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LIYEMA MTOLI

TIFFANY AND FRANCIS ARTICLE - 4 views

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    This is furthermore information that delves deep into the visit of Sir Bartle Frere in Zanzibar, 1873 from Taylor and Francis. This article does not only tell us about the arrival of Sir Bartle Frere, but also shows other parties that how they were involved, as well as their role in the mission of Sir Bartle Frere.
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    This source is not shared correctly. It only shows the page preview.
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    Events that lead up to Sir Bartle Frere's visit to propose slavery abolition in Zanzibar. Sir Bartle Frere was not the only person who was against slave trade in Zanzibare, this article gives more information on what happened.
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    This is also uploaded incorrectly.
keohuma

gale source.pdf - 1 views

shared by keohuma on 29 May 23 - No Cached
  • the Abolition of the Slave Trade and Slavery in East Africa since the Date of Sir Bartle Frere's Visit, 1872-73.
    • keohuma
       
      The abolition of the Slave Trade and Slavery in East Africa since Sir Bartle Frere's visit in 1872-73 was a crucial period in the fight against the exploitation of human beings. Sir Bartle Frere was a British colonial administrator who visited East Africa and became a vocal advocate for freeing slaves. The Arab slave trade was still prevalent in the region, particularly in Zanzibar, and Frere's visit helped to initiate anti-slavery measures. The British continued to purchase and free slaves, and treaties were established with local leaders to restrict the slave trade. Naval forces were used to intercept slavers, causing a decline in the number of ships involved in the slave trade. The establishment of Christian missions in the region also played a part in the spread of abolitionist ideas. By the early 20th century, the slave trade in East Africa was considerably reduced, largely due to the work of anti-slavery campaigners and the actions taken following Sir Bartle Frere's visit.
Francis Jr Mabasa

A Few Remarks on Zanzibar and the East Coast of Africa.pdf - 2 views

  • 345 taken by the Mission; we went as far south as Mozambique, touching, either on our way down or returning, at most places of importance on the mainland between Eas Hafun and Mozambique, and at the islands of Pemba, Zanzibar, and Monfia. From Mozambique we crossed to Madagascar, visiting Majunga in" Bembatooka Bay, Nossi Beh in Passandava Bay, Mayotta, Johanna; returning by Kilwa-Kavinja to Zanzibar, thence to Bagamoyo to assist in starting Cameron's expedition; Mombas, whence we visited the Missionary stations of Eibe and Kissoludini, Lamoo, and Eas Hafun. Thence across to Maculla
  • taken by the Mission; we went as far south as Mozambique, touching, either on our way down or returning, at most places of importance on the mainland between Eas Hafun and Mozambique, and at the islands of Pemba, Zanzibar, and Monfia. From Mozambique we crossed to Madagascar, visiting Majunga in" Bembatooka Bay, Nossi Beh in Passandava Bay, Mayotta, Johanna; returning by Kilwa-Kavinja to Zanzibar, thence to Bagamoyo to assist in starting Cameron's expedition; Mombas, whence we visited the Missionary stations of Eibe and Kissoludini, Lamoo, and Eas Hafun. Thence across to Maculla, Shehur, Muscat, Kurachee, and Bombay, and so back to Europe.
    • Francis Jr Mabasa
       
      This sentence provides a detailed account of the author's travels, including the various places he visited in Africa and Asia. The author indicates that he and his party traveled as far south as Mozambique, and visited many places of importance on the mainland between Eas Hafun and Mozambique, as well as the islands of Pemba, Zanzibar, and Monfia. After leaving Mozambique, the author and his party crossed over to Madagascar, where they visited several places, including Majunga, Nossi Beh, Mayotta, and Johanna. They then returned to the African mainland, passing through Kilwa-Kavinja on their way back to Zanzibar, where they helped to start Cameron's expedition. From Zanzibar, they went on to Mombasa, where they visited several Missionary stations, including Eibe and Kissoludini, as well as the towns of Lamoo and Eas Hafun. The author and his party then traveled across the Indian Ocean to Maculla, Shehur, Muscat, Kurachee, and Bombay, before returning to Europe. The level of detail in this sentence suggests that the author is attempting to provide a comprehensive account of his travels, possibly for the purpose of documenting his experiences or sharing them with others.
  • The principal caravan routes have been fully described by General Eigby, Captain Burton, and others; but I may mention that I am assured by Dr. Hildebrand that he met at Zeila and Berbera, traders who had come from the Lake Eegion, and who told him that the route thither was annually traversed by small caravans from the slaves with cotton manufactures, brass wire, and b
    • Francis Jr Mabasa
       
      This sentence describes the knowledge of caravan routes in the region as described by General Eigby, Captain Burton, and others. The author also adds that traders who had come from the Lake Eegion informed Dr. Hildebrand that small caravans annually traverse the route to the Lake Eegion, carrying cotton manufactures, brass wire, and beads. The mention of General Eigby and Captain Burton implies that there have been previous accounts of caravan routes in the region. Dr. Hildebrand's encounter with traders who had come from the Lake Eegion suggests that the information presented is current and reliable. The use of the word "assured" implies that the author is confident in the veracity of Dr. Hildebrand's account. The description of goods carried by the small caravans provides insight into the trade practices of the region.
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  • He hoped that his countrymen in India would profit hy what had heen done, and that even those who were connected slave by Sir Bartle Frere.
    • Francis Jr Mabasa
       
