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Emilio Ergueta

Feast Your Eyes on This Beautiful Linguistic Family Tree | Mental Floss - 0 views

mentalfloss.com/...autiful-linguistic-family-tree

family tree history

shared by Emilio Ergueta on 25 Oct 14 - No Cached
  • hen linguists talk about the historical relationship between languages, they use a tree metaphor.
  • Minna Sundberg, creator of the webcomic Stand Still. Stay Silent, a story set in a lushly imagined post-apocalyptic Nordic world, has drawn the antidote to the boring linguistic tree diagram.
Javier E

The Danger of Placing Your Chips on Beauty - The New York Times - 0 views

www.nytimes.com/...cing-your-chips-on-beauty.html

terrorism paris

shared by Javier E on 22 Nov 15 - No Cached
  • Do they attack us for what we do or do they attack us for what we are?” Dominique Moïsi, a political scientist, asked me, wondering if France was a target because of its far-flung military campaigns against armed Islamist zealots or because it is a free and democratic country that has banished God from the political sphere. I think France is attacked above all for what it is. That in turn is terrifying.
  • Any member of French society, or by extension, of our civilization, becomes a target. Of course the threat is not new, but like a cancer metastasizing it suddenly feels ubiquitous
  • Moraitis told me business had been down about 40 percent since the attack. People are staying home. “I’m 57, I’ve lived my life, I don’t worry about myself, if I die, well, goodbye, I don’t believe in God. But I do worry about the next generation and my grandchildren.”
  • ...2 more annotations...
  • “I think it’s above all what we do in Mali or Syria,” he said. “But that is the result of what we are. We are accustomed to loving certain liberties and we will defend them.”
  • I’m not sure if — after Afghanistan, after Iraq — the greatest democracy of all, the United States, has the capacity to rouse itself to a convincing military response against the Islamic State. For Paris, as well as New York, it must.
draneka

The Awful Beauty of the 'White War' - The New York Times - 0 views

www.nytimes.com/...l-beauty-of-the-white-war.html

new york times

shared by draneka on 25 Oct 17 - No Cached
  • The moment captured by the camera was certainly beguiling. But the “White War” in the alpine heights of Italy was otherwise a dreadful episode.
  • The “White War” was little remembered until recent years, when frozen corpses began emerging in the mountains.
Javier E

Can Anyone Hear What Caitlin Fink Is Saying? - The Atlantic - 0 views

www.theatlantic.com/...590986

porn adolescence girls exploitation sexism feminism capitalism

shared by Javier E on 06 Jun 19 - No Cached
  • Feminists have wrestled with their relationship to pornography ever since the early ’70s, when the Rimbaud-loving Jersey girl Andrea Dworkin joined forces with America’s most lighthearted legal scholar, Catharine MacKinnon, and created sex-negative feminism. Their arguments about the nexus between violence against women and hard-core pornography were powerful, but the whole enterprise was a hard sell in the midst of the sexual revolution.
  • “No woman needs intercourse; few women escape it,” Dworkin said—what happened to Rimbaud?—from deep within her overalls, and she lost the crowd. MacKinnon’s legal argument depended on pornography’s potential violation of the equal-protection clause, a delicate proposition, and one she was advancing at a time when free speech was at the very center of the youth movement
  • The women were raising important questions, but in 1988 the World Wide Web arrived, blotting out the sun and giving us porn without end
  • ...16 more annotations...
  • Children learn about the mechanics of sex—or rather, that mechanics is the whole of sex—by watching women who may have been blood-tested and “verified” professionals, or who may have been so impoverished and desperate that they would have done literally anything for cash or drugs
  • although the party line is that consumers bring their own desires to it and simply find the porn that suits them, the influence runs in the other direction.“If you’re with somebody for the first time,” a sex researcher at Indiana University helpfully tells her students, “don’t choke them, don’t ejaculate on their face, don’t try to have anal sex with them. These are all things that are just unlikely to go over well.”
  • we can’t pretend that the things people expect to do in bed, or expect partners to do in bed, have not been hugely—almost entirely, by this point—influenced by online porn
  • Culture is progressive and cumulative, and so is porn, restlessly seeking and crossing the next boundary, and thereby making whatever came before it seem tame and ordinary.
  • The right understands porn as a thing for sale, and so has a grudging respect for it. “It’s Trump,
  • It’s natural that this would become the venue for these troubled girls; porn is the main determinant of high-school kids’ sexual imaginings. Girls who feel uncomfortable or shamed about their body are deeply drawn to it. “I liked the attention I got,” Caitlin says of her first foray into selling pictures online; she liked “being called beautiful. I enjoyed it because it made me feel good about myself.”
  • it seems to me that a troubled teenager, desperate to be called beautiful, will have her sense of self deeply affected by work in that industry, which will quickly seek to put her in ever more extreme forms of on-camera behavior
  • What has happened is that within a few years of porn’s arrival, the country quickly learned what it was dealing with—something it had no power to control, something it couldn’t even keep small children from encountering—and so modern life simply adjusted itself around the new, imperial leader.
  • The left decided to champion porn in a variety of ways, beginning with reconceiving the women who work in it as fully liberated, empowered feminists
  • Do you know what percent of the vast, global porn industry these self-actualized porn workers represent? Not a large one.
  • The problem is that there are some very old human impulses that must now contend with porn. One of them is the tendency of deeply troubled teenage girls to act out sexually as a kind of distress signal, an attempt to get the attention of adults who may not be getting the message that they’re in a crisis.
  • The right destroyed the one force capable of challenging porn’s ubiquity: social conservatism. It gleefully elected a sleazeball whose personal history is that of a man with contempt for the ideas of personal responsibility and duty to others that were once central to social conservatism.
  • there isn’t anything left of the social conservatism of yesteryear but money, and selling any valuable commodity we have remaining, from our natural resources to our international reputation to our young girls.
  • The only person questioning any of these notions seems to be Caitlin herself, who labors under the delusion that she’s not living on a darkling plain. “The only hard thing so far is making sure I have enough money,
  • Maybe she had gained—from Napoleon Dynamite and Ellen—the impression that the she lives in a society where the center holds, and where promising girls are not left to drift so far beyond the shoreline that no one feels impelled to consider a rescue.
  • “Other than that”—here she is, the daughter that you and I made together, letting us know how she’s doing—“I’ve honestly been doing really good with myself.”
malonema1

Trump walks back sanctions against Russia, contradicting Nikki Haley - TODAY.com - 0 views

www.today.com/...ting-nikki-haley-1212661827918

trump politics US

shared by malonema1 on 01 May 18 - No Cached
  • Trump walks back sanctions against Russia, contradicting Nikki Haley
  • President Trump is walking back plans to impose new economic sanctions against Russia announced Sunday by U.N. Ambassador Nikki Haley. 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  • Amid the historic developments formally ending the Korean War, North Korean leader Kim Jong Un has promised to close down a nuclear test site in May. 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  • ...1 more annotation...
  • North Korea to close down nuclear test site in May
malonema1

The Heartbeat of Racism Is Denial - The New York Times - 0 views

www.nytimes.com/...eartbeat-of-racism-denial.html

Trump US culture

shared by malonema1 on 14 Jan 18 - No Cached
  • When our reality is too ugly, we deny reality. It is too painful to look at. Reality is too hard to accept.Mental health experts routinely say that denial is among the most common defense mechanisms. Denial is how the person defends his superior sense of self, her racially unequal society.Denial is how America defends itself as superior to “shithole countries” in Africa and elsewhere, as President Trump reportedly described them in a White House meeting last week, although he has since, well, denied that. It’s also how America defends itself as superior to those “developing countries” in Africa, to quote how liberal opponents of Mr. Trump might often describe them.
  • But Mr. Trump is no exception. In framing Mr. Trump’s racism as exceptional, in seeking to highlight the depth of the president’s cruelty, Mr. Durbin, a reliably liberal senator, showed the depth of denial of American racism.
  • I grew up to the beat of racist denial in Queens, not far from where Mr. Trump grew up. I was raised in the urban “hell” of neighborhoods he probably avoided, alongside immigrants from countries he derided last week. In school or elsewhere, we all heard recitals of the American ideal of equality, especially on the day we celebrate the life of the Rev. Dr. Martin Luther King Jr. Those events often feature recitals of the words “all men are created equal,” which were written by a slaveholder who once declared that black people “are inferior to the whites in the endowments both of body and mind.”
  • ...3 more annotations...
  • A new vocabulary emerged, allowing users to evade admissions of racism. It still holds fast after all these years. The vocabulary list includes these: law and order. War on drugs. Model minority. Reverse discrimination. Race-neutral. Welfare queen. Handout. Tough on crime. Personal responsibility. Black-on-black crime. Achievement gap. No excuses. Race card. Colorblind. Post-racial. Illegal immigrant. Obamacare. War on Cops. Blue Lives Matter. All Lives Matter. Entitlements. Voter fraud. Economic anxiety.
  • Because we naturally want to look away from our ugliness. We paint over racist reality to make a beautiful delusion of self, of society. We defend this beautiful self and society from our racist reality with the weapons of denial.
  • Racist is not a fixed category like “not racist,” which is steeped denial. Only racists say they are not racist. Only the racist lives by the heartbeat of denial.The antiracist lives by the opposite heartbeat, one that rarely and irregularly sounds in America — the heartbeat of confession.
g-dragon

