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Javier E

The Obama Theory of Trump - The New York Times - 1 views

  • Open-seat presidential elections are shaped by perceptions of the style and personality of the outgoing incumbent. Voters rarely seek the replica of what they have. They almost always seek the remedy, the candidate who has the personal qualities the public finds lacking in the departing executive.
  • As the 2008 campaign began, many Americans and most Democrats saw Mr. Bush as rash, bellicose, divisive — oblivious to the demands and opportunities of a rapidly changing world. His presidency had come to be defined by the momentous decision to invade Iraq, which became a quagmire.
  • Senator Obama had publicly opposed the war from the start, which separated him from most of the Democratic field. But more than that, his profile, temperament and approach offered the sharpest departure from those of the embattled, retiring president he would ultimately replace
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  • Today, after seven eventful years, attitudes toward President Obama will shape the selection of his successor.
  • Beyond specific issues, however, many Republicans view dimly the very qualities that played so well for Mr. Obama in 2008. Deliberation is seen as hesitancy; patience as weakness. His call for tolerance and passionate embrace of America’s growing diversity inflame many in the Republican base, who view with suspicion and anger the rapidly changing demographics of America. The president’s emphasis on diplomacy is viewed as appeasement
  • who among the Republicans is more the antithesis of Mr. Obama than the trash-talking, authoritarian, give-no-quarter Mr. Trump?
  • Mr. Trump has found an audience with Americans disgruntled by the rapid, disorderly change they associate with national decline and their own uncertain prospects
  • Relentlessly edgy, confrontational and contemptuous of the niceties of governance and policy making, Mr. Trump is the perfect counterpoint to a president whose preternatural cool and deliberate nature drive his critics mad.
Javier E

Britain faces another political shock. It may matter more than Brexit. - The Washington... - 0 views

  • whence Britain’s radicalization? One answer is that respectable nationwide averages mask the tough experiences of subgroups. Between 2010-2011 and 2014-2015, more than a third of Britons suffered a fall in household income of more than 5 percent. Those depending heavily on the state have suffered the effects of harsh cuts in government spending. Young workers, who have provided much of the support for Labour’s lurch leftward, have fared worse than old ones. The shocking price of homes has made it difficult for non-owners to live in regions with good job prospects.
  • But the larger explanation is cultural. On the left and the right, there is a sense that society is changing rapidly and unfairly. The right-wing version of this insecurity centers on migration. Between 1964 and 1989, the number of migrants arriving to live in Britain never exceeded 250,000 in a year. But in the two years leading up to the Brexit vote, new arrivals exceeded 600,000 annually. When Conservative populists rant xenophobically about “taking back control,” they are exploiting the backlash from that surge in foreign voices.
  • left-wing cultural insecurity centers on a form of inequality that goes beyond the data on incomes, encompassing ownership of assets and the sense of job stability. The haves can count on a salaried job, a stake in the housing market and perhaps some corporate shares or share options. The have-nots face short-term work contracts, high rents and no prospect of a stake in the profits generated by capitalism.
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  • When the Labour Party proposes “community control” of companies and a redistribution of their stock, it is tapping into this frustration.
  • For onlookers outside Britain, the radicalization of a once sensible and moderate political culture should stand as a warning. Globalization and technological change, which are about to intensify thanks to breakthroughs in artificial intelligence, generate similar insecurities across the mature democracies.
  • What Britain teaches is that when centrists fail to address these challenges, populists of left and right will fill the void.
Javier E

Editor's Note: The American Crisis - The Atlantic - 0 views

  • “The goal in America today,” Rosen said on our walk, “is to resurrect the primacy of reason over passion—what we are watching now is the struggle between logos and pathos. The central question in our democratic age is this: Is it possible to slow down the direct expression of popular passion? The answer to this question is not obvious.”
  • The leaders of Facebook and its Silicon Valley cousins argue that instantaneous, universal communication is a boon to democracy and freedom. Constitutional scholars such as Rosen argue that the rapid diffusion of all manner of information—the false and the decontextualized, especially—can just as easily expedite the formation of mobs.
  • I asked Rosen to imagine what Madison, the main proponent among the Founders of indirect democracy, would have made of Trump, of Trumpism, and of our coarse and frenzied political age. Rosen’s eloquent answer is contained in his essay, “Madison vs. the Mob,” which is an anchor article in this special issue on democracy in peril.
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  • “Twitter, Facebook, and other platforms have accelerated public discourse to warp speed, creating virtual versions of the mob. Inflammatory posts based on passion travel farther and faster than arguments based on reason,” Rosen writes. “We are living, in short, in a Madisonian nightmare.”
  • Madison, Rosen goes on to argue, would have found the populist reforms of the Progressive era, and gerrymandering, and political self-sorting all to be significant dangers as well
  • We must convince ordinary citizens … that they sometimes must accept decisions that affect them adversely, and that may well be wrong. If they are willing to do so, the rule of law has a chance. And as soon as one considers the alternatives, the need to work within the rule of law is obvious. The rule of law is the opposite of the arbitrary, which, as the dictionary specifies, includes the unreasonable, the capricious, the authoritarian, the despotic, and the tyrannical.
  • Because the stories in this issue concern the fate of democracy, by necessity they also concern technology. We find ourselves in the middle of a vast, unregulated, and insufficiently examined experiment to determine whether liberal democracy will be able to survive social media, biotechnology, and artificial intelligence
  • historian Yuval Noah Harari—who is not an optimist on this question—argues in his article, “Why Technology Favors Tyranny,” that “together, infotech and biotech will create unprecedented upheavals in human society, eroding human agency and, possibly, subverting human desires. Under such conditions, liberal democracy and free-market economics might become obsolete.”
  • the problems afflicting America are not America’s alone to bear. We asked Anne Applebaum, the Pulitzer Prize–winning author of Gulag: A History, to take us to Europe, where the arc of history is bending away from liberalism.
  • Amy Chua and Jed Rubenfeld to examine the threat to what could be called American creedal nationalism—the notion that we are bound not by blood, ethnicity, race, or religion, but by respect for a common set of beliefs as articulated in the founding documents. “Americans on both the left and the right now view their political opponents not as fellow Americans with differing views, but as enemies to be vanquished,” Chua and Rubenfeld write. “And they have come to view the Constitution not as an aspirational statement of shared principles and a bulwark against tribalism, but as a cudgel with which to attack those enemies.”
  • American polarization is partly a by-product of social atomization, and suggests how the customs and language of democracy might be reintroduced into local culture. “The American system of government functions properly only when embedded in a culture deeply committed to democracy; that culture sustains the Constitution, not the other way around,
  • Ibram X. Kendi, a professor of history and international relations at American University and the author of the National Book Award–winning Stamped From the Beginning: The Definitive History of Racist Ideas in America, argues that racism today is the equivalent of the slavery of yesteryear, which is to say, the issue that keeps America from becoming the more perfect union of our collective hope.
Javier E

