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Many described being surprised to learn, often on social media, about the opinions — and stereotypes — held by family and friends about people of other races. In some cases, those relationships have fractured, in person and online.Continue reading the main story

we miss the real question of why there is a systemic, historical difference in the way police treat blacks versus whites.

he came to see black respectability—the idea that, to succeed, African-Americans must stoically prevail against the odds and be “twice as good” as white people to get the same rights—as deeply immoral.

For Coates, true equality means “black people in this country have the right to be as mediocre as white people,” he says. “Not that individual black people will be as excellent, or more excellent, than other white people.”

he cites research that in 1860 slaves were the largest asset in the US economy. “It is almost impossible to think of democracy, as it was formed in America, without the enslavement of African-Americans,” he says. “Not that these things were bumps in the road along the way, but that they were the road.”

Another term for that road is “white supremacy.” This refers not so much to hate groups, but, as Coates defines it, a system of policies and beliefs that aims to keep African-Americans as “a peon class.”

To be “white” in this sense does not refer merely to skin color but to the degree that someone qualifies as “normal,” and thus worthy of the same rights as all Americans

The pool where all these ideas eventually arrive is a question: “How big-hearted can democracy be?” he says. “How many people can it actually include and sustain itself? That is the question I’m asking over and over again.”

it is a question of empathy. Are humans capable of forming a society where everyone can flourish?

there was the coverage of Michael Brown (or Jordan Davis, or Renisha McBride, or Eric Garner): unarmed African-Americans killed by police or others under controversial circumstances. In each case, the storyline was that these horrific encounters were caused either by genuine provocation, or by race-fueled fear or hatred. Either way, they were stories of personal failings.

When an event becomes news, there is often an implication that it is an exception—that the world is mostly working as it should and this event is newsworthy because it’s an aberration. If the race-related stories we see most often in the media are about personal bigotry, then our conception of racism is limited to the bigoted remarks or actions—racism becomes little more than uttering the n-word.

He is no soothsayer, telling people what to think from on high, but rather is refreshingly open about what he doesn’t know, inviting readers to learn with him. Coates is not merely an ivory-tower pontificator or a shiny Web 2.0 brand. He is a public intellectual for the digital age.

a lack of historical perspective in the media’s approach to race. “Journalism privileges what’s happening now over the long reasons for things happening,” he says. “And for African-Americans, that has a particular effect.”

Even the very existence of racism is questioned: A recent study published by the Association of Psychological Science has shown that whites think they are discriminated against due to race as much if not more than blacks.

“So when you’re talking about something like institutional racism and prejudice, how do you talk about that as an objective reality?”

Coates’ strength is in connecting contemporary problems to historical scholarship. “I think if I bring anything to the table it’s the ability to synthesize all of that into something that people find emotionally moving,” he says. The irony of the reparations piece, as unoriginal as it may have been to scholars, is that it was news to many people.

Reporting on race requires simultaneously understanding multiple, contradictory worlds, with contradictory narratives. Widespread black poverty exists; so do a black middle class and a black president

Progress is key to the myth of American Exceptionalism, and the notion that America is built on slavery and on freedom are discordant ideas that threaten any simple storyline. Coates, together with others who join him, is trying to claim the frontier of a new narrative.

reading Coates is like building a worldview, piece by piece, on an area of contemporary life that’s otherwise difficult to grasp.

“To come and tell someone may not be as effective in convincing them as allowing them to learn on their own. If you believe you come to a conclusion on your own, you’re more likely to agree.”

It’s brave to bare yourself intellectually on the Web, and to acknowledge mistakes, especially when the capital that public intellectuals appear to have is their ability to be “right.”

Coates is equally demanding of his followers. Online he is blunt, and willing to call people out. He cares enough to be rigorous

despite being a master of online engagement, Coates insists he does not write for others, an idea he explained in a recent post: “I have long believed that the best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself. The best thing I can say about the reparations piece is that I now understand.”

To him, it’s an open question whether or not America will ever be capable of fostering true equality. “How big-hearted can democracy be? It points to a very ugly answer: maybe not that big-hearted at all. That in fact America is not exceptional. That it’s just like every other country. That it passes its democracy and it passes all these allegedly big-hearted programs [the New Deal, the G.I. Bill] but still excludes other people,

In a 2010 post about antebellum America, Coates mentioned feminist and abolitionist Angelina Grimke. “Suffice to say that much like Abe Lincoln, and Ulysses Grant, Angelina Grimke was a Walker,” he wrote. “What was the Walker reference?” Rosemartian asked in the comments section. “Just someone who spends their life evolving, or, walking,” Coates replied. “Grant and Lincoln fit in there for me. Malcolm X was another Walker. Walkers tend to be sometimes—even often—wrong. But they are rarely bigots, in the sense of nakedly clinging to ignorance.”

It takes a lot to indict and convict an officer in New York. The last time it happened was in 2005, with the death of Ousmane Zongo, a West African immigrant shot in a warehouse during a raid on a counterfeit CD operation.

A week after the conviction, thousands of protesters said they knew why jurors found Liang  guilty: He’s Asian. Liang was a minority scapegoat, they said, sacrificed to a nation incensed by officers killing black men. Take the case of Eric Garner, the protesters argued.

Liang had graduated from the police academy the year before the shooting. In November 2014, he and his partner, another recent graduate, patrolled the eighth floor of the Louis H. Pink Houses in Brooklyn.

After Liang fired, Gurley was left on the ground bleeding from his chest, while Liang and his partner walked back into the hallway to debate who would report the shot.

