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markfrankel18

How politics makes us stupid - Vox - 0 views

  • In April and May of 2013, Yale Law professor Dan Kahan — working with coauthors Ellen Peters, Erica Cantrell Dawson, and Paul Slovic — set out to test a question that continuously puzzles scientists: why isn’t good evidence more effective in resolving political debates? For instance, why doesn’t the mounting proof that climate change is a real threat persuade more skeptics?
  • The leading theory, Kahan and his coauthors wrote, is the Science Comprehension Thesis, which says the problem is that the public doesn’t know enough about science to judge the debate. It’s a version of the More Information Hypothesis: a smarter, better educated citizenry wouldn’t have all these problems reading the science and accepting its clear conclusion on climate change. But Kahan and his team had an alternative hypothesis. Perhaps people aren’t held back by a lack of knowledge. After all, they don’t typically doubt the findings of oceanographers or the existence of other galaxies. Perhaps there are some kinds of debates where people don’t want to find the right answer so much as they want to win the argument. Perhaps humans reason for purposes other than finding the truth — purposes like increasing their standing in their community, or ensuring they don’t piss off the leaders of their tribe. If this hypothesis proved true, then a smarter, better-educated citizenry wouldn’t put an end to these disagreements. It would just mean the participants are better equipped to argue for their own side.
  • Kahan doesn’t find it strange that we react to threatening information by mobilizing our intellectual artillery to destroy it. He thinks it’s strange that we would expect rational people to do anything else.
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  • Kahan’s studies, depressing as they are, are also the source of his optimism: he thinks that if researchers can just develop a more evidence-based model of how people treat questions of science as questions of identity then scientists could craft a communications strategy that would avoid those pitfalls. "My hypothesis is we can use reason to identify the sources of the threats to our reason and then we can use our reason to devise methods to manage and control those processes," he says.
Lawrence Hrubes

How to Tell When Someone Is Lying : The New Yorker - 0 views

  • “For lie detection to be an adaptive skill, that helps us to avoid liars and befriend truth-tellers, it doesn’t have to be conscious alarm bells. It could be more subtle,” ten Brinke says. “More of a feeling that you don’t really want to lend this person twenty dollars, that you’re not excited to go on a second date with this guy.” Ten Brinke and her colleagues decided to focus their efforts on finding evidence for unconscious lie detection.
markfrankel18

The End of 'Genius' - NYTimes.com - 0 views

  • WHERE does creativity come from? For centuries, we’ve had a clear answer: the lone genius. The idea of the solitary creator is such a common feature of our cultural landscape (as with Newton and the falling apple) that we easily forget it’s an idea in the first place.But the lone genius is a myth that has outlived its usefulness. Fortunately, a more truthful model is emerging: the creative network, as with the crowd-sourced Wikipedia or the writer’s room at “The Daily Show” or — the real heart of creativity — the intimate exchange of the creative pair, such as John Lennon and Paul McCartney and myriad other examples with which we’ve yet to fully reckon.
  • The pair is the primary creative unit — not just because pairs produce such a staggering amount of work but also because they help us to grasp the concept of dialectical exchange. At its heart, the creative process itself is about a push and pull between two entities, two cultures or traditions, or two people, or even a single person and the voice inside her head.
Petr Dimitrov

Stephen Fry Explains Humanism in 4 Animated Videos: Happiness, Truth and the Meaning of... - 0 views

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    Answers to life's big questions don't come cheap, but they very often come free, or at least we feel they should. Which answers you find compelling among your available options is up to you.
Lawrence Hrubes