Opinion | The Real Google Censorship Scandal - The New York Times - 0 views

  • In his new book, “AI Superpowers: China, Silicon Valley, and the New World Order,” Dr. Lee argues that advances in artificial intelligence — the future of computing — will be enjoyed only by those with the ability to essentially shove increasing amounts of data into the maw of the machine.Right now, he notes, with China’s aggressive use of sensors and you-say-facial-recognition-I-say-surveillance, a population hooked on mobile in a much more significant way than here and consumers more willing to trade away their privacy for digital convenience, China’s internet companies have access to 10 to 15 times more data than American ones. Dr. Lee and others have called it a “data gap” that Google has to bridge, and soon, if it wants to remain competitive.
  • “To develop really strong A.I., you need a lot of data. Well, if you have an authoritarian government that says, ‘Hey, we’re now all doing facial recognition,’ you suddenly have a lot of data,” she said. “If you’re in the United States or Europe or whatever, you have to get consent, and that consent can be withdrawn. There are all kinds of hurdles to collecting the data, which means we’ll be slower. And I don’t have an issue with that except for the fact that China has the ability to employ technology that will simply be the dominant technology if they get there first.”
Javier E

Is Donald Trump a Fascist? - The New York Times - 0 views

  • By placing Trump in transnational and transhistorical perspective, Stanley sees patterns that others mis
  • He notes the apparent paradox that Trump — like many fascist politicians — rode to power in part by attacking government “corruption,” yet practices it even more brazenly himself. The explanation, Stanley suggests, lies in what fascists actually mean by the term. “Corruption, to the fascist politician,” he argues, “is really about the corruption of purity rather than of law. Officially, the fascist politician’s denunciations of corruption sound like a denunciation of political corruption. But such talk is intended to evoke corruption in the sense of the usurpation of traditional order.
  • Stanley’s comparative perspective is particularly effective in illustrating how fascists use fears of sexual violence. He notes that fascist politicians, who portray themselves as defenders of a pure, mythic, patriarchal past, frequently play on fears that alien groups pose a sexual threat. Segregationists used the specter of black rape to justify lynchings. After World War I, Germans “promulgated racial fantasies of mass rape of white women” by African soldiers serving among the French occupying forces, fantasies embraced in the United States by the renascent Ku Klux Klan. Nearly half a century later, the wave of Middle Eastern migrants entering Germany has spawned another sexual terror, which has again crossed the Atlantic, and become a staple of pro-Trump platforms like Breitbart.
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  • links fascism to economic inequality, and he quotes Hannah Arendt, who argued that fascism flourishes when individuals are “atomized.” He explains that Hitler denounced labor unions because he feared they might create solidarity among racially and religiously diverse workers. And he shows that the “right to work” movement that today seeks to cripple unions in the United States has its roots in an effort by Southern business elites to divide black and white workers in the 1940s
  • Even the reader who finds much to admire in Stanley’s book may still wonder why he employs the term “fascist” so freely. In his epilogue, Stanley offers an answer. Citing a 2017 study in the journal Cognition, he observes that “judgments of normality are affected both by what people think is statistically normal and what they think is ideally normal.”
  • Thus, if American politicians routinely associate Latino immigrants with murder and rape, Americans may grow less outraged by such accusations simply because they occur so often
  • By calling Trump a “fascist” — a word that strikes many Americans as alien and extreme — Stanley is trying to spark public alarm. He doesn’t want Americans to respond to Trump’s racist, authoritarian offensives by moving their moral goal posts. The greater danger, he suggests, isn’t hyperbole, it’s normalization. And 20 months into Trump’s presidency, the evidence is mounting that he’s right.
Javier E

Mutual Distrust at the 2019 Munich Security Conference - The Atlantic - 0 views

  • at the 2019 Munich Security Conference, which took place over the weekend, the charade ended.
  • The American position is collapsing under the weight of its own contradictions. The Europeans are defaulting to nostalgia for a multilateral order. Meanwhile, the true challenge of a rising authoritarian bloc goes largely ignored.
  • The substance of Pence’s speech, though, was more significant and worrying. In 2017, Pence spoke at length about the importance of the NATO alliance and its historic accomplishments. In 2019, there was none of that. The only praise of NATO was for its response to Trump’s leadership on defense spending. Otherwise, Pence offered a litany of criticism leveled against NATO and the EU—for not doing enough on Iran, Nord Stream 2, or Venezuela. (Ironically, the EU would have had a common position on this last item were it not for the effective veto of the pro-Trump Italian government.)
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  • Pence could have come and spoken about the common challenge facing the alliance from China—which is what many Europeans and Americans expected him to do.
  • He did not choose that path, possibly fearing that it would be shot down by a president who has repeatedly rejected the idea of working with the EU on China.
  • There was also a notable absence. French President Emmanuel Macron canceled his joint appearance with Merkel after a dispute about the EU’s energy policy. The French are exasperated with the Germans, with whom they believe they cannot and will not work on needed reforms to the EU. The Germans, on the other hand, see the French as hopelessly nationalist, dreaming of Franco-German leadership with nothing to offer the Italians, the Poles, or others
  • With no explanation for the U-turn, Pence demanded that the EU now withdraw from the JCPOA. His message was clear: Under Trump, the alliance means getting behind whatever Washington decides, even if that changes weekly.
  • The administration’s national-security strategy of great-power competition wasn’t mentioned, nor was election interference, which Trump’s intelligence chiefs identified as a top threat facing the United States.
  • The German and British defense ministers and the EU High Representative all seemed stuck in the mid-2000s, offering little on the great-power competition unfolding around them.
  • Thomas Kleine-Brockhoff of the German Marshall Fund astutely observed that Merkel “was finally playing the role that American liberals had wanted her to play—that of leader of the free world.”
  • Meanwhile, the British have just decided to continue to work with the Chinese technology firm Huawei, cutting against the prevailing winds in Western democracies. This is the sort of concrete issue that should have been discussed by the alliance
  • In Munich, Yang Jiechi, a senior Chinese official, gave a long and meandering speech about win-win solutions and the benefits of multilateralism, which was completely at odds with China’s increasingly assertive and disruptive behavior.
  • Russian Foreign Minister Sergey Lavrov and Iranian Foreign Minister Mohammad Javad Zarif reveled in the disarray between the allies and sought to drive a wedge between them, weaponizing the Trump administration’s rhetoric about sovereignty.
  • There is a big problem. Western leaders are retreating into their foxholes, taking potshots at one another, rather than figuring out how to deal with new challenges
Javier E

