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Lawrence Hrubes

Liu Bolin Art Studio - 0 views

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    Contemporary Chinese artist Liu Bolin, known especially for his series Invisible Man; this is part of his web site; see his TED Talk too.
Lawrence Hrubes

BBC Radio 4 - The Reith Lectures, Grayson Perry: Playing to the Gallery: 2013, Democrac... - 0 views

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    "In the first of four lectures, recorded in front of an audience at Tate Modern in London, the artist Grayson Perry reflects on the idea of quality and examines who and what defines what we see and value as art. He argues that there is no empirical way to judge quality in art. Instead the validation of quality rests in the hands of a tightknit group of people at the heart of the art world including curators, dealers, collectors and critics who decide in the end what ends up in galleries and museums."
Lawrence Hrubes

Do Plants Think? | GarethCook - 0 views

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    "How aware are plants? A plant can see, smell and feel. It can mount a defense when under siege, and warn its neighbors of trouble on the way. A plant can even be said to have a memory. But does this mean that plants think? "
Nastia Ilina

BBC - Reading the minds of the 'dead' - 0 views

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    People in a "vegetative state" are awake yet unaware. Their eyes can open and sometimes wander. They can smile, grasp another's hand, cry, groan or grunt. But they are indifferent to a hand clap, unable to see or to understand speech. Their motions are not purposeful but reflexive. They appear to have shed their memories, emotions and intentions, those qualities that make each one of us an individual. Their minds remain firmly shut. Still, when their eyelids flutter open, you are always left wondering if there's a glimmer of consciousness.
markfrankel18

Economics jargon promotes a deficit in understanding | Media | The Guardian - 1 views

  • There’s no Rosetta Stone for scientific translation. It’s quite simple really. The first step is getting rid of the technical language.
  • This sounds like a straightforward instruction, but many enormously intelligent people fail to follow it. The trick they fail to master is to train their brains to think in two ways. One, like a scientist; and two, like someone with no scientific training whatsoever.
  • And whenever I see or hear journalists or politicians discussing a particularly important social science – economics – I just don’t see them making the same efforts of jargon removal and technical translation. Whether it’s discussion of debt, or the argument for austerity, it’s hard to find good economics communication, where the language is rinsed free of jargon.
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  • All of this is worrying because it represents a genuine threat to democracy. If we can’t fully comprehend the decisions that are made for us and about us by government then how we can we possibly revolt or react in an effective way? Yes, we have a responsibility to educate ourselves more on the big issues,
markfrankel18

Faking Cultural Literacy - NYTimes.com - 0 views

  • It’s never been so easy to pretend to know so much without actually knowing anything. We pick topical, relevant bits from Facebook, Twitter or emailed news alerts, and then regurgitate them.
  • Who decides what we know, what opinions we see, what ideas we are repurposing as our own observations? Algorithms, apparently, as Google, Facebook, Twitter and the rest of the social media postindustrial complex rely on these complicated mathematical tools to determine what we are actually reading and seeing and buying.Continue reading the main story Continue reading the main story AdvertisementWe have outsourced our opinions to this loop of data that will allow us to hold steady at a dinner party, though while you and I are ostensibly talking about “The Grand Budapest Hotel,” what we are actually doing, since neither of us has seen it, is comparing social media feeds.
Lawrence Hrubes

How Do Experiences Become Memories? : NPR - 1 views

  • Nobel laureate and founder of behavioral economics Daniel Kahneman goes through a series of examples of things we might remember, from vacations to colonoscopies. He explains how our "experiencing selves" and our "remembering selves" perceive happiness differently.
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    Note: See Daniel Kahneman's TED Talk
artuscaer

Does Language Influence our View of the World? | TOKTalk.net - 0 views

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    A very interesting topic that we have already talked about a bit in our class before but it is still interesting to see a deeper analysis
Lawrence Hrubes