      This sentence expresses the hope of an unknown person that his countrymen in India would benefit from what had been done, even those who were connected to slavery by Sir Bartle Frere. The use of the word "hoped" indicates a desire for a positive outcome. The phrase "what had been done" is vague, but may refer to previous actions or initiatives. The mention of "countrymen in India" implies that the author is referring to people of Indian origin or descent. The reference to "even those who were connected to slavery by Sir Bartle Frere" suggests that there may have been individuals who were involved in or benefited from the slave trade. Sir Bartle Frere was a British colonial administrator who served in India and Africa during the 19th century. The use of the word "even" suggests that the author is aware that this connection to slavery might make it harder for these individuals to benefit from the actions being taken.
sinqobile

East Africa Between the Zambezi and the Rovuma Rivers Its People Riches and Development... - 2 views

shared by sinqobile on 25 Apr 23 - No Cached
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    N.B: These are my sticky notes for my annotated work. Yellow: Sir Bartle states in the article states that he has not visited the coast of Zanzibar, which is in Mozambique (East Africa), after his late scenes of labor in slavery, mainly because of several reasons, such as the consensus that was not met that encountered for the suppression of the sea borne slave traffic. Green: The author reveals that the slave market was dominantly controlled by the English cathedral church. This church was at its peak regards to their activities in the slave trade in East Africa. Blue: The source points that Sir Bartle Frere was appointed to H.M.S London, where he took control for 3 years in his role. He dealt with obstacles that hindered the shipment of his slaves in Zanzibar and Pemba channels. He done this by learning the coast language and by familiarizing himself with the slave in the coast. Red: The Source states that the geographical map of Mozambique was written "Makua's country", which was the ruler of Mozambique who was against the slave trade on the coast. Consequently, the geographical map of Mozambique supported the schemes of the suppression of the slave trade from Rovuma to Zanzibar and between Lake Shirwa and the coast.
LIYEMA MTOLI

Sir Bartle Frere's visit in East Africa (1872-1873) - 2 views

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    This article serves to show the steps that were taken regarding the abolition of slavery in East Africa, Zanzibar, since the visit of Sir Bartle Frere (1872-1873). The objective of Sir Bartle's visit was to negotiate new and more stringent treaties for the suppression of slave trade, but he also expressed his great disappointment that his negotiates were not well carried out efficiently.
thendo359

BKAIXR261677391.pdf - 2 views

shared by thendo359 on 09 May 23 - No Cached
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    In page 14 of this document, it speaks of the background of the town Bloemfontein. The community of Bloemfontein initially consisted only of English speaking people. Almost all the houses and buildings were south of the stream on the so called 'water plots'. The town grew with the building of churches and schools and attracted many other groups like Germans, the Dutch, Jews and Afrikaners who were the first pioneers to settler there. The fast growing pace of the town also attracted many Black and Coloured people in search of work. The Blacks and Coloureds originated from the Bechuana, Hottentot, and Fingo groups, many of them emancipated slaves. Other mixed groups in the area included the Griqua, the San, the Khoikhoi and BaSotho.
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    The discovery of diamonds between 1867 and 1871, and the discovery of gold on the Witwatersrand in 1886 led to a general boom in trade and gave stimulus to Bloemfontein's growth. The discovery of diamonds near Hopetown in 1867, in Jagersfontein and next to the banks of the Vaal River around the Du Toit's Pan area in 1869, led to an immense number of fortune seekers rushing to the area between the Vaal and Orange Rivers. In 1871, diamonds were also discovered in Kimberly, this is seen on the document in page 26.
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    In page 38, we see that after the discovery of diamonds in the Orange Free State the Griqua Chief Nicolas Waterboer claimed that the area between the Vaal and Orange Rivers rightfully belonged to the Griquas. After some deliberation between Sir Henry Barkly and President Brand, Sir Henry Barkly issued a proclamation that the area known as Griqualand West was now declared a British territory. In March 1876, President Brand undertook a deputation to Britain to discuss compensation for Bloemfontein's loss of the diamond fields.
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    The population grew fast, but conflict in the surrounding areas continued for a long time. It then became evident that Britain no longer wanted to carry the cost of having an armed garrison in the Orange River Sovereignty. In August 1853, Sir George Russell Clark, former Governor to Bombay, was sent as a special commissioner to Bloemfontein to make the necessary arrangements for Britain's withdrawal from the area. On 15 February 1854, a meeting was held between Clark and the residents in the school building on St Georges Street to discuss the conditions of withdrawal. On 23 February 1854, the Bloemfontein Convention was signed, which gave the Orange River Sovereignty self-governing status. Soon after, a provisional election was held where Josias Philippus Hoffman was chosen as President and William Collins as Secretary of the Orange River Sovereignty. The new administration was to receive an amount of 10 000 pounds from the British government to assist them through their first year of administration( page 39).
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    Page 74 speaks about how Griqualand came about. The area between the Orange and Vaal rivers, originally known as Transoranje, with its abundance of permanent water sources, was the hunting grounds of the San. at the beginning of the 19th century. However, other groups began to infiltrate the area in the early 19th century. The Griquas under Adam Kok came from the west and settled themselves near the area later known as Philippolis. As a result of the Difaqane, many groups came to the Transoranje area in the 1820s from the east, fleeing from Shaka, King of the Zulus, and later Mzilikazi, first King of the Matabele.
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    In 1833, the Barolong under the chieftaincy of Moroka II established themselves at what was later known as Thaba Nchu. Around 1821, White stock farmers crossed the Orange River in search of grazing land, after drought and locust infestations ravaged the Cape Colony. Sometime between 1820 and 1826, trek Boer farmer Johan Nicolaas Brits settled in the Transoranje area. The area was convenient as it had a small stream and a fountain provided him with a good water supply. Apparently, the place Brits chose was originally a meeting place for hunters, and the Black people called it Mangaung (place of the cheetahs), but it became known as Bloemfontein in later years. There is some controversy surrounding the name, but one theory is that when Brits settled here, the fountain was surrounded by flowers and thus the Brits family named it Bloemfontein, literally meaning 'fountain of flowers'. Another theory is that the name was put forward by one of Brits' neighbors, Mr. Griesel, who referred it to as Mrs. Brits' garden. Over a period of time, conflict grew between the different population groups in the Transoranje area, resulting in British intervention. Therefore, in 1846, Major Henry Douglas Warden was appointed to set up a British residency in the area. Warden was tasked with the difficult job of maintaining peace between the different population groups and setting up an administration. His immediate orders were to set up a residency as soon as possible in a centrally situated place, between the areas occupied by Adam Kok and Mosheshwe. Warden accidentally came across the fountain area between the Riet and Modder rivers. From a military point of view, Warden found the area suitable because it was situated in a small valley surrounded by hills on all sides and was free of horse sickness. The centrality of the site would also make it easy for transport riders to bring necessary commodities to the settlement. Warden's troops, known as the Cape Riflemen, arrived in Bloemfontein
thutomatlhoko

