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Lawrence Hrubes

Stalin, Russia's New Hero - The New York Times - 0 views

www.nytimes.com/...in-vladimir-putins-russia.html

history memory politics nationalism bias ethics propaganda

shared by Lawrence Hrubes on 13 Mar 16 - No Cached
  • Polls show a gradual improvement in perceptions of Stalin, who led the Soviet Union from the late 1920s until his death in 1953. A survey released on March 1 by the Levada Center, a research organization based in Moscow, found that 40 percent of Russians thought the Stalin era brought “more good than bad,” up from 27 percent in 2012. In an annual Levada survey published in January 2015, a majority of Russians (52 percent) said Stalin “probably” or “definitely” played a positive role in the country.
  • School textbooks and state television programs, even if they briefly mention his human rights abuses, celebrate Stalin as a great leader.
  • Why is Stalin now gaining popularity? For one, people remember less and less about his purges and prison camps — which in Russia began to be thoroughly investigated and openly discussed only in the 1980s. As the sharp edges of Stalin’s image have gone out of focus, he has become what Ilya Budraitskis, a leftist thinker and activist, described to me as an “empty shell that can be filled with different meanings.”
Lawrence Hrubes

Ai Weiwei Survey Lands at the Brooklyn Museum - NYTimes.com - 0 views

www.nytimes.com/...ds-at-the-brooklyn-museum.html

arts TOK China politics sculpture

shared by Lawrence Hrubes on 25 Apr 14 - No Cached
  • Mr. Ai is a complex, troublesome figure: an artistic provocateur who works in several mediums, an activist and thorn in the side of the Chinese powers that be and an impresario able to marshal scores of variously adept Chinese artisans to make ambitious pieces that he barely touches. He’s also a designer and part-time architect who collaborated with the Swiss architects Herzog & de Meuron on the emblematic “Bird’s Nest” National Stadium in Beijing for the 2008 Olympics. And he was the darling of the Chinese power structure, until he began jumping in where he wasn’t invited.
Lawrence Hrubes