The Taj Mahal - 0 views

www.thoughtco.com/the-taj-mahal-1434536

taj mahal History Mughal Empire

shared by g-dragon on 30 May 18 - No Cached
  • The Taj Mahal is a beautiful, white-marble mausoleum built by Mughul emperor Shah Jahan for his beloved wife, Mumtaz Mahal.
  • It was in 1607, that Shah Jahan, grandson of Akbar the Great, first met his beloved. At the time, he was not yet the fifth emperor of the Mughal Empire.
  • Sixteen-year-old, Prince Khurram, as he was then called, flitted around the royal bazaar, flirting with the girls from high-ranking families that staffed the booths.
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  • Although it was love at first sight, the two were not allowed to marry right away. First, Prince Khurram had to marry Kandahari Begum. (He would later marry a third wife as well.)
  • The public was enamored with her, in part because Mumtaz Mahal cared for the people, diligently making lists of widows and orphans to make sure they received food and money.
  • The plan was that the Taj Mahal (“the crown of the region”) would represent heaven (Jannah) on Earth. No expense was spared to make this happen.
  • when the feud with Khan Jahan Lodi was won, Shah Jahan had the remains of Mumtaz Mahal dug up and brought 435 miles (700 km) to Agra. The return of Mumtaz Mahal was a grand procession, with thousands of soldiers accompanying the body and mourners lining the route.
  • Although no one, main architect for the Taj Mahal is known, it is believed that Shah Jahan, who was already passionate about architecture, worked on the plans himself with the input and aid of a number of the best architects of his time
  • The couple had 14 children together, but only seven lived past infancy. It was the birth of the 14th child that was to kill Mumtaz Mahal.
  • At the time, the Mughal Empire was one of the richest in the world and thus Shah Jahan had the means to pay for this huge venture.
  • Most pictures of the Taj Mahal show only a large, white, lovely building. What these photos miss is the intricacies that can only be seen up close.
  • Shah Jahan stayed in deep mourning for two years but even after that, the death of Mumtaz Mahal still deeply affected him. That is perhaps why the third of Mumtaz Mahal and Shah Jahan’s four sons, Aurangzeb, was able to successfully kill off his three brothers and imprison his father.
  • Shah Jahan spent his last eight years staring out a window, looking at his beloved’s Taj Mahal.
  • When Shah Jahan died on January 22, 1666, Aurangzeb had his father buried with Mumtaz Mahal in the crypt beneath the Taj Mahal. On the main floor of the Taj Mahal, above the crypt, now sits two cenotaphs (empty, public tombs). The one in the center of the room belongs to Mumtaz Mahal and the one just to the west is for Shah Jahan.
  • By the 1800s, the British ousted the Mughals and took over India. To many, the Taj Mahal was beautiful and so they cut gemstones from the walls, stole the silver candlesticks and doors, and even tried to sell the white marble overseas.
  • It was Lord Curzon, the British viceroy of India, who put a stop to all that. Rather than looting the Taj Mahal, Curzon worked to restore it.
Javier E

Evangelical Christians Face a Deepening Crisis - The Atlantic - 0 views

www.theatlantic.com/...593353

christianity Religious Right politics evangelical

shared by Javier E on 07 Jul 19 - No Cached
  • He had interviewed scores of people, many of them evangelical Christians. “I have never witnessed the kind of excitement and enthusiasm for a political figure in my life,” he told me. “I honestly couldn’t believe the unwavering support they have. And to a person, it was all about ‘the fight.’ There is a very strong sense (I believe justified, you disagree) that he has been wronged. Wronged by Mueller, wronged by the media, wronged by the anti-Trump forces. A passionate belief that he never gets credit for anything.”
  • The rallygoers, he said, told him that Trump’s era “is spiritually driven.” When I asked whether he meant by this that Trump’s supporters believe God’s hand is on Trump, this moment and at the election—that Donald Trump is God’s man, in effect—he told me, “Yes—a number of people said they believe there is no other way to explain his victories. Starting with the election and continuing with the conclusion of the Mueller report. Many said God has chosen him and is protecting him.”
  • from July 2018 to January 2019, 70 percent of white evangelicals who attend church at least once a week approved of Trump, versus 65 percent of those who attend religious services less often.
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  • How can a group that for decades—and especially during the Bill Clinton presidency—insisted that character counts and that personal integrity is an essential component of presidential leadership not only turn a blind eye to the ethical and moral transgressions of Donald Trump, but also constantly defend him?
  • Part of the answer is their belief that they are engaged in an existential struggle against a wicked enemy—not Russia, not North Korea, not Iran, but rather American liberals and the left.
  • Many white evangelical Christians, then, are deeply fearful of what a Trump loss would mean for America, American culture, and American Christianity
  • radio talk-show host Eric Metaxas said, “In all of our years, we faced all kinds of struggles. The only time we faced an existential struggle like this was in the Civil War and in the Revolution when the nation began … We are on the verge of losing it as we could have lost it in the Civil War.”
  • “It’s the Flight 93 election. FOREVER.”
  • the artist Makoto Fujimura, who speaks about “culture care” instead of “culture war.”
  • For them, Trump is a man who will not only push their agenda on issues such as the courts and abortion; he will be ruthless against those they view as threats to all they know and love. For a growing number of evangelicals, Trump’s dehumanizing tactics and cruelty aren’t a bug; they are a feature. Trump “owns the libs,” and they love it. He’ll bring a Glock to a cultural knife fight, and they relish that.
  • Jerry Falwell Jr., the president of Liberty University, one of the largest Christian universities in the world, put it this way: “Conservatives & Christians need to stop electing ‘nice guys.’ They might make great Christian leaders but the United States needs street fighters like @realDonaldTrump at every level of government b/c the liberal fascists Dems are playing for keeps & many Repub leaders are a bunch of wimps!”
  • what is most personally painful to me as a person of the Christian faith is the cost to the Christian witness. Nonchalantly jettisoning the ethic of Jesus in favor of a political leader who embraces the ethic of Thrasymachus and Nietzsche—might makes right, the strong should rule over the weak, justice has no intrinsic worth, moral values are socially constructed and subjective—is troubling enough.
  • there is also the undeniable hypocrisy of people who once made moral character, and especially sexual fidelity, central to their political calculus and who are now embracing a man of boundless corruptions
  • “We’re losing an entire generation. They’re just gone. It’s one of the worst things to happen to the Church.”
  • Proximity to power is fine for Christians, Coppock told me, but only so long as it does not corrupt their moral sense, only so long as they don’t allow their faith to become politically weaponized. Yet that is precisely what’s happening today.
  • Many evangelical Christians are also filled with grievances and resentments because they feel they have been mocked, scorned, and dishonored by the elite culture over the years
  • According to Fujimura, “Culture care is an act of generosity to our neighbors and culture. Culture care is to see our world not as a battle zone in which we’re all vying for limited resources, but to see the world of abundant possibilities and promise.”
  • The sensibilities and dispositions Fujimura is describing are characterized by a commitment to grace, beauty, and creativity, not antipathy, disdain, and pulsating anger. It’s the difference between an open hand and a mailed fist.
  • has spoken about a distinct way for Christians to conceive of their calling, from seeing themselves as living in a Promised Land and “demanding it back” to living a “faithful, exilic life.”
  • Labberton speaks about what it means to live as people in exile, trying to find the capacity to love in unexpected ways; to see the enemy, the foreigner, the stranger, and the alien, and to go toward rather than away from them
  • “The Church is in one of its deepest moments of crisis—not because of some election result or not, but because of what has been exposed to be the poverty of the American Church in its capacity to be able to see and love and serve and engage in ways in which we simply fail to do
  • as a starting point, evangelical Christians should acknowledge the profound damage that’s being done to their movement by its braided political relationship—its love affair, to bring us back to the words of Ralph Reed—with a president who is an ethical and moral wreck
  • until followers of Jesus are once again willing to speak truth to power rather than act like court pastors—the crisis in American Christianity will only deepen, its public testimony only dim, its effort to be a healing agent in a broken world only weaken.
nrashkind