BBC - Future - The surprising downsides of being clever - 1 views

  • The first steps to answering these questions were taken almost a century ago, at the height of the American Jazz Age. At the time, the new-fangled IQ test was gaining traction, after proving itself in World War One recruitment centres, and in 1926, psychologist Lewis Terman decided to use it to identify and study a group of gifted children. Combing California’s schools for the creme de la creme, he selected 1,500 pupils with an IQ of 140 or more – 80 of whom had IQs above 170. Together, they became known as the “Termites”, and the highs and lows of their lives are still being studied to this day.
  • The harsh truth, however, is that greater intelligence does not equate to wiser decisions; in fact, in some cases it might make your choices a little more foolish. Keith Stanovich at the University of Toronto has spent the last decade building tests for rationality, and he has found that fair, unbiased decision-making is largely independent of IQ. Consider the “my-side bias” – our tendency to be highly selective in the information we collect so that it reinforces our previous attitudes. The more enlightened approach would be to leave your assumptions at the door as you build your argument – but Stanovich found that smarter people are almost no more likely to do so than people with distinctly average IQs.
  • A tendency to rely on gut instincts rather than rational thought might also explain why a surprisingly high number of Mensa members believe in the paranormal; or why someone with an IQ of 140 is about twice as likely to max out their credit card.Indeed, Stanovich sees these biases in every strata of society. “There is plenty of dysrationalia – people doing irrational things despite more than adequate intelligence – in our world today,” he says. “The people pushing the anti-vaccination meme on parents and spreading misinformation on websites are generally of more than average intelligence and education.” Clearly, clever people can be dangerously, and foolishly, misguided.
Lawrence Hrubes

The schools that had cemeteries instead of playgrounds - BBC News - 0 views

  • Canada's Truth and Reconciliation Commission has released its findings into more than a century of abuse in Indian Residential Schools. Between the 1880s and 1990s 150,000 aboriginal children were sent to institutions where they were stripped of their language and culture. Many faced emotional, physical and sexual abuse.
  • He said that seven generations of children were "stripped of the love of their families, their self-respect and … identity" over the course of a century.
  • He said there had been "discrimination, deprivation and all manner of physical, sexual, emotional and mental abuse".
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  • Then, with two words, he issued his damning verdict: "Cultural genocide."
Andrea Barlien

The Two Faces of Science - 0 views

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    "Science is unabashedly radical, willing to toss aside established wisdom and ideas to embrace mind-warping new concepts (if the data backs them up). Science is relentlessly conservative, deeply suspicious of new claims and determined to hold firm to cherished truths that have stood the test of time. As strange as it may seem, both these contradictory statements have held true throughout the 450-year history of "modern" science. In fact, they are what have given science the stability and creativity that root its cultural power."
Lawrence Hrubes

Rehana the 'Angel of Kobani': Social Media Myths in the War Against Isis Terror - 0 views

  • The old saying "truth is the first casualty of war" springs to mind with the story of Kurdish jihadi-slayer "Rehana" - a woman who reportedly killed 100 Islamic State (IS) fighters but who may well be a ghost.
markfrankel18

Why Cameras on Police Officers Won't Save Us - The New Yorker - 1 views

  • The truth is that if the cameras do offer a benefit—and there is some, not a lot, of research showing that they do—it’s in influencing behavior before the fact, not providing evidence after it.
  • Maybe the bigger lesson is, again, that cameras won’t save us. Like photographs and like eyewitness testimony, video evidence is subject to differing interpretations, and to the prejudices and assumptions of individual viewers. We’ve known that for a long time; still, we can’t help hoping.
markfrankel18

Colonoscopies Clarify Inner Workings of Minds | Big Think - 0 views

  • Memories, and understandings, are story shaped. To remember or make sense of a thing is to have a story about it. Tales of colonoscopies and cathartic errors can probe the inner workings of our minds.
  • . We must reconcile: Steven Pinker’s “to a very great extent our memories are ourselves,” with Kahneman’s “I am my remembering self and the experiencing self who does my living is like a stranger to me,” and Oliver Sacks’ observation that there is “no mechanism in the mind or the brain for ensuring the truth” of memories. Our minds are story processors (not logic processors, or movie cameras). By all means get better stories. But don’t tell yourself the tall tale that you can do without them.
markfrankel18

How your eyes trick your mind - 0 views

  • Visual, or optical, illusions show us that our minds tend to make assumptions about the world – and what you think you see is often not the truth. Throughout history, curious minds have questioned why our eyes are so easily fooled by these simple drawings. Illusions, we have found, can reveal everything from how we process time and space to our experience of consciousness.
Lawrence Hrubes