Maya Angelou and the Internet's Stamp of Approval - The New Yorker - 0 views

www.newyorker.com/...he-internets-stamp-of-approval

arts poetry internet media errors misinformation

shared by Lawrence Hrubes on 11 Apr 15 - No Cached
  • his week, the United States Postal Service came in for a full news cycle’s worth of ridicule after it was&nbsp;pointed out, by the Washington&nbsp;Post, that the agency’s new Maya Angelou stamp featured a quotation that the late poet and memoirist didn’t write. The line—“A bird doesn’t sing because it has an answer, it sings because it has a song”—has been widely attributed to Angelou. And it seems like something she might have written, perhaps as a shorthand explanation for the title of her most famous book, “I Know Why the Caged Bird Sings.” But the line, in a slightly different form, was originally published in a poetry collection from 1967 called “A Cup of Sun,” by Joan Walsh Anglund. The&nbsp;Post&nbsp;reported this on Monday. By Tuesday, when such luminaries as First Lady Michelle Obama and Oprah Winfrey stood onstage in front of a giant reproduction of the Angelou stamp at the official unveiling, everyone knew that the words behind them belonged to someone else. According to the U.S.P.S., more than&nbsp;eighty million Angelou stamps were produced, and there are no plans to retract them. <!doctype html>div,ul,li{margin:0;padding:0;}.abgc{height:15px;position:absolute;right:16px;text-rendering:geometricPrecision;top:0;width:15px;z-index:9010;}.abgb{height:100%;}.abgc img{display:block;}.abgc svg{display:block;}.abgs{display:none;height:100%;}.abgl{text-decoration:none;}.cbc{background-image: url('http://pagead2.googlesyndication.com/pagead/images/x_button_blue2.png');background-position: right top;background-repeat: no-repeat;cursor:pointer;height:15px;right:0;top:0;margin:0;overflow:hidden;padding:0;position:absolute;width:16px;z-index:9010;}.cbc.cbc-hover {background-image: url('http://pagead2.googlesyndication.com/pagead/images/x_button_dark.png');}.cbc > .cb-x{height: 15px;position:absolute;width: 16px;right:0;top:0;}.cb-x > .cb-x-svg{background-color: lightgray;position:absolute;}.cbc.cbc-hover > .cb-x > .cb-x-svg{background-color: #58585a;}.cb-x > .cb-x-svg > .cb-x-svg-path{fill : #00aecd;}.cbc.cbc-hover > .cb-x > .cb-x-svg > .cb-x-svg-path{fill : white;}.cb-x > .cb-x-svg > .cb-x-svg-s-path{fill : white;} .ddmc{background:#ccc;color:#000;padding:0;position:absolute;z-index:9020;max-width:100%;box-shadow:2px 2px 3px #aaaaaa;}.ddmc.left{margin-right:0;left:0px;}.ddmc.right{margin-left:0;right:0px;}.ddmc.top{bottom:20px;}.ddmc.bottom{top:20px;}.ddmc .tip{border-left:4px solid transparent;border-right:4px solid transparent;height:0;position:absolute;width:0;font-size:0;line-height:0;}.ddmc.bottom .tip{border-bottom:4px solid #ccc;top:-4px;}.ddmc.top .tip{border-top:4px solid #ccc;bottom:-4px;}.ddmc.right .tip{right:3px;}.ddmc.left .tip{left:3px;}.ddmc .dropdown-content{display:block;}.dropdown-content{display:none;border-collapse:collapse;}.dropdown-item{font:12px Arial,sans-serif;cursor:pointer;padding:3px 7px;vertical-align:middle;}.dropdown-item-hover{background:#58585a;color:#fff;}.dropdown-content > table{border-collapse:collapse;border-spacing:0;}.dropdown-content > table > tbody > tr > td{padding:0;}Ad covers the pageStop seeing this ad.feedback_container {width: 100%;height: 100%;position: absolute;top:0;left:0;display: none;z-index: 9020;background-color: white;}.feedback_page {font-family: &quot;Arial&quot;;font-size: 13px;margin: 16px 16px 16px 16px;}.feedback_title {font-weight: bold;color: #000000;}.feedback_page a {font-weight: normal;color: #3366cc;}.feedback_description {color: #666666;line-height: 16px;margin: 12px 0 12px 0;}.feedback_closing {color: #0367ff;line-height: 16px;margin: 12px 0 12px 0;}.feedback_logo {position: absolute;right: 0;bottom: 0;margin: 0 12px 9px 0;}.feedback_logo img {height: 15px;}.survey_description {color: #666666;line-height: 17px;margin: 12px 0 10px 0;}.survey {color: #666666;line-height: 20px;}.survey_option input {margin: 0;vertical-align: middle;}.survey_option_text {margin: 0 0 0 5px;line-height: 17px;vertical-align: bottom;}.survey_option:hover {background-color: lightblue;cursor: default;}It&amp;#39;s gone. UndoWhat was wrong with this ad?InappropriateRepetitiveIrrelevantThanks for the feedback! BackWe’ll review this ad to improve your
Lawrence Hrubes

Student Course Evaluations Get An 'F' : NPR Ed : NPR - 0 views

www.npr.org/...nt-course-evaluations-get-an-f

TOK SocialScience human sciences statistics education measurement

shared by Lawrence Hrubes on 26 Sep 14 - No Cached
  • In universities around the world, semesters end with students filling out similar surveys about their experience in the class and the quality of the teacher. Student ratings are high-stakes. They come up when faculty are being considered for tenure or promotions. In fact, they're often the only method a university uses to monitor the quality of teaching. Recently, a number of faculty members have been publishing research showing that the comment-card approach may not be the best way to measure the central function of higher education.
Lawrence Hrubes

BBC News - Stalin wiped from Soviet Gulag prison museum - 9 views

www.bbc.com/...world-europe-31711287

history memory bias

shared by Lawrence Hrubes on 04 Mar 15 - No Cached
  • The director of a Russian museum at a Stalin-era prison camp says local officials have taken over the site and removed references to the Soviet dictator's crimes.
  • Millions of Soviet citizens were sent to labour camps in the notorious Gulag system, or shot, during Joseph Stalin's hardline communist rule. The worst repressions took place in the 1930s.
  • Portraits of Stalin - taboo after the scale of his crimes was revealed - have become more common since the collapse of the Soviet Union in 1991. Surveys indicate that many Russians now regard Stalin as a hero.
Lawrence Hrubes