Instead, Butler took instructions from an operator over the phone. For failing to try to save Gurley’s life, Liang would be charged with reckless endangerment.

And for shooting Gurley, he was charged with second-degree manslaughter, criminally negligent homicide, second-degree assault, and reckless endangerment.

Before Liang killed Gurley, about six months after Garner died in 2014, the New York Daily News reported that in 15 years, and in at least 179 NYPD officer-involved deaths, only three officers had ever been indicted.

He’s a member of the Long Island Chinese American Association, and he protested against Liang’s conviction.

The writer Jay Caspian Kang raised similar concerns in a New York Times article after the protests, writing that, “there are many within the Asian-American community, for example, who believe that Liang deserved to be convicted of manslaughter, but who also wonder why it was the Asian cop, among many other equally deserving officers, who took the fall.”

Liang and Landau said they hadn’t received proper CPR training from the police academy.

In Garner’s case, in July 2014, the officer who jumped on his back omitted the use of a chokehold––or as he preferred to call it, a “takedown technique”––from his first report.

By the beginning of 2015, the public's confidence in police had sunk to a 22-year-low. Many white Americans (mostly liberal white Americans) seemed to have caught onto what black Americans have known for a long time: some cops lie.

Saltzburg, the George Washington University law professor,  said that after all this “jurors are much more likely now to doubt the credibility of an officer on trial.”

The trigger also has what Glock calls its Safe Action System, an extra button designed to keep the gun “always safe and always ready”—free from the sort of accidental slip of the finger that Liang described.

Last week a young white officer in Alabama stopped a 58-year-old black man as he walked home at 3 a.m. because he looked “suspicious.”

Men now receive about 74 bachelor’s degrees for every 100 awarded to women, and men account for more than 70 percent of the decline in college enrollment overall

In 2020, nearly half of women reported in a TD Ameritrade survey that they out-earn or make the same amount as their husbands or partners — a huge jump from fewer than 4 percent of women in 1960.

women are “increasingly selective,” leading to a rise in lonely, single young men — more of whom now live with their parents than a romantic partner.

Men also account for almost 3 of every 4 “deaths of despair,” either from a suicide, alcohol abuse or an overdose.

In my opinion, Peterson served up fairly banal advice: “Stand up straight,” “delay gratification.” His evolutionary-biology-informed takes ranged from amusingly weird to mildly insulting.

Women are still dealing with historical discrimination and centuries of male domination that haven’t been fully accounted for or rectified. Are we really worrying that men feel a little emasculated because their female classmates are doing well?

But millions of men lack access to that kind of power and success — and, downstream, cut loose from a stable identity as patriarchs deserving of respect, they feel demoralized and adrift. The data show it, but so does the general mood: Men find themselves lonely, depressed, anxious and directionless.

It seems like there’s been a breakdown, right? But there’s a very real way in which, at this moment, a lot of guys don’t know — they have no sense of what it means to be them, particularly. They have no idea what it means to be a man.”

Past models of masculinity feel unreachable or socially unacceptable; new ones have yet to crystallize. What are men for in the modern world? What do they look like? Where do they fit

Only one group seems to have no such doubts about offering men a plan.

an entire academic discipline emerged to theorize about gender and excavate women’s history — there hasn’t been a corresponding conversation about what role men should play in a changing world. At the same time, the increasing visibility of the LGBTQ+ movement has made the gender dynamic seem less stable, less defined.

went to that 2018 Peterson appearance as a skeptic. But his appeal — along with that of his fellow “manfluencers” — has become clearer since

Technically, men are slightly in the minority in the United States. But apart from that, Bray had a point — and what he said explained a lot about why the left and the mainstream are losing men.

What’s notable, first, is their empathy. For all Peterson’s barking and, lately, unhinged tweeting, he’s clearly on young men’s side.

This is especially compelling in a moment when many young men feel their difficulties are often dismissed out of hand as whining from a patriarchy that they don’t feel part of. For young men in particular, the assumption of a world built to serve their sex doesn’t align with their lived experience, where girls out-achieve them from pre-K to post-graduate studies and “men are trash” is an acceptable joke.

Then there’s the point-by-point advice. If young men are looking for direction, these influencers give them a clear script to follow — hours of video, thousands of book pages, a torrent of social media posts — in a moment when uncertainty abounds

if instruction is lacking elsewhere, even basic tips (“Clean your room!” Peterson famously advises) feel like a revelation. Plus, the community that comes with joining a fandom can feel like a buffer against an increasingly atomized world.

As one therapist told me: “I have used Jordan Peterson to turn a boy into a man. I used him to turn this guy without a strong father figure into someone who, yes, makes his bed and stands up straight and now is successful.” The books, she said, “do provide a structure that was clearly missing.”

It’s also important that the approach of these male models is both particular and aspirational. The BAPs and Hawleys find ways to celebrate aspects of the male experience — from physical strength to competitiveness to sex as a motivator — that other parts of modern society have either derided as “toxic” or attempted to explain aren’t specific to men at al

the 20-something guy in front of me swung around. “Jordan Peterson,” he told me without a hint of irony in his voice, “taught me how to live.”

the fact that they’re willing to define it outright feels bravely countercultural.

A baby-faced, 19-year-old University of Florida freshman with short, white-blond hair, Bray was wearing a hoodie despite the heat. (He grew up in Sarasota, so he was used to it.) He had agreed to talk to me about how he saw uncertainties about masculinity playing out on his campus.

