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Lawrence Hrubes

Banksy Finds a Canvas and a New Fanbase in Gaza's Ruins - NYTimes.com - 1 views

  • GAZA — Very little of Abu Shadi Shenbari’s family home remains in Beit Hanoun, in the northern Gaza Strip. Only a concrete bathroom wall was left standing when Israeli forces flattened the neighborhood near the border with Israel during the war with Hamas last summer.Though Mr. Shenbari had all but abandoned that last panel of erect concrete, in recent days he began building a wood and wire-mesh fort with a flimsy nylon roof to protect the bombed-out bathroom wall, which is now home to a 10-foot-tall depiction of a kitten.The spray-painted mural was created by the elusive British graffiti artist Banksy, who slipped in and out of Gaza in February, leaving his mark on three slabs of rubble left from Israel’s 50-day fight with Hamas, the Islamic group that controls Gaza.
markfrankel18

Psychiatry's Mind-Brain Problem - The New York Times - 1 views

  • Recently, a psychiatric study on first episodes of psychosis made front-page news. People seemed quite surprised by the finding: that lower doses of psychotropic drugs, when combined with individual psychotherapy, family education and a focus on social adaptation, resulted in decreased symptoms and increased wellness.
  • Recently, a psychiatric study on first episodes of psychosis made front-page news. People seemed quite surprised by the finding: that lower doses of psychotropic drugs, when combined with individual psychotherapy, family education and a focus on social adaptation, resulted in decreased symptoms and increased wellness. But the real surprise — and disappointment — was that this was considered so surprising.
  • But the real surprise — and disappointment — was that this was considered so surprising.
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  • Unfortunately, Dr. Kane’s study arrives alongside a troubling new reality. His project was made possible by funding from the National Institute of Mental Health before it implemented a controversial requirement: Since 2014, in order to receive the institute’s support, clinical researchers must explicitly focus on a target such as a biomarker or neural circuit. It is hard to imagine how Dr. Kane’s study (or one like it) would get funding today, since it does not do this. In fact, psychiatry at present has yet to adequately identify any specific biomarkers or circuits for its major illnesses.
  • Unfortunately, Dr. Kane’s study arrives alongside a troubling new reality. His project was made possible by funding from the National Institute of Mental Health before it implemented a controversial requirement: Since 2014, in order to receive the institute’s support, clinical researchers must explicitly focus on a target such as a biomarker or neural circuit. It is hard to imagine how Dr. Kane’s study (or one like it) would get funding today, since it does not do this. In fact, psychiatry at present has yet to adequately identify any specific biomarkers or circuits for its major illnesses.
Lawrence Hrubes

A New Form of Stem-Cell Engineering Raises Ethical Questions - The New York Times - 0 views

  • As biological research races forward, ethical quandaries are piling up. In a report published Tuesday in the journal eLife, researchers at Harvard Medical School said it was time to ponder a startling new prospect: synthetic embryos.In recent years, scientists have moved beyond in vitro fertilization. They are starting to assemble stem cells that can organize themselves into embryolike structures.Soon, experts predict, they will learn how to engineer these cells into new kinds of tissues and organs. Eventually, they may take on features of a mature human being.
Lawrence Hrubes

