rise in suicides among Black Americans and other people of color when compared with previous years.
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  • “We can’t make any bold statements until we have more national data,” said Arielle Sheftall, a principal investigator at the Center for Suicide Prevention and Research at Nationwide Children’s Hospital in Columbus, Ohio.
  • Suicides are comparatively rare events, and it is hard to know how to interpret changes in small numbers and whether they represent statistical hiccups or broad trends. Rates usually fall off during times of war or natural disasters, when people feel drawn together to fight for survival against a common enemy.
  • In the early days of the pandemic, families posted colorful drawings of rainbows in their windows and children stuck their heads out each day at 7 p.m. to ring bells and cheer for health care workers.
  • The initial sense of crisis and purpose may have been a source of strength for people around the world. A new study of suicide trends among residents of 10 countries and 11 states or regions with higher incomes found that the number remained largely unchanged or had even declined during the early months of the pandemic, though there were increases in suicide later in the year in some areas.
  • People of color have also been pummeled financially, particularly low-wage earners who have lost their jobs and had few resources on which to fall back. Many who remain employed hold jobs that put them at risk of contracting the virus on a daily basis.
  • Anxiety and depression have risen across the board, and many Americans are consumed with worry about their health and that of their families. A recent study found that one in 12 adults has had thoughts of suicide; Hispanic Americans in particular said they were depressed and stressed about keeping a roof over their heads and having enough food to eat.
  • “It’s one stressor on top of another stressor on top of another stressor,” Dr. Sheftall said. “You’ve lost your job. You’ve lost people in your family. Then there’s George Floyd. At one point, I had to shut the TV off.”
  • Researchers who study the racial trends said increases in suicide among people of color were consistent across the cities and regions that they examined — and all the more striking because suicide rates among Black and Hispanic Americans had always been comparatively low, about one-third the rate among white Americans.
Javier E

The Three Degrees of Racism in America - The Atlantic - 0 views

  • Thirty years ago, my dad gave me his playbook to put racism to rest, and it inspired me to dedicate my career to executing his vision
  • Dad’s playbook included one insight that all Americans should hear, at least those who hope that when it comes to addressing racism, we can do better. As an economist, he told me that we have to “increase the cost of racist behavior.” Doing so, he said, would create the conditions for black people to harness the economic power essential to changing the narrative in white America’s mind about race.
  • To be outed as a racist is to be convicted of America’s highest moral crime. Once we align on what racist behavior looks like, we can make those behaviors costly.
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  • The first step is to clarify what constitutes racist behavior. Defining it makes denying it or calling it something else that much harder.
  • The final, most pernicious category undergirds the everyday black experience. When employers, educational institutions, and governmental entities do not unwind practices that disadvantage people of color in the competition with whites for economic and career mobility, that is fundamentally racist
  • This is racism in the first degree.
  • Then there is opposing or turning one’s back on anti-racism efforts, often justified by the demonization of the people courageously tackling racist behavior. I call this racism in the second degree, akin to aiding and abetting
  • Companies that sign on will be recognized and celebrated. Senior management teams that decline to take these basic steps will no longer be able to hide, and they will struggle to recruit and retain top talent of all colors who will prefer firms that have signed on
  • The most well-understood dimension involves taking actions that people of color view as overtly prejudiced—policing black citizens much differently than whites, calling the police on a black bird-watche
  • This dimension of racism is particularly hard to root out, because many of our most enlightened white leaders do not even realize what they are doing. This is racism in the third degree, akin to involuntary manslaughter: We are not trying to hurt anyone, but we create the conditions that shatter somebody else’s future aspirations.
  • Eliminating third-degree racism is the catalyst to expanding economic power for people of color, so it merits focus at the most senior levels of education, government, and business.
  • I have not seen 10 diversity plans that have the foundational elements that organizations require everywhere else: a fact-based diagnosis of the underlying problems, quantifiable goals, prioritized areas for investment, interim progress metrics, and clear accountability for execution
  • We can increase the cost of this behavior by calling on major employers to sign on to basic practices that demonstrate that black lives matter to them. These include: (1) acknowledging what constitutes third-degree racism so there is no hiding behind a lack of understanding or fuzzy math, (2) committing to developing and executing diversity plans that meet a carefully considered and externally defined standard of rigor, and (3) delivering outcomes in which the people of color have the same opportunities to advance.
  • Organizations cannot be meritocracies if their small number of black employees spend a third of their mental bandwidth in every meeting of every day distracted by questions of race and outcomes. Why are there not more people like me? Am I being treated differently?
  • Rooting out third-degree racism is what will ultimately change the narrative about race. When white people see more black people on the same path as they are, when white people are working in diverse organizations, and when they are proximate to black leaders beyond athletes and entertainers, only then will they stop fearing and feeling superior to the black people they don’t know.
  • When these executives are challenged on hiring practices, their first excuse is always “The pipeline of qualified candidates is too small, so we can only do so much right now.” Over the past 20 years, I have not once heard an executive follow up the “pipeline is too small” defense with a quantitative analysis of that pipeline
  • Employers whose efforts to increase diversity lack the same analytical and executional rigor that is taken for granted in every other part of their business engage in practices that disadvantage black people in the competition for economic opportunity. By default, this behavior protects white people’s positions of power.
aleija

