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Lawrence Hrubes

Is Your Child Lying to You? That's Good - The New York Times - 2 views

  • Kids discover lying as early as age 2, studies have found. In one experiment, children were asked not to peek at a toy hidden behind them while the researcher withdrew from the room under false pretenses. Minutes later, the researcher returned and asked the child if he or she peeked.
Lawrence Hrubes

How to Tell When Someone Is Lying : The New Yorker - 0 views

  • “For lie detection to be an adaptive skill, that helps us to avoid liars and befriend truth-tellers, it doesn’t have to be conscious alarm bells. It could be more subtle,” ten Brinke says. “More of a feeling that you don’t really want to lend this person twenty dollars, that you’re not excited to go on a second date with this guy.” Ten Brinke and her colleagues decided to focus their efforts on finding evidence for unconscious lie detection.
Lawrence Hrubes

Can You Spot the Liar? - NYTimes.com - 1 views

  • Poker players might call it the “tell” — it’s the idea that your body language tells your questioners if the words you’re saying are actually true or false. These subjects in a University of Chicago study on body language and lying were asked several general questions — and then told off camera to lie or tell the truth when answering. Can you tell truth from falsehood?
Lawrence Hrubes

Remembering a Crime That You Didn't Commit - The New Yorker - 1 views

  • Earlier this year, two forensic psychologists—Julia Shaw, of the University of Bedfordshire, and Stephen Porter, of the University of British Columbia—upped the ante. Writing in the January issue of the journal Psychological Science, they described a method for implanting false memories, not of getting lost in childhood but of committing a crime in adolescence. They modelled their work on Loftus’s, sending questionnaires to each of their participant’s parents to gather background information. (Any past run-ins with the law would eliminate a student from the study.) Then they divided the students into two groups and told each a different kind of false story. One group was prompted to remember an emotional event, such as getting attacked by a dog. The other was prompted to remember a crime—an assault, for example—that led to an encounter with the police. At no time during the experiments were the participants allowed to communicate with their parents.
  • What Shaw and Porter found astonished them. “We thought we’d have something like a thirty-per-cent success rate, and we ended up having over seventy,” Shaw told me. “We only had a handful of people who didn’t believe us.” After three debriefing sessions, seventy-six per cent of the students claimed to remember the false emotional event; nearly the same amount—seventy per cent—remembered the fictional crime. Shaw and Porter hadn’t put undue stress on the students; in fact, they had treated them in a friendly way. All it took was a suggestion from an authoritative source, and the subjects’ imaginations did the rest. As Münsterberg observed of the farmer’s son, the students seemed almost eager to self-incriminate.
  • Kassin cited the example of Martin Tankleff, a high-school senior from Long Island who, in 1988, awoke to find his parents bleeding on the floor. Both had been repeatedly stabbed; his mother was dead and his father was dying. He called the police. Later, at the station, he was harshly interrogated. For five hours, Tankleff resisted. Finally, an officer told him that his father had regained consciousness at the hospital and named him as the killer. (In truth, the father died without ever waking.) Overwhelmed by the news, Tankleff took responsibility, saying that he must have blacked out and killed his parents unwittingly. A jury convicted him of murder. He spent seventeen years in prison before the real murderers were found. Kassin condemns the practice of lying to suspects, which is illegal in many countries but not here. The American court system, he said, should address it. “Lying puts innocent people at risk, and there’s a hundred years of psychology to show it,” he said.
Lawrence Hrubes

Would You Lie for Me? - NYTimes.com - 0 views

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    "WHAT is the chance that you could get someone to lie for you? What about vandalizing public property at your suggestion? Most of us assume that others would go along with such schemes only if, on some level, they felt comfortable doing so. If not, they'd simply say "no," right? Yet research suggests that saying "no" can be more difficult than we believe - and that we have more power over others' decisions than we think."
Lawrence Hrubes

The Lies Heard Round the World - NYTimes.com - 0 views

  • LYING may be an age-old part of politics, but it’s becoming easier to spot the fibs, fictions and falsehoods. A growing army of fact-checkers around the world is busy debunking falsehoods from presidents, prime ministers and pundits — and if their results are indicative, 2014 was a banner year. Some of the claims were so absurd that fact-checking groups honored them with awards, like Australia’s Golden Zombie and Italy’s Insane Whopper of the Year.Such lies are fun to read, but identifying them is serious business: Misinformation, unchecked, can turn elections, undermine public health efforts and even lead countries into war.
markfrankel18

"Just Babies": Is morality hard-wired? - Salon.com - 1 views

  • “Just Babies” surveys the subjects of empathy and compassion (not the same thing: The first is displeasure felt at witnessing someone else’s suffering, while the second is the urge to alleviate it), concepts of fairness and justice and a basic sense of right and wrong. These are universal moral concerns: Lying, breaking promises, murder and other assaults are regarded everywhere as bad. But what about actions that can be viewed as victimless, most especially sexual transgressions, such as consensual incest between adult siblings?
  • He’s particularly insightful on “trolley problems” a currently much-discussed form of thought experiment in which the subject is asked to make a choice between letting a runaway train kill five individuals strapped to the tracks or flipping a switch that will divert it to a track on which only one person is strapped. Most people say they’d flip the switch, a utilitarian position in which it’s permissible to cause one death in the course of saving five. But most people will also stop short of physically pushing a very fat man onto the tracks in order to stop the train, even when the tradeoff in lives remains the same.
  • What such problems overlook, Bloom argues, is the fact that human morality is not grounded in abstract experiments involving strangers, but rather evolved in a context of kinship and tribal bonds.
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  • “We are not natural-born racists,” he writes, and sexual disgust is, he believes, a subset of our general distaste for the body and its messy functions. Many religions, for example, also place great emphasis on ritual bodily purity, from prohibitions on certain foods to particular forms of washing to the handling of the dead. But the forms themselves are unstable, as illustrated by an old Greek story about two different tribes, each equally appalled by the way the other treats the corpses of their fathers.
  • Bloom, therefore, is a skeptic of what he calls “the current trend in psychology and neuroscience to downplay rational deliberation in favor of gut feelings and unconscious motivations.”
markfrankel18

The Arithmetic of Compassion - The New York Times - 0 views

  • How big do the numbers have to be for insensitivity to begin? Not very, it turns out.
  • Consider the recent death of the Syrian child Aylan Kurdi when his family braved the choppy seas off the coast of Turkey. The image of Aylan lying face down on the beach captivated the world’s attention and even, in short order, resulted in refugee policy changes in countries as far away as the United States. But 14 Syrian children drowned in the Aegean Sea the next day. Did you notice? Did you care?
Lawrence Hrubes

Fixing the Eyewitness Problem - The New Yorker - 0 views

  • n a dissenting opinion in 1981, Supreme Court Justice William Brennan wrote that “eyewitness identification evidence is notoriously unreliable.” Dozens of scientific studies support this claim. Nevertheless, eyewitness testimony continues to be used widely, and many criminal cases hinge on it almost exclusively. Since 1989, two hundred and eighty people have been exonerated of sexual-assault charges in the U.S. Nearly three-quarters of those wrongful convictions relied, in whole or in part, on a mistaken identification by an eyewitness. Psychologists have long recognized that human memory is highly fallible. Hugo Münsterberg taught in one of the first American psychology departments, at Harvard. In a 1908 book called “On the Witness Stand,” he argued that, because people could not know when their memories had deceived them, the legal system’s safeguards against lying—oaths, penalties for perjury, and so on—were ineffective. He expected that teachers, doctors, and politicians would all be eager to reform their fields. “The lawyer alone is obdurate,” Münsterberg wrote.
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