British South Africa and the Zulu war on JSTOR - 2 views

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    The first interaction the British had with Zulus dates from the year 1821/1822. The white settlers were depopulated by Chaka Zulu, the King of Zulus, who was later assassinated by his brother Dingaan in 1828. The document also mentions how Ketshawyo came to power and how the Zululand become colonised. It is stated that the British saw South Africa as a rich country in agricultural, pastoral and mineral resources, which benefited Great Britain's economy through trade. The document goes as far as showing the large quantities exported as well as their market value. Sir Bartle Frere's Policy was then introduced leading to the colonisation of the Zululand in 1849-1850.
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    Sir Bartle Frere's Policy aimed to break down and abolish the power of the chiefs as well as make the natives understand that the government is the only power in the country. After the policy came into place Natal and the Zulu tribe under Ketshawyo's rule were proclaimed a British Colony in the year 1848, however it was not fairly colonised until 1849- 1850. Events which took place during 1877 led to a war-cloud over the Zululand under Ketshawyo's rule.
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    The document was written by people from Western Civilisation hence "Shaka" is spelt as "Chaka"
zethembiso

Captain Malcom Letter No.2.pdf - 0 views

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    This letter was written on 12 October 1881 by Captain Malcom to the Earl of Northbrook. There was a previous letter received from Sir Alexander Milne on the 10th which was stating that the king wanted Malcom's suggestions about how were they going to defeat the slave trade in the Red Sea. Malcom assumed that the East Indian squadron with the experience their officers had and with the help the Sultan of Zanzibar gave was quite able to cope with it. Malcom requested to refer Blue Book No.1,1879, slave Trade, Egypt,p.9, enclosure to letter No.17, touching on the trade at some ports in the Gulf of Aden and Red Sea, also to p.22, inclosure to letter 32. Malcom said that all those reports were written by him.
thutomatlhoko

Journal of the Society for Arts, Vol. 30, no. 1542.pdf - 1 views

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    The journal of the Society for Arts is a review on a play based on The Zulu War. (Secondary Source). The memorandum about the history the Zulu race was written by Sir Theophilus Shepstone in 1875 as well as Mr F.B Fynney who contributed 3 years after. The character of the Zulu Chief, Cetywayo's weakness as a ruler was based on his cruelty and terror as he was unaware of the invincible powers of England which led to their downfall. The journal also mentions how Shaka Zulu defeated the British when he was still in power and how the natives tried to make use of his techniques after his death.
khosifaith