A flash of normalcy in Washington is jarring in these coronavirus times - CNNPolitics - 0 views

www.cnn.com/...index.html

shared by nrashkind on 29 Mar 20 - No Cached
  • It was a scene I have watched play out umpteen times over the years - senators milling about as they gather to cast a vote on the Senate floor.Being the political ge
  • But observing that ritual late Wednesday night -- while watching it on C-SPAN, obediently social distancing on my couch -- sent shudders down my spine.
  • These senators were there to vote on an unprecedented $2 trillion relief package because the coronavirus has crippled the economy by forcing people to stay away from one another.
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  • You wouldn't know it by watching them.
  • It was a flash of Washington normalcy, and it was jarring.
  • Like so many of us, the first and only time I felt a disturbance in the force here in Washington that came close to this was on September 11, 2001.
  • That plane was Flight 93, which never made it past a field in Shanksville, Pennsylvania, thanks to the bravery of passengers on board, who forced a crash-landing before their aircraft could be used as a missile hitting a landmark target -- like three other planes had that morning.
  • Still, the post-9/11 atmosphere in Washington was obviously also far different from what we are experiencing now with Covid-19.
  • This is usually the best time of year in DC, when these beautiful gifts from Japan in 1912 bloom and draw tourists and locals alike to the Tidal Basin near the Jefferson and Martin Luther King Jr. memorials.
  • I took my old convertible, put the top down before dusk one night, and my 8-year-old son, Jonah, and I got a quick peek at the fleeting beauty that is so quintessential DC. But we did it carefully, Covid-19 style.
  • The warmer Washington weather usually means that people flock to restaurants to sit outside and linger over an iced tea, or something stronger. But now there is none of that. Like cities all across the country, DC restaurants are takeout only
  • As she spoke to me from the Senate side of the Capitol, the House was passing the $2 trillion relief package to send to the President's desk.
  • A lot of House members were furious about having to return to Washington, arguing that the bill could have been approved by voice vote to avoid asking lawmakers to move around and get on planes -- the very thing leaders across the country are asking citizens not to do.
  • Unlike their colleagues in the Senate a few days earlier, House members did practice social distancing, spreading out and sitting about three seats apart from one another.
Javier E

Inside the unnerving world of Silicon Valley - and how it invaded cyberspace - The Wash... - 0 views

www.washingtonpost.com/...a-bdbf-1dfb23249293_story.html

silicon valley cyberspace tech industry culture crisis internet

shared by Javier E on 23 Feb 20 - No Cached
  • “Uncanny Valley” and Joanne McNeil’s “Lurking: How a Person Became a User” defamiliarize us with the Internet as we now know it, reminding us of the human desires and ambitions that have shaped its evolution.
  • Wiener’s book is studded with sharp assessments. In San Francisco’s high-end restaurant scene, she notes, “the food was demented. . . . Food that was social media famous. Food that wanted to be.”
  • she turns to books and magazines, but finds no mental relief. Contemporary literature has taken on social media’s “curatorial affect: beautiful descriptions of little substance, arranged in elegant vignettes — gestural text, the equivalent of a rumpled linen bedsheet or a bunch of dahlias placed just so.”
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  • The tech denizens wear pseudo-utilitarian garments, like the knitted, machine-washable shoes that she deems “a monument to the end of sensuousness”
  • Wiener has a gift for channeling Silicon Valley’s unsettling idea of perfection and for reminding us of its allure. She gets the appeal of building something “so beautiful, so necessary, so well designed that it insinuated itself into people’s lives without external pressures,” and of creating an existence “freed of decision-making, the unnecessary friction of human behavior.”
  • The man-children who hire her really believe they can change the world by selling e-books, analyzing data, offering a code-sharing service.
  • Bizarrely, and predictably, the tech people offer tech fixes for our shredded civic fabric: “a Marshall Plan of rationality,” say, or “crowdfunding private planes to fly over red counties and drop leaflets.
  • In “Lurking,” the tech writer Joanne McNeil also excavates recent histor
  • It’s a cheerfully digressive book, organized into chapters that each tackle some fundamental property of the Internet. The first chapter, “Search,” traces the evolution of Google and people’s relationship to inquiry. “Anonymity” revisits the early groups that homesteaded in cyberspace, while “Visibility” and “Community” take us through the sites (Friendster, Myspace, Facebook) that successively colonized it.
  • “Sharing” meditates on the circulation of images and language. “Clash” presents a brief history of online activism. “Accountability” explores how well-structured sites might contain bad actors.
  • To grasp the Internet we know today, we have to remember the freer, weirder, more innocent pseudonymity that thrived on the World Wide Web before major tech companies swallowed it whole.
  • “Lurking” is more like infinite scroll. Having picked your platform, you float on the current of content, thick with froth and detritus and the occasional treasure, until something makes you ask: Wait, what? How did I get here
  • In rewinding our recent Internet history, both books remind us of just how deeply living online has overloaded our thought patterns, installing in our hindbrains a thrumming and consta
katherineharron

As states grapple with reopening their economies, Trump says Brian Kemp's plan is 'just... - 0 views

www.cnn.com/...index.html

trump

shared by katherineharron on 23 Apr 20 - No Cached
  • President Donald Trump says he strongly disagrees with Georgia Gov. Brian Kemp's plan to reopen part of that state's economy, especially by putting beauty salons and other establishments that require close personal contact back in business.
  • "It's just too soon," Trump said Wednesday at the daily White House news briefing on coronavirus when asked about Kemp's timetable. "The spas and the beauty parlors and the barber shops ... I love them but they can want a little bit longer, just a little bit, not much, because safety has to predominate."
  • "Our next measured step is driven by data and guided by state public health officials. We will continue with this approach to protect the lives -- and livelihoods -- of all Georgians. ... I am confident that business owners who decide to reopen will adhere to Minimum Basic Operations, which prioritize the health and well-being of employees and customers."
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  • The US has recorded more than 846,000 infections and at least 46,500 deaths.
  • About half the states in the country should remain closed until May 25 or later, with Arizona (June 23), South Dakota (June 25), Iowa (June 26), Nebraska (June 30) and North Dakota (July 12) rounding out the bottom of the list.
  • South Carolina and Georgia, which are leading the pack to get their economic engines humming again this week, should not open until June 5 and June 19, respectively, according to the model maintained by the Institute for Health Metrics and Evaluation at the University of Washington. It was updated Tuesday.
  • To safely move forward, experts have emphasized the country should be able to track, trace and isolate cases.
  • California is averaging 14,500 coronavirus tests a day, Gov. Gavin Newsom said Tuesday, calling the number "still inadequate."
  • One report estimates at least 3,000,000 and up to 30 million tests should be conducted weekly, while the other says the US should be conducting 20 million tests each day.
Javier E