People of color more likely to live without piped water in richest US cities | Water | ... - 0 views

  • People of color in some of America’s wealthiest cities are significantly more likely to live in houses without indoor plumbing essential for running water, new research reveals.
  • . Yet access to running water is not universal in the United States, ostensibly the richest country in the world.
  • Nationwide, almost half a million homes do not have piped water, with the majority – 73% – located in urban areas. In fact, almost half the houses without plumbing are located in the country’s top 50 cities.
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  • Among these, San Francisco, Portland, Milwaukee, San Antonio, Austin and Cleveland have the highest proportion of plumbing poverty, according to the new study published in the Proceedings of the National Academy of Sciences. The largest actual number of homes without piped water were found in New York and Los Angeles.
  • Households headed by people of color are almost 35% more likely to live without piped water as compared to white households.
  • In addition, plumbing poverty is also predicted by income inequality and precarious housing conditions such as living in rental accommodation and mobile homes.
  • Earlier this year, a landmark investigation by the Guardian found that millions of ordinary Americans are facing rising and unaffordable bills for running water, and risk being disconnected or losing their homes if they cannot pay.
  • Overall, the study estimates that just over 1.1 million people live in homes without indoor plumbing. Yet the true number is likely to be much higher as the census routinely undercounts marginalized groups including renters, communities of color and people experiencing homelessness.
clairemann

Affirmative Action Supporters Could Finally Revive It In California | HuffPost - 0 views