PThe_Last_Slave_Market_Dr_John.PDF - 0 views

shared by khosifaith on 26 Apr 23 - No Cached
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    The Last Slave Market: Dr John Kirk and the Struggle to End the African Slave Trade. Alastair Hazell. Constable. [pounds sterling]16.99. [xii] + 352 pages. ISBN 978-1-84529-672-8. This is an enthralling account of the slave trade in Zanzibar in the nineteenth century and of the attempts of one man. Sir John Kirk, to end it. Kirk had been part of Livingstone's explorations in the 1860s and had had troubled relations with the great man. Where they agreed was in their opposition to slavery and the continuing trade in Africa, centred in Zanzibar and still flourishing in the 1870s. Using surviving MSS the author traces John Kirk's involvement with Livingstone, who could be difficult, to say the least, from the doomed Zambesi expedition. He then moves to Kirk's return to Africa in 1866, this time to Zanzibar as medical officer at the British consulate. The island was governed by the Mohammedan Sultan who benefited financially from the slave trade. Through a mastery of the trade's economics and through personal bravery Kirk was able to implement British policy to end the trade. He also helped Livingstone in his latest adventure and suffered at the hands of the egotistic missionary and the equally egotistic journalist, Stanley. While Kirk's work did not totally end the slave trade in East Africa--this only occurred in the 1890s--it was a major step forward. In this book we have not only the rehabilitation of a man who has been too frequently put into Livingstone's shadows but an account of the African slave trade seen at first hand by one who worked to end it.
LIYEMA MTOLI

SLAVE TRADE EAST AFRICA SULTAN OF ZANZIBAR SIR BARTLE FRERE ARABIA SLAVE HISTORY - 3 views

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    This is an image, or rather illustration relating to the mission of Sir Bartle Frere in Zanzibar in 1873.
LIYEMA MTOLI

Sir Bartle Frere visit in East Africa (secondary source) - 3 views

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    From page 24 onwards, this documents takes us through the events of Sir Bartle's visits in Zanzibar, as well as puts in depth his negotiations and what he does for persuasion.
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    Hi Mtoli, this source is not shared properly. It says "log in through your library". It appears you did not access the site through the UJ database, using your UJ details.
LIYEMA MTOLI

Article on the visit of Sir Bartle Frere - 3 views

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    This is an external article that clearly explains the ins and outs of Sir Bartle's 1873 visit to Zanzibar.
lidya-2

Zulu War | National Army Museum - 5 views

  • Zulu War
    • xsmaa246
       
      will find the annotations when you scroll down a bit
  • Formidable enemy
    • xsmaa246
       
      although I did not find an article that talks about firearms and south africa specifically (since there is not much about it) these highlighted passages link to my secondary articles( and primary) by showing that south africans did use guns
  • Fearing British aggression, Cetshwayo had started to purchase guns before the war. The Zulus now had thousands of old-fashioned muskets and a few modern rifles at their disposal. But their warriors were not properly trained in their use. Most Zulus entered battle armed only with shields and spears. However, they still proved formidable opponents. They were courageous under fire, manoeuvred with great skill and were adept in hand-to-hand combat. Most of the actions fought during the war hinged on whether British firepower could keep the Zulus at bay.
    • xsmaa246
       
      this passage is about how King Cetshwayo had purchased guns before the Anglo-Zulu war as he feared the British would attack. after that the Zulus had old-fashioned muskets and just a few modern guns however, unfortunately, they did not know how to use them and were at a disadvantage. also it says even when they did not use or were unable to use guns they were strong opponents.
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  • The Zulus earned their greatest victory of the war and Chelmsford was left no choice but to retreat. The Victorian public was shocked by the news that 'spear-wielding savages' had defeated their army.
  • Fearing British aggression, Cetshwayo had started to purchase guns before the war. The Zulus now had thousands of old-fashioned muskets and a few modern rifles at their disposal. But their warriors were not properly trained in their use. Most Zulus entered battle armed only with shields and spears. However, they still proved formidable opponents. They were courageous under fire, manoeuvred with great skill and were adept in hand-to-hand combat. Most of the actions fought during the war hinged on whether British firepower could keep the Zulus at bay.
    • lidya-2
       
      the army had resources that they could have used effectively and this was the lack of skills when it came to guns. this also let to many people's death.
  • Formidable enemy Fearing British aggression, Cetshwayo had started to purchase guns before the war. The Zulus now had thousands of old-fashioned muskets and a few modern rifles at their disposal. But their warriors were not properly trained in their use. Most Zulus entered battle armed only with shields and spears. However, they still proved formidable opponents. They were courageous under fire, manoeuvred with great skill and were adept in hand-to-hand combat. Most of the actions fought during the war hinged on whether British firepower could keep the Zulus at bay.
    • lidya-2
       