Everybody lies: how Google search reveals our darkest secrets | Technology | The Guardian - 0 views

www.theguardian.com/...crets-seth-stephens-davidowitz

google search social media research statistics

shared by Javier E on 09 Jul 17 - No Cached
  • Many people underreport embarrassing behaviours and thoughts on surveys. They want to look good, even though most surveys are anonymous. This is called social desirability bias.
  • An important paper in 1950 provided powerful evidence of how surveys can fall victim to such bias. Researchers collected data, from official sources, on the residents of Denver: what percentage of them voted, gave to charity, and owned a library card. They then surveyed the residents to see if the percentages would match. The results were, at the time, shocking. What the residents reported to the surveys was very different from the data the researchers had gathered
  • Then there’s that odd habit we sometimes have of lying to ourselves. Lying to oneself may explain why so many people say they are above average. How big is this problem? More than 40% of one company’s engineers said they are in the top 5%. More than 90% of college professors say they do above-average work. One-quarter of high school seniors think they are in the top 1% in their ability to get along with other people. If you are deluding yourself, you can’t be honest in a survey.
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  • on sensitive topics, every survey method will elicit substantial misreporting. People have no incentive to tell surveys the truth.
  • How, therefore, can we learn what our fellow humans are really thinking and doing? Big data
  • Think of Google searches. Remember the conditions that make people more honest. Online? Check. Alone? Check. No person administering a survey? Check.
  • I am now convinced that Google searches are the most important dataset ever collected on the human psyche.
  • How many American men are gay? This is a regular question in sexuality research. Yet it has been among the toughest questions for social scientists to answer. Psychologists no longer believe Alfred Kinsey’s famous estimate – based on surveys that oversampled prisoners and prostitutes – that 10% of American men are gay. Representative surveys now tell us about 2% to 3% are
  • About 2.5% of male Facebook users who list a gender of interest say they are interested in men; that corresponds roughly with what the surveys indicate.
  • There is clearly some mobility – from Oklahoma City to San Francisco, for example. But I estimate that men moving to someplace more open-minded can explain less than half of the difference in the openly gay population in tolerant versus intolerant states.
  • If mobility cannot fully explain why some states have so many more openly gay men, the closet must be playing a big role. Which brings us back to Google
  • about 5% of male porn searches are for gay-male porn. Overall, there are more gay porn searches in tolerant states compared with intolerant states.
  • one consequence of my estimate is clear: an awful lot of men in the United States, particularly in intolerant states, are still in the closet. They don’t reveal their sexual preferences on Facebook. They don’t admit it on surveys. And, in many cases, they may even be married to women.
  • It turns out that wives suspect their husbands of being gay rather frequently. They demonstrate that suspicion in the surprisingly common search: “Is my husband gay?” The word “gay” is 10% more likely to complete searches that begin “Is my husband...” than the second-place word, “cheating”. It is eight times more common than “an alcoholic” and 10 times more common than “depressed”.
  • On Google, there are 16 times more complaints about a spouse not wanting sex than about a married partner not being willing to talk. There are five-and-a-half times more complaints about an unmarried partner not wanting sex than an unmarried partner refusing to text back.
  • Google data also suggests a reason people may be avoiding sex so frequently: enormous anxiety, with much of it misplaced. Start with men’s anxieties. It isn’t news that men worry about how well endowed they are, but the degree of this worry is rather profound. Men Google more questions about their sexual organ than any other body par
  • Men conduct more searches for how to make their penises bigger than how to tune a guitar, make an omelette, or change a tyre. Men’s top Googled concern about steroids isn’t whether they may damage their health but whether taking them might diminish the size of their penis. Men’s top Googled question related to how their body or mind would change as they aged was whether their penis would get smaller.
  • Do women care about penis size? Rarely, according to Google searches. For every search women make about a partner’s phallus, men make roughly 170 searches about their own
  • Men’s second most common sex question is how to make their sexual encounters longer. Once again, the insecurities of men do not appear to match the concerns of women. There are roughly the same number of searches asking how to make a boyfriend climax more quickly as climax more slowly.
  • while it’s true that overall interest in personal appearance skews female, it’s not as lopsided as stereotypes would suggest. According to my analysis of Google AdWords, which measures the websites people visit, interest in beauty and fitness is 42% male, weight loss is 33% male, and cosmetic surgery is 39% male
  • you could call it progress that many people today feel they will be judged if they admit they judge other people based on their ethnicity, sexual orientation, or religion. But many Americans still do. You can see this on Google
  • African Americans are the only group that faces a “rude” stereotype
  • Nearly every group is a victim of a “stupid” stereotype; the only two that are not: Jews and Muslims.
  • The “evil” stereotype is applied to Jews, Muslims, and gay people but not black people, Mexicans, Asians, and Christians.
  • Muslims are the only group stereotyped as terrorists.
  • minutes after the media first reported one of the shooters’ Muslim-sounding names, a disturbing number of Californians decided what they wanted to do with Muslims: kill them. The top Google search in California with the word “Muslims” in it at the time was “kill Muslims”
  • In the days following the San Bernardino attack, for every American concerned with “Islamophobia”, another was searching for “kill Muslims”. While hate searches were approximately 20% of all searches about Muslims before the attack, more than half of all search volume about Muslims became hateful in the hours that followed it. And this minute-by-minute search data can tell us how difficult it can be to calm this rage.
  • Obama’s speech, in other words, was judged a major success. But was it?
  • In his speech, the president said: “It is the responsibility of all Americans – of every faith – to reject discrimination.” But searches calling Muslims “terrorists”, “bad”, “violent”, and “evil” doubled during and shortly after the speech.
  • Obama also said: “It is our responsibility to reject religious tests on who we admit into this country.” But negative searches about Syrian refugees, a mostly Muslim group then desperately looking for a safe haven, rose 60%, while searches asking how to help Syrian refugees dropped 35%
  • Obama asked Americans to “not forget that freedom is more powerful than fear”. Yet searches for “kill Muslims” tripled during his speech. In fact, just about every negative search we could think to test regarding Muslims shot up during and after Obama’s speech, and just about every positive search we could think to test declined.
  • new data from the internet, offering digital truth serum, suggested that the speech actually backfired in its main goal. Instead of calming the angry mob, as everybody thought he was doing, the internet data tells us that Obama actually inflamed it.
  • Searches for “nigger jokes” are 17 times more common than searches for “kike jokes”, “gook jokes”, “spic jokes”, “chink jokes”, and “fag jokes” combined. When are these searches most common? Whenever African Americans are in the news.
  • Any theory of racism has to explain a big puzzle in America. On the one hand, the overwhelming majority of black Americans think they suffer from prejudice – and they have ample evidence of discrimination in police stops, job interviews, and jury decisions. On the other hand, very few white Americans will admit to being racist. The dominant explanation among political scientists recently has been that this is due, in large part, to widespread implicit prejudice. White Americans may mean well, this theory goes, but they have a subconscious bias, which influences their treatment of black Americans.
  • There is, though, an alternative explanation for the discrimination that African Americans feel and whites deny: hidden explicit racism. Suppose there is a reasonably widespread conscious racism of which people are very much aware but to which they won’t confess – certainly not in a survey
  • That’s what the search data seems to be saying.
  • this gender bias is not grounded in reality. About 28% of girls are overweight, while 35% of boys are. Even though scales measure more overweight boys than girls, parents see – or worry about – overweight girls much more frequently than overweight boys. Parents are also one-and-a-half times more likely to ask whether their daughter is beautiful than whether their son is handsome.
  • And then there is the phenomenon of Donald Trump’s candidacy. When Nate Silver, the polling guru, looked for the geographic variable that correlated most strongly with support in the 2016 Republican primary for Trump, he found it in the map of racism I had developed.
  • The primary explanation for discrimination against African Americans today is not the fact that the people who agree to participate in lab experiments make subconscious associations between negative words and black people; it is the fact that millions of white Americans continue to do things like search for “nigger jokes”
  • , I was able to use Google searches to find evidence of implicit prejudice against another segment of the population: young girls. And who, might you ask, would be harbouring bias against girls? Their parents.
  • Prior to the Google data, we didn’t have a convincing measure of this virulent animus. Now we do. We are, therefore, in a position to see what it explains. It explains why Obama’s vote totals in 2008 and 2012 were depressed in many regions. It also correlates with the black-white wage gap, as a team of economists recently reported. The areas that I had found make the most racist searches underpay black people.
  • Perhaps young boys are more likely than young girls to use big words or show objective signs of giftedness? Nope. If anything, it’s the opposite. At young ages, girls have consistently been shown to have larger vocabularies and use more complex sentences. In American schools, girls are 9% more likely than boys to be in gifted programmes. Despite all this, parents looking around the dinner table appear to see more gifted boys than girls.
  • What then are parents’ overriding concerns regarding their daughters? Primarily, anything related to appearance.
  • Parents are about twice as likely to ask how to get their daughters to lose weight as they are to ask how to get their sons to do the same
  • Parents are two-and-a-half times more likely to ask “Is my son gifted?” than “Is my daughter gifted?”
  • I did not find a significant relationship between any of these biases and the political or cultural makeup of a state. It would seem this bias against girls is more widespread and deeply ingrained than we’d care to believe.
  • Let’s return to Obama’s speech about Islamophobia. Recall that every time he argued that people should respect Muslims more, the people he was trying to reach became more enraged. Google searches, however, reveal that there was one line that did trigger the type of response Obama might have wanted. He said: “Muslim Americans are our friends and our neighbours, our co-workers, our sports heroes and, yes, they are our men and women in uniform, who are willing to die in defence of our country.”
  • When we lecture angry people, the search data implies that their fury can grow. But subtly provoking people’s curiosity, giving new information, and offering new images of the group that is stoking their rage may turn their thoughts in different, more positive directions.
  • What’s your background?I’d describe myself as a data scientist, but my PhD is in economics. When I was doing my PhD, in 2012, I found this tool called Google Trends that tells you what people are searching, and where, and I became obsessed with it.
  • What would your search records reveal about you?They could definitely tell I’m a hypochondriac because I’m waking up in the middle of the night doing Google searches about my health. There are definitely things about me that you could figure out. When making claims about a topic, it’s better to do it on aggregate, but I think you can figure out a lot, if not everything, about an individual by what they’re searching on Google.
  • All this data I’m talking about is public
  • Does it change your view of human nature? Are we darker and stranger creatures than you realised?Yeah. I think I had a dark view of human nature to begin with, and I think now it’s gotten even darker. I think the degree to which people are self-absorbed is pretty shocking
  • When Trump became president, all my friends said how anxious they were, they couldn’t sleep because they’re so concerned about immigrants and the Muslim ban. But from the data you can see that in liberal parts of the country there wasn’t a rise in anxiety when Trump was elected. When people were waking up at 3am in a cold sweat, their searches were about their job, their health, their relationship – they’re not concerned about the Muslim ban or global warming.
  • Was the Google search data telling you that Trump was going to win?I did see that Trump was going to win. You saw clearly that African American turnout was going to be way down, because in cities with 95% black people there was a collapse in searches for voting information. That was a big reason Hillary Clinton did so much worse than the polls suggested.
Javier E

