Group items tagged

There are a few thoughts packed into that sentence. First, there is a natural moral order to the universe. There is a way things are supposed to be — more important than economic wealth or even a person’s life.

Second, moral actions are connected to each other. If somebody tears at the moral order by drawing blood through the lash of slavery, then that wrong will have to be paid for by the blood of the sword. History has meaning. It’s not just random events

That injury shows up today as geographic segregation, the gigantic wealth gap, the lack of a financial safety net, but also the lack of the psychological and moral safety net that comes when society has a history of affirming: You belong. You are us. You are equal.

Fourth, sin travels down society through the centuries. Lincoln was saying that sometimes the costs of repairing sin have to borne generations after the sin was first committed.

the African-American (and the Native American) experiences are unique and different. Theirs are not immigrant experiences but involve a moral injury that simply isn’t there for other groups.

Slavery and the continuing pattern of discrimination aren’t only an attempt to steal labor; they are an attempt to cover over a person’s soul, a whole people’s soul.

Third, sin is anything that assaults the moral order. Slavery doesn’t merely cause pain and suffering to the slave. It is a corruption that infects the whole society. It is a collective debt that will have to be paid

I read Ta-Nehisi Coates’s Atlantic article “The Case for Reparations,” with mild disagreement. All sorts of practical objections leapt to mind.

Coates’s essay seems right now, especially this part: “And so we must imagine a new country. Reparations — by which I mean the full acceptance of our collective biography and its consequences — is the price we must pay to see ourselves squarely. …

What I’m talking about is more than recompense for past injustices — more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal.”

We’re a nation coming apart at the seams, a nation in which each tribe has its own narrative and the narratives are generally resentment narratives. The African-American experience is somehow at the core of this fragmentation — the original sin that hardens the heart, separates Americans from one another and serves as model and fuel for other injustices.

The need now is to consolidate all the different narratives and make them reconciliation and possibility narratives, in which all feel known.

That requires direct action, a concrete gesture of respect that makes possible the beginning of a new chapter in our common life.

Reparations are a drastic policy and hard to execute, but the very act of talking about and designing them heals a wound and opens a new story.

through persuasive insistence. On issues as diverse as the alleged dangers of immigration and the nature of truth, Trump’s words have the power to cleave public opinion, turning nonpolitical issues into partisan maelstroms and turning partisan attitudes on their head.

Years ago (even months ago) it would have been absurd to imagine “law and order” Republicans souring on the FBI; or that the party of Reagan and Bush would turn on the NFL, America’s most orgiastically patriotic sport.

In 2014, about 60 percent of both Republicans and Democrats said the FBI was doing an "excellent" or "good" job. Last year, their views forked: Republican approval of the agency fell by about 10 points, while Democratic opinion improved by a similar margin.

And yet, because Democrats have become more pro-immigrant under Trump, a record-high share of Americans now say "immigrants strengthen the country.”

Trump evinces not a Midas touch, but a Moses touch—an extraordinary talent for planting a stake in the ground and dividing the landscape before him.

In mid-2016, 20 percent of both Republicans and Democrats considered Russia an “ally” or “friendly.” One year later, Republicans were more than twice as likely as Democrats to say the same.

Immigration had for years been a marginal political topic, especially when compared with issues like jobs and terrorism. But Trump effectively recast immigration as a question of American identity and national security.

The construction of a wall along the Mexican border, once a fringey scheme, became the centerpiece of the GOP presidential candidate’s agenda. Today, three-quarters of Trump supporters say that “building the wall” should be the highest priority of his presidency

Less than 20 percent of Republicans said they had unfavorable views of the NFL in the summer of 2017. But their disapproval had more than tripled by October, after Trump blasted players for kneeling to protest police violence during the national anthem

It's tempting to downplay the power of Trump's words by saying their influence is “merely” shifting public opinion. But that's not quite right. First, there’s nothing subtle about Republican voters clutching nativism, the far-right right clutching Nazism, or Democratic voters radicalizing in defiance of the president.

Trump’s “mere” words could starve his party of moderate legislators, while encouraging Democratic candidates to embrace more liberal positions to distinguish themselves as distinctly anti-Trump.

Second, Trump’s rhetorical posture has some real policy implications. Though he hasn’t yet signed any major legislation on immigration, his harsh stance on undocumented workers empowered the Immigration and Customs Enforcement agency to increase arrests by 40 percent in his first year, often to shocking effect

And his constant disparagement of experts who refuse to parrot his policies has sucked the talent out of several government agencies, notably the State Department.

Trump’s refusal to accept critical information as true—from his denial of Russian interference in the 2016 election to the “alternative facts” about his inauguration size—has demolished the right’s faith and trust in a free press. Three-quarters of the GOP now say that news organizations make up anti-Trump stories.

Even worse, a January study found that nearly half of Republicans believe that accurate stories that “cast a politician or political group in a negative light” are “always” fake news. Trump, along with Fox News, has given his supporters the license to self-deport from reality.

Trump’s obsession with building and broadcasting an alternative ledger of facts has made epistemology the fundamental crisis of his term

In its first month, the administration invented or mainstreamed a new vocabulary of mendacity—e.g., fake news, alternative facts—and within 10 months, Trump made more than 1,500 false or misleading claims, according to The Washington Post. That’s roughly six lies, exaggerations, or omissions per day

No legislation, no executive order, and no official speech has caused this shift. It is the president’s words, delivered often via Twitter and amplified on Fox News, that have exploded the very notion of a shared political truth.

The insistence that Trump’s words don’t matter isn’t incidental to the GOP’s broader strategy. It is the strategy—to quarantine Trump’s most noxious rhetoric and proceed apace with traditional Republican governance.

The idea that a president’s words don’t matter is a deeply ahistorical position. And that’s particularly true for the GOP

Perhaps Republicans don’t treat Trump as a typical Republican president because, in a very real sense, Trump is not really the president. Instead, he has become a kind of nationalist identity guru for the new American right.

an anonymous White House source all but acknowledged this strategy, telling Axios that the president would spend 2018 seeking “unexpected cultural flashpoints,” like the NFL’s kneeling controversy. The White House sees Trump’s principle talent as the ability to activate cultural resentment among his supporters, encouraging them to redefine their identity and values around a nativist anger.

Politics is downstream from persuasion, and law is downstream from language.

Roosevelt was a master calculator who was leading a country that wanted nothing to do with immigrants, nothing to do with European squabbles, and not a whole lot to do with Jews.

The isolationist organization America First gets its share of attention here, and deservedly so. Launched in September 1940, it soon built up a membership of over 800,000. Led by the retired general and business executive Robert Wood, its most charismatic spokesman was the heroic aviator Charles Lindbergh, a strange but inflammatory hero for the isolationists, who was not beyond the occasional Jew-baiting himself.

The mood is more that of the early 1930s, when the horrors of Auschwitz lay in the unimagined and unimaginable future. Then, Americans, angry that the war of 1914–18, the war to end all wars, had not in fact done so, were suspicious of foreigners and susceptible to the demagoguery of politicians like Huey Long or Gerald Nye. They tried to close themselves off from the world. If building a wall would have done it, many would have favored it.

the America of the 1930s was not all that great. There were—as we have been reminded by the opening of the National Memorial for Peace and Justice—the pitiless murders of African Americans by lynch mobs. There were scores of such killings in the 1930s. There was casual and open bigotry and discrimination against Jews and other religious and ethnic groups.

There were, thank goodness, other voices and other movements.

There was Freedom House, established by Wendell Willkie—FDR’s failed opponent in 1940—and Eleanor Roosevelt, to counteract America First. It remains today one of the great voices of conscience in chronicling the abuses of freedom wherever they occur, true to the legacy of those who founded it almost eight decades ago. It, not America First, is the true voice of a generation that at last made a difficult choice and the right choice.