  • In 1996, California became the first of 10 states to pass a ban on affirmative action at its public institutions, outlawing them from considering race or gender when offering people employment, education or contracting opportunities.
  • Proposition 16 ― a measure that made its way on to the California ballot amid a pandemic that largely affects Black and Latinx people and a reckoning against racist police violence ― could reverse that 1996 law, known as Prop 209. 
  • The motivation behind Prop 16 is that as soon as California banned its public institutions from using affirmative action
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  • People could no longer say, ‘I don’t see color. We’re post-racial.’ People went, ‘No, systemic racism is here.’ Eva Paterson, Yes on Prop 16 co-chair
  • For years, the group didn’t see the numbers it needed to overturn it. But the pandemic’s outsized effect on people of color and the police killing of George Floyd, Paterson believes, helped tip the scales for the first time. 
  • “People could no longer say, ‘I don’t see color. We’re post-racial,’” she said. “People went, ‘No, systemic racism is here.’”
  • Polls earlier this month showed it trailing badly, fighting an uphill battle with conservative white and Asian Americans who believed it would hurt them in university admissions, even though its proponents say no quotas will be established. 
  • He recently praised President Donald Trump as the nation’s first truly “color-blind” president. The campaign’s biggest donation came from an Austin, Texas, group, called Students for Fair Admissions, which gave $50,000.
  • “One thing Prop. 16 has done, even before people vote yes or no on it, is reveal California’s true face. It’s not one we should be proud of,”
  • Paterson isn’t too fazed by those polls. She said the campaign always knew it wouldn’t get a majority of support on the measure without helping people see through the confusing ballot language.
  • Sens. Kamala Harris (D-Calif.) and Bernie Sanders (I-Vt.), the Golden State Warriors and other cultural icons in the Black community, from Tracee Ellis Ross to Dwayne Wade. It’s also racked up endorsements from nearly every major newspaper in the state and The New York Times. 
  • A new poll by David Binder Research found that it’s currently tied at 45% yes and 45% no, with 10% undecided. The campaign also pointed to a new Capitol Weekly poll showing it ahead 53-47.
  • “I was a part of 30 Black students admitted in my class in 1972 at Berkeley Law,” Paterson recalled. “The year after affirmative action was eliminated, there was not one Black student admitted to Berkeley Law. Not one.”
  • One of the biggest misconceptions with affirmative action, Paterson said, is that it gives employment or educational opportunities to people who are under-qualified. In reality, she argued, there are discriminatory factors at play that make some candidates simply appear more qualified than others.
  • White students at well-funded high schools, for example, have more access to Advanced Placement courses than Black students at schools with less funding.
  • While the ban on affirmative action is often discussed in the context of school admissions, it has left its mark elsewhere, too. 
  • Students from both schools could get an A grade in every class, but the students with access to AP courses will have an inflated grade point average because of the way those grades are weighted.
  • Before 1996, the California government used to award nearly a quarter of its public contracts to minority- and women-owned businesses. When Prop 209 disbanded that program, those businesses lost out on around $825 million a year, according to a study from the Equal Justice Society.
  • “If you’re not forced to look beyond your comfort zone,” she said, “then people of color and women don’t get in the door.”
Javier E

Book review - The Dawn of Everything: A New History of Humanity | The Inquisitive Biolo... - 0 views