Jordan Peterson's Gospel of Masculinity | The New Yorker - 0 views

  • his accent and vocabulary combine to make him seem like a man out of time and out of place, especially in America.
  • His central message is a thoroughgoing critique of modern liberal culture, which he views as suicidal in its eagerness to upend age-old verities.
  • a possibly spurious quote that nevertheless captures his style and his substance: “Sort yourself out, bucko.”
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  • Of course, he is famous today precisely because he has determined that, in a range of circumstances, there are good reasons to buck the popular tide.
  • His main focus was the issue of pronouns: many transgender or gender-nonbinary people use pronouns different from the ones they were assigned at birth—including, sometimes, “they,” in the singular, or nontraditional ones, like “ze.” The Ontario Human Rights Commission had found that, in a workplace or a school, “refusing to refer to a trans person by their chosen name and a personal pronoun that matches their gender identity” would probably be considered discrimination.
  • Peterson resented the idea that the government might force him to use what he called neologisms of politically correct “authoritarians.”
  • To many people disturbed by reports of intolerant radicals on campus, Peterson was a rallying figure: a fearsomely self-assured debater, unintimidated by liberal condemnation.
  • He remains a psychology professor by trade, and he still spends much of his time doing something like therapy. Anyone in need of his counsel can find plenty of it in “12 Rules for Life.”
  • One of his many fans is PewDiePie, a Swedish video gamer who is known as the most widely viewed YouTube personality in the world—his channel has more than sixty million subscribers
  • In a video review of “12 Rules for Life,” PewDiePie confessed that the book had surprised him. “It’s a self-help book!” he said. “I don’t think I ever would have read a self-help book.” (He nonetheless declared that Peterson’s book, at least the parts he read, was “very interesting.”)
  • Political polemic plays a relatively small role; Peterson’s goal is less to help his readers change the world than to help them find a stable place within it. One of his most compelling maxims is strikingly modest: “You should do what other people do, unless you have a very good reason not to.”
  • His fame grew in 2016, during the debate over a Canadian bill known as C-16. The bill sought to expand human-rights law by adding “gender identity and gender expression” to the list of grounds upon which discrimination is prohibited. In a series of videotaped lectures, Peterson argued that such a law could be a serious infringement of free speech
  • He is, by turns, a defender of conformity and a critic of it, and he thinks that if readers pay close attention, they, too, can learn when to be which.
  • “I stopped attending church, and joined the modern world.” He turned first to socialism and then to political science, seeking an explanation for “the general social and political insanity and evil of the world,” and each time finding himself unsatisfied.
  • The question was, he decided, a psychological one, so he sought psychological answers, and eventually earned a Ph.D. from McGill University, having written a thesis examining the heritability of alcoholism.
  • In “Maps of Meaning,” Peterson drew from Jung, and from evolutionary psychology: he wanted to show that modern culture is “natural,” having evolved over hundreds of thousands of years to reflect and meet our human needs.
  • Then, rather audaciously, he sought to explain exactly how our minds work, illustrating his theory with elaborate geometric diagrams
  • In “Maps of Meaning,” he traced this sense of urgency to a feeling of fraudulence that overcame him in college. When he started to speak, he would hear a voice telling him, “You don’t believe that. That isn’t true.” To ward off mental breakdown, he resolved not to say anything unless he was sure he believed it; this practice calmed the inner voice, and in time it shaped his rhetorical style, which is forceful but careful.
  • “You have to listen very carefully and tell the truth if you are going to get a paranoid person to open up to you,” he writes. Peterson seems to have found that this approach works on much of the general population, too.
  • He is particularly concerned about boys and men, and he flatters them with regular doses of tough love. “Boys are suffering in the modern world,” he writes, and he suggests that the problem is that they’re not boyish enough. Near the end of the chapter, he tries to coin a new catchphrase: “Toughen up, you weasel.”
  • his tone is more pragmatic in this book, and some of his critics might be surprised to find much of the advice he offers unobjectionable, if old-fashioned: he wants young men to be better fathers, better husbands, better community members.
  • Where the pickup artists promised to make guys better sexual salesmen (sexual consummation was called “full close,” as in closing a deal), Peterson, more ambitious, promises to help them get married and stay married. “You have to scour your psyche,” he tells them. “You have to clean the damned thing up.
  • When he claims to have identified “the culminating ethic of the canon of the West,” one might brace for provocation. But what follows, instead, is prescription so canonical that it seems self-evident: “Attend to the day, but aim at the highest good.” In urging men to overachieve, he is also urging them to fit in, and become productive members of Western society.
  • Every so often, Peterson pauses to remind his readers how lucky they are. “The highly functional infrastructure that surrounds us, particularly in the West,” he writes, “is a gift from our ancestors: the comparatively uncorrupt political and economic systems, the technology, the wealth, the lifespan, the freedom, the luxury, and the opportunity.”
  • Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them. He suggests that Trump’s rise was unfortunate but inevitable—“part of the same process,” he writes, as the rise of “far-right” politicians in Europe. “If men are pushed too hard to feminize,” he warns, “they will become more and more interested in harsh, fascist political ideology.”
  • Peterson sometimes asks audiences to view him as an alternative to political excesses on both sides. During an interview on BBC Radio 5, he said, “I’ve had thousands of letters from people who were tempted by the blandishments of the radical right, who’ve moved towards the reasonable center as a consequence of watching my videos.”
  • But he typically sees liberals, or leftists, or “postmodernists,” as aggressors—which leads him, rather ironically, to frame some of those on the “radical right” as victims. Many of his political stances are built on this type of inversion.
  • Postmodernists, he says, are obsessed with the idea of oppression, and, by waging war on oppressors real and imagined, they become oppressors themselves. Liberals, he says, are always talking about the importance of compassion—and yet “there’s nothing more horrible for children, and developing people, than an excess of compassion.”
  • The danger, it seems, is that those who want to improve Western society may end up destroying it.
  • But Peterson remains a figurehead for the movement to block or curtail transgender rights. When he lampoons “made-up pronouns,” he sometimes seems to be lampooning the people who use them, encouraging his fans to view transgender or gender-nonbinary people as confused, or deluded
  • Once, after a lecture, he was approached on campus by a critic who wanted to know why he would not use nonbinary pronouns. “I don’t believe that using your pronouns will do you any good, in the long run,” he replied.
  • In a debate about gender on Canadian television, in 2016, he tried to find some middle ground. “If our society comes to some sort of consensus over the next while about how we’ll solve the pronoun problem,” he said, “and that becomes part of popular parlance, and it seems to solve the problem properly, without sacrificing the distinction between singular and plural, and without requiring me to memorize an impossible list of an indefinite number of pronouns, then I would be willing to reconsider my position.
  • Despite his fondness for moral absolutes, Peterson is something of a relativist; he is inclined to defer to a Western society that is changing in unpredictable ways
  • The “highly functional infrastructure” he praises is the product of an unceasing argument over what is good, for all of us; over when to conform, and when to dissent
  • In the case of gender identity, Peterson’s judgment is that “our society” has not yet agreed to adopt nontraditional pronouns, which isn’t quite an argument that we shouldn’t.
  • Peterson—like his hero, Jung—has a complicated relationship to religious belief. He reveres the Bible for its stories, reasoning that any stories that we have been telling ourselves for so long must be, in some important sense, true.
  • In a recent podcast interview, he mentioned that people sometimes ask him if he believes in God. “I don’t respond well to that question,” he said. “The answer to that question is forty hours long, and I can’t condense it into a sentence.”
  • At times, Peterson emphasizes his interest in empirical knowledge and scientific research—although these tend to be the least convincing parts of “12 Rules for Life.”
  • Peterson’s story about the lobster is essentially a modern myth. He wants forlorn readers to imagine themselves as heroic lobsters; he wants an image of claws to appear in their mind whenever they feel themselves start to slump; he wants to help them.
  • Peterson wants to help everyone, in fact. In his least measured moments, he permits himself to dream of a world transformed. “Who knows,” he writes, “what existence might be like if we all decided to strive for the best?
  • His many years of study fostered in him a conviction that good and evil exist, and that we can discern them without recourse to any particular religious authority. This is a reassuring belief, especially in confusing times: “Each human being understands, a priori, perhaps not what is good, but certainly what is not.
  • there are therapists and life coaches all over the world dispensing some version of this formula, nudging their clients to pursue lives that better conform to their own moral intuitions. The problem is that, when it comes to the question of how to order our societies—when it comes, in other words, to politics—our intuitions have proved neither reliable nor coherent.
  • Peterson excels at explaining why we should be careful about social change, but not at helping us assess which changes we should favor; just about any modern human arrangement could be portrayed as a radical deviation from what came before.
  • We can, most of us, sort ourselves out, or learn how to do it. That doesn’t mean we will ever agree on how to sort out everyone else.
fischerry