      South Africa, guns and colonialism went hand in hand. Starting with the earliest contacts between Africans and Europeans, guns became important commodities in frontier trade. trade took place between British settlers and locals. trade took place in exchange for resources like agriculture material for guns or even slaves during the 19th centuary
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    "Fearing British aggression, Cetshwayo had started to purchase guns before the war. The Zulus now had thousands of old-fashioned muskets and a few modern rifles at their disposal. But their warriors were not properly trained in their use. Most Zulus entered battle armed only with shields and spears. However, they still proved formidable opponents. They were courageous under fire, manoeuvred with great skill and were adept in hand-to-hand combat. Most of the actions fought during the war hinged on whether British firepower could keep the Zulus at bay. 'March slowly, attack at dawn and eat up the red soldiers.' King Cetshwayo's orders to his troops at Isandlwana, 1879 View this object The Battle of Isandlwana, 22 January 1879 Defeat at Isandlwana On 22 January 1879, Chelmsford established a temporary camp for his column near Isandlwana, but neglected to strengthen its defence by encircling his wagons. After receiving intelligence reports that part of the Zulu army was nearby, he led part of his force out to find them. Over 20,000 Zulus, the main part of Cetshwayo's army, then launched a surprise attack on Chelmsford's poorly fortified camp. Fighting in an over-extended line and too far from their ammunition, the British were swamped by sheer weight of numbers. The majority of their 1,700 troops were killed. Supplies and ammunition were also seized. The Zulus earned their greatest victory of the war and Chelmsford was left no choice but to retreat. The Victorian public was shocked by the news that 'spear-wielding savages' had defeated their army. View this object This belt was taken from King Cetshwayo after his capture. It was probably worn by a soldier at Isandlwana. View this object Ntshingwayo kaMahole (right) led the Zulus at Isandlwana, 1879 View this object Rorke's Drift with Isandlwana in the distance, 1879 22-23 January Rorke's Drift After their victory at Isandlwana, around 4,000 Zulus pressed on to Rorke's Drift, w
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    The British forces had experienced officers and NCOs and the men were well trained and disciplined; besides they had the well-made and sturdy Martini-Henry rifle. The Natal Native Contingent, however, were badly trained, undisciplined and bad shots, and had little experience of battle conditions. this also resulted in many men dying from using guns they were not ready for to use. this also puts British at a advantage or leverage over the Zulu people as they had more skill and training on using guns.
t222227229

Papers of Augustus Sparhawk, Chief Agent of the Expedition D'Etudes Du Haut Congo - Doc... - 1 views

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    The Committee for Studies of the Upper Congo was founded by Leopold II in 1878 with financing from an international group of bankers, following the British-American explorer Henry ( later Sir Henry ) Morton Stanley's exploration of the Congo River in 1876-77. Leopold hoped to open up the region along the Congo River. Between 1879 and 1882, Stanley, under the auspices of the renamed International Association of the Congo, established several trading and administrative stations along the Congo River, including Leopoldville ( now Kinshasa), and negotiated treaties with local chiefs.
nhlangotisn

Presbyterians and politics in Malawi A century of interaction TAF.pdf - 1 views

shared by nhlangotisn on 27 Apr 23 - No Cached
  • Lenten Pastoral letter from the Catholic bishops of Malawi was read in all Catholic churches in the country.
    • nhlangotisn
       
      the role of a Lenten Pastoral letter read in all Catholic churches in Malawi in 1992. The letter, while couched in respectful language, was a strong condemnation of the political situation in Malawi and eventually led to the downfall of Dr H. Kamuzu Banda, who had ruled the country as a one-party state for most of his 30 years in power. The surprise of this process was due in part to the rarity of open criticism of Banda's regime in the 1970s and 1980s and the historical reluctance of the Catholic Church to speak out against injustice and oppression, particularly during the colonial period. However, a careful study of the almost exactly 100 years between Sir Harry Johnston's declaration of a British Protectorate over Malawi in 1891 and the Bishops' letter in 1992 reveals a long tradition of missionary and local Christian opposition to policies they regarded as unjust. Scottish missionaries from the Livingstonia and Blantyre missions were particularly vocal in their criticism of the government during the colonial period.
  • Yet it was not long after the declaration of a British Protectorate that Sir Harry Johnston, the first Consul-General, was writing to Cecil Rhodes, complaining that it was partly as a result of the complaints of the Scottish missionaries at Blantyre (and particularly David Clement Scott, at that time the leader of the Blantyre Mission) that the British government had been persuaded to make Malawi a British Protectorate, under the direct control of the Foreign Office, rather than allowing it to be placed under the control of the British South Africa Company, as both Rhodes and Johnston would have preferred.
    • nhlangotisn
       
      In this passage, the author describes the role of Scottish missionaries in the early days of British rule in Malawi. The author notes that while the Scottish missionaries were initially responsible for persuading the British government to make Malawi a British Protectorate, they later became some of the most vocal critics of British rule. One of the main issues the missionaries raised concerned relations between the indigenous population and the small but growing number of European settlers. David Clement Scott, the leader of the Blantyre mission, was a particularly outspoken critic of the government, and much of his campaign was conducted through the pages of the Blantyre mission journal Life and Work in British Central Africa. The missionaries were successful in pressuring the government to reduce the hut tax, but less successful in their attempts to eliminate or limit the practice of Thangata (forced labour), which was one of the contributory factors to the Chilembwe Rising of 1915. The author also notes the importance of Joseph Booth, an independent missionary who was one of the few genuinely anti-colonial British missionaries of the period, and who influenced several African religious leaders in Malawi, including John Chilembwe, who eventually led an armed uprising against the British in 1915. The Scottish missionaries of the Free Church of Scotland were also involved in political action from time to time, including a case in 1899 where they saw themselves as protectors of the northern Ngoni people, who were threatened by a white cattle trader named Ziehl.
  • ritish state had reasserted itself. Several missionaries served in the British army during the war, and one outstanding Blantyre missionary, Robert Napier, was killed in action. In addition, and in some cases with great unpopularity, Scottish missionaries encouraged chiefs to submit to government demands that they supply carriers for the war effort in East Africa.
    • nhlangotisn
       