  • Every few years, it seems, there is a new bestselling Big History book. And not infrequently, they have rather grandiose titles.
  • , I hope to convince you why I think this book will stand the test of time better.
  • First, rather than one author’s pet theory, The Dawn of Everything is the brainchild of two outspoken writers: anthropologist David Graeber (a figurehead in the Occupy Wall Street movement and author of e.g. Bullshit Jobs) and archaeologist David Wengrow (author of e.g. What Makes Civilization?). I expect a large part of their decade-long collaboration consisted of shooting holes in each other’s arguments
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  • ather than yet another history book telling you how humanity got here, they take their respective disciplines to task for dealing in myths.
  • this thought-provoking book is armed to the teeth with fascinating ideas and interpretations that go against mainstream thinking
  • Colonisation exposed us to new ideas that shocked and confused us. Graeber & Wengrow focus on the French coming into contact with Native Americans in Canada, and in particular on Wendat Confederacy philosopher–statesman Kandiaronk as an example of European traders, missionaries, and intellectuals debating with, and being criticized by indigenous people. Historians have downplayed how much these encounters shaped Enlightenment ideas.
  • Its legacy, shaped via several iterations, is the modern textbook narrative: hunter-gathering was replaced by pastoralism and then farming; the agricultural revolution resulted in larger populations producing material surpluses; these allowed for specialist occupations but also needed bureaucracies to share and administer them to everyone; and this top-down control led to today’s nation states. Ta-daa!
  • And cities did not automatically imply social stratification. The Dawn of Everything fascinates with its numerous examples of large settlements without ruling classes, such as Ukrainian mega-sites, the Harappan civilization, or Mexican city-states.
  • ake agriculture. Rather than humans enthusiastically entering into what Harari in Sapiens called a Faustian bargain with crops, there were many pathways and responses
  • Experiments show that plant domestication could have been achieved in as little as 20–30 years, so the fact that cereal domestication here took some 3,000 years questions the notion of an agricultural “revolution”. Lastly, this book includes many examples of areas where agriculture was purposefully rejected. Designating such times and places as “pre-agricultural” is misleading, write the authors, they were anti-agricultural.
  • The idea that agriculture led to large states similarly needs revision
  • correlation is not causation, and some 15–20 additional centres of domestication have since been identified that followed different paths. Some cities have previously remained hidden in the sediments of ancient river deltas until revealed by modern remote-sensing technology.
  • “extensive agriculture may thus have been an outcome, not a cause, of urbanization”
  • this simplistic tale of progress ignores and downplays that there was nothing linear or inevitable about where we have ended up.
  • These instead relied on collective decision-making through assemblies or councils, which questions some of the assumptions of evolutionary psychology about scale: that larger human groups require complex (i.e. hierarchical) systems to organize them.
  • e what is staring them in the face
  • humans have always been very capable of consciously experimenting with different social arrangements. And—this is rarely acknowledged—they did so on a seasonal basis, spending e.g. part of the year settled in large communal groups under a leader, and another part as small, independently roving bands.
  • Throughout, Graeber & Wengrow convincingly argue that the only thing we can say about our ancestors is that “there is no single pattern. The only consistent phenomenon is the very fact of alteration […] If human beings, through most of our history, have moved back and forth fluidly between different social arrangements […] maybe the real question should be ‘how did we get stuck?
  • Next to criticism, the authors put out some interesting ideas of their own, of which I want to quickly highlight two.
  • The first is that some of the observed variations in social arrangements resulted from schismogenesis. Anthropologist Gregory Bateson coined this term in the 1930s to describe how people define themselves against or in opposition to others, adopting behaviours and attitudes that are different.
  • The second idea is that states can be described in terms of three elementary forms of domination: control of violence, control of information, and individual charisma, which express themselves as sovereignty, administration, and competitive politics.
  • Our current states combine these three, and thus we have state-endorsed violence in the form of law enforcement and armies, bureaucracy, and the popularity contests we call elections in some countries, and monarchs, oligarchs, or tyrants in other countries. But looking at history, there is no reason why this should be and the authors provide examples of societies that showed only one or two such forms of control
  • Asking which past society most resembles today’s is the wrong question to ask. It risks slipping into an exercise in retrofitting, “which makes us scour the ancient world for embryonic versions of our modern nation states”
  • I have left unmentioned several other topics: the overlooked role of women, the legacy of Rousseau’s and Hobbes’s ideas, the origins of inequality and the flawed assumptions hiding behind that question
  • There are so many historical details and delights hiding between these covers that I was thoroughly enthralle
  • If you have any interest in big history, archaeology, or anthropology, this book is indispensable. I am confident that the questions and critiques raised here will remain relevant for a long time to come.
  • I was particularly impressed by the in-depth critique by worbsintowords on his YouTube channel What is Politics? of (so far) five videos
sarahbalick

Syria conflict: UN suspends all aid after convoy hit - BBC News - 0 views

  • Syria conflict: UN suspends all aid after convoy hit
  • The UN has suspended all aid convoys in Syria after a devastating attack on its lorries near Aleppo on Monday.
  • Russia and Syria have both insisted that their forces were not involved.
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  • But UN chief Ban Ki-moon launched a stinging attack on the Syrian government, saying it had killed the most civilians in the civil war.
  • UN Syria envoy Staffan de Mistura also said there was still hope but said delegates from the Syria Support Group, which includes Russia, had agreed it was in danger.