BBC News - Are humans getting cleverer? - 0 views

  • The researchers - Peera Wongupparaj, Veena Kumari and Robin Morris at Kings College London - did not themselves ask anyone to sit an IQ test, but they analysed data from 405 previous studies. Altogether, they harvested IQ test data from more than 200,000 participants, captured over 64 years and from 48 countries. Focusing on one part of the IQ test, the Raven's Progressive Matrices, they found that on average intelligence has risen the equivalent of 20 IQ points since 1950. IQ tests are designed to ensure that the average result is always 100, so this is a significant jump.
  • The new research is further confirmation of a trend that scientists have been aware of for some time. In 1982, James Flynn, a philosopher and psychologist based at the University of Otago in New Zealand, was looking through old American test manuals for IQ tests. He noticed that when tests were revised every 25 years or so, the test-setters would get a panel to sit both the old test and the new one. "And I noticed in all the test manuals, in every instance, those who took the old test got a higher score than they did on the new test," says Flynn. In other words, the tests were becoming harder. This became known as the Flynn Effect, though Flynn stresses he was not the first to notice the pattern, and did not come up with the name. But if the tests were getting harder, and the average score was steady at 100, people must have been getting better at them. It would seem they were getting more intelligent. If Americans today took the tests from a century ago, Flynn says, they would have an extraordinarily high average IQ of 130. And if the Americans of 100 years ago took today's tests, they would have an average IQ of 70 - the recognised cut-off for people with intellectual disabilities. To put it another way, IQ has been rising at roughly three points per decade.
markfrankel18

The Moral Instinct - New York Times - 3 views

  • It seems we may all be vulnerable to moral illusions the ethical equivalent of the bending lines that trick the eye on cereal boxes and in psychology textbooks. Illusions are a favorite tool of perception scientists for exposing the workings of the five senses, and of philosophers for shaking people out of the naïve belief that our minds give us a transparent window onto the world (since if our eyes can be fooled by an illusion, why should we trust them at other times?). Today, a new field is using illusions to unmask a sixth sense, the moral sense.
  • The first hallmark of moralization is that the rules it invokes are felt to be universal. Prohibitions of rape and murder, for example, are felt not to be matters of local custom but to be universally and objectively warranted. One can easily say, “I don’t like brussels sprouts, but I don’t care if you eat them,” but no one would say, “I don’t like killing, but I don’t care if you murder someone.”The other hallmark is that people feel that those who commit immoral acts deserve to be punished.
  • Until recently, it was understood that some people didn’t enjoy smoking or avoided it because it was hazardous to their health. But with the discovery of the harmful effects of secondhand smoke, smoking is now treated as immoral. Smokers are ostracized; images of people smoking are censored; and entities touched by smoke are felt to be contaminated (so hotels have not only nonsmoking rooms but nonsmoking floors). The desire for retribution has been visited on tobacco companies, who have been slapped with staggering “punitive damages.” At the same time, many behaviors have been amoralized, switched from moral failings to lifestyle choices.
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  • But whether an activity flips our mental switches to the “moral” setting isn’t just a matter of how much harm it does. We don’t show contempt to the man who fails to change the batteries in his smoke alarms or takes his family on a driving vacation, both of which multiply the risk they will die in an accident. Driving a gas-guzzling Hummer is reprehensible, but driving a gas-guzzling old Volvo is not; eating a Big Mac is unconscionable, but not imported cheese or crème brûlée. The reason for these double standards is obvious: people tend to align their moralization with their own lifestyles.
  • People don’t generally engage in moral reasoning, Haidt argues, but moral rationalization: they begin with the conclusion, coughed up by an unconscious emotion, and then work backward to a plausible justification.
  • Together, the findings corroborate Greene’s theory that our nonutilitarian intuitions come from the victory of an emotional impulse over a cost-benefit analysis.