      During World War I, Scottish missionaries in Malawi supported the British army and encouraged chiefs to supply carriers. The Rev. John Chilembwe led an uprising against the British in 1915, which was quickly crushed. Scottish missionaries were criticized for allowing their African converts too much authority and independence. The Commission of Enquiry also criticized government policies, including the system of labor certificates. One memorable exchange was over whether Africans wearing hats should have to doff them for Europeans in the street.
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  • together to form the Nyasaland African Congress, the first president was Levi Mumba, a product of the Livingstonia mission’s educational system. While it is true, as John McCracken points out, 21 that by 1940 Presbyterianism had already lost its numerical superiority in both the ecclesiastical and educational fields to the Roman Catholic Church, this did not work its way through the system in terms of leadership for another generation.
    • nhlangotisn
       
      The paragraph discusses the European attitudes towards the social and political advancement of the local Malawian population, specifically in relation to the Scottish missionaries who had a gradualist understanding of the need for African advancement. The North Nyasa Native Association, the first Native Association in Malawi, was formed in 1912 and met in the reading room of the Livingstonia mission with the encouragement of the local missionary. This development highlighted the interaction between the church and the government, as African converts were beginning to make their voices heard in the social and political arena. For most of the first half of the 20th century, the local African population had no direct representation in government, and the appointment of missionaries to represent African interests in the Legislative Council was the nearest that Malawians came to this. This was seen as a two-edged sword, as it could be perceived as the missionaries aligning themselves with the colonizers, but it also consolidated the impression that the missionaries were constantly taking the side of the Africans. The emergence of the Native Associations from 1912 onwards provided a platform for political debate and a training ground for future political leaders. These movements represented the organization and opinions of a new educated elite, and since the Scottish missions (both Blantyre and Livingstonia) were pre-eminent in the provision of education up until the beginning of the Second World War, the Native Associations tended to be dominated by the products of a Scottish mission education. Many of the most active protonationalists were also critical of the theology and ecclesiology of the church itself and eventually broke away to form their own independent churches. In 1944, the various Native Associations came together to form the Nyasaland African Congress, and the first president was Levi Mumba, a product of the Livingstonia mission's educational system. Despite
  • The General Assembly, recognizing that the time has come for a radical revision of the Territorial Constitution of Nyasaland, earnestly recommend to Her Majesty’s Government that effective power be given to the African community in this land. 30
    • nhlangotisn
       
      The imposition of the Federation of Rhodesias and Nyasaland in 1953 was highly unpopular among local populations in Zambia and Malawi. The local opposition to Federation was seen as a back door to entrenched European political domination. The Scottish missionaries and local Christians were involved in incidents such as the Constitutional Amendment Act and the Federal Electoral Act in 1958, which increased the overall size of the Federal Legislative Council but held African representation steady at a total of four members for all three countries of the Federation. The Church of Central Africa, Presbyterian produced a lengthy statement on the growing unrest in the country and identified the causes of the growing political unrest in Malawi. The political importance of the statement was in the appeal it made in its last section to the Church of Scotland to consider their political responsibilities towards the people of Central Africa. The Church of Scotland waged a high-profile and effective campaign against the Central African Federation. By the late 1950s, the local CCAP had obtained its own independence, allowing local Malawian ecclesiastical leadership to cooperate with Scottish missionary influence
  • The second point is that the events which followed the Pastoral Letter were greatly facilitated by the support of international partner churches in several other parts of the world. Indeed, the importance of external forces in producing the Pastoral Letter itself should not be underestimated. This point has subsequently been emphasized by Archbishop Chiona and Mgr John Roche, both of whom were key players in the production of the Pastoral Letter. 40 Once the letter had been released, international support was also crucial on the non-Catholic side. This included support not only from single denominations like the Church of Scotland, but also from international groupings such as the World Alliance of Reformed Churches, whose intervention helped to give the churches new impetus and the CCAP in particular new courage in the weeks immediately after the Pastoral Letter. 41
    • nhlangotisn
       