  • "Everything shown in the video is the direct result of a fire which mysteriously began at the same time as a large scale rebel attack on Aleppo," he said.
  • A media activist who witnessed the attack told the BBC Arabic service that Russian reconnaissance planes had been spotted, apparently filming the passage of the convoy.
  • Just a day ago, aid workers in Geneva were "almost celebrating" one said, because all the necessary permits had been received, all the warring parties had been notified, and a convoy was finally going to Aleppo province.
  • The 31 lorries were carrying supplies for 78,000 people in Urum al-Kubra. But this morning, the optimistic mood had changed.
  • He called the attack on the aid convoy "sickening, savage and apparently deliberate" and called for those responsible to be held to account.
Javier E

Interview with World War II Historian Andrew Roberts - 0 views

  • You write that Hitler's war aims were impossible—how so? The Germans were trying to win a straightforward conventional war and, at the same time, trying to fight an ideological war: a specifically Nazi war as opposed to a German war. I believe that a true German nationalist—Otto von Bismarck, say, or Helmuth von Moltke—could have won the Second World War, because he wouldn't have made the kind of demands of the German military that Hitler did, which was to win a two-front conventional war while at the same time imposing the policies of the "Aryan master race." Those aims were directly in opposition.
  • Could the Nazis have won, had they done something differently? Absolutely. If they had not invaded the Soviet Union in 1941, and if they had instead thrown at the Allies even a fraction of the 3 million men they eventually unleashed against Russia, they would have chased us out of the Middle East and cut off access to 80 percent of the Allies' oil. We simply would not have been able to continue the struggle.
  • Was Hitler solely responsible for Germany's military blunders? No, there were plenty of people to blame. Luftwaffe chief Hermann Göring is a perfect example: He promised Hitler that no Allied bombs would fall on Germany; he promised to destroy the British Expeditionary Force at Dunkirk solely through airpower; he promised to completely supply the German forces at Stalingrad by air. Yet he could not deliver on any of these promises.
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  • In the end, all of these poor military leaders were appointed or promoted by Hitler, many solely because they were Nazis, and that's no way to fight—or win—a war.
  • Who were the most effective combat generals of the war? The Russian Georgy Zhukov, because he was given every impossible task and succeeded at all of them. For Germany, Erich von Manstein, who came up with the "sickle cut" maneuver that in May 1940 defeated France and was the most effective German general on the Eastern Front.
  • The Germans saw the Japanese as adjuncts to the greater effort they were putting in. The Japanese never trusted the Germans; they didn't even tell Berlin they were going to attack Pearl Harbor. Neither country put in the diplomatic work required to really coordinate their efforts. Essentially, the Second World War was two separate conflicts fought simultaneously.
  • The major problem with the historiography of World War II is the Cold War—it was not in the West's postwar interest to acknowledge that it was the Russians who destroyed the Wehrmacht, at an unbelievable cost to themselves. We are just now beginning to acknowledge the Soviet Union's contribution.
  • Statistically, the Eastern Front was where the war was won—out of every five Germans killed in battlefield combat, four died on the Eastern Front
Javier E

Medieval Scholars Joust With White Nationalists. And One Another. - The New York Times - 0 views