BBC - Culture - The hidden messages in children's books - 1 views

  • Adults often find surprising subtexts in children’s literature – but are they really there?
  • Just because we might not be aware of such adult messages when we read books as kids, doesn’t mean we aren’t absorbing them, she adds. “However far this kind of ‘message’ seems to leap out at the adult reader, it is probably closer to the truth to say that the message has always been there but the knowledge that allows it to be recognised has not.”
markfrankel18

BBC - Future - How to debunk falsehoods - 1 views

  • We all resist changing our beliefs about the world, but what happens when some of those beliefs are based on misinformation? Is there a right way to correct someone when they believe something that's wrong?
  • Too often, argue Lewandowsky and Cook, communicators assume a 'deficit model' in their interactions with the misinformed. This is the idea that we have the right information, and all we need to do to make people believe is to somehow "fill in" the deficit in other people's understanding. Just telling people the evidence for the truth will be enough to replace their false beliefs. Beliefs don't work like that.
Lawrence Hrubes

My Great-Great-Aunt Discovered Francium. And It Killed Her. - NYTimes.com - 0 views

  • There is a common narrative in science of the tragic genius who suffers for a great reward, and the tale of Curie, who died from exposure to radiation as a result of her pioneering work, is one of the most famous. There is a sense of grandeur in the idea that paying heavily is a means of advancing knowledge. But in truth, you can’t control what it is that you find — whether you’ve sacrificed your health for it, or simply years of your time.
  • How quickly an element decayed and how it did so — meaning which of its component parts it shed — became the focus of researchers in radioactivity. Apart from purely scientific insights, there was a hope that radiation could lead to something marvelous. X-rays, a kind of radiation discovered by Wilhelm Roentgen and produced by accelerated electrons, had already been hailed as a major medical breakthrough and, in addition to showing doctors their patients’ insides, were being investigated as a treatment for skin lesions from tuberculosis and lupus. In her 1904 book “Investigations on Radioactive Substances,” Marie Curie wrote that radium had promise, too — diseased skin exposed to it later regrew in a healthy state. Radium’s curious ability to destroy tissue was being turned against cancer, with doctors sewing capsules of radium into the surgical wounds of cancer patients (including Henrietta Lacks, whose cells are used today in research). This enthusiasm for radioactivity was not confined to the doctor’s office. The element was in face creams, tonics, even candy. According to the Encyclopaedia Britannica article that Curie and her daughter wrote on radium in 1926, preliminary experiments suggested that radium could even improve the quality of soil.
  • Perhaps the most tragic demonstration of this involved workers at the United States Radium Corporation factory in Orange, N.J., which in 1917 began hiring young women to paint watch faces with glow-in-the-dark radium paint. The workers were told that the paint was harmless and were encouraged to lick the paintbrushes to make them pointy enough to inscribe small numbers. In the years that followed, the women began to suffer ghoulish physical deterioration. Their jaws melted and ballooned into masses of tumors larger than fists, and cancers riddled their bodies. They developed anemia and necrosis. The sensational court case started — and won — by the dying Radium Girls, as they were called, is a landmark in the history of occupational health. It was settled in June 1928, four months before Marguerite Perey arrived at the Radium Institute to begin a 30-year career of heavy exposure to radiation.
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  • We know now that alpha and beta particles emitted in radiation attack DNA and that the mutations they cause can lead to cancer. Ingested radioactive elements can concentrate in the bones, where they continue their decay, in effect poisoning someone for as long as that person lives. By the time Perey made her discovery, she was already heavily contaminated. She spent the last 15 years of her life in treatment for a gruesome bone cancer that spread throughout her body, claiming her eyesight, pieces of her hand and most of the years in which she had planned to study francium. As the disease progressed, she warned her students of the horrible consequences of radiation exposure. Francis, my grandfather, says he recalls hearing that when she walked into labs with radiation counters in her later years, they would go off.
  • Over the years, historians have pondered what drove the Curies to throw caution so thoroughly to the wind. Perhaps it was inconceivable to them that the benefits of their research would not outweigh the risks to themselves and their employees. In a field in which groundbreaking discoveries were being made and the competition might arrive there first, speed was put above other concerns, Rona noted. But you almost get the impression that in the Curie lab, dedication to science was demonstrated by a willingness to poison yourself — as if what made a person’s research meaningful were the sacrifices made in the effort to learn something new.
markfrankel18