Is Nationalism on the Rise Globally? | HuffPost - 0 views

  • The cold wind of intolerance, authoritarianism, and nationalism is blowing across America and Europe. The unexpected rise of Trump as the presumptive Republican nominee in the United States and the recent political stirrings in Europe are oddly built of the same cloth. Intolerance of non-citizens, the belief that present governments have subordinated their countries best interests for outsiders, and the need for new leaders, whose view of their countries best interests seems to call for an upending of the joint efforts to build a collective defense system like NATO and an economic union like the EU.
  • Norbet’s message is in effect “Make Austria Great Again.”
Javier E

'The Era of People Like You Is Over': How Turkey Purged Its Intellectuals - The New Yor... - 0 views

  • “The first thing these kinds of ideological movements target are people and institutions that produce knowledge,” Uzgel said. “They have to clear those areas in order to establish their own power. Because they represent the only dissenting forces in a society. The business class does not speak up against the government.
  • Universities with strong traditions are critical because they recruit younger generations. You have to break institutions. Authoritarian regimes don’t necessarily send everyone to jail.”
brookegoodman

Why do rightwing populist leaders oppose experts? | Jan-Werner Müller | Opini... - 0 views

  • It is conventional wisdom that populists are against “elites” – and experts in particular. But rightwing populists aren’t opposed to all elites – they only denounce professionals who claim authority on the basis of special knowledge. Their perverse version of rightwing anti-authoritarianism implies that there is nothing wrong with the wealthy; in fact, the latter can be superior sources of wisdom. Trump putting the advice of “business leaders” above that of infectious disease experts is likely to yield deadly results. But it’s important to understand that the systematic denigration of professionalism started not with the populists – Reagan, Thatcher and other cheerleaders for neoliberalism led the way.
  • But this picture is itself simplistic. Populists are not by definition liars. They are only committed to one particular empirical falsehood: the notion that they, and only they, represent what populists often call “the real people” – with the implication that other politicians are not only corrupt and “crooked”, but traitors to the people, or, as Trump has often put it, “Un-American”.
  • These supposed movers and shakers contrast starkly with professionals who claim authority on the basis of education and special licensing – think lawyers, doctors and professors. Such figures can automatically be maligned by rightwing culture warriors as “condescending” – after all, they tell other people what to do, because they claim to know better. According to Nigel Farage, for instance, the World Health Organization is just another club of “clever people” who want to “bully us”.
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  • This concerted attack on professionalism made it easier for Trump and Boris Johnson to claim that they might just know better than leading scientists. Business leaders are praised as more capable decision-makers, when it comes to the length of a lockdown, than epidemiologists. Trump – who apparently listens to theories cooked up by his uniquely unqualified son-in-law and fears being upstaged by Anthony Fauci – has still not understood that the longer amateur hour at the very top lasts, the more lives will be lost.
  • The lesson is not that professionalism should replace democratic politics, or, for that matter, widespread participation by citizens – a conclusion drawn by unashamedly elitist liberals who have sought to reinstate professional gatekeepers everywhere, but especially in primaries. Citizens still know best what their problems are; professionals – in perfectly non-condescending ways – play a crucial role in addressing them. Or, as John Dewey, the greatest American philosopher of democracy in the 20th century, put it, “no government by experts in which the masses do not have the chance to inform the experts as to their needs can be anything but an oligarchy managed in the interests of the few.”
nrashkind

Donald Trump Is a Menace to Public Health - The Atlantic - 0 views

  • The autocratic political culture that has propped up the Trump administration has left the nation entirely unprepared for an economic and public-health calamity.
  • The president of the United States is a menace to public health
  • I don’t mean that I disagree with him on policy, although I do
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  • What I am referring to is the fact that, soon after the coronavirus outbreak emerged in China, the rest of the world began to regard it as a threat to public health, while Trump has seen it as a public-relations problem
  • Trump’s primary method of dealing with public-relations problems is to exert the full force of the authoritarian cult of personality that surrounds him to deny that a problem even exists.
  • Neither the tide of pestilence sweeping the nation nor the economic calamity that will follow was inevitable
  • Trump’s first public remarks on the coronavirus came during an interview with the CNBC reporter Joe Kernen on January 22
  • Kernen asked, “Are there worries about a pandemic at this point?” To which Trump replied, “No. Not at all. And—we’re—we have it totally under control
  • Except Trump was not preparing
  • He was consciously contradicting his administration’s own public-health officials at the time.
  • Nor were the president’s dismissals of the dangers posed by the coronavirus an attempt to buy time for the federal government to appropriately respond.
  • Medical workers are running out of face masks and gloves. The United States does not have enough ventilators for critically ill patients who need them. States lack sufficient testing capacity to measure the scale of the outbreak. Emergency rooms are overwhelmed. Hospitals are running out of beds. The president is tweeting praise of himself.
  • In the meantime, doctors, nurses, and EMTs are getting sick
Javier E

Opinion | Southern Democrats Saved Joe Biden - The New York Times - 0 views

  • Through Southern eyes, this election is not about policy or personality. It’s about something much darker.
  • Not long ago, these Americans lived under violent, anti-democratic governments. Now, many there say they see in President Trump and his supporters the same hostility and zeal for authoritarianism that marked life under Jim Crow.
  • “People are prideful of being racist again,” said Bobby Caradine, 47, who is black and has lived in Memphis all his life. “It’s right back out in the open.”
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  • Together, they are determined to hold on to a country that was paid for 55 years ago in blood. In the South, as in the rest of America, that may be a hard thing to do.
  • Faced with the prospect of their children losing the basic rights they won over many generations, these voters, as the old Chicago political saw goes, don’t want nobody that nobody sent.
  • In Tennessee and Alabama, in Arkansas and Oklahoma and Mississippi, Democrats, black and white, told me they were united by a single, urgent goal: defeating Mr. Trump this November, with any candidate, and at any cost.
  • Mr. Clyburn, 79, talking about the first time he was arrested protesting for civil rights decades ago. “When I sat in jail that day, I wondered whether we were doing the right thing, but I was never fearful for the future,” he said. “As I stand before you today I am fearful of the future of this country. I’m fearful for my daughters and their futures, and their children, and their children’s futures.”
johnsonel7

Europe Confronts Coronavirus as Italy Battles an Eruption of Cases - The New York Times - 0 views