  • Does medieval studies have a white supremacy problem of its own?
  • “People don’t become medievalists because they want to be political,” said Richard Utz, a literary scholar at Georgia Tech and president of the International Society for the Study of Medievalism. “Most are monkish creatures who just want to live in their cells and write their manuscripts.”
  • its own origins were hardly apolitical.
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  • In Europe, academic study of the Middle Ages developed in tandem with a romantic nationalism that rooted the nation-state in an idealized past populated by Anglo-Saxons and other supposedly distinct “races.”
  • In the United States, universities, cultural institutions and wealthy elites drew on Gothic architecture, heraldry and other medieval trappings to ground American identity in a noble (and implicitly white) European history. So did Southern slaveholders and the Ku Klux Klan.
  • it remains an intellectually conservative field that has largely resisted the waves of critical theory that have washed over much of the humanities in recent decades. It has also been slow to take up the subject of race.
  • While archaeological evidence shows that Africans and other nonwhite people were present in medieval Europe, some scholars argue that race is a modern construct, with limited relevance in a period when differences in religion mattered more than skin color.
  • “It’s about asserting the racial and political innocence of the Middle Ages,” said Cord Whitaker, an assistant professor of English at Wellesley College and a member of Medievalists of Color. “For medievalists to try to protect the field from engagement with race is ultimately to try to withdraw from the world.”
  • Mr. Halsall deplored what he called the “cooties” approach that he says has taken hold, chilling debate.“There’s this idea that if you talk to someone, you are stained,” he said. He added: “Anyone who is vaguely middle of the road or conservative is suddenly racist or white nationalist.”
  • Dr. Kim, a member of Medievalists of Color, said white medievalists who say they fear weighing in, lest they be accused of racism, are enacting a “classic white fragility script.”“Those of us from marginal, targeted groups have no choice” about speaking up, she said. “This is about our own survival in the field.”
  • Last year, there was an outcry after the Kalamazoo conference, which is run by the Medieval Institute at Western Michigan University, rejected a number of panels proposed by Medievalists of Color
brookegoodman