  • The psychologist Philip Tetlock has shown that the mentality of taboo — a conviction that some thoughts are sinful to think — is not just a superstition of Polynesians but a mind-set that can easily be triggered in college-educated Americans. Just ask them to think about applying the sphere of reciprocity to relationships customarily governed by community or authority. When Tetlock asked subjects for their opinions on whether adoption agencies should place children with the couples willing to pay the most, whether people should have the right to sell their organs and whether they should be able to buy their way out of jury duty, the subjects not only disagreed but felt personally insulted and were outraged that anyone would raise the question.
  • The moral sense, then, may be rooted in the design of the normal human brain. Yet for all the awe that may fill our minds when we reflect on an innate moral law within, the idea is at best incomplete. Consider this moral dilemma: A runaway trolley is about to kill a schoolteacher. You can divert the trolley onto a sidetrack, but the trolley would trip a switch sending a signal to a class of 6-year-olds, giving them permission to name a teddy bear Muhammad. Is it permissible to pull the lever? This is no joke. Last month a British woman teaching in a private school in Sudan allowed her class to name a teddy bear after the most popular boy in the class, who bore the name of the founder of Islam. She was jailed for blasphemy and threatened with a public flogging, while a mob outside the prison demanded her death. To the protesters, the woman’s life clearly had less value than maximizing the dignity of their religion, and their judgment on whether it is right to divert the hypothetical trolley would have differed from ours. Whatever grammar guides people’s moral judgments can’t be all that universal. Anyone who stayed awake through Anthropology 101 can offer many other examples.
  • The impulse to avoid harm, which gives trolley ponderers the willies when they consider throwing a man off a bridge, can also be found in rhesus monkeys, who go hungry rather than pull a chain that delivers food to them and a shock to another monkey. Respect for authority is clearly related to the pecking orders of dominance and appeasement that are widespread in the animal kingdom. The purity-defilement contrast taps the emotion of disgust that is triggered by potential disease vectors like bodily effluvia, decaying flesh and unconventional forms of meat, and by risky sexual practices like incest.
  • All this brings us to a theory of how the moral sense can be universal and variable at the same time. The five moral spheres are universal, a legacy of evolution. But how they are ranked in importance, and which is brought in to moralize which area of social life — sex, government, commerce, religion, diet and so on — depends on the culture.
  • By analogy, we are born with a universal moral grammar that forces us to analyze human action in terms of its moral structure, with just as little awareness. The idea that the moral sense is an innate part of human nature is not far-fetched. A list of human universals collected by the anthropologist Donald E. Brown includes many moral concepts and emotions, including a distinction between right and wrong; empathy; fairness; admiration of generosity; rights and obligations; proscription of murder, rape and other forms of violence; redress of wrongs; sanctions for wrongs against the community; shame; and taboos.
  • Here is the worry. The scientific outlook has taught us that some parts of our subjective experience are products of our biological makeup and have no objective counterpart in the world. The qualitative difference between red and green, the tastiness of fruit and foulness of carrion, the scariness of heights and prettiness of flowers are design features of our common nervous system, and if our species had evolved in a different ecosystem or if we were missing a few genes, our reactions could go the other way. Now, if the distinction between right and wrong is also a product of brain wiring, why should we believe it is any more real than the distinction between red and green? And if it is just a collective hallucination, how could we argue that evils like genocide and slavery are wrong for everyone, rather than just distasteful to us?
  • Putting God in charge of morality is one way to solve the problem, of course, but Plato made short work of it 2,400 years ago. Does God have a good reason for designating certain acts as moral and others as immoral? If not — if his dictates are divine whims — why should we take them seriously? Suppose that God commanded us to torture a child. Would that make it all right, or would some other standard give us reasons to resist? And if, on the other hand, God was forced by moral reasons to issue some dictates and not others — if a command to torture a child was never an option — then why not appeal to those reasons directly?
markfrankel18