  • CASALPUSTERLENGO, Italy — Europe confronted its first major outbreak of the coronavirus as an eruption of more than 150 cases in Italy prompted officials on Sunday to lock down at least 10 towns, close schools in major cities and cancel sporting events and cultural touchstones, including the end of the Venice carnival.
  • The perception of a rising threat was amplified on television channels, newspaper headlines and social media feeds across Europe, where leaders could face their greatest challenge since the 2015 migration crisis.
  • The Trump administration has barred entry to the United States by most foreign nationals who have recently visited China, where the virus first appeared and spread. Much of the world has adopted similar controls, but the virus has continued to spread, most notably to South Korea, where more cases have been recorded than anywhere else outside China, and this past week to Iran, where eight deaths have been reported.
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  • Fears that the city could be quarantined triggered a run on supermarkets. By 5 p.m. on Sunday, at least one supermarket had run out of fruit, vegetables, meat and nearly all canned food.Some of the customers wore masks, and they all seemed in a hurry to fill up their carts with whatever was left on the shelves.
  • At least five members of the hospital medical staff and several patients have been infected. Other persons who tested positive include the man’s pregnant wife, some friends, and others who spent time with them. The towns surrounding the ones where the man works and lives have been included in the shutdown.
  • Even China — with an authoritarian government that has locked down areas with tens of millions of people in an attempt to stamp out the epidemic — has struggled to contain the virus, which has no known cure.
  • The Italian state, which leads the third largest economy in the eurozone, has not inspired much confidence of late, as it has been consumed by internal machinations. But health experts said they were more worried because the Italian health ministry appeared to have moved aggressively to prevent an outbreak, to no avail.
Javier E

The Triumph of Obama's Long Game - 1 views

  • We have gone from rightly defending the minority to wrongly problematizing the majority. It should surprise no one that, at some point, the majority will find all of this, as Josh Barro recently explained, “annoying.”
  • I say this as someone happily in the minority — and who believes strongly in the right to subvert or adapt traditional gender roles.
  • But you can’t subvert something that you simultaneously argue doesn’t exist.
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  • the core contradiction of ideological transgenderism. By severing the link between sex and gender completely, it abolishes the core natural framework without which the transgender experience makes no sense at all.
  • It’s also a subtle, if unintentional, attack on homosexuality. Most homosexuals are strongly attached to their own gender and attracted to traditional, natural expressions of it. That’s what makes us gay, for heaven’s sake. And that’s one reason the entire notion of a common “LGBT” identity is so misleading. How can a single identity comprise both the abolition of gender and at the same time its celebration?
  • Exceptions, in other words, need a rule to exist. Abolish gender’s roots in biology and sex — and you abolish gay people and transgender people as well.
  • You can’t assault the core identity of most people’s lives and then expect them to vote for you. As a Trump supporter in Colorado just told a reporter from The New Yorker: “I’ve never been this emotionally invested in a political leader in my life. The more they hate him, the more I want him to succeed. Because what they hate about him is what they hate about me.”
  • Transgender people exist and should be treated with absolutely the same human respect, decency, and civil equality as anyone else. But they don’t disprove traditional notions of gender as such — which have existed in all times, places, and cultures in human history and prehistory, and are rooted deeply in evolutionary biology and reproductive strategy.
  • Intersex people exist and, in my view, should not be genitally altered or “fixed” without their adult consent. But they do not somehow negate the overwhelming majority who have no such gender or sexual ambiguity.
  • the entire society does not need to be overhauled in order to make gay or trans experience central to it. Inclusion, yes. Revolution, no.
  • The added problem with this war on nature is the backlash it inevitably incurs. There’s a reason so many working-class men find it hard to vote for Democrats any more. And there’s a reason why a majority of white women last year voted for a man who boasted of sexual assault if the alternative was a triumph for contemporary left-feminism.
  • Yes, there’s a range of gender expression among those of the same sex. But it’s still tethered among most to the forces of chromosomes and hormones that make us irreducibly male and female. Nature can be interpreted; it can even be played with; but it cannot be abolished. After all, how can you be “queer” if there is no such thing as “normal”?
  • it would actually impose civil and criminal penalties on American citizens for backing or joining any international boycott of Israel because of its settlement activities. There are even penalties for simply inquiring about such a boycott. And they’re not messing around. The minimum civil penalty would be $250,000 and the maximum criminal penalty $1 million and 20 years in prison. Up to 20 years in prison for opposing the policies of a foreign government and doing something about it!
  • One of the features you most associate with creeping authoritarianism is the criminalization of certain political positions. Is anything more anathema to a liberal democracy? If Trump were to suggest it, can you imagine the reaction?
  • And yet it’s apparently fine with a hefty plurality of the Senate and House. I’m referring to the remarkable bill introduced into the Congress earlier this year — with 237 sponsors and co-sponsors in the House and 43 in the Senate — which the ACLU and the Intercept have just brought to light. It’s a remarkably bipartisan effort, backed by Chuck Schumer and Ted Cruz, among many solid Trump-resisting Democrats and hard-line Republicans.
  • I’m not in favor of boycotting Israel when we don’t boycott, say, Saudi Arabia. But seriously: making it illegal?
  • Every now and again, you just have to sit back and admire the extraordinary skills of the Greater Israel lobby. You’ve never heard of this bill, and I hadn’t either. But that is partly the point. AIPAC doesn’t want the attention — writers who notice this attempted assault on a free society will be tarred as anti-Semites (go ahead, it wouldn’t be the first time) and politicians who resist it will see their careers suddenly stalled.
  • pointing out this special interest’s distortion of democracy is not the equivalent of bigotry. It’s simply a defense of our democratic way of life.
  • Speaking of ideology versus reality, there is, it seems to me, a parallel on the left. That is the current attempt to deny the profound natural differences between men and women, and to assert, with a straight and usually angry face, that gender is in no way rooted in sex, and that sex is in no way rooted in biology.
  • This unscientific product of misandrist feminism and confused transgenderism is striding through the culture, and close to no one in the elite is prepared to resist it.
  • Worse, we have constant admonitions against those who actually conform, as most human beings always have, to the general gender rule.
  • And so we have the establishment of gender-neutral birth certificates in Canada; and, in England, that lovely old phrase, “Ladies and Gentlemen,” is being removed from announcements on the Tube
  • We have dozens of new pronouns in colleges (for all those genders that have suddenly sprung into existence), and biological males competing in all-female high-school athletic teams (guess who wins at track).
Javier E

How colonial violence came home: the ugly truth of the first world war | News | The Gua... - 0 views