First, he laid out his liberal, Gen Z bona fides — he’s in a fraternity, but many of his close friends are LGBTQ+. He feels that old versions of masculinity might be dissolving for the better.

But then he got candid. He doesn’t really identify with the manosphere, he told me, but can understand why others might. “I feel like there’s a lot of room to be proudly feminine, but there’s not, in my opinion, the same room to be proudly masculine.”

Men were constantly told to be “better” and less “toxic,” he said, but what that “better” might look like seemed hard to pin down. “You pretty much have to figure it out yourself. But yet society still has the expectation that, you know, you have to be a certain way.

Then he turned wistful. “I don’t feel like men in general have the same types of role models that women do, even in their own personal lives. … Just because you’re in the majority doesn’t mean you don’t need support.”

At their best, these influencers highlight positive traits that were traditionally associated with maleness — protectiveness, leadership, emotional stability — and encourage them, making “masculinity” out to be a real and necessary thing, and its acquisition something honorable and desirable

Even today, some progressives react touchily to any efforts to help men as a group.

In the conversations I had with men for this essay, I kept hearing that many would still find some kind of normative standard of masculinity meaningful and useful, if only to give them a starting point from which to expand.

The strategist described his party as having almost an allergy to admitting that some men might, in fact, be struggling in a unique way and could benefit from their own tailored attention and aid

when you strip out the specificity, people feel less seen,” he said. “There’s less of a resonance. If the question is what scripts we have for men, how are we appealing to men, then being willing and able to talk about men is a pretty key component of that.”

To the extent that any vision of “nontoxic” masculinity is proposed, it ends up sounding more like stereotypical femininity than anything else: Guys should learn to be more sensitive, quiet and socially apt, seemingly overnight

I’m convinced that men are in a crisis. And I strongly suspect that ending it will require a positive vision of what masculinity entails that is particular — that is, neither neutral nor interchangeable with femininity. Still, I find myself reluctant to fully articulate one. There’s a reason a lot of the writing on the crisis in masculinity ends at the diagnosis stage.

Take Richard Reeves’s book “Of Boys and Men,” omnipresent in the discourse since its 2022 release.

even he acknowledges he has felt pressure to shy away from some of the harder questions his subject matter raises.

Reeves told me that in his writing, he tried to stay descriptive, only going so far as saying there are some differences between the sexes that need to be taken into account to create the most viable solutions. He frames the biological differences between the sexes not as a binary but as overlapping distributions of traits — aggression, risk appetite, sex drive — with clusters of one sex or the other at the extremes.

But when it came to writing any kind of script for how men should be, the self-possessed expert scholar faltered.

“That’s a question I basically dodged in the book,” Reeves told me. “Because, candidly, it’s outside of my comfort zone. It’s more personal. It’s harder to empirically justify. There are no charts I can brandish.” After all, as he said, he’s a think-tank guy, a wonk.

“But I think I’m now trying to articulate more prescriptively, less descriptively, some of these discussions about masculinity and trying to send some messages around it” — here, his speech became emphatic — “because, honestly, nobody else is f---ing doing it except the right.”

“As soon as you start articulating virtues, advantages, good things about being male … then you’ve just dialed up the risk factor of the conversation,” he said. “But I’m also acutely aware that the risk of not doing it is much greater. Because without it, there’s a vacuum. And along comes Andrew Tate to make Jordan Peterson look like a cuddly old uncle.”

many progressives have ignored the opportunity to sell men on a better vision of what they can be

As a result, there’s a temptation to minimize men’s problems or erase references to masculinity altogether.

“I mean, there are certain attributes around masculinity that we should embrace. Men think about sex more than women. Use that as motivation to be successful and meet women. Men are more impulsive. Men will run out into a field and get shot up to think they’re saving their buddies.”

He was careful to point out that he doesn’t believe that women wouldn’t do as much but that the distributions are different.

“Where I think this conversation has come off the tracks is where being a man is essentially trying to ignore all masculinity and act more like a woman. And even some women who say that — they don’t want to have sex with those guys. They may believe they’re right, and think it’s a good narrative, but they don’t want to partner with them.”I, a heterosexual woman, cringed in recognition.

so men should think, ‘I want to take advantage of my maleness. I want to be aggressive, I want to set goals, go hard at it. I want to be physically really strong. I want to take care of myself.’”

“My view is that, for masculinity, a decent place to start is garnering the skills and strength that you can advocate for and protect others with. If you’re really strong and smart, you will garner enough power, influence, kindness to begin protecting others. That is it. Full stop. Real men protect other people.

Reeves, in our earlier conversation, had put it somewhat more subtl

His recipe for masculine success echoed Galloway’s: proactiveness, agency, risk-taking and courage, but with a pro-social cast

many young men I spoke with would describe as aspirational, once they finally felt safe enough to admit they did in fact carry an ideal of manhood with its own particular features.

Physical strength came up frequently, as did a desire for personal mastery. They cited adventurousness, leadership, problem-solving, dignity and sexual drive. None of these are negative traits, but many men I spoke with felt that these archetypes were unfairly stigmatized: Men were too assertive, too boisterous, too horny.

in fact, most of these features are scaffolded by biology — all are associated with testosterone, the male sex hormone. It’s not an excuse for “boys will be boys”-style bad behavior, but, realistically, these traits would be better acknowledged and harnessed for pro-social aims than stifled or downplayed

despite a push by some advocates to make everything from bathrooms to birthing gender-neutral, most people don’t actually want a completely androgynous society. And if a new model for masculinity is going to find popular appeal, it will depend on putting the distinctiveness of men to good use in whatever form it comes.