Opinion | The G.O.P. Is Getting Even Worse - The New York Times - 0 views

www.nytimes.com/...trump-gop.html

gop trump crisis Culture politics radicalization pessimism apocalypse illiberal catastrophe

shared by Javier E on 23 Apr 21 - No Cached
  • What’s happening can only be called a venomous panic attack. Since the election, large swathes of the Trumpian right have decided America is facing a crisis like never before and they are the small army of warriors fighting with Alamo-level desperation to ensure the survival of the country as they conceive it
  • When asked in late January if politics is more about “enacting good public policy” or “ensuring the survival of the country as we know it,” 51 percent of Trump Republicans said survival; only 19 percent said policy.The level of Republican pessimism is off the chart
  • A February Economist-YouGov poll asked Americans which statement is closest to their view: “It’s a big, beautiful world, mostly full of good people, and we must find a way to embrace each other and not allow ourselves to become isolated” or “Our lives are threatened by terrorists, criminals and illegal immigrants, and our priority should be to protect ourselves.”
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  • Over 75 percent of Biden voters chose “a big, beautiful world.” Two-thirds of Trump voters chose “our lives are threatened.”
  • This level of catastrophism, nearly despair, has fed into an amped-up warrior mentality.
  • With their deep pessimism, the hyperpopulist wing of the G.O.P. seems to be crashing through the floor of philosophic liberalism into an abyss of authoritarian impulsiveness.
  • With this view, the Jan. 6 insurrection was not a shocking descent into lawlessness but practice for the war ahead. A week after the siege, nearly a quarter of Republicans polled said violence can be acceptable to achieve political goals.
  • “The decent know that they must become ruthless. They must become the stuff of nightmares,” Jack Kerwick writes in the Trumpian magazine American Greatness. “The good man must spare not a moment to train, in both body and mind, to become the monster that he may need to become in order to slay the monsters that prey upon the vulnerable.”
  • Philosophic liberals — whether on the right side of the political spectrum or the left — understand people have selfish interests, but believe in democracy and open conversation because they have confidence in the capacities of people to define their own lives, to care for people unlike themselves, to keep society progressing.
  • Liberal democracy is based on a level of optimism, faith and a sense of security. It’s based on confidence in the humanistic project: that through conversation and encounter, we can deeply know each other across differences; that most people are seeking the good with different opinions about how to get there; that society is not a zero-sum war, but a conversation and a negotiation.
  • The G.O.P. response to the Biden agenda has been anemic because the base doesn’t care about mere legislation, just their own cultural standing.
  • There are new and transformed magazines and movements like American Purpose, Persuasion, Counterweight, Arc Digital, Tablet and Liberties that point out the excesses of the social justice movement and distinguish between those who think speech is a mutual exploration to seek truth and those who think speech is a structure of domination to perpetuate systems of privilege.
  • Republicans and conservatives who believe in the liberal project need to organize and draw a bright line between themselves and the illiberals on their own side.
  • apocalyptic pessimism has a tendency to deteriorate into nihilism, and people eventually turn to the strong man to salve the darkness and chaos inside themselves.
ethanshilling

A 20-Foot Sea Wall? Miami Faces the Hard Choices of Climate Change. - The New York Times - 0 views

www.nytimes.com/...ami-fl-seawall-hurricanes.html

climate miami wall

shared by ethanshilling on 03 Jun 21 - No Cached
  • Three years ago, not long after Hurricane Irma left parts of Miami underwater, the federal government embarked on a study to find a way to protect the vulnerable South Florida coast from deadly and destructive storm surge.
  • The state could help, to a point. Republican lawmakers, who have controlled the Florida Legislature for more than 20 years, acknowledged in late 2019 that they had ignored climate change for so long that the state had “lost a decade.”
  • “You need to have a conversation about, culturally, what are our priorities?” said Benjamin Kirtman, a professor of atmospheric sciences at the University of Miami. “Where do we want to invest? Where does it make sense?”
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  • For its study, the corps focused on storm surge — the rising seas that often inundate the coastline during storms — made worse lately by stronger hurricanes and higher sea levels. But that is only one concern.
  • South Florida, flat and low-lying, sits on porous limestone, which allows the ocean to swell up through the ground. Even when there is no storm, rising seas contribute to more significant tidal flooding, where streets fill with water even on sunny days.
  • “What you realize is each of these problems, which are totally intersecting, are handled by different parts of the government,” said Amy C. Clement, a professor of atmospheric science at the University of Miami and the chairwoman of the city of Miami’s climate resilience committee.
  • The dramatic $6 billion proposal remains tentative and at least five years off. But the startling suggestion of a massive sea wall up to 20 feet high cutting across beautiful Biscayne Bay was enough to jolt some Miamians to attention
  • The price tag for all that needs to be done, however, is in the billions. The estimate for Miami-Dade County alone to phase out some 120,000 septic tanks is about $4 billion, and that does not include the thousands of dollars that each homeowner would also have to pay.
  • “We were, like, ruh-roh,” said Ken Russell, the Miami city commissioner whose district includes Brickell. “The $40 billion in assets you’re trying to protect will be diminished if you build a wall around downtown because you’re going to affect market values and quality of life.”
  • To some critics, the plan harks back to more than a century of dredging and pumping of the Florida Everglades, which made way for intensive farming and sprawling development but disregarded the serious damage to the environment that the state is still wrestling with.
  • In fact, when local governments have asked the public how they would like to tackle climate change, residents by far prefer what is known as green infrastructure: layered coastal protection from a mix of dunes, sea grasses, coral reefs and mangroves, said Zelalem Adefris, vice president for policy and advocacy at Catalyst Miami, which works with low-income communities in the county.
  • On a recent afternoon along the stretch of Brickell Bay Drive where a wall might go, Rachel Silverstein, executive director of Miami Waterkeeper, an environmental research and activist group, stood next to high-rises built right up to the water
  • “Instead of seeing this beautiful water, you would see a gross wall,” she said.
aleija