Everyone's Trying Really Hard Not to Call the Germanwings Co-Pilot a Terrorist - Mic - 3 views

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    The Breivek analogy in this article has some resonance to the notion of media reporting to a certain audience--in this case, western/white, though first impressions necessarily need revision. At this time, we don't know enough about Lubitz, a curiosity in this instant-access age of information. Even his now inaccessible facebook information reduces our impression to a seemingly relaxed tourist enjoying the backdrop of the Golden Gate bridge. To the point of the article, we crave to have more 'backdrop', more cues to connect any dots. Some crave to have preconceptions confirmed, others to reverse common assumptions. For my part, I jotted first impressions via poetry, which doesn't purport veracity but should still, as John Keats reminds in 'Ode on a Grecian Urn', probe to know beauty and truth, the former of which defies understanding in this event. Thus, my first impressions: http://lostmenagerie.blogspot.cz/2015/03/meanwhile-tuesday.html
Lawrence Hrubes

Unreliable research: Trouble at the lab | The Economist - 0 views

  • Academic scientists readily acknowledge that they often get things wrong. But they also hold fast to the idea that these errors get corrected over time as other scientists try to take the work further.
  • Evidence that many more dodgy results are published than are subsequently corrected or withdrawn calls that much-vaunted capacity for self-correction into question. There are errors in a lot more of the scientific papers being published, written about and acted on than anyone would normally suppose, or like to think.
  • Various factors contribute to the problem. Statistical mistakes are widespread. The peer reviewers who evaluate papers before journals commit to publishing them are much worse at spotting mistakes than they or others appreciate. Professional pressure, competition and ambition push scientists to publish more quickly than would be wise. A career structure which lays great stress on publishing copious papers exacerbates all these problems.
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  • The idea that the same experiments always get the same results, no matter who performs them, is one of the cornerstones of science’s claim to objective truth. If a systematic campaign of replication does not lead to the same results, then either the original research is flawed (as the replicators claim) or the replications are (as many of the original researchers on priming contend). Either way, something is awry.
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    "Academic scientists readily acknowledge that they often get things wrong. But they also hold fast to the idea that these errors get corrected over time as other scientists try to take the work further. Evidence that many more dodgy results are published than are subsequently corrected or withdrawn calls that much-vaunted capacity for self-correction into question. There are errors in a lot more of the scientific papers being published, written about and acted on than anyone would normally suppose, or like to think."
markfrankel18

Facebook math problem: Why PEMDAS doesn't always give a clear answer. - 0 views

  • You might expect 10 ÷ 5 is the same as 10/5 is the same as 10 over a 5 with a vinculum between them, but each has its own eccentricities. We’ve already noted that ÷ can mean “divide the number on the left by the number on the right” or “divide the expression on the left by the expression on the right.” But it gets really tricky when people assume that a slash replaces a vinculum. Does ab/cd = (ab)÷(cd) or ((ab)÷c)÷d? Does a/b/c mean (a)÷(b)÷(c) or a÷(b/c) or (a/b)÷c? (Answer: Use some parentheses!)
  • The bottom line is that “order of operations” conventions are not universal truths in the same way that the sum of 2 and 2 is always 4. Conventions evolve throughout history in response to cultural and technological shifts.
Lawrence Hrubes