“Femininity or masculinity are a social construct that we get to define,” Galloway concluded. “They are, loosely speaking, behaviors we associate with people born as men or born as women, or attributes more common among people born as men or as women. But the key is that we still get to fill that vessel and define what those attributes are, and then try and reinforce them with our behavior and our views and our media.”

What would creating a positive vision of masculinity look like? Recognizing distinctiveness but not pathologizing it. Finding new ways to valorize it and tell a story that is appealing to young men and socially beneficial, rather than ceding ground to those who would warp a perceived difference into something ugly and destructive.

more than 20 years ago, anthropologist David D. Gilmore published “Manhood in the Making: Cultural Concepts of Masculinity,” a cross-cultural study of manliness around the world. He found that almost all societies had a concept of “real,” “true” or “adult” manhood that was seen as a valuable and indispensable ideal. But masculinity had to be earned — and proved

Men achieved it by providing for their families and broader society, by protecting their tribe and others, and by successfully procreating

all three of these goals seem less celebrated and further from reach. Young men who disappear into online forums, video games or pornography see none of the social or personal rewards of meeting these goals, and their loneliness and despair suggest how painful it has been to lose track of this ideal.

The other feature of Gilmore’s findings was that boys generally had to be ushered into manhood and masculinity by other men. And that seems to be a key link missing today.

“When I talk to my friends, I can literally count on one hand the number of friends I have who have a good relationship with their dad and actually have learned things from him,

Many of the young men I talked to for this essay told me they had troubled relationships with their fathers, or no father figure in their lives at all. The data bear this out: Since 1960, the percentage of boys living apart from their biological fathers has nearly doubled, from 17 percent to 32 percent.

“If you’re growing up in a single-parent household, and you go to a typical public school and typical medical system, there’s a decent chance that you will not encounter a male figure of authority until middle school or later. Not your doctor, not your teachers. No one else around you. What does that feel like?”

In 2018, Harvard economist Raj Chetty published a groundbreaking study on race and economic opportunity. Among the findings was that persistent income inequality between Black and White people was disproportionately driven by poor outcomes among Black boys.

those boys who grew up in neighborhoods where there were more fathers present — even if not their own — had significantly higher chances of upward mobility.

“Ultimately,” Reynolds mused, “it’s about relationships and finding older men who, you know — they’re not flashy, they’re not ‘important,’ necessarily, but they actually are living virtuous lives as men. And then being able to then learn from them.”

fostering positive representations of manhood requires relationships and mentorship on an individual level in a way that can’t be mandated.

nearly every thinker on the masculinity problem advocates getting more men into classrooms, from kindergarten up — not just for their effects as teachers but also because they’re more likely to serve as coaches, especially of boys’ sports.

the change will need to come from the bottom up — from everyday men who notice the crisis of identity hitting their younger counterparts and can put themselves forward to help. “Ninety percent of this, if not 95, is on us, is on older men, is on society,”

We can find ways to work with the distinctive traits and powerful stories that already exist — risk-taking, strength, self-mastery, protecting, providing, procreating. We can recognize how real and important they are. And we can attempt to make them pro-social — to help not just men but also women, and to support the common good.

For the left, there’s room to elaborate on visions of these qualities that are expansive, not reductive, that allow for many varieties of masculinity and don’t deny female value and agency.

In my ideal, the mainstream could embrace a model that acknowledges male particularity and difference but doesn’t denigrate women to do so. It’s a vision of gender that’s not androgynous but still equal, and relies on character, not just biology

it acknowledges that certain themes — protector, provider, even procreator — still resonate with many men and should be worked with, not against.

it will be slow. A new masculinity will be a norm shift, and that takes time.

empathy will be required, as grating as that might feel.

Moore estimates their total spending this cycle will top out between $300,000 and $400,000.

I think that video was successful because we didnt just go for the profanity or shock value but we actually told a story for our target audience: Obama voters who are less enthusastic this year,” Moore said. “There are not only a lot of web videos — literally millions — that don’t get traction, but a lot with celebrities.”

They also produce fewer videos, banking on just a handful of high production value clips to carry the day. But they are consistent. Their last big video before the “Wake The F*** Up,” an awareness campaign about voter ID laws, scored well over 2 million hits on YouTube as well.

Except Mitt Romney was not a businessman; he was a master financial speculator who bought, sold, flipped, and stripped businesses. He did not build enterprises the old-fashioned way—out of inspiration, perspiration, and a long slog in the free market fostering a new product, service, or process of production. Instead, he spent his 15 years raising debt in prodigious amounts on Wall Street so that Bain could purchase the pots and pans and castoffs of corporate America, leverage them to the hilt, gussy them up as reborn “roll-ups,” and then deliver them back to Wall Street for resale—the faster the better.

That is the modus operandi of the leveraged-buyout business, and in an honest free-market economy, there wouldn’t be much scope for it because it creates little of economic value. But we have a rigged system—a regime of crony capitalism—where the tax code heavily favors debt and capital gains, and the central bank purposefully enables rampant speculation by propping up the price of financial assets and battering down the cost of leveraged finance.