      This paragraph discusses the dynamics and the role of the Church of Scotland in Malawi's independence, and the subsequent rise to power of Hastings Kamuzu Banda, who became increasingly authoritarian, banning all other political parties and making himself Life President of the Republic of Malawi. The Church of Scotland supported the break-up of the federation and the granting of Malawian independence, and several members of the first cabinet had been educated at Scottish mission schools. However, during the postcolonial era, the Church of Scotland was reluctant to criticize a head of state who claimed to be one of its own, and there was a reluctance to appear to be interfering in a newly independent state. The crisis that emerged shortly after Malawi's independence became a struggle between two different understandings of how the country should be run, and Banda used his position to force through his will, resulting in the resignation or dismissal of several members of his cabinet who had been educated by the Scots. Banda's increasing authoritarianism and the changing power base of the Malawi Congress Party meant that open criticism of his government became increasingly difficult in the 1970s and 1980s. Although there were a few brave voices raised from time to time, the institutional silence of the Presbyterian Church, to which several of these voices belonged, was almost complete. The CCAP as an institution (and all the other major churches in Malawi) failed to challenge the Banda government in the 1970s and 1980s.
lesego131118

Correspondence Respecting Sir Bartle Frere's Mission to the East Coast of Africa - Docu... - 1 views

    • lesego131118
       
      This is the page which shows the extension of the missionary tours into the East Africa.
  •  
    No it does not. It shows a title page about Sir Bartle Frere.
nsndzimande

September 1874 - Document - Nineteenth Century Collections Online - 1 views

  • Sir Bartle Frere having accomplished the grand work of abolishing slavery
    • nsndzimande
       
      Once again this proves that David Livingstone was a noble man and he despised slavery, probably because it went against everything he believed in as a religious man.
  • Dr. Livingstone
    • nsndzimande
       
      Dr Livingstone was a physician, a Christian missionary, and a well known explorer of Africa. He spent 3 decades exploring the African continent, and in the 1950s he became known as the first European to cross the African continent. He is also known for his discovery of the Victoria falls. Despite the history of Africans and Europeans, Dr Livingstone strongly believed that Africa had a good chance of being progressive.
  • Manyema,
    • nsndzimande
       
      The Manyema tribe originated from the place referred to in the modern day as eastern Congo and they were feared by many because of how powerful and warring they were. The way Livingstone describes this tribe shows how intimidated he was and this further demonstrates how his mission was not to destroy the Africans.
  • ...19 more annotations...
  • Lord Stanley
    • nsndzimande
       
      Henry Marton Stanley is well known for locating Dr Livingstone during his voyage in Africa.
  • Ujijian traders carrying 18,000 lbs. weight of ivory, bought in this new field for a mere trifle, in thick copper bracelets and beads
    • nsndzimande
       
      During this century guns were a form of currency and they were also a measure of economic standard. Africa has always been known for its richness in resources, therefore they would trade their resources, such as ivory as mentioned above, and in return they would receive guns.
  • Garden of Eden, in the Book of Genesis.
    • nsndzimande
       
      A reference to the Bible is made which relates to Christianity, one of the mains reasons why he came to Africa.
  • Sultan of Zanzibar.
    • nsndzimande
       
      A sultan is a Muslim supreme ruler/ monarch.
  • Ujiji
    • nsndzimande
       
      This is a historic town land it is the oldest town located in Western Tanzania. This is the town where David Livingstone and Henry Marton Stanley met and amemorial was constructed to honour that event.
  • r ictoria Falls
    • nsndzimande
       
      He is known as the first person to discover the Victoria falls.
  • My reasons for the opinion that it is the river of Egypt are the great length of the watershed, which certainly is that of South-Central Africa. It stretches from west to east, a vast elevated bar, across at least two-thirds of the entire continent, while I observed the sources of the Congo arising from a com¬ paratively short piece of it, which it shared with the Zambezi on its south. In the same journey that I travelled across the sources of the Congo and Zambezi,
    • nsndzimande
       
      This proves that he actually crossed the African continent as he seemed very knowledgeable about it. He was indeed the greatest African explorer.
  • cannibals
    • nsndzimande
       
      They attained this label beause of their brutality and because they were literal eaters of flesh.
  • Africans are not unreasonable, though smarting under wrongs, if you can fairly make them understand your claim to innocence and do not appear as having your " back up."
    • nsndzimande
       
      This shows how David Livingstone saw Africans as normal people, he did not belittle them or view them in a dehumanising manner.
  • Two English guns in the box are surely not too much for his virtue.
    • nsndzimande
       
      This shows how valuable guns were during this age, they were a high currency. Explorers traded resources which were they had in abundance in their ethnic countries, these were traded to obtain resources they wanted. This was a barter trade of some sort.
  • Arabs
    • nsndzimande
       
      They resided along the coast of Tanzania.
  • Sir Bartle Freie
    • nsndzimande
       
      He was the imperial administrator of Zanzibar meaning he worked for the British colony. David Livingstone may have been "different" from other Europeans in terms of how they viewed Africa and her people, but that did not strip his European "benefits" away.
  • Nile valley,
    • nsndzimande
       
      The Nile is known as the longest river in Africa. It is called the father of African rivers.
  • I. too, have shed light of another kind, and am fain to believe that I have performed a small part in the grand revolution which our Maker has been for ages carrying on, by multitudes of conscious, and many unconscious, agents, all over the world.
    • nsndzimande
       
      He believed that his objective for travellin/ exploring was in progress and he had achieved a good portion of it.
  • The women here were particularly outspoken in asserting our identity with the cruel strangers. On calling to one vociferous lady who gave me the head trader's name, just to look if he and I were of the same colour, she replied with a bitter little laugh, "Then you must be his father."
    • nsndzimande
       