New smell discovered: 'white' | SciTech | GMA News Online | The Go-To Site for Filipino... - 1 views

  • esearchers have discovered what they described as the olfactory equivalent of white noise, a distinct smell made from a combination of several compounds.   The scientists, who reported the finding in the Proceedings of the National Academy of Sciences, said it is best for one to go to a laboratory and personally experience it.   "The best way to appreciate the qualities of olfactory white is to smell it," the researchers wrote, according to LiveScience.com.   'Bland beyond description'   According to them, "olfactory white" is a mixture of different compounds, just as white noise is a mix of frequencies and white light is a mix of many wavelengths.  
Lawrence Hrubes

What Did You Think of 'What's Going On in This Picture'? - The New York Times - 1 views

  • Last October we introduced a new feature in which, each Monday morning this school year, we posted a New York Times photograph without a caption, then invited students to answer three deceptively simple questions about it: What’s going on in this picture? What do you see that makes you say that? What more can you find? As student answers poured in to the blog each week — this shows someone learning a back-flip; I think he’s in the military because of his camouflage shirt; The background makes it look like a movie set — our collaborators for the feature, Visual Thinking Strategies, acted as live moderators, linking thoughts and posting further questions intended to help them go deeper and see more. Most weeks that created a lively debate in our comments section, as students of all ages, backgrounds and places pushed each other to find detail and defend interpretations.
Lawrence Hrubes

Ninth Planet May Exist in Solar System Beyond Pluto, New Evidence Suggests - The New Yo... - 1 views

  • What Dr. Brown and a fellow Caltech professor, Konstantin Batygin, have not done is actually find that planet
  • Rather, in a paper published Wednesday in The Astronomical Journal, Dr. Brown and Dr. Batygin lay out a detailed circumstantial argument for the planet’s existence in what astronomers have observed — a half-dozen small bodies in distant, highly elliptical orbits.
  • This would be the second time that Dr. Brown has upended the map of the solar system. In January 2005, he discovered a Pluto-size object, now known as Eris, in the ring of icy debris beyond Neptune known as the Kuiper belt.A year and a half later, the International Astronomical Union placed Pluto in a new category, “dwarf planet,” because it had not “cleared the neighborhood around its orbit.”In the view of the astronomical union, a full-fledged planet must be, in essence, the gravitational bully of its orbit, and Pluto was not.
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  • “The theorists didn’t really take it seriously,” he said. “They figured it was all some observational effect. The observers didn’t take it seriously, because they figured it was all some theoretical thing they couldn’t understand.”
markfrankel18

Remembrance of News Past - NYTimes.com - 0 views

  • It won’t surprise you to learn that the very recent news events are the ones we remember best. The Japanese psychologist Terumasa Kogure found sharp drops in recollection at four years and eight years after an event, but sometimes we’ll remember the details of far older news stories. Indeed, recent psychological research shows that our memory for news is not as straightforward as we might think — and the reasons offer insight into how the mind works.
Lawrence Hrubes

The Word For... : The New Yorker - 1 views

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    "The word "neologism" dates to the seventeen-seventies, taken from Greek via French, meaning "new speech." But the practice of coining new words goes back to the beginning of language itself. It accelerated as culture accelerated, and by the nineteenth century conservative types were worried that industry and science were flooding the linguistic marketplace with all kinds of shoddy fad words, and that the language had to be protected from interlopers. Others embraced the dynamism. "
Lawrence Hrubes

BBC News - Freedom2014: Grant Morrison and Rian Hughes' The Key - 0 views

  • An exclusive comic created by graphic artists Grant Morrison and Rian Hughes for the BBC's freedom2014 season. The award-winning artists tell a story of freedom, which, apart from the title, has no words. Find out more about the story behind The Key, in an interview with the creators.
Lawrence Hrubes

The New and Improved SAT : The New Yorker - 3 views

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    satirical version of the 'new SAT'
Lawrence Hrubes

How Green Could New York Be? - The New Yorker - 0 views

  • Michael Sorkin, a globe-trotting sixty-six-year-old architect, urban planner, and critic, has published fourteen books and has designed buildings and public spaces from the Rockaways to Abu Dhabi. Currently, one of his biggest projects is a large urban complex in Xi’an, China. Meanwhile, in New York, where Sorkin lives, he runs Terreform, a non-profit devoted to architecture that is both urban and green. Two years ago, Terreform began a project called New York City (Steady) State, which investigates the possibility of “urban self-reliance”; its goal is to figure out what an optimally self-sufficient N.Y.C. might look like. By concretely imagining an ideal city, the thinking goes, you make a better one more likely. How would such a city function? And what would it be like to live on its leafy and fruitful streets?
Lawrence Hrubes