So the vast outpouring of LBOs in recent decades has been the consequence of bad policy, not the product of capitalist enterprise. I know this from 17 years of experience doing leveraged buyouts at one of the pioneering private-equity houses, Blackstone, and then my own firm. I know the pitfalls of private equity. The whole business was about maximizing debt, extracting cash, cutting head counts, skimping on capital spending, outsourcing production, and dressing up the deal for the earliest, highest-profit exit possible. Occasionally, we did invest in genuine growth companies, but without cheap debt and deep tax subsidies, most deals would not make economic sense.

In truth, LBOs are capitalism’s natural undertakers—vulture investors who feed on failing businesses. Due to bad policy, however, they have now become monsters of the financial midway that strip-mine cash from healthy businesses and recycle it mostly to the top 1 percent.

Accordingly, Bain’s returns on the overwhelming bulk of the deals—67 out of 77—were actually lower than what a passive S&P 500 indexer would have earned even without the risk of leverage or paying all the private-equity fees. Investor profits amounted to a prosaic 0.7X the original investment on these deals and, based on its average five-year holding period, the annual return would have computed to about 12 percent—well below the 17 percent average return on the S&P in this period.

having a trader’s facility for knowing when to hold ’em and when to fold ’em has virtually nothing to do with rectifying the massive fiscal hemorrhage and debt-burdened private economy that are the real issues before the American electorate

Indeed, the next president’s overriding task is restoring national solvency—an undertaking that will involve immense societywide pain, sacrifice, and denial and that will therefore require “fairness” as a defining principle. And that’s why heralding Romney’s record at Bain is so completely perverse. The record is actually all about the utter unfairness of windfall riches obtained under our anti-free market regime of bubble finance.

When Romney opened the doors to Bain Capital in 1984, the S&P 500 stood at 160. By the time he answered the call to duty in Salt Lake City in early 1999, it had gone parabolic and reached 1270. This meant that had a modern Rip Van Winkle bought the S&P 500 index and held it through the 15 years in question, the annual return (with dividends) would have been a spectacular 17 percent. Bain did considerably better, of course, but the reason wasn’t business acumen.

The secret was leverage, luck, inside baseball, and the peculiar asymmetrical dynamics of the leveraged gambling carried on by private-equity shops. LBO funds are invested as equity at the bottom of a company’s capital structure, which means that the lenders who provide 80 to 90 percent of the capital have no recourse to the private-equity sponsor if deals go bust. Accordingly, LBO funds can lose 1X (one times) their money on failed deals, but make 10X or even 50X on the occasional “home run.” During a period of rising markets, expanding valuation multiples, and abundant credit, the opportunity to “average up” the home runs with the 1X losses is considerable; it can generate a spectacular portfolio outcome.

The Wall Street Journal examined 77 significant deals completed during that period based on fundraising documents from Bain, and the results are a perfect illustration of bull-market asymmetry. Overall, Bain generated an impressive $2.5 billion in investor gains on $1.1 billion in investments. But 10 of Bain’s deals accounted for 75 percent of the investor profits.

The credentials that Romney proffers as evidence of his business acumen, in fact, mainly show that he hung around the basket during the greatest bull market in recorded history.

By contrast, the 10 home runs generated profits of $1.8 billion on investments of only $250 million, yielding a spectacular return of 7X investment. Yet it is this handful of home runs that both make the Romney investment legend and also seal the indictment: they show that Bain Capital was a vehicle for leveraged speculation that was gifted immeasurably by the Greenspan bubble. It was a fortunate place where leverage got lucky, not a higher form of capitalist endeavor or training school for presidential aspirants.

The startling fact is that four of the 10 Bain Capital home runs ended up in bankruptcy, and for an obvious reason: Bain got its money out at the top of the Greenspan boom in the late 1990s and then these companies hit the wall during the 2000-02 downturn, weighed down by the massive load of debt Bain had bequeathed them. In fact, nearly $600 million, or one third of the profits earned by the home-run companies, had been extracted from the hide of these four eventual debt zombies.

The bankruptcy forced the closure of about 250—or 40 percent—of the company’s stores and the loss of about 5,000 jobs. Yet the moral of the Stage Stores saga is not simply that in this instance Bain Capital was a jobs destroyer, not a jobs creator. The larger point is that it is actually a tale of Wall Street speculators toying with Main Street properties in defiance of sound finance—an anti-Schumpeterian project that used state-subsidized debt to milk cash from stores that would not have otherwise survived on the free market.

Ironically, the businesses and jobs that Staples eliminated were the office-supply counterparts of the cracker-box stores selling shoes, shirts, and dresses that Bain kept on artificial life-support at Stage Stores Inc. At length, Wal-Mart eliminated these jobs and replaced them with back-of–the-store automation and front-end part-timers, as did Staples, which now has 40,000 part-time employees out of its approximate 90,000 total head count. The pointless exercise of counting jobs won and lost owing to these epochal shifts on the free market is obviously irrelevant to the job of being president, but the fact that Bain made $15 million from the winner and $175 million from the loser is evidence that it did not make a fortune all on its own. It had considerable help from the Easy Button at the Fed.

The lesson is that LBOs are just another legal (and risky) way for speculators to make money, but they are dangerous because when they fail, they leave needless economic disruption and job losses in their wake. That’s why LBOs would be rare in an honest free market—it’s only cheap debt, interest deductions, and ludicrously low capital-gains taxes that artifically fuel them.

The larger point is that Romney’s personal experience in the nation’s financial casinos is no mark against his character or competence. I’ve made money and lost it and know what it is like to be judged. But that experience doesn’t translate into answers on the great public issues before the nation, either. The Romney campaign’s feckless narrative that private equity generates real economic efficiency and societal wealth is dead wrong.