BBC News - Does money make you mean? - 0 views

www.bbc.com/...magazine-31761576

ethics psychology experiment empathy altruism money

shared by Lawrence Hrubes on 16 Mar 15 - No Cached
  • He's here to illustrate one of his more provocative experiments - who is more likely to stop for pedestrians, the rich or the poor?
  • "None of the drivers of the least expensive cars broke the law, while close to 50% of our most expensive car drivers broke the law," he says.
  • After nearly a decade researching this field, Piff has come to the controversial conclusion that being wealthy, rather than transforming you into a benevolent benefactor, can actually be rather bad for your moral fibre.
  • ...1 more annotation...
  • Psychology is a discipline fraught with difficulties. In real-world studies there are always confounding factors - does the person crossing the road step out more confidently in front of a cheaper car? Is the driver really wealthy or has he borrowed his uncle's BMW? Data from population surveys is hard to decipher. There's no way to tease apart cause and effect, and subjects who turn up to take part in lab studies give responses that may or may not bear any relation to real life. It's only when studies employing different methods repeatedly point in the same direction that the results are deemed significant.
markfrankel18

A picture-perfect nose job: how the selfie is boosting demand for plastic surgery - Quartz - 0 views

qz.com/...ing-demand-for-plastic-surgery

TOK perception technology psychology

shared by markfrankel18 on 30 Nov 14 - No Cached
  • An annual study released earlier this year by the American Academy of Facial Plastic and Reconstructive Surgery showed that one in three surveyed doctors have seen an increase in requests for surgery due to patients’ dissatisfaction with their image on social media.
  • Doctors say patients come to them with selfies they took to show where they think they need improvement. Some surgeons point out that with the selfie’s characteristically distorted angle, it does not provide an accurate representation of one’s face.
Lawrence Hrubes

Why Are Some Cultures More Individualistic Than Others? - NYTimes.com - 0 views

www.nytimes.com/...dividualistic-than-others.html

TOK SocialScience human sciences culture indigenous knowledge systems anthropology

shared by Lawrence Hrubes on 04 Dec 14 - No Cached
  • AMERICANS and Europeans stand out from the rest of the world for our sense of ourselves as individuals. We like to think of ourselves as unique, autonomous, self-motivated, self-made. As the anthropologist Clifford Geertz observed, this is a peculiar idea.People in the rest of the world are more likely to understand themselves as interwoven with other people — as interdependent, not independent. In such social worlds, your goal is to fit in and adjust yourself to others, not to stand out. People imagine themselves as part of a larger whole — threads in a web, not lone horsemen on the frontier. In America, we say that the squeaky wheel gets the grease. In Japan, people say that the nail that stands up gets hammered down.
  • These are broad brush strokes, but the research demonstrating the differences is remarkably robust and it shows that they have far-reaching consequences. The social psychologist Richard E. Nisbett and his colleagues found that these different orientations toward independence and interdependence affected cognitive processing. For example, Americans are more likely to ignore the context, and Asians to attend to it. Show an image of a large fish swimming among other fish and seaweed fronds, and the Americans will remember the single central fish first. That’s what sticks in their minds. Japanese viewers will begin their recall with the background. They’ll also remember more about the seaweed and other objects in the scene.Another social psychologist, Hazel Rose Markus, asked people arriving at San Francisco International Airport to fill out a survey and offered them a handful of pens to use, for example four orange and one green; those of European descent more often chose the one pen that stood out, while the Asians chose the one more like the others.
  • In May, the journal Science published a study, led by a young University of Virginia psychologist, Thomas Talhelm, that ascribed these different orientations to the social worlds created by wheat farming and rice farming. Rice is a finicky crop. Because rice paddies need standing water, they require complex irrigation systems that have to be built and drained each year. One farmer’s water use affects his neighbor’s yield. A community of rice farmers needs to work together in tightly integrated ways. Not wheat farmers. Wheat needs only rainfall, not irrigation. To plant and harvest it takes half as much work as rice does, and substantially less coordination and cooperation. And historically, Europeans have been wheat farmers and Asians have grown rice.Continue reading the main story Continue reading the main story Continue reading the main story The authors of the study in Science argue that over thousands of years, rice- and wheat-growing societies developed distinctive cultures: “You do not need to farm rice yourself to inherit rice culture.”
markfrankel18