      Europeans were known by the Africans mostly for all the wrong reasons, they were known as the oppressors. David Livingstone was rather different to the description of Europeans, but this must have been hard for Africans to believe because of the suffering they had endured at the hands of the Europeans. The comparison of Livingstone to the head trader is a demonstration of how the Africans saw all Europeans, as the presecutors.
  • and I had a sore longing to finish my work and retire.
    • nsndzimande
       
      Livingstone came to Africa to as a missionary, he was teaching about Christianity. He faced a number of challenges during his time of work, but he pesevered.
  • Bambarre
    • nsndzimande
       
      In the modern time, this place is well known for the letter written by Dr Livingstone when he was there.
  • This 1 name after good Lord Palmerston. Near it rises the Lunga, which farther down is called Luenge, and still further off Kafue or Kafuje, I would name it Oswell's fountain.
    • nsndzimande
       
      The fountains obtained names with religious meaning behind them which proves that he was a man of religion and he was there to teach about Christianity. Palmerston can be translated to pilgrim, which is defined as an individual who voyages to a place of sacredness for religious purpose. When directly translated Oswell means God's power. During his journey he witnessed might have witnessed God's power through the beauty of nature all around him.
  • an irritable eating ulcer fastened on each foot, and laid me up for five months.
    • nsndzimande
       
      These are some of the challenges he faced as a missionary and explorer in Africa. The way he sympathises with the slaves represents how he felt about slavery, it was inhumane.
sinekeu222094834

March 13, 1872 - Document - Nineteenth Century Collections Online - 3 views

  •  
    This document provides Dr. Livingstone's report on his exploration and experience in Africa. He was a Christian missionary and an explorer in Africa. The letter provides his observation and travels which were sent to Sir Roderick Murchison, who was a supporter of Dr. Livingstone with whom he shared his reports. One of the key factors that he mentions is the observation of Africa's environment. He also highlights his aim to locate the source of the Nile River which is located in the Northern East part of Africa. He also touches on the fact that he had unknowingly received financial assistance from the Royal Geographical Society which enabled him to further continue his work. The letter pays attention to Livingstone's journey through central Africa. He describes his experience in trying to explore and end the slave trade. He talks about the challenges he faced which included illnesses like pneumonia. It gives insight on the exploration of Africa.
rikarooi

ZULU WAR ONLINE ARTICLE.pdf - 5 views

  • T he Anglo-Zulu war is perhaps the most well known colonial campaign of the V ictorian or any other era
  • ut before the discovery of gold in 1886, the region was poor and unpromising –
    • rikarooi
       
      Therefore, the British army had a desire for the Zulu population to provide labor.
  • the aim of this paper is to challenge some of these assumptions and to put forward a more radical and, I think, a more plausible answer to the question of why there was an Anglo-Zulu war in 1879.
    • rikarooi
       
      There are various perspectives concerning the Zulu war.
  • ...14 more annotations...
  • 18 000 Europea
  • settlers
  • ritannica but with the emergence of the USA,
  • Other theorists have argued that Zululand was conquered to turn the Zulu warriors into miners and farm labourers, b
    • rikarooi
       
      Similar to the context of slavery. The British or European army (capitalists wanted to oppress the lower class (in this case the Zulu people)
  • efore 1860, Britain had had no serious rivals for her easy dominance of trade and empire expressed in the idea of Pa
  • ir Bartle Frere an
    • rikarooi
       
      The former governor of the Bombay presidency
  • And at the tip of this iceberg was Lord Carnarvon, whose first act as Colonial Secretary was to order a thoroughgoing imperial defence review
  • The first visible sign of this review in Natal was the building of Fort Durnford at Estcourt and Fort Amiel at Newcastle.
  • t Lucia Bay in the north of Zululand was annexed in 1886 without the knowledge of th
  • Colonial Secretary while Zululand itself was finally annexed in 1887 by Melmoth Osborn on his own initiative.
  • up the Political and Secret Committee (a fact that was carefully omitted from his tombstone biography) and shepherded the Prince of Wales on his tour of India in 1876 – no mean feat, given Bertie the Boundah’s extra-curricular interests
  • esponsibility for starting the Zulu war – it was the work of Sir Bartle Frere, British High Commissioner
  • Henry Bartle Edward Frere was born at Bath in 1815, joined the East India Company in 1834 and went to work in the Bombay presidency, where he rose rapidly through the ranks – it helped that he married the governor’s daughter – to become the Chief Commissioner of Sind on the North West frontier, member of the Viceroy’s Council (1859–62) and ultimately, the legendary Governor of Bombay (1862–7). For a short period after the mutiny he was, de facto, Viceroy of India as everyone else on the Council had died or was in England. On his return to England he served on the India Council heading
    • rikarooi
       
      Sir Henry Bartle Frere's biography
  • Frere was sent out to South Africa not to tame the Zulus but to get ready to fight the Russians.
  •  
    Counts as your general historical source (not Diigo or T&F)
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