Remembering a Crime That You Didn't Commit - The New Yorker - 1 views

  • Earlier this year, two forensic psychologists—Julia Shaw, of the University of Bedfordshire, and Stephen Porter, of the University of British Columbia—upped the ante. Writing in the January issue of the journal Psychological Science, they described a method for implanting false memories, not of getting lost in childhood but of committing a crime in adolescence. They modelled their work on Loftus’s, sending questionnaires to each of their participant’s parents to gather background information. (Any past run-ins with the law would eliminate a student from the study.) Then they divided the students into two groups and told each a different kind of false story. One group was prompted to remember an emotional event, such as getting attacked by a dog. The other was prompted to remember a crime—an assault, for example—that led to an encounter with the police. At no time during the experiments were the participants allowed to communicate with their parents.
  • What Shaw and Porter found astonished them. “We thought we’d have something like a thirty-per-cent success rate, and we ended up having over seventy,” Shaw told me. “We only had a handful of people who didn’t believe us.” After three debriefing sessions, seventy-six per cent of the students claimed to remember the false emotional event; nearly the same amount—seventy per cent—remembered the fictional crime. Shaw and Porter hadn’t put undue stress on the students; in fact, they had treated them in a friendly way. All it took was a suggestion from an authoritative source, and the subjects’ imaginations did the rest. As Münsterberg observed of the farmer’s son, the students seemed almost eager to self-incriminate.
  • Kassin cited the example of Martin Tankleff, a high-school senior from Long Island who, in 1988, awoke to find his parents bleeding on the floor. Both had been repeatedly stabbed; his mother was dead and his father was dying. He called the police. Later, at the station, he was harshly interrogated. For five hours, Tankleff resisted. Finally, an officer told him that his father had regained consciousness at the hospital and named him as the killer. (In truth, the father died without ever waking.) Overwhelmed by the news, Tankleff took responsibility, saying that he must have blacked out and killed his parents unwittingly. A jury convicted him of murder. He spent seventeen years in prison before the real murderers were found. Kassin condemns the practice of lying to suspects, which is illegal in many countries but not here. The American court system, he said, should address it. “Lying puts innocent people at risk, and there’s a hundred years of psychology to show it,” he said.
markfrankel18

Should we stop keeping pets? Why more and more ethicists say yes | Life and style | The... - 1 views

  • “It is morally problematic, because more people are thinking of pets as people … They consider them part of their family, they think of them as their best friend, they wouldn’t sell them for a million dollars,” says Dr Hal Herzog, a professor of psychology at Western Carolina University and one of the founders of the budding field of anthrozoology, which examines human-animal relations. At the same time, research is revealing that the emotional lives of animals, even relatively “simple” animals such as goldfish, are far more complex and rich than we once thought (“dogs are people, too”, according to a 2013 New York Times comment piece by the neuroscientist Gregory Berns). “The logical consequence is that the more we attribute them with these characteristics, the less right we have to control every single aspect of their lives,” says Herzog.
markfrankel18

How Firm Are Our Principles? - NYTimes.com - 2 views

  • MORAL quandaries often pit concerns about principles against concerns about practical consequences. Should we ban assault rifles and large sodas, restricting people’s liberties for the sake of physical health and safety? Should we allow drone killings or torture, if violating one person’s rights could save a thousand lives? We like to believe that the principled side of the equation is rooted in deep, reasoned conviction. But a growing wealth of research shows that those values often prove to be finicky, inconsistent intuitions, swayed by ethically irrelevant factors. What you say now you might disagree with in five minutes. And such wavering has implications for both public policy and our personal lives.
  • For a recent paper to be published in the Journal of Experimental Social Psychology, subjects were made to think either abstractly or concretely — say, by writing about the distant or near future. Those who were primed to think abstractly were more accepting of a hypothetical surgery that would kill a man so that one of his glands could be used to save thousands of others from a deadly disease. In other words, a very simple manipulation of mind-set that did not change the specifics of the case led to very different responses. Class can also play a role. Another paper, in the March issue of the Journal of Personality and Social Psychology, shows that upper-income people tend to have less empathy than those from lower-income strata, and so are more willing to sacrifice individuals for the greater good. Upper-income subjects took more money from another subject to multiply it and give to others, and found it more acceptable to push a fat man in front of a trolley to save five others on the track — both outcome-oriented responses.
  • Even the way a scenario is worded can influence our judgments, as lawyers and politicians well know. In one study, subjects read a number of variations of the classic trolley dilemma: should you turn a runaway trolley away from five people and onto a track with only one? When flipping the switch was described as saving the people on the first track, subjects tended to support it. When it was described as killing someone on the second, they did not. Same situation, different answers.
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  • Objective moral truth doesn’t exist, and these studies show that even if it did, our grasp of it would be tenuous.
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