The Bain Capital investments here reviewed accounted for $1.4 billion or 60 percent of the fund’s profits over 15 years, by my calculations. Four of them ended in bankruptcy; one was an inside job and fast flip; one was essentially a massive M&A brokerage fee; and the seventh and largest gain—the Italian Job—amounted to a veritable freak of financial nature.

In short, this is a record about a dangerous form of leveraged gambling that has been enabled by the failed central banking and taxing policies of the state. That it should be offered as evidence that Mitt Romney is a deeply experienced capitalist entrepreneur and job creator is surely a testament to the financial deformations of our times.

great gaming experiences speak to our inner desire for mastery, autonomy and purpose, Mr. Zichermann noted. The same can be said of travel. “Why do we travel?” he said. “It’s all about creating memories and discovering ourselves. Gamification is perfectly aligned with that.”

Some of the fundamental ideas are derived from research by the social scientist BJ Fogg at Stanford University; you can learn about gaming your own behavior at Behaviorwizard.org.

Even acquiring travel skills has become a game with language-learning Web sites like Duolingo and MindSnacks.

Despite gamification’s popularity, there are many poorly designed experiences. In fact, the technology research company Gartner is predicting that by next year 80 percent of gamification projects will fail to meet business objectives. When done right, however, gamification can garner brand loyalty while also helping travelers interact, learn, share opinions and explore the world.

companies that specialize in gamification say they are trying to design experiences that are emotional, that delight or surprise, unlike early loyalty programs

Clinton's 55-36 margin among those ages 18 to 29 is also significantly worse than late polls suggested it would be.

the race was really decided in a handful of close states — Florida, Michigan, Pennsylvania and Wisconsin, in particular. And sure enough, Clinton did even worse among young people in those states, according to exit polls.

Digging into the numbers, however, Mook has a point. The national exit poll shows Clinton underperformed Barack Obama's 2012 share of the vote by one point with those between the ages of 30 and 44 and by three points with those ages 45 to 64. She actually overperformed him by one point with those over 65.

The story is similar in Pennsylvania. Clinton won those under 30 years old 52 to 43 after Obama won them 63 to 35, and in Florida, where Clinton won them 54 to 46 versus Obama's 66 to 32. It was closer in Michigan, where Clinton won the 57 to 34 versus Obama's 63 to 35

So if you accept the exit polls, it's clear Clinton did significantly worse among young people, and it was more than enough to make the difference in the states that mattered.

it's also worth noting here just how much young people hated Trump. Harvard showed just 22 percent of young likely voters had a favorable opinion of Trump, while 76 percent had an unfavorable one. Basically every poll showed something similar.

it seemed their distaste for Trump was leading them to coalesce around the lesser of two evils. In the end, it just doesn't appear to have happened as much as Clinton needed it to. In short: Robby Mook was right.

While Mr. Ryan has weekly news conferences intended to talk about the House agenda, reporters tend to ask him almost exclusively about Mr. Trump.

The speaker is widely viewed as endorsing Mr. Trump to provide the party with the unity necessary to get House members re-elected and to help Mr. Ryan keep his day job.

The speaker has had a tough time getting enough votes to pass a budget in the House, let alone pass the rest of his agenda,

As Mr. Ryan was giving his modest endorsement to Mr. Trump, the Manhattan businessman was garnering his latest front page headlines by suggesting that a federal judge overseeing the class action suit against Trump University was biased because of his “Mexican heritage.”

His voice of skepticism, not his agenda, is what got Mr. Ryan the most attention, and putting it on the shelf may not serve him well

arry Goldwater described the Civil Rights Act as unconstitutional, black voters essentially found themselves in a one-party system for presidential elections.

“There is a pressing need for a liberalism in the North which is truly liberal…”

Unfortunately for black voters, most white politicians and voters assume that the civil-rights revolution not only leveled the playing field, but also tilted it in favor of African Americans

Democrats running for state or national office aspire to win black votes without appearing to be beholden to black voters

When Bill Clinton and the “New Democrats” emerged victorious in the 1990s, thanks in large part to 83 percent support from black voters in 1992 and 84 percent in 1996, they adopted policies, such as welfare reform (Personal Responsibility and Work Opportunity Reconciliation Act of 1996) and a crime bill (Violent Crime Control and Law Enforcement Act of 1994) that proved ruinous for many black Americans.

African Americans are challenging Hillary Clinton and Bernie Sanders to earn their votes. Whoever wins the nomination will likely garner support from over 85 percent of black voters

Having preserved the Union and saved white workers from competing with slave labor, the North could magnanimously acquiesce to such Confederate meretriciousness and the concomitant irrelevance of the country’s blacks. That interpretation served the North too, for it elided uncomfortable questions about the profits reaped by the North from Southern cotton, as well as the North’s long strategy of appeasement and compromise, stretching from the Fugitive Slave Act back to the Constitution itself.

for my community, the message has long been clear: the Civil War is a story for white people—acted out by white people, on white people’s terms—in which blacks feature strictly as stock characters and props. We are invited to listen, but never to truly join the narrative, for to speak as the slave would, to say that we are as happy for the Civil War as most Americans are for the Revolutionary War, is to rupture the narrative. Having been tendered such a conditional invitation, we have elected—as most sane people would—to decline.

With a firm foothold in the public memory and in the academic history, the comfortable narrative found its most influential expression in the popular media. Films like Birth of a Nation and Gone With the Wind revealed an establishment more interested in the alleged sins perpetrated upon Confederates than in the all-too-real sins perpetrated upon the enslaved people in their midst. That predilection continues. In 2010’s The Conspirator, the director Robert Redford’s Mary Surratt is the preferred victim of political persecution—never mind those whose very lives were persecution.