America First opposed the Atlantic Charter issued by Roosevelt and Churchill in August 1941 after their meeting off Newfoundland, presumably including clauses like the pledge to respect the right to self-government. It captured the imaginations of some privileged young men, to include a couple of future presidents and assorted intellectual luminaries. It vanished into thin air after Pearl Harbor

Roosevelt turned all of his extraordinary political skills to averting the disaster that would have meant—and even so, it was only through a series of extraordinary miscalculations by America’s enemies that the United States fully stepped up to the challenges awaiting it

The appeal of this argument is its simplicity. You can tell if a place is enabling systemic racism merely by counting the people of color in it; and you can tell if a place isn’t by the same rubric. The drawback, of course, is that the world isn’t nearly as simple

On some measures, the NYT is already a mirror of NYC. Its staff is basically 50 - 50 on sex (with women a slight majority of all staff on the business side, and slight minority in editorial). And it’s 15 percent Asian on the business side, 10 percent in editorial, compared with 13.9 percent of NYC’s population. 

But its black percentage of staff — 10 percent in business, 9 percent in editorial — needs more than doubling to reflect demographics. Its Hispanic/Latino staff amount to only 8 percent in business and 5 percent in editorial, compared with 29 percent of New York City’s demographics, the worst discrepancy for any group

notice how this new goal obviously doesn’t reflect New York City’s demographics in many other ways. It draws overwhelmingly from the college educated, who account for only 37 percent of New Yorkers, leaving more than 60 percent of the city completed unreflected in the staffing.

We have no idea whether “white” people are Irish or Italian or Russian or Polish or Canadians in origin. Similarly, we do not know if “black” means African immigrants, or native black New Yorkers, or people from the Caribbean

Around 10 percent of staffers would have to be Republicans (and if the paper of record nationally were to reflect the country as a whole, and not just NYC, around 40 percent would have to be

Some 6 percent of the newsroom would also have to be Haredi or Orthodox Jews

48 percent of NYT employees would have to agree that religion is “very important” in their lives; and 33 percent would be Catholic.

Taking this proposal seriously, then, really does require explicit use of race in hiring, which is illegal, which is why the News Guild tweet and memo might end up causing some trouble if the policy is enforced.

It would also have to restrict itself to the literate, and, according to Literacy New York, 25 percent of people in Manhattan “lack basic prose literary skills” along with 37 percent in Brooklyn and 41 percent in the Bronx.

My point is that any attempt to make a specific institution entirely representative of the demographics of its location will founder on the sheer complexity of America’s demographic story and the nature of the institution itself

Journalism, for example, is not a profession sought by most people; it’s self-selecting for curious, trouble-making, querulous assholes who enjoy engaging with others and tracking down the truth (at least it used to be). There’s no reason this skillset or attitude will be spread evenly across populations

It seems, for example, that disproportionate numbers of Jews are drawn to it, from a culture of high literacy, intellectualism, and social activism. So why on earth shouldn’t they be over-represented? 

that’s true of other institutions too: are we to police Broadway to make sure that gays constitute only 4 percent of the employees? Or, say, nursing, to ensure that the sex balance is 50-50? Or a construction company for gender parity?

take publishing — an industry not far off what the New York Times does. 74 percent of its employees are women. Should there be a hiring freeze until the men catch up? 

The more you think about it, the more absurdly utopian the Kendi project turns out to be. That’s because its core assumption is that any demographic discrepancies between a profession or institution and its locale are entirely a function of oppression.

That’s how Kendi explains racial inequality in America, and specifically denies any alternative explanation.

So how is it that a white supremacist country has whites earning considerably less on average than Asian-Americans? How does Kendi explain the fact that the most successful minority group in America are Indian-Americans — with a median income nearly twice that of the national median?

Here’s a partial list of the national origins of US citizens whose median earnings are higher than that of white people in America: Indian, Chinese, Japanese, Pakistani, Iranian, Lebanese, Sri Lankan, Armenian, Hmong, Vietnamese.

But it is absurd to argue that racism is the sole reason for every racial difference in outcome in the extraordinarily diverse and constantly shifting racial demographics of New York City or the US

It’s true, of course, that historical injustices have deeply hurt African-Americans in particular in hobbling opportunity, which is why African-Americans who are descendants of slaves should be treated as an entirely separate case from all other racial categories. No other group has experienced anything like the toll of slavery, segregation and brutality that African-Americans have. This discrimination was enforced by the state and so the state has an obligation to make things right. 

You can argue that these groups are immigrants and self-selecting for those with higher IQs, education, motivation, and drive. It’s true. But notice that this argument cannot be deployed under the Kendi test: any inequality is a result of racism, remember?

In fact, to reduce all this complexity to a quick, crude check of race and sex to identify your fellow American is a kind of new racism itself.

It has taken off because we find it so easy to slip back into crude generalizations.

for all those reasons, attempting to categorize people in the crudest racial terms, and social engineering them into a just society where every institution looks like every other one, is such a nightmare waiting to happen. It’s a brutal, toxic, racist template being imposed on a dazzling varied and constantly shifting country.

this explicit reintroduction of crude racism under the guise of antiracism is already happening. How many institutions will it tear apart, and how much racial resentment will it foment, before it’s done? 

this cannot mean a return to the status quo ante. That would ignore the lessons of the 21st century — that neoconservatism’s desire to rule the world is a fantasy, and that zombie Reagonomics has been rendered irrelevant by its own success and unintended failures

What the right needs to do, quite simply, is to seize the mantle of cultural conservatism while moving sharply left on economics.

Here’s the gist of a platform I think could work. The GOP should drop the tax cut fixation, raise taxes on the wealthy, and experiment with UBI

It needs a workable healthcare policy which can insure everyone in the country, on Obamacare private sector lines. (Yes, get the fuck over Obamacare. It’s the most conservative way to achieve universal access to healthcare we have.

It has to promote an agenda of lower immigration as a boon to both successful racial integration and to raising working class wages.

It needs finally to acknowledge the reality of climate change and join the debate about how, rather than whether, to tackle it.

It has to figure out a China policy that is both protective of some US industries and firm on human rights.

It needs to protect religious freedom against the incursions of the cultural left.

And it needs to become a place where normie culture can live and thrive, where acknowledgment of America’s past failures doesn’t exclude pride in America’s great successes, and where the English language can still be plainly used.

No big need to change on judges (except finding qualified ones); and no reason either to lurch back to worrying about deficits in the current low-inflation environment.

I believe this right-of-center pragmatism has a great future. It was the core message behind the British Tories’ remarkable success in the 2019 election

The trouble, of course, is that GOP elites would have a hell of a time achieving this set of policies with its current membership. Damon Linker has a terrific piece about the problem of Republican voters most of whom “remain undaunted in their conviction that politics is primarily about the venting of grievances and the trolling of opponents. The dumber and angrier and more shameless, the better.”

I see no reason why someone else couldn’t shift it yet again — not back to pre-Trump but forward to a new fusion of nationalist realism, populist economics, and cultural conservatism. By cultural conservatism I don’t mean another round of the culture wars — but a defense of pride in one’s country, respect for tradition, and social stability. There is also, I suspect, a suppressed but real desire for the normality and calmness that Trump has eviscerated.

What I was trying to argue is that the roots of critical theory are fundamentally atheist, are very much concerned with this world alone, and have no place for mercy or redemption or the individual soul.

Christians who think they can simply adopt both are being somewhat naive. And yes, I feel the same way about “liberation theology” as well, however sympathetic the Pope now is.

It seems to me the logical outcome of a broad application of critical theory will be a wider revival of white supremacy. Where there’s no possibility of redemption, resistance becomes inevitable.

Misinformation has complicated efforts by some states to reach out to Black and Hispanic residents, particularly when health officials have provided special registration codes for vaccine appointments. Instead of a benefit, in some cases the codes have become the basis for new false narratives.