Women trailblazers who inspire us right now (opinion - CNN - 0 views

  • (CNN)In 2020, Women's History Month comes amid a time of social upheaval and global fear over the coronavirus pandemic and resulting political turmoil. While for many the 2020 presidential race is now an afterthought, this Women's History Month does also mark the departure of the last remaining women candidates from the 2020 presidential field -- during an election year that also marks the centennial of women's suffrage.
  • Here is a glimpse at those inspiring stories and figures—who they are, what they've meant to these women in the past and what they mean to them now, looking forward in 2020 and beyond. As trailblazing tennis legend Billie Jean King once said to me, "Whatever you care about, you can make a difference. You really can. Don't ever underestimate yourself. Do not underestimate the human spirit."
  • Madeleine Albright is the first woman to serve as US Secretary of State. She is the author of multiple books, including the shortly forthcoming "Hell and Other Destinations: A 21st-Century Memoir."
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  • In the United States, this story is perhaps best exemplified by Clara Barton, the founder of the American Red Cross and one of the most celebrated figures in the nation's history. Her lifesaving work on Civil War battlefields and her lasting contributions to the betterment of society are a reminder of how much a determined woman can do.
  • In this historic year of celebrating the 19th Amendment giving women the power of the vote, I'm still a believer in Bella's prediction because I have witnessed what can happen when women bring forward the full scope of our experiences as mothers, daughters and sisters, individually and collectively, to redefine power by how we use it and share it. From negotiating peace to leading toward climate justice, we have, as a global women's community, the opportunity to fully actualize Bella's faith in us.
  • Although recent victories against these companies are encouraging, there is a long fight ahead of us still, and Rachel will continue to inspire. Because she never gave up, and she succeeded in banning DDT despite the vested interests of corporations and the government—despite the fact that she was secretly battling the cancer that killed her. In addition, I was always supported and encouraged by my mother.
  • My first reaction to learning about Claudette Colvin was, "How did I not know about her until now?" In 1955, Claudette was 15 and living in Montgomery, Alabama. On her ride home from school one day, the driver ordered her to give up her seat to a white woman. Claudette refused, and two police officers dragged her off the bus in handcuffs.
  • When I first met Congresswoman Shirley Chisholm, I was a young, single mom on public assistance and food stamps. I was active in the community—serving as president of the Black Student Union, volunteering with the Black Panther Party, while raising two young boys. The time I spent on her campaign deeply impacted my life.
  • As soon as she finished her speech, I offered to do anything I could for her campaign. But when she asked me if I was registered to vote, I admitted that I was not. She was not pleased. She looked at me and said: "Little girl, you can't change the system if you're on the outside looking in. Register to vote."
  • Congresswoman Shirley Chisholm remains an inspiration to little girls and women everywhere, including myself, reminding us to strive for what's possible, unburdened by what's been. As my mother—another hero in my eyes—used to say, "You may be the first to do many things, but make sure you're not the last."
  • When the New York Domestic Workers' Bill of Rights passed 10 years ago, I knew I was both witnessing a massive historical achievement in that moment and riding the crest of a longer historical arc, lifted up by millions of women who have been fighting for respect and dignity for generations.
  • Along with nearly one thousand other women from all over the world, I traveled to Brussels in May of 1989 for the first-ever international peace conference convened by women. Proudly hanging on the front of the European Parliament building was a banner: "WOMEN: GIVE PEACE A CHANCE."
  • One of the people who has inspired me is Mariame Kaba, one of the nation's leading prison abolitionists and the founder of the organization Project NIA, which works to end youth incarceration. She's truly remarkable. One of the attributes I most admire about her is the resilience she embodies and the genuine sense of hope she exudes. She is deeply principled and warm hearted in her pursuit of justice. She said something years ago that has stayed with me: "Hope is a discipline." When things feel bleak, I come back to these words to maintain perspective and to persevere.
  • In 1962, after two years studying chimpanzees, I went to Cambridge University to read for a PhD in ethology. There I was told there was a difference in kind between humans and other animals, that only we humans had personalities, minds, and emotions. But I had learned that this was not true from my childhood teachers, my wonderful mother and my dog, Rusty! So I refused to comply with this reductionist thinking. Eventually, because the chimpanzees are so similar to us biologically as well as behaviorally, most scientists accepted that we are part of the animal kingdom. But I received much criticism.
  • Amelia Earhart broke the barrier for women in aviation, then Jackie Cochran founded the WASP, a WWII Women Pilots Service, paving the way for Sally Ride, the first American woman in space.
  • And finally, suffragists rallied and marched for women's equality starting in 1848, seeking the basic right to vote and assure their voices were counted. It took over 50 years before their dream was realized and none of the brave early leaders lived to celebrate or exercise this important right. It opened so many doors for the next steps to true equality.
  • More than 20 years ago in Beijing, Hillary Clinton stood in front of the United Nations World Conference on Women and declared that "human rights are women's rights and women's rights are human rights." Although Hillary's history-making speech was directed at the world, it felt like she was speaking directly to me. At the time, I was a young lawyer, but Hillary's words forced me to ask myself tough questions about what I was doing to make the world a better place.
  • During times of uncertainty, it's important to reach for inspiration as a way to stay connected to what's possible. I'm grateful for my own mother, Lynette Schwartz, who taught me from a young age to always expect the unexpected and be prepared for the things that you cannot see. When I was growing up, I used to think that my mother was unnecessarily worried about everything and overly prepared. Her advice and habits have become especially helpful in the last few weeks as uncertainty spreads. Because of her, our home has become a sanctuary for those who don't have the same.
  • The women of color who founded the movement we carry forward today are my inspiration. Their persistence to be seen and heard gives me strength to carry on in uncertain times. The term "women of color" was born in 1977 in Houston, Texas, at the first and only National Women's Conference. There, among more than 20,000 mostly white women, a cadre of Black, Latina, Asian American and Native women redefined the women's agenda to include race, class and solidarity. They inspired entire generations of us to step fully into our collective leadership and power. Now women of color—a majority of women in several states—are leading progressive reforms as voters, organizers and courageous elected leaders.
  • I can still remember standing with my mother, Ann Richards, on the floor of the 1984 Democratic National Convention in San Francisco. It was the first time we'd done anything like this together. As State Treasurer of Texas, Mom had been asked to give a speech seconding Walter Mondale's nomination for the presidency, and she asked me to go along. Even though her speech was the next day, it was the furthest thing from our minds while we waited for Mondale's running mate, Geraldine Ferraro, to take the stage. That night, she would become the first woman ever nominated as vice president on a major party ticket.
  • As a young girl impacted by over-policing and over-incarceration in my communities, I was particularly grateful when I learned about the abolitionist movement that helped support enslaved Africans to gain their freedom. I would learn and relearn the brilliant story of Harriet Tubman—a young enslaved woman who would free herself from slavery and eventually free so many others including her entire family. This kind of bravery helped me assess the life I was living and created a courage in me that translated into the work I currently do today.
  • In my life, I have had many moments of self-doubt when I have felt that I lacked the knowledge, the background, the expertise necessary to deal with vexing issues. Most women have had such experiences.
  • Born into slavery and orphaned as a young woman, Ida B. Wells-Barnett was an uncompromising and courageous voice for race and gender justice. She resisted not just the terror of racism and the suffocation of sexism, but also the conventions that artificially limited advocacy against these "isms."
  • When I wrote "American Heroines: The Spirited Women Who Shaped Our Country" an observation jumped out: in many instances in the remarkable progress of women in history, the first barrier breakers worked for years to be recognized in their fields, but never saw their success.
  • We went out into one of the tiny rice-paddy villages, a cluster of six tin open-sided lean-to huts. It's a day's trek, by minibus from the little town of Bontoc, then by foot up and down steep hillsides and across fragile rope bridges, then teetering along thin strips of earth that divide the paddies. Finally we sit on the mud floor of one of the huts, drinking peanut coffee from a shared tin cup. Urban Filipinas speak English, some Spanish and only a little Filipino (Tagalog); the tribal people of the North have their own languages. One woman translates.
  • Later that afternoon, each of us clutching at the ropes of a swaying bridge, my activist translator shouted to me that somehow, she must find the funding to start an adult literacy program for the women of this rice paddy. And so we all did. But Gunnawa is always with me. Because all of us need to know how to read the signs that tell us where we are. So we can know where we're going.
Javier E