Opinion | We're Living in a World of Walls. Here Is a Window to Escape. - The New York ... - 0 views

www.nytimes.com/...cole-krauss-walls-windows.html

opinion US crisis policy Culture

shared by aleija on 02 Nov 20 - No Cached
  • A long time ago, I read of a torture technique that a journalist heard was used by Hamas on residents of Gaza suspected of being informants: The person is shown a wall onto which a staircase is drawn, and at the top is a drawing of a bicycle. The person is told to go up and get the bicycle. But it’s only a drawing, he says. He is told that if he doesn’t bring the bicycle down the stairs, he will be beaten. And when, again, he appeals to his torturer’s reason, to the reality in which both the staircase and the bicycle are drawings, he is hit.
  • he part about the beautiful door is funny, but the really funny part, as far as my children are concerned, is when the late-night host gives the future president a chance to apologize to anyone he wants, and the president can’t think of anyone. No one at all? Nope, the president says.
  • Those of us with homes have been told to take refuge there, to stay within the walls. As such, no one can reach anyone except via satellite, and our only shared reality is the news, and the numbers of infections and fatalities.
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  • Later, after we end our call, it occurs to me that at 46 I have almost certainly touched the wall in my life, but have none of the eagerness to be finished that the expression suggests
  • There are 26 million refugees in the world and nearly 46 million internally displaced people. There is no patience left for this beautiful poem anymore, is what I think, shutting the book and replacing it on the shelf. Not in this burning, ravaged world.
  • I click a button, and now I am looking out the window of a moving train outside of Moscow. In Lausanne, under a blue sky, a boat arrives. A sea in Albania. A kangaroo doing not much in Tasmania. So much wind, so much laundry drying. So many open doors with the keys still in the lock. So many sleeping cats. So much waiting. I fall asleep with the window open, and when I wake, it is raining in Norway.
rerobinson03

The Renaissance - why it changed the world - 0 views

www.telegraph.co.uk/...renaissance-changed-the-world

shared by rerobinson03 on 03 Nov 20 - No Cached
  • he Renaissance – that cultural, political, scientific and intellectual explosion in Europe between the 14th and 17th centuries – represents perhaps the most profoundly important period in human development since the fall of Ancient Rome. 
  • From its origins in 14th-century Florence, the Renaissance spread across Europe –
  • It coincided with a boom in exploration, trade, marriage and diplomatic excursions... and even war.
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  • Italy in the 14th century was fertile ground for a cultural revolution. The Black Death had wiped out millions of people in Europe – by some estimates killing as many as one in three between 1346 and 1353. 
  • By the simplest laws of economics, it meant that those who survived were left with proportionally greater wealth:
  • Advances in chemistry led to the rise of gunpowder, while a new model of mathematics stimulated new financial trading systems and made it easier than ever to navigate across the world. 
  • Renaissance art did not limit itself to simply looking pretty, however. Behind it was a new intellectual discipline: perspective was developed, light and shadow were studied, and the human anatomy was pored over – all in pursuit of a new realism and a desire to capture the beauty of the world as it really was. 
  • Families such as the Medici of Florence looked to the Ancient Roman and Greek civilisations for inspiration – and so did those artists who relied on their patronage. 
  • Even as the artists were creating a bold new realism, scientists were engaged in a revolution of their own. Copernicus and Galileo had developed an unprecedented understanding of our planet’s place in the cosmos, proving that the Earth revolved around the Sun. 
  • If the Renaissance was about rediscovering the intellectual ambition of the Classical civilisations, it was also about pushing the boundaries of what we know – and what we could achieve. 
  • olumbus discovered America, Ferdinand Magellan led an expedition to circumnavigate the globe. 
  • Even as our world shrank in size and significance when placed in the context of our new understanding of the universe, so it grew in physical terms, as new continents were found, new lands colonised, new cultures discovered whose own beliefs and understandings were added to the great intellectual firestorm raging across Europe. 
  • Never before (or since) had there been such a coming together of art, science and philosophy
  • The seeds of the modern world were sown and grown in the Renaissance. From circumnavigating the world to the discovery of the solar system, from the beauty of Michelangelo’s David to the perfection of Leonardo’s Mona Lisa, from the genius of Shakespeare to the daring of Luther and Erasmus, and via breathtaking advances in science and mathematics, man achieved new heights
Javier E

Why Is Every Young Person in America Watching 'The Sopranos'? - The New York Times - 0 views