Anti-vaccine activists have drawn on historical examples, including Nazi doctors who ran experiments in concentration camps, and the Baltimore hospital where, 70 years ago, cancer cells were collected from Henrietta Lacks, a Black mother of five, without her consent.

The state figures vary widely. In Texas, where people who identify as Hispanic make up 42 percent of the population, only 20 percent of the vaccinations had gone to that group. In Mississippi, where Black people make up 38 percent of the population, they received 22 percent of the vaccinations

According to an analysis by The New York Times, the vaccination rate for Black Americans is half that of white people, and the gap for Hispanic people is even larger

Research conducted by the nonprofit Kaiser Family Foundation in mid-February showed a striking disparity between racial groups receiving the vaccine in 34 states that reported the data.

An experiment conducted in 1943 on nearly 400 Black men in Tuskegee, Ala., is one of the most researched examples of medical mistreatment of the Black community. Over four decades, scientists observed the men, whom they knew were infected with syphilis, but didn’t offer treatments so that they could study the disease’s progression. When the experiment came to light in the 1970s, it was condemned by the medical community as a major violation of ethical standards.

While Tuskegee averaged several hundred mentions a week on Facebook and Twitter, there were several noticeable spikes that coincided with the introduction of Covid-19 vaccines, according to Zignal Labs, a media insights company.

Last month, a poll by the NORC Center for Public Affairs Research found that 23 percent of Republicans said they would “definitely” not get vaccinated, while 21 percent said they “probably” would not get a coronavirus vaccine.

Native American groups have been battling vaccine fears in their communities, and doctors have reported that some of their Chinese-American patients have been bringing in articles in Chinese-language media outlets questioning vaccines made in the United States.

Many Black and Hispanic people were already struggling to make appointments and reach vaccination sites that are often in whiter, wealthier neighborhoods

Misinformation about who is allowed to receive the vaccine, when it is available and how it was safety tested has added even more difficulty, Ms. Mitchell, said.

At the same time, the party shored up its heavily evangelical base with tough-on-crime policies, anti-abortion rhetoric and coded racist attacks on “welfare queens.”

But the past 40 years of Republican-led (but bipartisan) neoliberalism left large segments of the party’s social base, like many other Americans, with declining standards of living Economic crisis and the browning of America opened new avenues for calculating politicians to exploit white cultural resentments for political gain: Isolationism, nativism, racism, even anti-Semitism roared back.

Such scapegoating is strikingly reminiscent of the radio priest Charles Coughlin’s attacks on the Rothschilds and “money-changers” during the Great Depression.

Mr. Trump championed ideas that had been bubbling up among the Republican grass roots since the late 20th century. His great political talent has been to see the extent of these resentments and rhetorically, and to some extent politically, speak to those concerns.

His hold on his supporters is not just a cult of personality but grounded in a set of deeply rooted and increasingly widespread ideas within the Republican Party: ending birthright citizenship for immigrants, militarizing the border, disenfranchising Americans under the guise of protecting the integrity of the ballot, favoring an isolationist nationalism.

Republican nativists warned of the “takeover of America.” Their “greatest fear,” according to one prominent Republican activist, was that “illegal aliens will stuff the ballot boxes.” Mr. Trump’s genius was to recognize the opportunity to mobilize such anti-democratic resentments around himself.

They understood that in a world of economic anxiety, disempowerment of the middle class and colossal income inequality, such policies would deliver majorities. The successful combination is most likely to encourage many Republicans to continue to embrace it.

With the party’s elite disinclined to grapple with extreme wealth inequalities and the increasing immiseration and insecurity of the American middle and working classes, the only way to win votes may be to pander to cultural resentment.

Mr. Trump’s style of personalistic authoritarian populism is his alone. It is unfamiliar to most American politicians, and the messianic loyalty he commands among his most martial followers is unlikely to be replicated by those within the party who seek to pick up his mantle.

During 1754 and 1755, the French won a string of victories, defeating in quick succession the young George Washington, Gen. Edward Braddock and Braddock’s successor, Governor William Shirley of Massachusetts. In 1755, Governor Shirley, fearing that the French settlers in Nova Scotia (Acadia) would side with France in any military confrontation, expelled hundreds of them to other British colonies; many of the exiles suffered cruelly. Throughout this period, the British military effort was hampered by lack of interest at home, rivalries among the American colonies and France’s greater success in winning the support of the Indians. 

The tide turned in 1757 because William Pitt, the new British leader, saw the colonial conflicts as the key to building a vast British empire. Borrowing heavily to finance the war, he paid Prussia to fight in Europe and reimbursed the colonies for raising troops in North America. 

In July 1758, the British won their first great victory at Louisbourg, near the mouth of the St. Lawrence River. A month later, they took Fort Frontenac at the western end of the river. 

The British then closed in on Quebec, where Gen. James Wolfe won a spectacular victory in the Battle of Quebec on the Plains of Abraham in September of 1759 (though both he and the French commander, the Marquis de Montcalm, were fatally wounded). 

The arrangement strengthened the American colonies significantly by removing their European rivals to the

north and south and opening the Mississippi Valley to westward expansion.

The British crown borrowed heavily from British and Dutch bankers to bankroll the war, doubling British national debt. King George II argued that since the French and Indian War benefited the colonists by securing their borders, they should contribute to paying down the war debt.To defend his newly won territory from future attacks, King George II also decided to install permanent British army units in the Americas, which required additional sources of revenue.

Fifteen years after the Treaty of Paris, French bitterness over the loss of most of their colonial empire contributed to their intervention on the side of the colonists in the Revolutionary War.

There are three general phases in the history of Europe's colonial expansion, all including wars of ownership between the Europeans and indigenous people, as well as between the Europeans themselves.

During the same period, European nations also gained influence in Africa, India, Asia, and Australasia (England colonized the whole of Australia), especially the many islands and landmasses along the trading routes.

Pressure on land from the encroaching Ottoman Empire and a desire to find new trade routes through to the well-known Asian markets—the old routes being dominated by Ottomans and Venetians—gave Europe the push—that and the human desire to explore. Some sailors tried going around the bottom of Africa and up past India, others tried going across the Atlantic. Indeed, the vast majority of sailors who made western 'voyages of discovery' were actually after alternative routes to Asia—the new American continent in between was something of a surprise.

In 1914, the First World War began, a conflict partly motivated by imperial ambition. The consequent changes in Europe and the world eroded many beliefs in Imperialism,

The Early Imperial Nations

England, France, Portugal, Spain, Denmark and the Netherlands.

The Later Imperial Nations

England, France, Portugal, Spain, Denmark, Belgium, Germany, Italy and the Netherlands.

South American military governments in the 1970s and 1980s kidnapped and murdered thousands of rebel guerrillas and dissidents. Operation Condor accounted for at least 377, according to a joint report by a unit of Unesco and the Argentine government in 2015.

In other South American countries, efforts to bring violators of human rights to justice have sputtered. But over the past decade, Argentina has carried out scores of trials in which at least 666 people have been convicted of crimes during Argentina’s “dirty war” of the 1970s and ’80s.

Judges received testimony from about 370 witnesses over three years, but some of defendants died during the trial, annulling the cases of their victims. For their relatives, the convictions on Friday were tinged with frustration.

Sara Rita Méndez, 72, a survivor of Operation Condor who was kidnapped and tortured in Argentina in 1976 and then detained for years in her native Uruguay, said: “These trials are fundamental. They generate confidence in society.”

Operation Condor was conceived in November 1975 during meetings hosted by the Chilean dictator Augusto Pinochet, who enlisted the leaders of Argentina, Bolivia, Brazil, Paraguay and Uruguay. Peru and Ecuador joined later.