Maya Angelou and the Internet's Stamp of Approval - The New Yorker - 0 views

  • his week, the United States Postal Service came in for a full news cycle’s worth of ridicule after it was&nbsp;pointed out, by the Washington&nbsp;Post, that the agency’s new Maya Angelou stamp featured a quotation that the late poet and memoirist didn’t write. The line—“A bird doesn’t sing because it has an answer, it sings because it has a song”—has been widely attributed to Angelou. And it seems like something she might have written, perhaps as a shorthand explanation for the title of her most famous book, “I Know Why the Caged Bird Sings.” But the line, in a slightly different form, was originally published in a poetry collection from 1967 called “A Cup of Sun,” by Joan Walsh Anglund. The&nbsp;Post&nbsp;reported this on Monday. By Tuesday, when such luminaries as First Lady Michelle Obama and Oprah Winfrey stood onstage in front of a giant reproduction of the Angelou stamp at the official unveiling, everyone knew that the words behind them belonged to someone else. According to the U.S.P.S., more than&nbsp;eighty million Angelou stamps were produced, and there are no plans to retract them. <!doctype html>div,ul,li{margin:0;padding:0;}.abgc{height:15px;position:absolute;right:16px;text-rendering:geometricPrecision;top:0;width:15px;z-index:9010;}.abgb{height:100%;}.abgc img{display:block;}.abgc svg{display:block;}.abgs{display:none;height:100%;}.abgl{text-decoration:none;}.cbc{background-image: url('http://pagead2.googlesyndication.com/pagead/images/x_button_blue2.png');background-position: right top;background-repeat: no-repeat;cursor:pointer;height:15px;right:0;top:0;margin:0;overflow:hidden;padding:0;position:absolute;width:16px;z-index:9010;}.cbc.cbc-hover {background-image: url('http://pagead2.googlesyndication.com/pagead/images/x_button_dark.png');}.cbc > .cb-x{height: 15px;position:absolute;width: 16px;right:0;top:0;}.cb-x > .cb-x-svg{background-color: lightgray;position:absolute;}.cbc.cbc-hover > .cb-x > .cb-x-svg{background-color: #58585a;}.cb-x > .cb-x-svg > .cb-x-svg-path{fill : #00aecd;}.cbc.cbc-hover > .cb-x > .cb-x-svg > .cb-x-svg-path{fill : white;}.cb-x > .cb-x-svg > .cb-x-svg-s-path{fill : white;} .ddmc{background:#ccc;color:#000;padding:0;position:absolute;z-index:9020;max-width:100%;box-shadow:2px 2px 3px #aaaaaa;}.ddmc.left{margin-right:0;left:0px;}.ddmc.right{margin-left:0;right:0px;}.ddmc.top{bottom:20px;}.ddmc.bottom{top:20px;}.ddmc .tip{border-left:4px solid transparent;border-right:4px solid transparent;height:0;position:absolute;width:0;font-size:0;line-height:0;}.ddmc.bottom .tip{border-bottom:4px solid #ccc;top:-4px;}.ddmc.top .tip{border-top:4px solid #ccc;bottom:-4px;}.ddmc.right .tip{right:3px;}.ddmc.left .tip{left:3px;}.ddmc .dropdown-content{display:block;}.dropdown-content{display:none;border-collapse:collapse;}.dropdown-item{font:12px Arial,sans-serif;cursor:pointer;padding:3px 7px;vertical-align:middle;}.dropdown-item-hover{background:#58585a;color:#fff;}.dropdown-content > table{border-collapse:collapse;border-spacing:0;}.dropdown-content > table > tbody > tr > td{padding:0;}Ad covers the pageStop seeing this ad.feedback_container {width: 100%;height: 100%;position: absolute;top:0;left:0;display: none;z-index: 9020;background-color: white;}.feedback_page {font-family: &quot;Arial&quot;;font-size: 13px;margin: 16px 16px 16px 16px;}.feedback_title {font-weight: bold;color: #000000;}.feedback_page a {font-weight: normal;color: #3366cc;}.feedback_description {color: #666666;line-height: 16px;margin: 12px 0 12px 0;}.feedback_closing {color: #0367ff;line-height: 16px;margin: 12px 0 12px 0;}.feedback_logo {position: absolute;right: 0;bottom: 0;margin: 0 12px 9px 0;}.feedback_logo img {height: 15px;}.survey_description {color: #666666;line-height: 17px;margin: 12px 0 10px 0;}.survey {color: #666666;line-height: 20px;}.survey_option input {margin: 0;vertical-align: middle;}.survey_option_text {margin: 0 0 0 5px;line-height: 17px;vertical-align: bottom;}.survey_option:hover {background-color: lightblue;cursor: default;}It&amp;#39;s gone. UndoWhat was wrong with this ad?InappropriateRepetitiveIrrelevantThanks for the feedback! BackWe’ll review this ad to improve your
Lawrence Hrubes