www.nytimes.com/...sopranos.html

politics history Culture crisis US mafia allegory decline corruption alienation

shared by Javier E on 29 Sep 21 - No Cached
  • Biederman argued that the show is, at its heart, about the bathetic nature of decline. “Decline not as a romantic, singular, aesthetically breathtaking act of destruction,” he said, but as a humiliating, slow-motion slide down a hill into a puddle of filth. “You don’t flee a burning Rome with your beautiful beloved in your arms, barely escaping a murderous horde of barbarians; you sit down for 18 hours a day, enjoy fewer things than you used to, and take on the worst qualities of your parents while you watch your kids take on the worst qualities of you.”
  • The show’s depiction of contemporary America as relentlessly banal and hollow is plainly at the core of the current interest in the show, which coincides with an era of crisis across just about every major institution in American life.
  • “The Sopranos” has a persistent focus on the spiritual and moral vacuum at the center of this country, and is oddly prescient about its coming troubles: the opioid epidemic, the crisis of meritocracy, teenage depression and suicide, fights over the meaning of American history.
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  • that’s what I felt back in those days,” he said, “that everything was for sale — it was all about distraction, it didn’t seem serious. It all felt foolish and headed for a crash.”
  • Younger viewers do not have to fear Chase’s wrath, because they are not so obviously its object. They are also able to watch the show for hours on end, which makes the subtext and themes more apparent. Perhaps all of this has offered clarity that was not possible when the show aired. Perhaps it is easier now to see exactly who — or what — Chase was angry at.
  • it is easily one of the most written-about TV shows in the medium’s short history. But more than the shows that have emerged in its wake, which are subjected to close readings and recaps in nearly every major publication, “The Sopranos” has a novelistic quality that actually withstands this level of scrutiny. It’s not uncommon to hear from people who have watched the series several times, or who do so on a routine basis — people who say it reveals new charms at different points in life
  • Perhaps the greatest mystery of all, looking back on “The Sopranos” all these years later, is this: What was Chase seeing in the mid-’90s — a period when the United States’ chief geopolitical foe was Serbia, when the line-item veto and school uniforms were front-page news, when “Macarena” topped the charts — that compelled him to make a show that was so thoroughly pessimistic about this country?
  • “I don’t think I felt like it was a good time,” he told me. He is 76 now, and speaks deliberately and thoughtfully. “I felt that things were going downhill.” He’d become convinced America was, as Neil Postman’s 1985 polemic put it, “Amusing Ourselves to Death,” not an easy thing for a journeyman TV writer to accept.
  • “There was nothing but crap out there. Crap in every sense. I was beginning to feel that people’s predictions about the dumbing-down of society had happened and were happening, and I started to see everything getting tawdry and cheap.”
  • Expanded access to credit had cut into what mobsters call the shylock business; there’s no need to go to a loan shark when the payday lender will offer you similarly competitive rates. Gambling was legalized in many states and flourishes on many reservations; nearly every state in the Union has a lottery, which decimated the numbers racket. Italian American neighborhoods have emptied out — as Jacobs writes, “radically diminishing the pool of tough teenagers with Cosa Nostra potential”; this is dramatized brilliantly in the final episode of the series, when a mobster from a New York family hurries through Little Italy on an important phone call and, when the call ends, looks around to see he’s wandered into an encroaching and vibrant Chinatown. And, Jacobs notes, union membership has been decimated. “In the mid-1950s, about 35 percent of U.S. workers belonged to a union,” he writes. “In recent years, only 6.5 percent of private-sector workers have been union members.”
  • I was about to change the subject when he hit on something. “Have you noticed — or maybe you haven’t noticed — how nobody does what they say they’re going to do?” he said, suddenly animated. “If your sink gets jammed up, and a guy says he’s going to be out there at 5:30 — no. Very few people do what they say they’re going to do. There is a decline in goods and services that is enormous.”
  • Chase told me the real joke of the show was not “What if a mobster went to therapy?” The comedic engine, for him, was this: What if things had become so selfish and narcissistic in America that even the mob couldn’t take it? “That was the whole thing,” he said. “America was so off the rails that everything that the Mafia had done was nothing compared to what was going on around them.”
  • In “The Mafia: A Cultural History,” Roberto M. Dainotto, a professor of literature at Duke, writes that one thing our cinematic Mafiosi have that we admire, against our better judgment, is access to structures of meaning outside of market forces: the church, family, honor. The Mafia movie often pits these traditional values against the corrosive and homogenizing effects of American life.
  • What “The Sopranos” shows us, Dainotto argues, is what happens when all that ballast is gone, and the Mafia is revealed to be as ignoble as anything else. “Life is what it is,” he writes, “and repeats as such.”
  • The show puts all this American social and cultural rot in front of characters wholly incapable of articulating it, if they even notice it.
  • What is, for me, one of the show’s most memorable scenes has no dialogue at all. Tony and his crew have just returned from a business trip to Italy, during which they were delighted with the Old Country but also confronted with the degree of their alienation from their own heritage. They’re off the plane, and in a car traveling through Essex County. As the camera pans by the detritus of their disenchanted world — overpasses, warehouses — Tony, Paulie and Christopher are seeing their home with fresh eyes, and maybe wondering if their ancestors made a bad trade or if, somewhere along the line, something has gone horribly wrong. But we don’t know: For once, these arrogant, stupid and loquacious men are completely silent.
  • Around the time “The Sopranos” premiered, the N.Y.U. Law professor James B. Jacobs wrote a paper, along with a student, arguing that the Mafia, though weakened by decades of prosecutions, could come roaring back. By 2019, though, he had published a new paper called “The Rise and Fall of Organized Crime in the United States,” declaring the Mafia all but finished. “The world in which the Cosa Nostra became powerful is largely gone,” he wrote. And he cites a litany of factors that aided its collapse, a mix of technological advances, deregulation and financialization — many of the same forces that have created the stratified economy of today.
  • In his first therapy session with Dr. Melfi, Tony tries to explain why he thinks he has panic attacks, why he suffers from stress. “The morning of the day I got sick, I’d been thinking: It’s good to be in something from the ground floor,” he says. “I came too late for that, I know. But lately, I’m getting the feeling that I came in at the end. The best is over.” Melfi tells him that many Americans feel that way. Tony presses on: “I think about my father: He never reached the heights like me, but in a lot of ways he had it better. He had his people, they had their standards, they had their pride. Today, what do we got?”
  • You can see this world — one in which no one can be squeezed because everyone is being squeezed — starting to take shape from the very beginning of the show. In the pilot, Tony is fending off competition from a new waste-hauling business undercutting his company’s extortionate fees, and trying to figure out how he can get a piece of the similarly extortionate costs his health insurer paid for his M.R.I. — a procedure he had because the stress in his life had given him a panic attack.
  • The bien-pensant line on Tony remains that he’s a sociopath, and only used therapy to become a better criminal. This is an idea spoon-fed to the viewer in the final episodes by a contrite Dr. Melfi, in a show that spoon-feeds almost nothing to the viewer. Melfi herself might call this a coping mechanism to avoid the messier reality, which is that Tony lives in an immoral world nestled within another immoral world, both of which have only grown more chaotic because of forces outside his control.
  • Because of this, you can see how he reasons himself into more and more heinous crimes, justifying each and every one of them to himself. Perhaps to you too — at least, up to a point. That sympathy for Tony led contemporaneous critics to ask if people were watching the show in the wrong way, or if our enjoyment pointed to a deficiency of the heart.
  • t is this quality of Tony’s — this combination of privilege and self-loathing — that I suspect resonates with a younger generation, whether we want to admit it or not. He’s not so different from us, after all. He has an anxiety disorder. He goes to therapy and takes S.S.R.I.s, but never really improves — not for long, anyway. He has a mild case of impostor syndrome, having skipped some key steps to becoming boss, and he knows that people who hold it against him are sort of right. He’s still proud of his accomplishments in high school. He does psychedelics in the desert, and they change his perspective on things. He often repeats stuff he half-remembers someone smarter than him saying. He’s arguably in an open marriage with Carmela, if a rather lopsided one. He liked listening to “Don’t Stop Believin’” in 2007. He’s impulsive and selfish and does not go to church, though he does seem open to vaguer notions of spirituality. He wishes his career provided him with meaning, but once he had the career, he discovered that someone had pulled the rug out at some point, and an institution that had been a lodestar to him for his whole life was revealed to be a means of making money and nothing more. Does this sound at all familiar to you?
  • Like many young people, Tony is a world-historically spoiled man who is nevertheless cursed, thanks to timing, to live out the end of an enterprise he knows on some level to be immoral.
  • It gives him panic attacks, but he’s powerless to find a way out. Thus trapped — and depressed — it’s not so hard for him to allow himself a few passes, to refuse to become better because the world is so rotten anyway.
  • Tony’s predicament was once his to suffer alone, but history has unfolded in such a way as to render his condition nearly universal.
  • That the people in power truly had insulated themselves in a fantasy environment — not just in the realm of foreign policy, but also, more concretely, in the endless faux-bucolic subdivisions that would crater the economy. We were living in a sort of irreality, one whose totality would humiliate and delegitimize nearly every important institution in American life when it ended, leaving — of all people — the Meadows and A.J.s of the world to make sense of things.
  • if people still see a monster in Tony, then the monster is themselves: a twisted reflection of a generation whose awakening to the structures that control them came in tandem with a growing aversion to personal accountability in the face of these systems.
  • Whether that’s true or not, it offers us all permission to become little Tonys, lamenting the sad state of affairs while doing almost exactly nothing to improve ourselves, or anything at all.
  • This tendency is perhaps most pronounced online, where we are all in therapy all day, and where you can find median generational opinions perfectly priced by the marketplace of ideas — where we bemoan the wrongs of the world and tell ourselves that we can continue being who we are, and enjoy the comforts we’ve grown accustomed to.
  • In the show’s finale, as the extended Soprano family gathers to mourn the death of Bobby Baccalieri, we find Paulie Walnuts stuck at the kids’ table, where A.J., newly politically awakened, charges into a rant. You people are screwed, he says. “You’re living in a dream.” Bush let Al Qaeda escape, he tells them, and then made us invade some other country? Someone at the table tells him that if he really cares, he should join up. A.J. responds: “It’s more noble than watching these jackoff fantasies on TV of how we’re kicking their ass. It’s like: America.” Again, he’s interrupted: What in the world does he mean? He explains: “This is still where people come to make it. It’s a beautiful idea. And then what do they get? Bling? And come-ons for [expletive] they don’t need and can’t afford?”
  • However inartfully, A.J. was gesturing at something that would have been hard for someone his age to see at the time, which is that the ’00s were a sort of fever dream, a tragic farce built on cheap money and propaganda.
  • The notion that individual action might help us avoid any coming or ongoing crises is now seen as hopelessly naïve, the stuff of Obama-era liberalism.
  • . The “leftist ‘Sopranos’ fan” is now such a well-known type that it is rounding the corner to being an object of scorn and mockery online.
  • One oddity that can’t be ignored in this “Sopranos” resurgence is that, somewhat atypically for a TV fandom, there is an openly left-wing subcurrent within it
Javier E

Opinion | For Teen Girls, Instagram Is a Cesspool - The New York Times - 0 views

www.nytimes.com/...-teen-girls-mental-health.html

instagram social media teen girls addiction insecurity

shared by Javier E on 09 Oct 21 - No Cached
  • the whistle-blower was citing the company’s own research, which among other things found that, based on surveys, “Thirty-two percent of teen girls said that when they felt bad about their bodies, Instagram made them feel worse,”
  • What exactly are we talking about here? Say you’re a 13-year-old girl who is beginning to feel anxious about your appearance, who has followed some diet influencers online. Instagram’s algorithm might suggest more extreme dieting accounts with names such as “Eternally starved,” “I have to be thin” and “I want to be perfect.”
  • n an interview with “60 Minutes,” Ms. Haugen called this “tragic.” “As these young women begin to consume this eating disorder content, they get more and more depressed,” she said. “It actually makes them use the app more. And so they end up in this feedback cycle where they hate their bodies more and more.”
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  • Facebook and Instagram are simply carrying on a longstanding American tradition: stoking the insecurities of teenage girls to cash in on them.
  • The global beauty industry generates $500 billion in annual sales, and social media is now an important driver, especially for the youngest target demographic, Gen Z.
  • The global weight management market was estimated at more than $260 billion in 2020, and is projected to grow to more than $400 billion by 2027.
  • Before American girls’ confidence was commodified by Instagram, it was at the whim of magazines filled with impossibly slender, airbrushed models and ads from industries relying on girls and women for revenue
  • That’s because social media is addictive. Writing in The Atlantic, Derek Thompson called it “attention alcohol,” explaining, “Like booze, social media seems to offer an intoxicating cocktail of dopamine, disorientation, and, for some, dependency.”
  • as a student at Harvard, he put his female classmates’ photos on his now-notorious “Facemash” website, where students could rank and compare the students’ headshots based on how hot they were. He wrote at the time, “I almost want to put some of these faces next to pictures of farm animals and have people vote on which is more attractive.”
  • For girls now, things have changed. They’re largely worse. Social media platforms such as Instagram feel like algorithmic free-for-alls, full of images of people who have altered how they look, whether by using online filters or in real life, with dieting, surgery or both. In the feed, influencers’ and celebrities’ photos are interspersed with photos of your friends and yourself. Now any photo is subject to scrutiny, comparison and assessment in the form of likes and comments.
  • No school health class or parental reassurance is a match for the might of these powerful tech platforms, combined with entire industries that prey on girls’ insecurities.
  • Girls themselves often know Instagram is not good for them, but they keep coming back.
  • At the core of this marketing, the message endures: You are riddled with flaws and imperfections. We will tell you what to buy, and what do, to fix yourself.
  • Ultimately, Instagram is just a vicious messenger. But the cesspool of content fueling it? That comes from us.
Javier E