With President Obama’s recent order to declassify additional American records that could reveal what the United States government knew about Argentina’s “dirty war,” hopes of piercing the shroud of secrecy surrounding other atrocities of the era have been revived, although it is unclear when the documents will become available.

or decades, complaints about “voter fraud” have been a core component of Republican right-wing folklore — and one of their most useful election-year tools, particularly in places where winning the white vote isn’t enough to win elections.

the extent to which blocking voting opportunities for Democratic constituencies had become baked into conservative Republican culture became evident when Jimmy Carter proposed a package of electoral reforms in March of 1977. These included national same-day registration.

Ultimately, that year Barr reported that his workers had “discouraged or successfully challenged 50,000 illegally registered voters.” This claim was baldly fantastical. Meanwhile, in Arizona, future Supreme Court Chief Justice William Rehnquist ran Operation Eagle Eye in Phoenix’s Maricopa County. Federal judge Charles Hardy later recalled that Eagle Eye workers in Democratic-majority precincts challenged “every black or Mexican voter,” demanding that they read a passage from the Constitution

Barr expanded Operation Eagle Eye to help Senator Barry Goldwater’s bid for the presidency in 1964. The RNC sent 1.8 million letters to registered voters nationwide — a practice called voter caging. If a letter couldn’t be delivered for any reason, it would represent a reason to challenge the voter as illegitimate.

One document from state-level GOP operations obtained by the Democratic National Committee instructed workers to stall lines in Democratic precincts. In another document, a state ballot security office in Louisiana explained that “all sheriffs in the state of Louisiana, except one, are sympathetic with Senator Goldwater’s election. We should take full advantage of this situation.”

Unsurprisingly, the effort did less to restore confidence than it did to stoke paranoia. In Houston, the Austin American newspaper looked for the more than a thousand “fictitious” or ineligible registrations claimed by the GOP county chairman. It found nothing but some simple clerical errors. In Long Beach, California, another newspaper investigation found that seven of eight people on a list of ineligible voters “were just as eligible as can be.” In Oshkosh, Wisconsin, annoyed voters called the police on the Eagle Eyes. In Miami, a circuit court judge enjoined Citizens for Goldwater for “illegal mass challenging without cause, conducted in such a manner as to obstruct the orderly conduct of the election.

The effect was immediate. In 1961, the Republican National Committee launched a “ballot security program,” explained in a pamphlet published by its Women’s Division. Party workers were advised to place poll watchers outside the polls with cameras.

As historian Greg Downs recently wrote for TPM, the entire system of voter registration had been designed, back in the nineteenth century, to dampen democratic participation by immigrants and black Southerners that threatened native-born white dominance. A century later, conservatives went to the mat to preserve it.

At first, legislators from both parties enthusiastically endorsed same-day registration. Then, conservatives convinced the Republican Party establishment that, as the conservative newspaper Human Events put it, it would represent “Euthenasia for the GOP,” because “the bulk of these extra votes would go to the Democratic Party.” It pointed to a political scientist who said national turnout would go up 10 percent under the plan, but made it clear that the wrong people would be voting: most of the increase would come from “blacks and other traditionally Democratic voter groups.” The Heritage Foundation argued the reforms would “allow eight million illegal aliens in the U.S.” to vote

Weyrich made the dubious nature of the New Right’s definition of “free elections” more explicit. Speaking at an Evangelical gathering in 1980 alongside Reagan, he warned Christians against the “good government syndrome.

“I don’t want everyone to vote,” he said. “Elections are not won by a majority of the people… As a matter of fact, our leverage in the election quite candidly goes up as the voting population goes down. We have no responsibility, moral or otherwise, to turn out our opposition. It’s important to turn out those who are with us.”

The DNC and the New Jersey Democratic Party sued, and finally, as part of a settlement designed to stanch voter intimidation, the RNC entered a consent decree agreeing not to run any ballot-security efforts specifically targeting districts for their racial makeup.

The state Republican Party sent 125,000 postcards to recipients in Democratic areas who turned out to be 97 percent black, falsely claiming that a voter who had moved within 30 days of the election couldn’t vote, and noting that giving false information to an election official was punishable by up to five years in jail.

Both the 1986 and 1990 incidents led to new consent decrees. Neither dampened Republican enthusiasm to use fraud allegations as a political tool. In fact, by this time, it had become one of the conservative movement’s go-to responses to all kinds of perceived threats.

So too were ongoing Republican efforts to fight the liberalization of voter registration. In 1988, Kentucky’s Mitch McConnell — having been first elected to the Senate in a close vote in 1984 — argued in the American Bar Association Journal against a bill that would require mail-in registration systems nationwide. Liberal registration systems might be fine in places like North Dakota and Minnesota, he wrote, but “for other states like mine, and regions where one party dominates and people are poor, election fraud is a constant curse.”

Taking a page from Reagan and Weyrich, McConnell wrote that “relatively low voter turnout is a sign of a content democracy,” an observation that was, he argued, “heresy to some, blasphemy to others, and worst of all, politically incorrect.” Motor Voter could “foster election fraud and thus debase the entire political process,” he wrote. And anyway, “We should ask ourselves: How easy should voting be? Is it too much to ask that people have a passing interest in the political process, 10, 20, or 30 days prior to an election and that they go down to the courthouse, or the library, to register?”

Rep. Spencer Bachus of Alabama was more explicit, alleging that the Motor Voter bill would register “millions of welfare recipients, illegal aliens, and taxpayer funded entitlement recipients.”

In 1992, George H.W. Bush vetoed Motor Voter, calling it an “open invitation to fraud and corruption.” But it passed the next year, essentially on a party line vote, and Bill Clinton signed it into law.

Motor Voter was responsible for tens of millions of new voter registrations. But its roll-out wasn’t smooth. Many states resisted implementing parts of it, particularly the part about letting people sign up to vote at the offices where they received government benefits. In 1994, McConnell pushed to remove WIC offices from the list of places where voter registration must be offered. This had nothing to do with his original opposition to Motor Voter, he insisted. He was just concerned that “WIC workers will have to spend valuable time and money on an activity that is totally unrelated to the mission of the WIC program.”

Between 1999 and 2000, the Jeb Bush administration carried out a voter purge with a sloppy vengeance. It contracted with a private company, DBT, to produce “scrub lists” of ineligible voters. In her recounting of this episode, the New Yorker’s Jane Mayer notes that DBT received an award for “innovative excellence” in 1999 by a conservative group called the Voting Integrity Project, which had been pushing states to purge their rolls. DBT’s lists ended up including almost 1 percent of Florida’s electorate and nearly 3 percent of its black voters. But they were enormously messy.

voters were identified as candidates for the purge just because “their name, gender, birthdate and race matched — or nearly matched — one of the tens of millions of ex-felons in the United States.” DBT proposed refining its lists using address histories or financial records, but the state declined to take it up on the offer.

Similar purges went down across the country. A report drawn up by the House Judiciary Committee’s Democratic staff after the 2000 election found that “voters in the majority of states reported being improperly excluded or purged from voting rolls.”

As Joshua A. Douglas, a University of Kentucky law professor, tells the story, Bond took the stage at an Election Night rally, pounding the podium and screaming “this is an outrage!” He blamed Ashcroft’s loss on votes cast by dead people and dogs. Specifically, Bond spoke frequently of a Springer Spaniel named Ritzy Mekler. As it turned out, someone had indeed registered Ritzy, but the dog never cast a vote. Later investigations found only six definitively illegitimate votes out of the more than 2 million cast in all of Missouri that year.

But the post-election chaos in Florida that year was, of course, of a whole different order, and would refocus the GOP for more than a decade on the potency of a handful of votes

Today, though, Griffin is happily serving as lieutenant governor of Arkansas. Gonzales avoided criminal charges and now serves as dean of Belmont University in Tennessee. Hans von Spakovsky and one of the conservative activists Bradley Schlozman had hired as a DOJ attorney, J. Christian Adams, reprised their Bush-era roles by becoming members of Trump’s voter fraud commission last year. Few of the other people responsible for spreading the voter fraud myth faced any consequences at all.

for Republicans, one clear lesson from 2000 was that any move to keep potential Democratic voters away from the polls might win them an election.