“It was because we failed to do the thing we really have a genius for, which is compromise,” said Foote, neglecting to mention the Missouri Compromise, the Fugitive Slave Act, the Kansas-­Nebraska Act, and the fact that any further such compromise would have meant the continued enslavement of black people.

Wilson executed a familiar act of theater—urging the country’s white citizens away from their history, while continuing to act in the spirit of its darkest chapters. Wilson’s ideas were not simply propaganda, but notions derived from some of the country’s most celebrated historians. James McPherson notes that titans of American history like Charles Beard, Avery Craven, and James G. Randall minimized the role of slavery in the war; some blamed the violence on irreconcilable economic differences between a romantic pastoral South and a capitalistic manufacturing North, or on the hot rhetoric of radical abolitionists.

The celebrated Civil War historian Bruce Catton best sums up this sense when he refers to the war as “a consuming tragedy so costly that generations would pass before people could begin to say whether what it had bought was worth the price.” All of those “people” are white. For African Americans, war commenced not in 1861, but in 1661, when the Virginia Colony began passing America’s first black codes, the charter documents of a slave society that rendered blacks a permanent servile class and whites a mass aristocracy. They were also a declaration of war.

African Americans understood they were at war, and reacted accordingly: run­ning away, rebelling violently, fleeing to the British, murdering slave-catchers, and—less spectacularly, though more significantly—refusing to work, breaking tools, bending a Christian God to their own interpretation, stealing back the fruits of their labor, and, in covert corners of their world, committing themselves to the illegal act of learning to read. Southern whites also understood they were in a state of war, and subsequently turned the ante­bellum South into a police state

In our present time, to express the view of the enslaved—to say that the Civil War was a significant battle in the long war against bondage and for government by the people—is to compromise the comfortable narrative. It is to remind us that some of our own forefathers once explicitly rejected the republic to which they’d pledged themselves, and dreamed up another country, with slavery not merely as a bug, but as its very premise. It is to point out that at this late hour, the totems of the empire of slavery—chief among them, its flag—still enjoy an honored place in the homes, and public spaces, of self-professed patriots and vulgar lovers of “freedom.” It is to understand what it means to live in a country that will never apologize for slavery, but will not stop apologizing for the Civil War.

For the portion of the country that still honors, or traces its ancestry to, the men who fired on Fort Sumter, and thus brought war, the truthful story of the Civil War tells of a defeat richly deserved, garnered in a pursuit now condemned. For the blameless North, it throws up the failed legacy of appeasement of slaveholders, the craven willingness to bargain on the backs of black people, and the unwillingness, in the Reconstruction years, to finish what the war started.

For realists, the true story of the Civil War illuminates the problem of ostensibly sober-minded compromise with powerful, and intractable, evil. For radicals, the wave of white terrorism that followed the war offers lessons on the price of revolutionary change. White Americans finding easy comfort in nonviolence and the radical love of the civil-rights movement must reckon with the unsettling fact that black people in this country achieved the rudi­ments of their freedom through the killing of whites.

Confronted with the realization that the Civil War is the genesis of modern America, in general, and of modern black America, in particular, we cannot just implore the Park Service and the custodians of history to do more outreach—we have to become custodians ourselves.

ore prudent ways

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Second, we learned that partisan Christianity cannot effectively change our culture

Little progress has been made despite their best efforts, and an increasing number of individuals now recognize the religious right strategy has largely been a failure. The irony of this turn of events is that Christians above all others know that true change must occur in hearts -- not just the halls of power.

Americans may resent the Tea Party, but they are also losing ever more faith in the federal government—a big win for anti-government saboteurs. Popularity and “responsible governance” are not the goals of Tea Party forces, and such standards should not be used to judge the accomplishments of those who aim to undercut, block, and delay—even as Tea Party funders remain hopeful about holding their own or making further gains in another low-turnout midterm election in November 2014.

Anyone concerned about the damage Tea Party forces are inflicting on American politics needs to draw several hard-headed conclusions.

Democrats need to get over thinking that opinion polls and media columns add up to real political gains. Once the October 2013 shutdown ended in supposed total victory for President Obama and his party, many Democrats adopted a cocky swagger and started talking about ousting the House GOP in 2014. But a clear-eyed look shows that Tea Party obstruction remains powerful and has achieved victories that continue to stymie Democratic efforts to govern effectively—a necessary condition for Democrats to win enthusiastic, sustained voter support for the future, including in midterm elections

Also worth remembering is that “moderate Republicans” barely exist right now. Close to two-thirds of House Republicans voted against bipartisan efforts to reopen the federal government and prevent U.S. default on loan obligations, and Boehner has never repudiated such extortionist tactics

Cruz may very well enjoy unified and enthusiastic grassroots Tea Party support from the beginning of the primary election season. In the past, less extreme GOP candidates have always managed to garner the presidential nomination, but maybe not this time. And even if a less extreme candidate finally squeaks through, Cruz will set much of the agenda for Republicans heading into 2016.

at least three successive national election defeats will be necessary to even begin to break the determination and leverage of Tea Party adherents. Grassroots Tea Partiers see themselves in a last-ditch effort to save “their country,” and big-money ideologues are determined to undercut Democrats and sabotage active government

Our debates about federal budgets still revolve around degrees of imposed austerity. Government shutdowns and repeated partisan-induced “crises” have greatly undercut U.S. economic growth and cost up to a year’s worth of added jobs. Real national challenges—fighting global warming, improving education, redressing extreme economic inequalities, rebuilding and improving economic infrastructure—go unaddressed as extreme GOP obstructive capacities remain potent in Washington and many state capitals.