"Just Babies": Is morality hard-wired? - Salon.com - 1 views

www.salon.com/..._babies_is_morality_hard_wired

ToK ethics psychology babies

shared by markfrankel18 on 18 Nov 13 - No Cached
  • “Just Babies” surveys the subjects of empathy and compassion (not the same thing: The first is displeasure felt at witnessing someone else’s suffering, while the second is the urge to alleviate it), concepts of fairness and justice and a basic sense of right and wrong. These are universal moral concerns: Lying, breaking promises, murder and other assaults are regarded everywhere as bad. But what about actions that can be viewed as victimless, most especially sexual transgressions, such as consensual incest between adult siblings?
  • He’s particularly insightful on “trolley problems” a currently much-discussed form of thought experiment in which the subject is asked to make a choice between letting a runaway train kill five individuals strapped to the tracks or flipping a switch that will divert it to a track on which only one person is strapped. Most people say they’d flip the switch, a utilitarian position in which it’s permissible to cause one death in the course of saving five. But most people will also stop short of physically pushing a very fat man onto the tracks in order to stop the train, even when the tradeoff in lives remains the same.
  • What such problems overlook, Bloom argues, is the fact that human morality is not grounded in abstract experiments involving strangers, but rather evolved in a context of kinship and tribal bonds.
  • ...2 more annotations...
  • “We are not natural-born racists,” he writes, and sexual disgust is, he believes, a subset of our general distaste for the body and its messy functions. Many religions, for example, also place great emphasis on ritual bodily purity, from prohibitions on certain foods to particular forms of washing to the handling of the dead. But the forms themselves are unstable, as illustrated by an old Greek story about two different tribes, each equally appalled by the way the other treats the corpses of their fathers.
  • Bloom, therefore, is a skeptic of what he calls “the current trend in psychology and neuroscience to downplay rational deliberation in favor of gut feelings and unconscious motivations.”
Lawrence Hrubes

The Wrong Way to Teach Math - The New York Times - 0 views

www.nytimes.com/...e-wrong-way-to-teach-math.html

math education paradigm

shared by Lawrence Hrubes on 29 Feb 16 - No Cached
  • HERE’S an apparent paradox: Most Americans have taken high school mathematics, including geometry and algebra, yet a national survey found that 82 percent of adults could not compute the cost of a carpet when told its dimensions and square-yard price.
  • In fact, what’s needed is a different kind of proficiency, one that is hardly taught at all. The Mathematical Association of America calls it “quantitative literacy.” I prefer the O.E.C.D.’s “numeracy,” suggesting an affinity with reading and writing.
  • Many students fall by the wayside. It’s not just the difficulty of the classes. They can’t see how such formulas connect with the lives they’ll be leading.
  • ...1 more annotation...
  • Finally, we talk about how math can help us think about reorganizing the world around us in ways that make more sense. For example, there’s probably nothing more cumbersome than how we measure time: How quickly can you compute 17 percent of a week, calibrated in hours (or minutes, or seconds)? So our class undertook to decimalize time.
Lawrence Hrubes

How a Gay-Marriage Study Went Wrong - The New Yorker - 1 views

www.newyorker.com/...-gay-marriage-study-went-wrong

SocialScience human sciences bias confirmation bias statistics ethics belief

shared by Lawrence Hrubes on 07 Jun 15 - No Cached
  • ast December, Science published a provocative paper about political persuasion. Persuasion is famously difficult: study after study—not to mention much of world history—has shown that, when it comes to controversial subjects, people rarely change their minds, especially if those subjects are important to them. You may think that you’ve made a convincing argument about gun control, but your crabby uncle isn’t likely to switch sides in the debate. Beliefs are sticky, and hardly any approach, no matter how logical it may be, can change that. The Science study, “When contact changes minds: An experiment on transmission of support for gay equality,” seemed to offer a method that could work.
  • In the document, “Irregularities in LaCour (2014),” Broockman, along with a fellow graduate student, Joshua Kalla, and a professor at Yale, Peter Aronow, argued that the survey data in the study showed multiple statistical irregularities and was likely “not collected as described.”
  • If, in the end, the data do turn out to be fraudulent, does that say anything about social science as a whole? On some level, the case would be a statistical fluke. Despite what news headlines would have you believe, outright fraud is incredibly rare; almost no one commits it, and almost no one experiences it firsthand. As a result, innocence is presumed, and the mindset is one of trust.
  • ...2 more annotations...
  • There’s another issue at play: the nature of belief. As I’ve written before, we are far quicker to believe things that mesh with our view of how life should be. Green is a firm supporter of gay marriage, and that may have made him especially pleased about the study. (Did it have a similar effect on liberally minded reviewers at Science? We know that studies&nbsp;confirming liberal thinking sometimes get a pass where ones challenging those ideas might get killed in review; the same effect may have made journalists more excited about covering the results.)
  • In short, confirmation bias—which is especially powerful when we think about social issues—may have made the study’s shakiness easier to overlook.
markfrankel18