  • In many books and films, the prewar years appear as an age of prosperity and contentment in Europe, with the summer of 1913 featuring as the last golden summer.
  • But today, as racism and xenophobia return to the centre of western politics, it is time to remember that the background to the first world war was decades of racist imperialism whose consequences still endure. It is something that is not remembered much, if at all, on Remembrance Day.
  • In the early 20th century, the popularity of social Darwinism had created a consensus that nations should be seen similarly to biological organisms, which risked extinction or decay if they failed to expel alien bodies and achieve “living space” for their own citizens. Pseudo-scientific theories of biological difference between races posited a world in which all races were engaged in an international struggle for wealth and power
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  • In the years leading up to 1914, prohibitions on sexual relations between European women and black men (though not between European men and African women) were enforced across European colonies in Africa. The presence of the “dirty Negroes” in Europe after 1914 seemed to be violating a firm taboo.
  • “These savages are a terrible danger,” a joint declaration of the German national assembly warned in 1920, to “German women”. Writing Mein Kampf in the 1920s, Adolf Hitler would describe African soldiers on German soil as a Jewish conspiracy aimed to topple white people “from their cultural and political heights”. The Nazis, who were inspired by American innovations in racial hygiene, would in 1937 forcibly sterilise hundreds of children fathered by African soldiers. Fear and hatred of armed “niggers” (as Weber called them) on German soil was not confined to Germany, or the political right. The pope protested against their presence, and an editorial in the Daily Herald, a British socialist newspaper, in 1920 was titled “Black Scourge in Europe”.
  • The first world war, in fact, marked the moment when the violent legacies of imperialism in Asia and Africa returned home, exploding into self-destructive carnage in Europe. And it seems ominously significant on this particular Remembrance Day: the potential for large-scale mayhem in the west today is greater than at any
  • In one predominant but highly ideological version of European history – popularised since the cold war – the world wars, together with fascism and communism, are simply monstrous aberrations in the universal advance of liberal democracy and freedom.
  • In many ways, however, it is the decades after 1945 – when Europe, deprived of its colonies, emerged from the ruins of two cataclysmic wars – that increasingly seem exceptional. Amid a general exhaustion with militant and collectivist ideologies in western Europe, the virtues of democracy – above all, the respect for individual liberties – seemed clear. The practical advantages of a reworked social contract, and a welfare state, were also obvious.
  • But neither these decades of relative stability, nor the collapse of communist regimes in 1989, were a reason to assume that human rights and democracy were rooted in European soil.
  • debasing hierarchy of races was established because the promise of equality and liberty at home required imperial expansion abroad in order to be even partially fulfilled. We tend to forget that imperialism, with its promise of land, food and raw materials, was widely seen in the late 19th century as crucial to national progress and prosperity. Racism was – and is – more than an ugly prejudice, something to be eradicated through legal and social proscription. It involved real attempts to solve, through exclusion and degradation, the problems of establishing political order, and pacifying the disaffected, in societies roiled by rapid social and economic change.
  • In this new history, Europe’s long peace is revealed as a time of unlimited wars in Asia, Africa and the Americas. These colonies emerge as the crucible where the sinister tactics of Europe’s brutal 20th-century wars – racial extermination, forced population transfers, contempt for civilian lives – were first forged
  • Whiteness became “the new religion”, as Du Bois witnessed, offering security amid disorienting economic and technological shifts, and a promise of power and authority over a majority of the human population.
  • The resurgence of these supremacist views today in the west – alongside the far more widespread stigmatisation of entire populations as culturally incompatible with white western peoples – should suggest that the first world war was not, in fact, a profound rupture with Europe’s own history.
  • Our complex task during the war’s centenary is to identify the ways in which that past has infiltrated our present, and how it threatens to shape the future: how the terminal weakening of white civilisation’s domination, and the assertiveness of previously sullen peoples, has released some very old tendencies and traits in the west.
  • Relatively little is known about how the war accelerated political struggles across Asia and Africa; how Arab and Turkish nationalists, Indian and Vietnamese anti-colonial activists found new opportunities in it; or how, while destroying old empires in Europe, the war turned Japan into a menacing imperialist power in Asia
  • A broad account of the war that is attentive to political conflicts outside Europe can clarify the hyper-nationalism today of many Asian and African ruling elites, most conspicuously the Chinese regime, which presents itself as avengers of China’s century-long humiliation by the west.
  • in order to grasp the current homecoming of white supremacism in the west, we need an even deeper history – one that shows how whiteness became in the late 19th century the assurance of individual identity and dignity, as well as the basis of military and diplomatic alliances.
  • Such a history would show that the global racial order in the century preceding 1914 was one in which it was entirely natural for “uncivilised” peoples to be exterminated, terrorised, imprisoned, ostracised or radically re-engineered.
  • At the time of the first world war, all western powers upheld a racial hierarchy built around a shared project of territorial expansion. In 1917, the US president, Woodrow Wilson, baldly stated his intention, “to keep the white race strong against the yellow” and to preserve “white civilisation and its domination of the planet”
  • this entrenched system was not something incidental to the first world war, with no connections to the vicious way it was fought or to the brutalisation that made possible the horrors of the Holocaust. Rather, the extreme, lawless and often gratuitous violence of modern imperialism eventually boomeranged on its originators.
  • it is too easy to conclude, especially from an Anglo-American perspective, that Germany broke from the norms of civilisation to set a new standard of barbarity, strong-arming the rest of the world into an age of extremes. For there were deep continuities in the imperialist practices and racial assumptions of European and American powers.
  • Rhodes’ scramble for Africa’s gold fields helped trigger the second Boer war, during which the British, interning Afrikaner women and children, brought the term “concentration camp” into ordinary parlance. By the end of the war in 1902, it had become a “commonplace of history”, JA Hobson wrote, that “governments use national animosities, foreign wars and the glamour of empire-making in order to bemuse the popular mind and divert rising resentment against domestic abuses”
  • With imperialism opening up a “panorama of vulgar pride and crude sensationalism”, ruling classes everywhere tried harder to “imperialise the nation”, as Arendt wrote. This project to “organise the nation for the looting of foreign territories and the permanent degradation of alien peoples” was quickly advanced through the newly established tabloid press.
  • In 1920, a year after condemning Germany for its crimes against Africans, the British devised aerial bombing as routine policy in their new Iraqi possession – the forerunner to today’s decade-long bombing and drone campaigns in west and south Asia. “The Arab and Kurd now know what real bombing means,” a 1924 report by a Royal Air Force officer put it. “They now know that within 45 minutes a full-sized village … can be practically wiped out and a third of its inhabitants killed or injured.” This officer was Arthur “Bomber” Harris, who in the second world war unleashed the firestorms of Hamburg and Dresden, and whose pioneering efforts in Iraq helped German theorising in the 1930s about der totale krieg (the total war).
  • the frenzy of jingoism with which Europe plunged into a bloodbath in 1914 speaks of a belligerent culture of imperial domination, a macho language of racial superiority, that had come to bolster national and individual self-esteem.
  • One of the volunteers for the disciplinary force was Lt Gen Lothar von Trotha, who had made his reputation in Africa by slaughtering natives and incinerating villages. He called his policy “terrorism”, adding that it “can only help” to subdue the natives.
  • his real work lay ahead, in German South-West Africa (contemporary Namibia) where an anti-colonial uprising broke out in January 1904. In October of that year, Von Trotha ordered that members of the Herero community, including women and children, who had already been defeated militarily, were to be shot on sight and those escaping death were to be driven into the Omaheke Desert, where they would be left to die from exposure. An estimated 60,000-70,000 Herero people, out of a total of approximately 80,000, were eventually killed, and many more died in the desert from starvation. A second revolt against German rule in south-west Africa by the Nama people led to the demise, by 1908, of roughly half of their population.
  • Such proto-genocides became routine during the last years of European peace. Running the Congo Free State as his personal fief from 1885 to 1908, King Leopold II of Belgium reduced the local population by half, sending as many as eight million Africans to an early death. The American conquest of the Philippines between 1898 and 1902, to which Kipling dedicated The White Man’s Burden, took the lives of more than 200,000 civilians.
  • In light of this shared history of racial violence, it seems odd that we continue to portray the first world war as a battle between democracy and authoritarianism, as a seminal and unexpected calamity. The Indian writer Aurobindo Ghose was one among many anticolonial thinkers who predicted, even before the outbreak of war, that “vaunting, aggressive, dominant Europe” was already under “a sentence of death”, awaiting “annihilation”
  • These shrewd assessments were not Oriental wisdom or African clairvoyance. Many subordinate peoples simply realised, well before Arendt published The Origins of Totalitarianism in 1951, that peace in the metropolitan west depended too much on outsourcing war to the colonies.
  • The experience of mass death and destruction, suffered by most Europeans only after 1914, was first widely known in Asia and Africa, where land and resources were forcefully usurped, economic and cultural infrastructure systematically destroyed, and entire populations eliminated with the help of up-to-date bureaucracies and technologies. Europe’s equilibrium was parasitic for too long on disequilibrium elsewhere.
  • Populations in Europe eventually suffered the great violence that had long been inflicted on Asians and Africans. As Arendt warned, violence administered for the sake of power “turns into a destructive principle that will not stop until there is nothing left to violate”.
  • nothing better demonstrates this ruinous logic of lawless violence, which corrupts both public and private morality, than the heavily racialised war on terror. It presumes a sub-human enemy who must be “smoked out” at home and abroad – and it has licensed the use of torture and extrajudicial execution, even against western citizens.
  • It was always an illusion to suppose that “civilised” peoples could remain immune, at home, to the destruction of morality and law in their wars against barbarians abroad. But that illusion, long cherished by the self-styled defenders of western civilisation, has now been shattered, with racist movements ascendant in Europe and the US,
  • This is also why whiteness, first turned into a religion during the economic and social uncertainty that preceded the violence of 1914, is the world’s most dangerous cult today. Racial supremacy has been historically exercised through colonialism, slavery, segregation, ghettoisation, militarised border controls and mass incarceration. It has now entered its last and most desperate phase with Trump in power.
  • We can no longer discount the “terrible probability” James Baldwin once described: that the winners of history, “struggling to hold on to what they have stolen from their captives, and unable to look into their mirror, will precipitate a chaos throughout the world which, if it does not bring life on this planet to an end, will bring about a racial war such as the world has never seen”.
  • Certainly the risk of not confronting our true history has never been as clear as on this Remembrance Day. If we continue to evade it, historians a century from now may once again wonder why the west sleepwalked, after a long peace, into its biggest calamity yet.
yehbru