BBC - Culture - The greatest mistranslations ever - 0 views

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    "Life on Mars When Italian astronomer Giovanni Virginio Schiaparelli began mapping Mars in 1877, he inadvertently sparked an entire science-fiction oeuvre. The director of Milan's Brera Observatory dubbed dark and light areas on the planet's surface 'seas' and 'continents' - labelling what he thought were channels with the Italian word 'canali'. Unfortunately, his peers translated that as 'canals', launching a theory that they had been created by intelligent lifeforms on Mars. Convinced that the canals were real, US astronomer Percival Lowell mapped hundreds of them between 1894 and 1895. Over the following two decades he published three books on Mars with illustrations showing what he thought were artificial structures built to carry water by a brilliant race of engineers. One writer influenced by Lowell's theories published his own book about intelligent Martians. In The War of the Worlds, which first appeared in serialised form in 1897, H G Wells described an invasion of Earth by deadly Martians and spawned a sci-fi subgenre. A Princess of Mars, a novel by Edgar Rice Burroughs published in 1911, also features a dying Martian civilisation, using Schiaparelli's names for features on the planet. While the water-carrying artificial trenches were a product of language and a feverish imagination, astronomers now agree that there aren't any channels on the surface of Mars. According to Nasa, "The network of crisscrossing lines covering the surface of Mars was only a product of the human tendency to see patterns, even when patterns do not exist. When looking at a faint group of dark smudges, the eye tends to connect them with straight lines." "
Lawrence Hrubes

BBC News - Living with the J-word - 1 views

  • Thankfully, most of this Jew-targeted hatred takes the form of verbal aggression rather than physical violence. But because many critics of Israel make no distinction between citizens of the Jewish state and the worldwide Jewish community, the J-word has been the focus. You won't see "Kill Israelis" scrawled on London synagogue walls. What you see on walls is "Kill the Jews", and on banners "Hitler was Right". And this brings me back to the point about the complexity of anti-Semitism today. It is always around and in the end it is focused primarily on the J-word, in the same way that another form of racism is focused on the N-word. Those on the receiving end find their lives shaped by it. Certainly my life, my sense of myself, has been shaped by the casual anti-Semitism that I have encountered for more than half a century. The first time I was called a "Jew" with malicious intent was September 1958 in the playground of Belmont Hills Elementary School, in the suburbs of Philadelphia. It came as a surprise. I was eight years old and up until that time had been living in New York City where everyone I encountered was Jewish. Until that moment, the word "Jew" had simply been one of the words and phrases - like "Mike", "son" and "114 East 90th Street" - whose meanings were slowly building up into a sense of who I was.
  • Throughout the 19th Century, "Israelite" or "Hebrew" or "follower of Moses" supplanted "Jew" as the politically correct way to refer to the community. It was a process analogous to the way "black" and then "African-American" or "person of colour" replaced "Negro" in polite discourse after the Civil Rights era.
  • Thirty years later, a new word for this hatred was coined - "anti-Semitism". This was a time when race science was all the rage. Anti-Semitism avoided the connotation of pure hatred against individuals which is, after all, irrational. It focused scientifically on the supposed racial and social characteristics of a group, the Jews, without mentioning them by name. From there it was easy to start a political movement - based on scientific "facts" - to rein in a people who clearly were alien.
markfrankel18

How optical illusions trick your brain - Nathan S. Jacobs | TED-Ed - 1 views

  • Optical illusions are images that seem to trick our minds into seeing something different from what they actually are. But how do they work? Nathan S. Jacobs walks us through a few common optical illusions and explains what these tricks of the eye can tell us about how our brains assemble visual information into the 3D world we see around us.
Lawrence Hrubes