Ultimately, the federal ID requirement wasn’t terribly onerous, but Minnite writes that it was significant; it “embedded a party tactic into federal law and signaled approval for a new partisan movement in the states to encumber voters with unnecessary identification requirements.”

In the next presidential election year, 2004, talk of voter fraud was everywhere. Conservative activists targeted the community group ACORN in multiple states where it was registering voters. (In several cases, the organization’s employees turned out to have forged the registration forms — but not in the hope of casting illegitimate votes. Instead, they were trying to hit a quota set by the organization that required volunteers to collect a certain number of registrations.) In Washington State, after a super-close gubernatorial election, Republican Dino Rossi refused to concede until nearly six months after his opponent was sworn in, claiming there was illegal voting. And back in Florida, the Bush campaign got caught with caging lists made up of mostly African-American voters that it planned to use to challenge people at the polls.

Rove was convinced that some U.S. attorneys weren’t doing enough to make hay over voter fraud charges. Between 2005 and 2006, the administration fired nine U.S. attorneys. It would become one of the major scandals of the Bush presidency.

One of the fired attorneys, David C. Iglesias of New Mexico, later explained that he’d been asked to resign after declining to file corruption charges against local Democrats. Another, John McKay of Washington, said he suspected his firing had to do with his decision not to call a grand jury to investigate voter fraud in the governor’s race in 2004, which Rossi lost by just a few hundred votes. The Washington Post reported that five of the 12 U.S. attorneys the administration dismissed or considered for dismissal in 2006 oversaw districts that Rove and his deputies saw as “trouble spots for voter fraud,” including New Mexico, Nevada, Washington State, Kansas City and Milwaukee

Gonzales and the Justice Department later acknowledged that they had fired U.S. Attorney Bud Cummings in Arkansas to make way for Tim Griffin, a former Rove aid who had been involved with the caging in Florida in 2004. Griffin ended up stepping down from the post in 2007 after the scandal broke, and Gonzales lost his own job later that summer.

Given the astoundingly slim final official margin of 537 votes, it was easy for observers to rightfully attribute the outcome to any number of efforts to skew the vote or accidents of history: If Republicans hadn’t convinced state officials to count overseas absentee ballots that didn’t comply with state laws, or if the state hadn’t disenfranchised thousands of people falsely judged to be felons, or if Ralph Nader hadn’t run, or if Palm Beach County hadn’t used weirdly designed ballots, everything might have been different.

This past January, a judge allowed the 1982 consent decree that banned the RNC from racially motivated voter security operations to expire. In June, the Supreme Court ruled that Ohio could purge occasional voters from its voter rolls if they don’t return a mailed address-confirmation form.

while one hand draws up plans for border walls, the other doles out AR-15s to white, male, homegrown terrorists: Between 54 and 63 percent of the mass shootings since 1982 were committed by white men. A hypothetical outside threat is seen as far more deadly than a very real internal one. How do we account for these seemingly contradictory impulses?

In recent years, for instance, politicians and pundits have gone to great lengths to distinguish “our” violence from “theirs,” referring to Muslims.

Where does a political motive diverge from a delusion? Only in the case of Muslim killers are we confident that we can draw a bright line.

We’ve embraced the false dichotomy: If browser history and social media accounts link a shooter to some form of radical Islam, then he is a terrorist (as in the case of Syed Rizwan Farouk, one of the San Bernardino, Calif., attackers), even though the animating factor may have been mental illness.

If we look beyond America, we might notice features common among perpetrators across religious and ethnic lines. As Olivier Roy argues in his recent book, “Jihad and Death,” they tend to be young men from middle- or upper-middle-class backgrounds, often with a history of petty crime

white American perpetrators are deemed “troubled” or “disturbed” (as Trump described Cruz on Thursday), while their Muslim counterparts are purportedly motivated by nothing but religious fanaticism.

“People suffering from psychological troubles can undoubtedly find in the jihadi imaginary a way to situate their madness within a realm of meaning shared by others,” Roy writes; “in other words, to cease being considered mad when their insanity reaches its murderous height, because they will be given the prestigious label of terrorist instead of being called a psychopath.”

Perhaps most important — and chilling — what links mass shootings is the sense of sheer randomness they invoke

they rarely stop to target foes or spare friends. The mere act of being present makes one a legitimate target. It is this feature of contemporary terrorism — whether in Paris or Parkland — that unites disparate acts of violence and constitutes their prime psychological menace: It could be anyone, anywhere.

That truth transcends borders, but Americans continue to embrace the expensive fiction that outsiders are the real threat, with 45 percent of Americans saying immigrants worsen U.S. crime.

Even as the Islamic State entreats would-be fighters to take advantage of America’s lax gun laws (“their” domestic attacks depend on “our” policies), our leaders offer “thoughts and prayers” to shooting victims.

Scholars in a range of disciplines — from comparative literature to social theory to psychoanalysis — have long noted the tendency to project our faults on people who seem alien to us.

With regard to safety and security, demonizing refugees, Muslims, Mexicans and so on does the important work of seeming to take action while leaving the existing order (and the incredible profits of gun manufacturers) intact.

“I knew, wow, I have slaves in my family, and I would like to know who they are,” he said. “It was an amazing pastime for me. It kept my mind off the fact that I knew that Monday morning I would have to go back to school and get bullied again.”

Dennis’s great-uncle, John Sherman Merritt, said it had been very difficult to get information from his elders, especially the great-grandmother who had been born before Emancipation and grew up during Reconstruction.

Through his searches he came across the work of a fifth cousin, Teresa Vega, a generation older, who was already engaged in a rigorous study of their ancestors from her apartment in Upper Manhattan.

His father, Dennis Sr., knew that there were family mysteries to be unraveled, though he had not tried to unlock them himself. Many of his relatives“don’t look like they’re of African descent,” he said. “Just visualizing our family, you can see that there’s a relation to different ethnic groups.”

Hangroot was a community once vibrant, but largely lost to history; its Black and Indigenous residents were mostly gone by 1910 — “gentrified out,” said Ms. Vega, by the twofold pressure of white immigrants and the arrival nearby of the Rockefellers. When a relative gave Dennis a photograph from around 1899 showing his great-great-grandfather as a boy in Hangroot, it put a face on an ancestor and a community Dennis knew only from documents.

Dennis learned about the great-great-grandfather in the photograph, how he worked himself to death at 31, and about his mother, born in 1871 in Virginia, the daughter of enslaved parents, who wrote poems that were published in newspapers.

Against his difficulties in school, his ancestors became role models. “Because grandpa John died of exhaustion, if I’m not dying from working hard, then why wouldn’t I continue to work hard?” Dennis said. “If I know that one of my ancestors couldn’t read and write for a few years because of the circumstances they were born into, but taught themselves how to do it, why wouldn’t I go online and look up a word that I didn’t know? So I’m learning from these stories. I’m not just finding these things out. They’re empowering me.”

Further searches revealed relatives of Mohawk descent.

Finally, an archivist at the Rye Historical Society found a bill of sale that Dennis realized referred to his sixth great-grandmother, Margaret Lyon, known as Peg, dated July 7, 1790. For the sum of “Fifty Pounds of New York Money,” she became the legal property of Nathan Merritt Jr., after whose family the Merritt Parkway in Connecticut is named.

Through DNA testing on numerous branches of the family, Mr. Richmond and his cousin Ms. Vega said they were able to determine that Peg bore at least one child — Mr. Richmond’s fifth great-grandfather, who was born into slavery — with a member of the white Merritt family that enslaved her.