BBC News - China: Stroke patient loses Chinese language ability - 0 views

  • An elderly Chinese woman is only able to speak English after suffering a stroke, it's been reported. Liu Jaiyu, a 94-year-old former English teacher, has found herself no longer able to speak Chinese after parts of her brain relating to native language were damaged by a cerebral infarction, the local Hunan TV reports. Television pictures show her in bed, answering simple questions in English, which means the nursing staff are having to brush up on their language skills. "She greets me in the morning using English, after she's eaten her meals in the afternoon she uses English," one nurse tells the TV. "My memory of the language isn't too good, sometimes I don't understand what she's saying!" A doctor at the hospital says that Ms Liu is suffering from paralysis of all her limbs, as well as an "obstacle" to her language functions. "It seems the part of her brain responsible for her mother tongue has been damaged, however the part that uses English has been preserved," Li Yanfang says. There have been rare cases where patients develop a different accent after a stroke, migraine or head trauma. But Ms Liu's case appears different because she has apparently turned to an already-learned language. Experts say that the complex Chinese language requires the use of both parts of the brain, while English only uses one side.
markfrankel18

Why Are Certain Smells So Hard to Identify? - The New Yorker - 0 views

  • A recent paper in the journal Cognition, for instance, quipped that if people were as bad at naming sights as they are at naming scents, “they would be diagnosed as aphasic and sent for medical help.” The paper quoted scattershot attempts by participants in a previous study to label the smell of lemon: “air freshener,” “bathroom freshener,” “magic marker,” “candy,” “lemon-fresh Pledge,” “some kind of fruit.” This sort of difficulty seems to have very little to do, however, with the nose’s actual capabilities. Last spring, an article in the journal Science reported that we are capable of discriminating more than a trillion different odors. (A biologist at Caltech subsequently disputed the finding, arguing that it contained mathematical errors, though he acknowledged the “richness of human olfactory experience.”) Whence, then, our bumbling translation of scent into speech?
  • That question was the subject, two weekends ago, of an American Association for the Advancement of Science symposium at the San Jose Convention Center (which smelled, pleasantly but nonspecifically, of clean carpet). The preëminence of eye over nose was apparent even in the symposium abstract, which touted data that “shed new light” and opened up “yet new vistas.” (Reading it over during a phone interview, Jonathan Reinarz, a professor at the University of Birmingham, in England, and the author of “Past Scents: Historical Perspectives on Smell,” asked me, “What’s wrong with a little bit of inscent?”) Nevertheless, the people on the panel were decidedly pro-smell. “One thing that everyone at this symposium will agree on is that human olfactory discriminatory power is quite excellent, if you give it a chance,” Jay Gottfried, a Northwestern University neuroscientist, told me. Noam Sobel, of the Weizmann Institute of Science, used a stark hypothetical to drive home the ways in which smell can shape behavior: “If I offer you a beautiful mate, of the gender of your choice, who smells of sewage, versus a less attractive mate who smells of sweet spice, with whom would you mate?”
  • But difficulty with talking about smell is not universal. Asifa Majid, a psycholinguist at Radboud University Nijmegen, in the Netherlands, and the organizer of the A.A.A.S. symposium, studies a group of around a thousand hunter-gatherers in northern Malaysia and southern Thailand who speak a language called Jahai. In one analysis, Majid and her colleague Niclas Burenhult found that speakers of Jahai were as good at classifying scratch-and-sniff cards as they were at classifying color chips; their English-speaking counterparts, meanwhile, tended to give meandering and disparate descriptions of scents. At the symposium, Majid presented new research involving around thirty Jahai and thirty Dutch people. In that study, the Jahai named smells in an average of two seconds, whereas the Dutch took thirteen—“and this is just to say, ‘Uh, I don’t know,’ ” Majid joked onstage.
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  • Olfaction experts each have their pet theories as to why our scent lexicon is so lacking. Jonathan Reinarz blames the lingering effects of the Enlightenment, which, he says, placed a special emphasis on vision. Jay Gottfried, who is something of a nasal prodigy—he once guessed, on the basis of perfume residue, that one of his grad students had gotten back together with an ex-girlfriend—blames physiology. Whereas visual information is subject to elaborate processing in many areas of the brain, his research suggests, odor information is parsed in a much less intricate way, notably by the limbic system, which is associated with emotion and memory formation. This&nbsp;area, Gottfried said, takes “a more crude and unpolished approach to the process of naming,” and the brain’s language centers can have trouble making use of such unrefined input. Meanwhile, Donald A. Wilson, a neuroscientist at New York University School of Medicine, blames biases acquired in childhood.
Lawrence Hrubes