Uyghurs in China: What Biden should do about China's atrocities (opinion) - CNN - 0 views

  • China has since banned BBC World News from airing in the country and denied the abuse, telling CNN that "it is strictly forbidden to insult and abuse trainees in any way."
  • But the women's accounts add to a record that includes reports of forced abortions and sterilizations, high-tech surveillance, and Uyghur children being separated from their parents.
  • Either the United States and the world will finally go beyond tepid criticism and respond with real action, or we can forget about values, universal rights, and international law.
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  • A clear and consistent position from the US would allow for a whole-of-government response and ensure the Uyghur Human Rights Policy Act and Section 307 of the Tariff Act are fully enforced. These laws sanction parties involved in human rights abuses, identify where goods produced with forced labor are entering the US supply chain, and bans their import.
  • Biden raised his concerns over the oppression of the Uyghurs which, while a good step, was insufficient when not backed by uniform US policy. What's needed is a comprehensive strategy that holds China accountable for its human rights abuses against the Uyghurs and prioritizes ending violence.
  • While former Secretary of State Mike Pompeo rightly declared the crimes against the Uyghurs a genocide, the Trump administration's approach to China and to human rights more broadly was spotty and inconsistent at best.
  • In addition, a cross-agency response should focus in particular on allegations of gender-based violence perpetrated against Uyghurs in Xinjiang. Biden has already established a White House Gender Policy Council and has made clear that he plans to engage with the UN's Women, Peace, and Security agenda (neglected by the Trump administration) to put gender equality and freedom from gender-based violence at the heart of US diplomacy.
  • Too often in the past, hosting the Olympics has allowed authoritarian regimes to peddle propaganda and gain legitimacy -- from the Nazis in 1936 to the Soviets in 1980 to the Chinese Communist Party in 2008 and Vladimir Putin's Russia in 2014. In response to China's oppression of Uyghur communities and other human rights abuses, over 180 human rights groups and international legislators are calling for the 2022 Winter Olympics to be moved from Beijing or boycotted altogether.
yehbru

Republicans appeased the extremists -- and now they're paying the price (Opinion) - CNN - 0 views

  • "It was horrifying to see a presidency come to such a dishonorable and disgraceful end.... we conservatives find ourselves at a crossroads and here's the reality that we have to face. If the conservative cause depends on the populist appeal of one personality or of second-rate imitations, then we're not going anywhere. Voters looking for Republican leaders want to see independence in mettle. They will not be impressed by the sight of yes-men and flatterers flocking to Mar-a-Lago,"
  • What concerned me most about so many traditional conservatives during the Trump presidency was not their words but their silence and lack of meaningful action to resist the unprincipled cronyism pushed by the former president when they controlled the levers of power.
  • This pattern of Trump trampling on traditional GOP beliefs manifested itself in other ways on issues like cutting US financial contributions to the North Atlantic Treaty Organization (NATO), showing a soft spot for Russia and its authoritarian leader, national security and the broader role of government, like ignoring fiscal restraint.
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  • This kind of weakness, failure to speak out publicly and lack of legislative action on substantive policy matters created a political vacuum for extreme voices like Reps. Gaetz and Greene, who have gained a foothold in the GOP with their politics of grievance, conspiracy theories, nativism, nihilism and dishonesty
  • Owning the libs, whining about the transgendered in women's sports, promoting the discredited stolen election lie, and above all else, pledging fidelity to Trump have emboldened the extremists and given voice to their crackpottery.
ethanshilling

The plan for post-pandemic life in England includes free testing and Covid certificates... - 0 views

  • Prime Minister Boris Johnson of Britain offered a first detailed glimpse of what a post-pandemic society in England might look like on Monday, announcing free twice-weekly coronavirus tests and Covid status certificates that would allow people with immunity into crowded nightclubs and sporting events.
  • “I will be going to the pub myself and cautiously but irreversibly raising a pint of beer to my lips,” Mr. Johnson said at a news conference at 10 Downing Street, as he listed the next round of relaxed restrictions.
  • Trying to strike a balance between public health and personal liberties, he said Britain would design a system to certify the Covid status of anyone seeking to enter higher-risk settings.
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  • Britain has long resisted the idea of requiring people to carry identity documents, and for some in the country, this issue carries authoritarian overtones.
  • Mr. Johnson acknowledged the sensitivities and pointed out that the certification plan would not be rolled out for a few months. The government plans to test the program in pilot locations, from a comedy club and nightclub in Liverpool to the FA Cup soccer final at Wembley Stadium.
  • Britain plans to classify countries according to a traffic light system, with visitors from green countries not required to isolate themselves, visitors from amber countries required to isolate at home for several days, and those from red countries required to continue quarantining in hotels.
  • With more than 31 million people having gotten at least one vaccine “jab,” and the country still largely in lockdown, Britain has dramatically driven down its new cases, hospital admissions and deaths from the virus.
Javier E