Ms. Vega took the genealogy back a generation further. Peg Lyon, she found, was herself fathered by a man from the family that sold her to the Merritts, the Lyons, a comparably prominent family whose name is given to a park in nearby Port Chester, N.Y. Again, DNA testing confirmed her research.

She followed a family trail to Christine Varner, a Lyon descendant still living in Connecticut. Ms. Varner, who is white, said she always believed she might have relatives of African descent. Then Ms. Vega called.

In her childhood, her mother had taken her to the old African-American and Native American cemetery to place flowers on the graves. Now she understood why.

In the meantime, he said, his genealogy had given him a view of Black history far different from the one he’d learned in school — one that included Northern families like the Lyons and Merritts, Black and white, living in the same community for generations. During the pandemic, he wrote and self-published a book that included his adventures in genealogy, “He Spoke at My School.”

“To know that I have Indigenous DNA, on my dad’s side, just makes for a true American story,” he said. “You had slave owners who had slaves, and who had children with the people that they enslaved. You have people who came to this country from Europe and who had children with Indigenous people. And Indigenous people who had children with stolen Africans.

“And then you speed up hundreds of years,” he said, “and you have Dennis.”

Trump’s nationalism involves the adoption of immigration and trade policies “with our own interests foremost in mind,” he writes. America should protect itself “with the utmost vigilance” from external threats. And finally, Lowry asserts, “our country, not any other nation or international body or alliance, should always come first.”

Lowry is disdainful of the notion that America is an idea, one based on those self-evident truths of the Declaration. No, he counters: “America is a nation, whose sovereignty and borders are dear to it, whose history and culture are an indispensable glue, whose interests guide her actions (or should).”

Lowry distances himself from the unsavory aspects of nationalism by defining them away

The role of nationalism in bloody European conflicts? No big deal. “When Europe went off the rails in the early twentieth century, nationalism as such didn’t cause its crash so much as social Darwinism, militarism, and the cult of charismatic leadership,”

Fascism may “appeal to nationalistic sentiment,” he admits, but it is a “distinct phenomenon.” Racism can “infect” nationalism, he acknowledges, but they are not the same thing. He frequently resorts to this slippery formulation, suggesting that because two things are not synonymous, none should dare point out their links.

He worries that the country is too divided over individual and group recognition to embrace a truly national identity. But if unity is your overriding concern, why promote a vision of the nation so heavy on exclusion?

Inherently. Intrinsically. Inevitably. Those words seem to add authority to Lowry’s statements but actually leave them hollow. Just because nationalism isn’t always racist or violent or militaristic, that hardly offers license to disregard how it often stokes those sentiments

He quickly dismisses dissenting views as “nonsense” or “foolish” or “frankly absurd.” Nationalism cannot be bad because Lowry has defined it as good, rendering “The Case for Nationalism” a book-length study in begging the question.

the founding is reinterpreted as a nationalist project in which ideas and ideals mattered far less than the specific “religio-cultural attributes” of those who came here.

He concludes that the civil-rights movement succeeded because it had “such ready access to our national identity and made such a compelling appeal to it,” sidestepping how the movement had to appeal precisely to the nation’s professed ideals to show the hypocrisy of its practices.

while Lowry defends nationalism as the “opposite” of the quest for dominion over people and territories, he looks back approvingly on America’s westward expansion. “It was a stupendous boon to our nation, to our people, to our interests, to our wealth, and to our power,” he writes, despite some “regrettable” treatment of Native Americans. Lowry stresses that American Indians weren’t “the peace-loving innocents of contemporary popular imagination.”

Lowry, who says he finds little “practical distinction” between patriotism and nationalism, does not leave space to quote the distinction Lepore makes in her book. “Nationalists pretend their aims are instead protection and unity and that their motivation is patriotism,” she writes. “This is a lie. Patriotism is animated by love, nationalism by hatred.”

Lowry decries as a “smear” the notion that “nationalism inevitably leads to fascism or other forms of authoritarianism.”

Lowry trashes intellectuals on the left and corporate and political leaders holding anti-nationalist views as not just misguided or wrong, but as treasonous.

“The Case for Nationalism” seems part of a larger effort on the right to create an after-the-fact framework for Trumpism, to contort the president’s utterances and impulses into a coherent worldview that can outlast him

It risks turning conservatism into an ever more exclusionary and yet malleable concept, with limited appeal and even more limited principles.

Many people may rightly say: “I had nothing to do with how this all started. I have nothing to do with the sins of the past. My ancestors never attacked Indigenous people, never owned slaves.” And yes

Live with it long enough, and the unthinkable becomes normal. Exposed over the generations, we learn to believe that the incomprehensible is the way that life is supposed to be.

Like other old houses, America has an unseen skeleton: its caste system, which is as central to its operation as are the studs and joists that we cannot see in the physical buildings we call home.

Caste is the infrastructure of our divisions. It is the architecture of human hierarchy, the subconscious code of instructions for maintaining, in our case, a 400-year-old social order.

Throughout human history, three caste systems have stood out. The lingering, millenniums-long caste system of India. The tragically accelerated, chilling and officially vanquished caste system of Nazi Germany. And the shape-shifting, unspoken, race-based caste pyramid in the United States. Each version relied on stigmatizing those deemed inferior to justify the dehumanization necessary to keep the lowest-ranked people at the bottom and to rationalize the protocols of enforcement.

Race does the heavy lifting for a caste system that demands a means of human division. If we have been trained to see humans in the language of race, then caste is the underlying grammar that we encode as children

We may mention “race,” referring to people as Black or white or Latino or Asian or Indigenous, when what lies beneath each label is centuries of history and assigning of assumptions and values to physical features in a structure of human hierarchy.

What people look like, or rather, the race they have been assigned or are perceived to belong to, is the visible cue to their caste. It is the historic flashcard to the public of how they are to be treated, where they are expected to live

in recent decades, we have learned from the human genome that all human beings are 99.9 percent the same. “Race is a social concept, not a scientific one,” said J. Craig Venter, the genomics expert who ran Celera Genomics when the initial sequencing was completed in 2000. “We all evolved in the last 100,000 years from the small number of tribes that migrated out of Africa and colonized the world.

Which means that an entire racial caste system, the catalyst of hatreds and civil war, was built on what the anthropologist Ashley Montagu called “an arbitrary and superficial selection of traits,” derived from a tiny fraction of the tens of thousands of genes that make up a human being

“The idea of race,” Montagu wrote, “was, in fact, the deliberate creation of an exploiting class seeking to maintain and defend its privileges against what was profitably regarded as an inferior social caste.”

Caste is the bones, race the skin. Race is what we can see, the physical traits that have been given arbitrary meaning and become shorthand for who a person is. Caste is the powerful infrastructure that holds each group in its place.

Caste is rigid and deep; race is fluid and superficial, subject to periodic redefinition to meet the needs of the dominant caste in what is now the United States

While the requirements to qualify as white have changed over the centuries, the fact of a dominant caste has remained constant from its inception — whoever fit the definition of white, at whatever point in history, was granted the legal rights and privileges of the dominant caste.

Thus we are all born into a silent war game, centuries old, enlisted in teams not of our own choosing. The side to which we are assigned in the American system of categorizing people is proclaimed by the team uniform that each caste wears, signaling our presumed worth and potential.

he said to himself, “Yes, I am an untouchable, and every Negro in the United States of America is an untouchable.” In that moment, he realized that the Land of the Free had imposed a caste system not unlike the caste system of India and that he had lived under that system all his life.

One afternoon, King and his wife journeyed to the southern tip of the country, to the city then known as Trivandrum in the state of Kerala, and visited with high school students whose families had been untouchables. The principal made the introduction.“Young people,” he said, “I would like to present to you a fellow untouchable from the United States of America.”