Opinion | A Photographer's Dark Vision of the South - The New York Times - 0 views

www.nytimes.com/...istine-potter-dark-waters.html

south landscape dark vision violence culture us

shared by Javier E on 13 Jun 23 - No Cached
  • her photographs capture both the isolation and the beauty of the rural South: the dirt roads without a soul in sight, the creeks and rivers that curve away into even greater isolation, the trees choked by moss and vines, the gravestones and makeshift memorials barely visible through the trees.
  • The landscapes in these photographs are not so much threatening as bereft of protection. Entering such beautiful spaces is always a risk for a woman alone — not because of anything inherently dangerous about a mist-drenched stream or a bamboo-clotted riverbank or even a rocky waterfall, but because bucolic settings aren’t always as empty as they seem. And nobody would hear you scream if danger has followed you into the woods — or if danger is already there, just waiting for you to arrive.
  • Our deep woods are lovely, our still waters restful, but the Southern landscape has never been a safe place for a woman alone. It has never been a safe place for a Black man alone. It has never been a safe place for L.G.B.T.Q. people of any race or gender. To enter an isolated place alone has always been to take a risk, and we have known that all our lives.
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  • in too many ways, we are still absolutely alone and defenseless, and the threats keep growing more transparent and more pernicious as dangerous people on social media egg each other on. Confronting that reality has, so far, not been a priority. “I see a through line of violent exhibitionism from those early murder ballads, to the Wild West shows, to the contemporary landscape of cinema and television,” writes Ms. Potter. “Culturally, we seem to require it.”
Javier E

Timothy Keller: Becoming Stewards of Hope-Part 1 - outreachmagazine.com - 0 views

outreachmagazine.com/...g-stewards-of-hope-part-1.html

hope christianity peace liberal conservative god anxiety

shared by Javier E on 19 May 23 - No Cached
  • Imagine if you were middle-aged in 1948. You’d have lived through a worldwide influenza pandemic, two world wars and an economic depression all within the space of about 40 years. Life seemed fragile. It felt like anything could happen. Nothing seemed secure.
  • I was born two years after Auden’s Pulitzer, in 1950. The feeling was that even if there were, say, an economic downturn, things would be better afterward than they had been before. We just assumed that our lives and society were going to get better and better. There was a long period in the second half of the 20th century, in which the anxiety that had defined the first half went away. For a couple generations we lived largely free of insecurity about the world in which we lived.
  • Christian distinctives push against culture. But then we go into the culture with our hope. We simply try to be Christians in the culture, living with integrity and compassion
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  • That was a very new idea, this idea of progress. It is not the way most people in history have understood their times. Most ancient peoples either saw history as cyclical or as declining from a past golden age. Nobody thought that humanity’s best years were ahead. Nisbet said that this idea came originally out of Christianity, but then during the Enlightenment it had been secularized.
  • Instead of seeking to ground that optimism in the fact that God has the future in his hands, we collectively said, “No, we’ve got the future in our hands.” That particular story about the human race, which is a modern and Western story, started to lose altitude in the first part of the 20th century. Although there was a small uptick, it went on life support as decades passed. I would say it’s really dying now.
  • Mark Lilla has written a couple of interesting books, one on the conservative mind and one on the liberal mind
  • conservatives have a nostalgia for the past. They feel like things are getting worse. Liberals and progressives have the opposite perspective. They see the past as being horrible. They think our hope is in the future. Even Lilla, who is not a believer, noted that Christianity had a different story than either. He observed that Saint Augustine’s book The City of God rejected both conservative and liberal perspectives.
  • Augustine believed that “the city of man” is bad and “the city of God” is good, and that eventually the city of God is going to supplant the city of man. He said you cannot identify any particular political order or any particular city of man with the city of God, and that our true hope lies in the new heavens and earth of the future. That gets rid of the conservative idea that that everything in the past was better and there is no hope. However, it also gets rid of the liberal idea that if we all just pull ourselves together we can bring about the city of God on earth. It gives us a chastened hope for the future rather than a utopian one.
  • Steven Pinker, a Harvard psychologist, observes that empirically we are living healthier and longer lives. Nevertheless, people feel more culturally and emotionally dislocated than ever. Younger generations are experiencing far more depression and anxiety than those that came before them. We can feel the cultural anxiety today. There’s a real pessimism about the future that I’ve not seen in my lifetime. We find ourselves in a new age of anxiety.
  • The gospel creates virtues in Christians. If Christians multiply in the culture, we can work for a more just society. And even if we do not immediately bring about a perfectly just society, we have the hope that eventually that’s going to be established on earth by God.
  • We do not have to become the darkness to bring this about. We do not have to say, “Well, we have to break eggs to make an omelet.” We do not have to trample on people because we think that is our only hope for a better world. It is not
  • We can remain faithful in our hope, even if it means that we ourselves do not necessarily see the immediate success we want. To be hopeful means to do what we are supposed to do because our eventual prospects are certain.
  • In English, hope can mean the opposite of the biblical sense—to be uncertain. If you say, “I know it’s going to happen,” that is certainty. If you say, “I hope it will happen,” that is uncertainty
  • My son Jonathan is an urban planner. In his mind, he has all these exciting ideas about what a great city would look like. Well, as a Christian, he realizes that in his entire life he may only get one “leaf” done of his beautiful vision. We all face that reality. Nevertheless, we live with the hope that there will be a tree. There will be a city. There is going to be a just society. Beauty will be here. Poverty and war will be gone. We are not the saviors. Instead, hope can set us free from both the despair of nihilism and the naivety of utopianism.
  • The word hope in English has declined in meaning. We use it as if it were a pleasant wish. What you are describing, like the Bible’s definition, is obviously richer.
  • We have a translation problem. Like the word shalom, which is usually translated into English as “peace.
  • There is a famous short story by J.R.R. Tolkien called “Leaf by Niggle.” Niggle is a painter who spends his entire life trying to paint a mural of a tree. By the end of his life, he has only gotten one leaf completed. Then he dies. But when he gets to heaven, he sees the tree that was always there in his mind. That is the way of the Christian
  • The Greek word elpis means assurance of the future—assured anticipation. You are sure of your hope. Quite the opposite of how we typically use the word in English.
  • Eventually everybody will get to the place where it matters personally whether the resurrection of Jesus Christ really happened. Because if it did, then there is hope for you, no matter what happens
  • I did not want to try to redo what N.T. Wright did. He wrote what is in my opinion the best book on the resurrection in the last 100 years, The Resurrection of the Son of God. He traces significant evidence that the resurrection accounts were not merely made up. They have all the marks of historic eyewitness testimony—including bizarre details no one would include in a fictional account.
  • Wright said there were only two ways that people had ever thought of resurrection before Jesus. The first was as resuscitation—like Lazarus. The person was dead, then something miraculous happens and he gets up out of the tomb, in which case you recognize him because he still looks the same, right? The second idea of resurrection is of the transformation of the person into an angelic or radiant being. But the idea that Jesus Christ was raised from the dead as recognizable, yet somehow different from the way he had looked before his death (so much so that even his closest friends didn’t at first recognize him) is so utterly counterintuitive. No one would have made that up.
  • Why does the resurrection matter? Well, as one reason among billions, because I have cancer. Because one of the things you do when you have cancer is ask how you are going to deal with it. That experience has required that I increase my hope, by reading the Word, especially on the resurrection of Jesus. Because if he were raised from the dead, then basically, it is going to be OK. If he were raised from the dead, then Christianity is basically right, and the hope it gives is an infallible hope.
  • as a mortal person facing his own death, the resurrection brings perspective to our theology. At this stage in my life, I am looking at the big things of which I can be sure
  • when it comes to the resurrection? If I am sure of that, then I am OK. I can handle anything that life—or death—throws at me.
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