Tim Cook Opposes Order for Apple to Unlock iPhone, Setting Up Showdown - The New York T... - 0 views

  • Apple said on Wednesday that it would oppose and challenge a federal court order to help the F.B.I. unlock an iPhone used by one of the two attackers who killed 14 people in San Bernardino, Calif., in December.
  • “We have made a solemn commitment to the victims and their families that we will leave no stone unturned as we gather as much information and evidence as possible. These victims and families deserve nothing less.”
  • Mr. Cook said the order would amount to creating a “back door” to bypass Apple’s strong encryption standards — “something we simply do not have, and something we consider too dangerous to create.”
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  • “If the government can use the All Writs Act to make it easier to unlock your iPhone, it would have the power to reach into anyone’s device to capture their data.
Lawrence Hrubes

Historians respond to John F. Kelly's Civil War remarks: 'Strange,' 'sad,' 'wrong' - Th... - 1 views

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    "White House Chief of Staff John F. Kelly was the guest for the premiere of Laura Ingraham's new show on Fox News Channel on Monday night. During the interview, he outlined a view of the history of the Civil War that historians described as "strange," "highly provocative," "dangerous" and "kind of depressing.""
Lawrence Hrubes

Scientists Unveil New 'Tree of Life' - The New York Times - 1 views

  • A team of scientists unveiled a new tree of life on Monday, a diagram outlining the evolution of all living things. The researchers found that bacteria make up most of life’s branches.
  • In his 1859 book “On the Origin of Species,” Charles Darwin envisioned evolution like a branching tree.
  • In the 1970s, Carl Woese of the University of Illinois and his colleagues published the first “universal tree of life” based on this approach. They presented the tree as three great trunks.
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  • Patrick Forterre, an evolutionary biologist at the Pasteur Institute in France, agreed that bacteria probably make up much of life’s diversity. But he had concerns about how Dr. Banfield and her colleague built their tree. He argued that genomes assembled from DNA fragments could actually be chimeras, made up of genes from different species. “It’s a real problem,” he said.
Nastia Ilina

BBC - New Banksy artwork in Bristol removed with crowbar by local club - 2 views

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    A new Banksy has been removed from the wall and is 'held hostage' by a youth club that wants to raise money by letting the public view it. Ethical? Shouldn't art be public? Should we respect Banksy's views? As much as I would love to hang up his visual satires on my wall, they should stay on the public wall, really.
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