Social scientists often define racism as the combination of racial bias and systemic power, seeing racism, like sexism, as primarily the action of people or systems with personal or group power over another person or group with less power

over time, racism has often been reduced to a feeling, a character flaw, conflated with prejudice, connected to whether one is a good person or not. It has come to mean overt and declared hatred of a person or group because of the race ascribed to them, a perspective few would ever own up to

Who is racist in a society where someone can refuse to rent to people of color, arrest brown immigrants en masse or display a Confederate flag but not be “certified” as a racist unless he or she confesses to it or is caught using derogatory signage or slurs?

With no universally agreed-upon definition, we might see racism as a continuum rather than an absolute. We might release ourselves of the purity test of whether someone is or is not racist and exchange that mind-set for one that sees people as existing on a scale based on the toxins they have absorbed from the polluted and inescapable air of social instruction we receive from childhood.

Caste is the granting or withholding of respect, status, honor, attention, privileges, resources, benefit of the doubt and human kindness to someone on the basis of their perceived rank or standing in the hierarchy.

Caste is insidious and therefore powerful because it is not hatred; it is not necessarily personal. It is the worn grooves of comforting routines and unthinking expectations, patterns of a social order that have been in place for so long that it looks like the natural order of things.

Any action or institution that mocks, harms, assumes or attaches inferiority or stereotype on the basis of the social construct of race can be considered racism

Because caste and race are interwoven in America, it can be hard to separate the two

Any action or structure that seeks to limit, hold back or put someone in a defined ranking, seeks to keep someone in their place by elevating or denigrating that person on the basis of their perceived category, can be seen as casteism.

Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage or privilege or to elevate yourself above others or keep others beneath you

What race and its precursor, racism, do extraordinarily well is to confuse and distract from the underlying structural and more powerful Sith lord of caste. Like the cast on a broken arm, like the cast in a play, a caste system holds everyone in a fixed place.

For this reason, many people — including those we might see as good and kind people — could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense

Actual racists, actual haters, would by definition be casteist, as their hatred demands that those they perceive as beneath them know and keep their place in the hierarchy.

Caste, along with its faithful servant race, is an X-factor in most any American equation, and any answer one might ever come up with to address our current challenges is flawed without it.

Race and caste are not the cause of and do not account for every poor outcome or unpleasant encounter. But caste becomes a factor, to whatever infinitesimal degree, in interactions and decisions across gender, ethnicity, race, immigrant status, sexual orientation, age or religion that have consequences in our everyday lives

The younger country, the United States, would become the most powerful democracy on Earth. The older country, India, would become the largest.

as if operating from the same instruction manual translated to fit their distinctive cultures, both countries adopted similar methods of maintaining rigid lines of demarcation and protocols.

The American system was founded as a primarily two-tiered hierarchy with its contours defined by the uppermost group, those identified as white, and by the subordinated group, those identified as Black, with immigrants from outside Europe forming blurred middle castes that sought to adjust themselves within a bipolar structure, and Native Americans largely exiled outside it.

The Indian caste system, by contrast, is an elaborate fretwork of thousands of subcastes, or jatis, correlated to region and village, which fall under the four main varnas — the Brahmin, the Kshatriya, the Vaishya, the Shudra and the excluded fifth, the Dalits. It is further complicated by non-Hindus — including Muslims, Buddhists, Sikhs and Christians — who are outside the original caste system but have incorporated themselves into the workings of the country, at times in the face of resistance and attack, and may or may not have informal rankings among themselves and in relation to the varnas.

African-Americans, throughout most of their time in this land, were relegated to the dirtiest, most demeaning and least desirable jobs by definition. After enslavement and well into the 20th century, they were primarily restricted to the role of sharecroppers and servants — domestics, lawn boys, chauffeurs and janitors. The most that those who managed to get an education could hope for was to teach, minister to, attend to the health needs of or bury other subordinate-caste people.

the caste lines in America may have at one time appeared even starker than those in India. In 1890, “85 percent of Black men and 96 percent of Black women were employed in just two occupational categories,” wrote the sociologist Stephen Steinberg, “agriculture and domestic or personal service.”

So, too, with groups trained to believe in their inherent sovereignty. “The essence of this overestimation of one’s own position and the hate for all who differ from it is narcissism,” wrote Erich Fromm, a leading psychoanalyst and social theorist of the 20th century. “He is nothing,” Fromm wrote, “but if he can identify with his nation, or can transfer his personal narcissism to the nation, then he is everything.”

“Narcissus could not conceive that he was in love with his own reflection,” wrote the Harvard clinical psychologist Elsa Ronningstam in her 2005 book, “Identifying and Understanding the Narcissistic Personality.” “He was caught in an illusion.”

The political theorist Takamichi Sakurai, in his 2018 examination of Western and Eastern perspectives on the topic, and channeling Fromm, wrote bluntly: “Group narcissism leads people to fascism.” He went on, “An extreme form of group narcissism means malignant narcissism, which gives to rise to a fanatical fascist politics, an extreme racialism and so on.”

“The survival of a group,” Fromm wrote, “depends to some extent on the fact that its members consider its importance as great as or greater than that of their own lives.”Thus, when under threat, they are willing to sacrifice themselves and their ideals for the survival of the group from which they draw their self-esteem.

It is past time for the nation to make the investments we need to prevent, detect and respond quickly to emerging infectious diseases, like the coronavirus, before they sicken Americans and force catastrophic economic shutdowns.

The pandemic has taken a grievous toll on the elderly and nursing home residents specifically. It has also hit essential workers hard, and Black, Latino, Native and low-income Americans suffer disproportionately. As of the end of September, according to the Atlantic, Black Americans have died from Covid-19 at 2.3 times the rate of White Americans, comprising 21% of all US deaths from the disease

The success of public health measures like contact tracing, mask-wearing, and social distancing depends on individuals and communities trusting and adhering to advice from medical professionals and scientists, sometimes delivered by elected and other officials

That public trust must be earned and sustained.

Elected US officials, including the President, often have fallen short as communicators in this pandemic.

authorities are too often flying blind, uncertain of the trajectory of the disease, slow to identify hot spots and unable to stop the spread of the virus through targeted measures that do not require shutting down entire communities and economies.

US government authorities at all levels should target public health investments to increase the resilience of these communities, including universal paid sick leave in declared pandemics, accessible and free testing, and workplace protections and personal protective equipment for essential workers. Social justice and equity in our existing health care system is not just a moral mandate -- it is a matter of basic pandemic preparedness.

The smarter choice is to reform and strengthen the WHO as an essential cornerstone of global pandemic preparedness

The coronavirus demonstrates that an international framework for pandemic detection and response that relies so heavily on the transparency, judgment and discretion of individual national governments leaves too many opportunities for failure.

Alerts from that network should, in turn, notify national public health agencies and the WHO -- and trigger an international response.

Finally, the next president must resist the siren song of vaccine nationalism

So far, the US has chosen not to join COVAX, a groundbreaking consortium of more than 150 countries created not only to develop a vaccine but to ensure that when one emerges it is shared equitably, rather than hoarded by individual countries. We hope that the next president -- whoever he may be -- will reconsider this decision.

When it comes to pandemics, we all sink or swim together,

when Senators John Cornyn, Republican of Texas, and Bob Menendez, Democrat of New Jersey, tried to advance the legislation setting up the Latino museum on the National Mall.

“My objection to the creation of a new Smithsonian museum or series of museums based on group identity — what Theodore Roosevelt called hyphenated Americanism — is not a matter of budgetary or legislative technicalities,” Mr. Lee said. “It’s a matter of national unity and cultural inclusion.”

“Surely in a year where we are celebrating the 100th anniversary of women’s suffrage, this is the time, this is the moment to finally pass the legislation unanimously recommended by an independent commission to establish an American women’s history museum in our nation’s capital,”

He argued that Latinos were just as entitled to their own cultural institution as African-Americans and Native Americans, to whom Smithsonian museums have been dedicated in recent years.