Opinion | If Stalin Had a Smartphone - The New York Times - 0 views

  • As online life expands, neighborhood life and social trust decline. As the social fabric decays, social isolation rises and online viciousness and swindling accumulate, you tell people that the state has to step in to restore trust. By a series of small ratcheted steps, you’ve been given permission to completely regulate their online life.
  • This, too, is essentially what is happening in China.As George Orwell and Aldous Huxley understood, if you want to be a good totalitarian, it isn’t enough to control behavior. To have total power you have to be able to control people’s minds. With modern information technology, the state can shape the intimate information pond in which we swim
  • Human history is a series of struggles for power. Every few generations, just for fun, the gods give us a new set of equipment that radically alters the game. We thought the new tools would democratize power, but they seem to have centralized it. It’s springtime for dictators
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  • Back in Stalin’s day, social discipline was so drastic. You had to stage a show trial (so expensive!), send somebody to the gulag or organize a purge. Now your tyranny can be small, subtle and omnipresent. It’s like the broken windows theory of despotism. By punishing the small deviations, you prevent the big ones from ever happening.
  • Third, thanks to big data, today’s Stalin would be able to build a massive Social Credit System to score and rank citizens, like the systems the Chinese are now using. Governments, banks and online dating sites gather data on, well, everybody. Do you pay your debts? How many hours do you spend playing video games? Do you jaywalk?
  • some of the best minds in the world have spent tens of billions of dollars improving tools that predict personal consumption. This technology, too, has got to come in handy for any modern-day Stalin.
  • One Chinese firm, Yitu, installed a system that keeps a record of employees’ movements as they walk to the break room or rest room. It records them with blue dotted lines on a monitor. That would be so helpful for your thoroughly modern dictator.
  • this is not even to mention the facial recognition technology the Chinese are using to keep track of their own citizens. In Beijing, facial recognition is used in apartment buildings to prevent renters from subletting their apartments.
  • I feel bad for Joseph Stalin. He dreamed of creating a totalitarian society where every individual’s behavior could be predicted and controlled. But he was born a century too early. He lived before the technology that would have made being a dictator so much easier!
  • The internet of things means that our refrigerators, watches, glasses, phones and security cameras will soon be recording every move we make.
  • In the second place, thanks to artificial intelligence, Uncle Joe would have much better tools for predicting how his subjects are about to behave.
  • f your score is too low, you can get put on a blacklist. You may not be able to visit a museum. You may not be able to fly on a plane, check into a hotel, visit the mall or graduate from high school. Your daughter gets rejected by her favorite university.
Javier E

More Dangerous Than the Capitol Riot - The Atlantic - 0 views

  • a stunning 139 representatives—66 percent of the House GOP caucus—along with eight GOP senators, promptly voted to overturn the election, just as the mob and the president had demanded. Unlike the insurrectionists, they were polite and proper about it. But the danger they pose to our democracy is much greater than that posed by the members of the mob, who can be identified and caught, and who will face serious legal consequences for their acts
  • Donald Trump’s ignominious departure from office—whether he is impeached and removed, resigns, or simply sulks away in disrepute—will leave us to solve the problem of the politicians who worked hard to convince millions that the election had been stolen, and then voted to steal it themselves.
  • That mix of the serious and the absurd has characterized every step of Trump’s response to his defeat, the clownishness often hiding the gravity of the underlying reality. In the months leading up to January 6, the president attempted to coerce and threaten many elected officials and politicians into supporting his effort to overturn the election—including his own vice president, Republican senators, state election officials, and governors. His close allies openly voiced options such as staging a military takeover, suspending the Constitution, firing civil servants who wouldn’t go along, and executing the supposed traitors who refused to help the president steal the election.
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  • But the most important, most dangerous part of all this was Trump’s successful attempt to convince millions of his supporters that he’d won and was being cheated out of his win—and the fact that many leaders of the Republican Party, at all levels, went along. That claim is somewhat akin to a charge of child abuse—the very accusation is also a demand for immediate action to stop it. The mob that gathered last Wednesday took that accusation seriously, and acted to “stop the steal.”
  • There is a great desire to blame Trump—who is certainly very much to blame—and move on, without recognizing and responding to the dire reality: that much of the GOP enlisted in his attempt to steal an election.
  • The legislators were there to count the votes certified by the states—after months of review by election officials, and after endless court challenges were rebuffed—and, instead, they voted to throw them out. They did this after months of lying to the public, saying that the election had been stolen. They crossed every line a democracy should hold dear. To my knowledge, not one of them has yet apologized or recanted for their participation in what even some Republican senators are openly calling the “big lie.”
  • Some, like Senator Ted Cruz, have tried to cover up their attempt to overturn the election by saying that their constituents (and indeed tens of millions of Americans) believe that the election was stolen, and that they were merely honoring their beliefs. However, it was they, along with the president, who convinced those millions of people that the election was stolen in the first place, and that Joe Biden was not the legitimate president-elect
  • Some legislators have since tried to argue that they didn’t mean to “overturn” the election, that their action was more akin to a protest vote. This cannot be taken seriously. That’s like pulling a gun on somebody, walking away with their wallet, and then claiming that you never intended to shoot them if they hadn’t turned over their wallet.
  • A mugging is a mugging, and a mass of legislators claiming that the election was stolen and rejecting the results is an attempt to overturn the election. When the president himself refuses to concede, voting against the recognition of electoral votes cannot simply be a protest, and we don’t have to accept such absurdity at face value.
  • Already, there are signs that many in the GOP intend to respond to their loss in the Senate by doubling down on disenfranchising voters in the name of fighting the “election fraud” they falsely convinced millions is widespread
  • Today, by contrast, many GOP legislators have claimed for months that the election was fraudulent or stolen, and have explicitly and repeatedly called on their supporters to stop this fraud. The president not only refused to concede before they took their vote, but even as the storming of the Capitol was still under way, he once again claimed that he had won in a landslide.
  • A great misunderstanding about democracy is that it can be stolen or damaged only if formal rules are suspended or ignored. In fact, many authoritarian regimes are sticklers about formal rules, even as they undermine their meaning
  • We’ve already witnessed the hollowing out of some of the core tenets of liberal democracy—equal representation of voters, unimpeded access to the ballot—in many aspects of our electoral system. Republicans have pursued a project of minority rule for decades, exploiting structural features of American politics and opportunistically shaping rules in their own favor.
  • The Senate is structurally dominated by a minority—less than 20 percent of the population elects a majority of its members. Through gerrymandering and the uneven distribution of the population, the GOP does about 6 percent better in the median House district than it does in the national popular vote.
  • Some Republicans have raised the fact that the 2016 Democratic presidential candidate, Hillary Clinton, referred to Trump’s presidency as “illegitimate.” That may well be, but that happened long after the election was over and the transition was complete. She called Trump to concede less than 12 hours after the polls closed, and the Obama administration immediately started the transition process. There was no formal challenge that required suspending the session to debate whether to accept the actual results.
  • The Republicans who backed Trump’s effort to overturn the election may have known that it didn’t have a high chance of success, but that doesn’t change the nature of the attempt, especially given their lack of remorse or apology. Unless they are convinced that it was a mistake—unless they pay such a high political price for it that neither they nor anyone else thinks of trying again—they are likely to seize the next available opportunity to do the same. If a future election comes down to one state instead of three, if a future presidential candidate uses lawsuits and coercion more competently, or if a few election officials succumb to threats more easily, they’ll be in the game.
  • A line must be drawn. The increasing entrenchment of minority rule and democratic backsliding in almost every level of government was terrible enough, but now we’ve even moved past that.
  • Democrats will soon control the House, the Senate, and the presidency, making it possible for them to undertake crucial reforms on voting rights and electoral integrity. Perhaps some Republicans will decide to join them; if there ever were a time for putting country over party, this is surely it.
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