Unless non-Tea Party Republicans, independents, and Democrats learn both to defeat and to work around anti-government extremism—finding ways to do positive things for the majority of ordinary citizens along the way—Tea Party forces will still win in the end. They will triumph just by hanging on long enough to cause most Americans to give up in disgust on our blatantly manipulated democracy and our permanently hobbled government.

Secretary of State John Kerry said at a news conference in the United Arab Emirates that the Obama administration was not in a “race” to strike a deal.

In the past, the agency has questioned whether the Gachin mine, which produces yellowcake uranium for conversion to nuclear fuel, is linked to Iran’s military. The heavy-water plant at Arak could produce plutonium, which can be used in a weapon, and a key concern is that once the plant is operational, it would be all but impossible to destroy it without running the risk of spreading deadly plutonium. Western officials noted that the agreement gave the atomic agency access to the heavy production plant but not the nuclear reactor, which is under construction there.

lack of in-depth information and inspections of the heavy-water plant have been a particular worry to the West. French officials went further and indicated that they wanted construction halted altogether at the facility, and that Iran’s failure to agree to that was one reason the French were reluctant to endorse a broader deal with Iran this weekend.

The agreement on Monday comprised a four-paragraph statement and six bullet points in an annex of issues to be tackled within the next three months.

“Managed access” is a term used by the United Nations agency to denote the ground rules for inspections that permit host countries to protect information they consider to be proprietary or secret, such as military technology, while still allowing inspectors to garner data they require, officials said.

How did we get here? First, by taking gerrymandering to a new level.

the 2010 election gave Republican state legislatures around the country unprecedented power to redraw political boundaries, which they used to create even more “safe, lily-white” Republican strongholds that are, in effect, an “alternative universe” to the country’s diverse reality.

while the country continues to grow more racially diverse, the average Republican district continues to get even whiter.”

When extremists feel that insulated from playing by the traditional rules of our system, if we do not defend those rules — namely majority rule and the fact that if you don’t like a policy passed by Congress, signed by the president and affirmed by the Supreme Court then you have to go out and win an election to overturn it; you can’t just put a fiscal gun to the country’s head — then our democracy is imperiled.

fterward. The number of strongly Republican districts increased from 175 to 183.

there is little risk of political punishment for the Tea Party members now holding the country hostage.

the Supreme Court’s inane Citizens United decision allowed a single donor, Sheldon Adelson, to create his own alternative universe. He was able to contribute so much money to support Newt Gingrich’s candidacy that Gingrich was able to stay in the Republican presidential primary race longer than he would have under sane campaign finance rules. As a result, Gingrich was able to pull the G.O.P.’s leading candidate, Mitt Romney, farther to the right longer, making it harder for him to garner centrist votes.

the rise of a separate G.O.P. (and a liberal) media universe — from talk-radio hosts, to Web sites to Fox News — has created another gravity-free zone, where there is no punishment for extreme behavior, but there’s 1,000 lashes on Twitter if you deviate from the hard-line and great coverage to those who are most extreme.

These “legal” structural changes in money, media and redistricting are not going away. They are superempowering small political movements to act in extreme ways without consequences and thereby stymie majority rule. If democracy means anything, it means that, if you are outvoted, you accept the results and prepare for the next election. Republicans are refusing to do that. It shows contempt for the democratic process.

The elites who went through a profound disillusionment with the Western ways are now occupying key decision-making positions in the Kremlin, state-owned business and media. These people learned most of their survival skills in the 1990s. They know how to operate in a market that is barely regulated. They know how to keep their adversaries guessing. It’s an environment where the levels of trust are low, the levels of uncertainty are high and the rule of law does not mean much.

Cynical pragmatism is the order of the day. President Putin and his circle see gullibility and idealism of any kind as a politician’s main weakness.

members of the generation born in the 1980s who are now beginning to enter elite positions in Russian academic, professional and political life are increasingly suspicious about the global ambitions of the United States. These are President Putin’s minions. So are the thousands of people from both sides of the R

the sheer scale of the Russian propaganda machine effort against the West could not have continued without consequences. The Russian economy grows weaker as tougher sanctions take their toll, investors shun our markets and our brightest people flee the country.

Mr. Putin’s rhetoric has come full circle: Our country has become what he has always warned us was true — a place surrounded by enemies.

Against that daily lived reality, he sketches the illusions of “those Americans who believe that they are white” and “the Dreamers,” metaphorical shorthand for people who remain ignorant of the historical realities behind their privilege.

He summed up their outlook: “It is the right for me to walk through my life as though everything I have was justly garnered, to think that I am the descendant of noble ancestries, that I am always a force for good in the world, and that even at the times when I was a force for bad, I was really trying to do the right thing.”

“Between the World and Me” gives no quarter to those who seek uplift, or who hold an interpretation of American history that doesn’t take domination of black bodies as a central truth. But the book, Mr. Coates said, is “an act of anti-sentimentalism,” not cynicism.

Mr. Coates said his own ideal of integration was close to that of Baldwin, who wrote that if the word meant anything, it was “that we, with love, shall force our brothers to see themselves as they are,” outside any sheltering fantasy of whiteness.