That concern, along with budgetary ones, has been one of the main points of opposition to a Latino museum in recent years amid extensive lobbying campaigns in its favor.

“The so-called critical theory undergirding this movement does not celebrate diversity; it weaponizes diversity,” he said. “It sharpens all those hyphens into so many knives and daggers. It has turned our college campuses into grievance pageants and loose Orwellian mobs to cancel anyone daring to express an original thought.”

Even if Congress approved the museums, it would likely take about another decade to open their doors.

“I left the EPA because of the proposals to roll back legislation that will have direct impacts on local communities,” he said. “Ten months in, they have yet to move forward any action to help communities be healthier. People in Puerto Rico are drinking toxic water. Unfortunately, so far, I’ve been proved right in my decision to leave. I wanted them to prove me wrong.”

The Trump administration has targeted dozens of regulations it says have stymied economic growth. It has moved to axe an Obama-era plan to reduce emissions from coal-fired power plants, delayed new standards to cut toxic fumes from vehicles and dropped a proposed ban on a pesticide linked to developmental delays in children.

But Ali said there was little evidence the agency is focused on vulnerable communities, claiming it is a “particular slap in the face” that the EPA wants to cut funding for anti-lead programs given that the largely black city of Flint, Michigan, continues to suffer from lead-tainted water, three years after the scandal was exposed.

“I became an environmentalist, I have to be candid with you, not because of the effects of global warming some time in the future,” said Booker, a former mayor of Newark, New Jersey, at a time when the city was experiencing its own problems with lead contamination of drinking water. “I became an environmentalist because I saw horrific examples of environmental injustice and how it was hurting my community in every single way.”

One in three Latinos live in areas that violate federal standards for ozone, a pollutant that causes smog and is linked to an array of health problems. The thousands of abandoned mines that dot the western US have left a legacy of soil and water contamination that blights native American tribes, such as the Navajo nation.

Nearly seven in 10 African Americans live within 30 miles of a coal-fired power plant, compared with 56% of whites. Once the coal is burned, its ash, which can damage the nervous system and cause cancers if ingested or inhaled, is dumped in about 1,400 sites around the US – 70% of which are situated in low-income communities.

In the early 1900s, Minden — and the rest of Douglas County — required Native Americans to leave town by 6:30 p.m. Some residents say the siren sounded at 6 p.m., as it does today, as a warning for not-so-welcome visitors, alerting them to leave within the next 30 minutes.

However, as of Friday, Nevada now prohibits counties, cities and unincorporated towns from sounding a siren, bell or alarm "at a time during which the siren, bell or alarm was previously sounded on specific days or times in association with an ordinance enacted by the city which required persons of a particular race, ethnicity, ancestry, national origin or color to leave the city by a specific time," the law reads.

The Cabinet includes the vice president and the heads of 15 executive departments

Klain served as Biden's chief of staff in the Obama White House and was also a senior aide to the President.

Klain has been a top debate preparation adviser to Biden, Obama, Bill Clinton, Gore, John Kerry and Hillary Clinton.

O'Malley Dillon will join Biden's incoming administration as a deputy White House chief of staff. O'Malley Dillon was Biden's presidential campaign manager and has served numerous other political campaigns -- including former Rep. Beto O'Rourke's failed 2020 presidential primary campaign and both of Barack Obama's presidential campaigns.

Richmond is expected to leave Congress to join Biden's White House staff in a senior role.

Rice served in the Obama administration as UN ambassador and national security adviser.

During the Clinton administration, Blinken served as a member of the National Security Council staff at the White House, and held roles as the special assistant to the president, senior director for European affairs, and senior director for speechwriting and then strategic planning. He was Clinton's chief foreign policy speechwriter

Rice at one point was thought to be the clear choice to succeed Hillary Clinton as secretary of state, but in 2012 withdrew her name from consideration to avoid a bitter Senate confirmation battle.

Blinken served in the Obama administration as the deputy secretary of state, assistant to the president and principal deputy national security adviser.

A longtime Biden ally, Coons was one of the first members of Congress to endorse the former vice president when he declared his 2020 presidential candidacy.

Yates was fired by Trump from her role as acting attorney general.

Throughout his Senate career, Coons has been known for working across the aisle and forging strong relationships with high-profile Republicans who shared common interests.

Brainard currently serves as a member of the Board of Governors of the Federal Reserve System

Brainard was the US representative to the G-20 Finance Deputies and G-7 Deputies and was a member of the Financial Stability Board. During the Clinton administration, Brainard served as the deputy national economic adviser and deputy assistant to the President.

Raskin was the deputy secretary of the US Department of the Treasury during the Obama administration. She was previously a governor of the Federal Reserve Board.

Outside of Sen. Elizabeth Warren, Raskin, a former deputy secretary at the department, would be the top choice for most progressives.

If chosen and confirmed, Flournoy would be the first female secretary of defense.

During the mid-1990's, she served as principal deputy assistant secretary of defense for strategy and threat reduction, as well as deputy assistant secretary of defense for strategy

Mayorkas was deputy secretary of Homeland Security during the Obama administration, and served as the director of the Department of Homeland Security's United States Citizenship and Immigration Services

Monaco played a critical role in Biden's vice presidential selection committee, and served as Homeland Security and counterterrorism advisor to Obama.

Jones is the junior United States Senator from Alabama. He lost his reelection bid earlier this month to Republican Tommy Tuberville.

Jones was also involved in the prosecution of Eric Rudolph, whose 1998 attack on a Birmingham abortion clinic killed an off-duty police officer.

Rice was one of a handful of women on Biden's shortlist for a running mate.

Yates had been appointed by Obama and was set to serve until Trump's nominee for attorney general was confirmed.

Haaland is a congresswoman from New Mexico, and is one of the first Native American women to serve in Congress. Biden has said he wants an administration that looks like the country. Haaland, the vice chair of the House Natural Resources Committee, would be the first Native American Cabinet secretary if she were to get an offer and accept it.

Yang is an entrepreneur and former 2020 Democratic presidential candidate. He rose from obscurity to become a highly-visible candidate, and his supporters are sometimes referred to as the "Yang Gang." His presidential campaign was centered around the idea of universal basic income, and providing every US citizen with $1,000 a month, or $12,000 a year.

Nelson is the international president of the Association of Flight Attendants-CWA. She cemented her image as a rising star of the labor movement during a prolonged government shutdown that stretched from December 2018 to January 2019.

Sanders is reaching out to potential supporters in labor to ask for their support as he mounts a campaign for the job. But he is viewed as a long shot and so far has received mix reactions from labor leaders.

Walsh is AFL-CIO President Richard Trumka's pick for the job, a big endorsement in what could soon turn into a contentious debate between moderate Democrats and progressives, who will favor Sen. Bernie Sanders or Michigan Rep. Andy Levin

Levin is a popular progressive who is also growing his base of support with labor leaders, including at the Communications Workers of America.

But he also has credibility with climate activists for having helped create Michigan's Green Jobs Initiative.

Murthy, a doctor of internal medicine, is the co-chair of Biden's coronavirus advisory board

Bottoms is the mayor of Atlanta and is a rising star of the Democratic Party. Bottoms stepped into the national spotlight when she denounced vandalism in her city as "chaos" after demonstrations over the death of George Floyd, a Black man who was killed by police in Minneapolis. Bottoms is a former judge and city council member.

Weingarten is the president of the American Federation of Teachers, AFL-CIO and has long pushed for education reform

Inslee is the governor of Washington state, and previously served in the US House of Representatives.

Buttigieg is the former mayor of South Bend, Indiana, and a former 2020 Democratic presidential candidate. Buttigieg's presidential bid was historic -- he was the first out gay man to launch a competitive campaign for president, and he broke barriers by becoming the first gay candidate to earn primary delegates for a major party's presidential nomination.