Does This Ad Make Me Fat? - NYTimes.com - 1 views

www.nytimes.com/...does-this-ad-make-me-fat.html

science knowledge reason

shared by markfrankel18 on 10 Mar 13 - No Cached
  • A team of researchers walked every street in 228 census tracts around Los Angeles and New Orleans and recorded every outdoor ad they saw. Another group surveyed 2,881 residents of the same census tracts by telephone, paying them to report their height, weight and other information. After analyzing this hard-won data, the authors conclude: “For every 10 percent increase in food advertisements, the odds of being obese increased by 5 percent.” That is, areas with more outdoor food ads have a higher proportion of obese people than ones with fewer ads.
  • The problem is that their policy recommendations rest on a crucial but unjustified assumption: that any link between obesity and advertising occurs because more advertising causes higher rates of obesity. But the study at hand showed only an association: people living in areas with more food ads were more likely to be obese than people living in areas with fewer food ads. To be fair, the researchers correctly note that additional steps would be needed to prove that food ads cause obesity. But until those steps are taken, talk of restricting ads is premature. In fact, it is easy to imagine how the causation could run the opposite way (something the article did not mention): If food vendors believe obese people are more likely than non-obese people to buy their products, they will place more ads in areas where obese people already live. Suppose we counted ads for fitness-oriented products like bicycles and bottled water, and found more of those ads in places with less obesity. Would it then be wise anti-obesity policy to subsidize such ads? Or would the smarter conclusion be that the fitness companies suspect that the obese are less likely than the fit to buy their products?
  • When we seek to base policy on evidence, we must remember that not all “evidence” is created equal. Taken at face value, the study on ads and obesity provides some indication that the two are linked, but no evidence that food ads cause obesity. The fact that the causal conclusion may coincide with a moral belief — that it is wrong to tempt people who overeat by showing them ads for food — does not make it valid.
markfrankel18

What if historians started taking the 'what if' seri... - 1 views

aeon.co/...d-taking-the-what-if-seriously

TOK history

shared by markfrankel18 on 13 Dec 15 - No Cached
  • ‘“What if?” is a waste of time’ went the headline to the Cambridge historian Richard Evans’ piece in The Guardian last year. Surveying the many instances of public counterfactual discourse in the anniversary commemorations of the First World War, Evans wrote: ‘This kind of fantasising is now all the rage, and threatens to overwhelm our perceptions of what really happened in the past, pushing aside our attempts to explain it in favour of a futile and misguided attempt to decide whether the decisions taken in August 1914 were right or wrong.’
  • But hold on a minute.
  • If well-done counterfactuals can help us think them through, shouldn’t we allow what-ifs some space at the history table?
  • ...4 more annotations...
  • What is worse, counterfactual speculations spring naturally from deeply conservative assumptions about what makes history tick. Like bestselling popular histories, counterfactuals usually take as their subjects war, biography or an old-school history of technology that emphasises the importance of the inventor.
  • Women – as individuals, or as a group – almost never appear, and social, cultural, and environmental history are likewise absent. Evans, for his part, thinks this is because complex cultural topics are not easy to understand through the simplifying lens of the ‘what if’.
  • Counterfactuals, if done well, can force a super-meticulous look at the way historians use evidence. And counterfactuals can encourage readers to think about the contingent nature of history – an exercise that can help build empathy and diminish feelings of national, cultural, and racial exceptionalism.
  • Historians who refuse to engage with counterfactuals miss an opportunity to talk about history in a way that makes intuitive sense to non-historians, while introducing theories about evidence, causality and contingency into the mix. The best characteristic of well-done counterfactuals might, in fact, be the way that they make the artfulness inherent in writing history more evident. After all, even the most careful scholar or author employs some kind of selective process in coming up with a narrative, a set of questions or an argument.
Lawrence Hrubes

Why Facts Don't Change Our Minds - The New Yorker - 0 views

www.newyorker.com/...hy-facts-dont-change-our-minds

reason bias confirmation bias psychology science rationalism emotion human sciences

shared by Lawrence Hrubes on 06 Jun 17 - No Cached
  • Surveys on many other issues have yielded similarly dismaying results. “As a rule, strong feelings about issues do not emerge from deep understanding,” Sloman and Fernbach write. And here our dependence on other minds reinforces the problem. If your position on, say, the Affordable Care Act is baseless and I rely on it, then my opinion is also baseless. When I talk to Tom and he decides he agrees with me, his opinion is also baseless, but now that the three of us concur we feel that much more smug about our views. If we all now dismiss as unconvincing any information that contradicts our opinion, you get, well, the Trump Administration.
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