The impeachment trial hurtles toward its worst-case conclusion - The Washington Post - 0 views

  • As President Trump’s impeachment trial speeds to a close, perhaps as soon as Friday, likely without any witnesses, the result looks to be a worst-case scenario.In the beginning, the president’s lawyers made a relatively benign argument: He didn’t do it. No quid pro quo.
  • But House managers tried their case too well. Evidence piled up
  • In response, Trump’s defenders shifted to a far more sweeping, and dangerous, defense. They stepped away from denying misconduct and instead declared that the president can do as he pleases — or, as Trump puts it, that the Constitution gives him “the right to do whatever I want as president.”
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  • Now, when they acquit, senators won’t just excuse Trump’s behavior. They will endorse the belief that a president can do as he pleases — the law be damned.
  • In the Nixon-Frost interview of 1977, President Richard Nixon uttered the infamous words: “When the president does it, that means it is not illegal.” Now, “we are right back to where we were a half-century ago, and I would argue that we may be in a worse place,” Schiff said. “Nixon was forced to resign. But that argument may succeed here now.”
  • “If a president did something which he believes will help him get elected — in the public interest — that cannot be the kind of quid pro quo that results in impeachment,” Trump lawyer Alan Dershowitz declared Wednesday.
  • “What we have seen over the last couple of days is a descent into constitutional madness,” said Rep. Adam Schiff, the lead House manager.
  • On the Senate floor Thursday, Democratic senators probed for limits to what one called this “insane” doctrine: Could a president take any election help he wants from a foreign government? Could he withhold a city’s disaster aid if the mayor doesn’t endorse him?
  • At first, Republican senators planned to acquit Trump for his behavior. Now they are voting to bless his claim that anything he does is, by definition, legal.
  • The president need no longer yield documents or testimony to congressional oversight. And the president can ignore any law if it helps in his reelection — as long as he believes his reelection is in the public interest
  • With their votes to acquit, senators will embrace a new concept: Right is whatever the president says it is.We are lost.
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