Underhill: Rubber Time - 1 views

  • We soon realized we were dealing with differing concepts of time. In our culture, time has substance. It is not to be wasted. It is a container to be filled. We maintain calendars and make schedules to manage separate blocks of time. We measure accomplishment by how well the allotted segments are used. We take appointments seriously, and see promptness as a virtue. Our language is full of adages urging us to use time wisely, "to fill the unforgiving minute with 60 seconds worth of distance run." Our approach to time, which developed after the invention of the mechanical clock, is probably one of the reasons why Europe, a stagnant and peripheral backwater in the year 1000, became the predominant culture by 1500. Our own industrial and scientific preeminence and material wealth is also rooted in efficient use of time. But we have paid a price. We think that with schedules we can control the future, but often find instead that we have become the prisoners of schedules. We are compulsive about filling blocks of time with useful activity and hurry like the Mad Hatter from appointment to appointment. We are frustrated when a task takes longer than the time we had planned. We interrupt work we have almost finished and stop activities we're enjoying because we're "running behind schedule." From this can come stress and alienation. Seeing reality as a series of segmented time compartments can blind us to the wholeness of life.
  • "Wasting time" for the Indonesian is a meaningless concept. Time is seen as a gentle river carrying everything along. Little effort is made to "manage" the flow. "Morning," "noon," "afternoon," "evening," divide the day adequately. Indonesians explain to Westerners that they live in "rubber time." Appointments, when made, are vague, provisional indications of intention. Harmonious interaction with other people in a flexible, spontaneous, unstructured context is the norm they seek. Interpersonal skills are valued and highly developed. This approach to time is reflected in their language. Verbs in Indonesian have no tense. A time indicator is used, if necessary, at the beginning of a thought, but the verb remains the same for the past, present, future, and pluperfect subjunctive.
Lawrence Hrubes

What to Call a Doubter of Climate Change? - NYTimes.com - 0 views

  • People who reject the findings of climate science are dismissed as “deniers” and “disinformers.” Those who accept the science are attacked as “alarmists” or “warmistas. ” The latter term, evoking the Sandinista revolutionaries of Nicaragua, is perhaps meant to suggest that the science is part of some socialist plot.
  • The petition asks the news media to abandon the most frequently used term for people who question climate science, “skeptic,” and call them “climate deniers” instead. By Degrees A column by Justin Gillis about our changing climate. 3.6 Degrees of Uncertainty DEC 15 A Tricky Transition From Fossil Fuel NOV 10 Shining Star Power on a Crucial Subject SEP 22 In the Ocean, Clues to Change AUG 11 Picking Lesser of Two Climate Evils JUL 7 See More » Climate scientists are among the most vocal critics of using the term “climate skeptic” to describe people who flatly reject their findings. They point out that skepticism is the very foundation of the scientific method. The modern consensus about the risks of climate change, they say, is based on evidence that has piled up over the course of decades and has been subjected to critical scrutiny every step of the way.
  • In other words, the climate scientists see themselves as the true skeptics, having arrived at a durable consensus about emissions simply because the evidence of risk has become overwhelming. And in this view, people who reject the evidence are phony skeptics, arguing their case by cherry-picking studies, manipulating data, and refusing to weigh the evidence as a whole.The petition asking the media to drop the “climate skeptic” label began with Mark B. Boslough, a physicist in New Mexico who grew increasingly annoyed by the term over several years. The phrase is wrong, he said, because “these people do not embrace the scientific method.”
Lawrence Hrubes

Walter Mischel, The Marshallow Test, and Self-Control - The New Yorker - 1 views

  • Mischel’s story isn’t surprising—nicotine is addictive, and quitting is difficult—except for one thing: Mischel is the creator of the marshmallow test, one of the most famous experiments in the history of psychology, which is often cited as evidence of the importance of self-control. In the original test, which was administered at the Bing Nursery School, at Stanford, in the nineteen-sixties, Mischel’s team would present a child with a treat (marshmallows were just one option) and tell her that she could either eat the one treat immediately or wait alone in the room for several minutes until the researcher returned, at which point she could have two treats. The promised treats were always visible and the child knew that all she had to do to stop the agonizing wait was ring a bell to call the experimenter back—although in that case, she wouldn’t get the second treat. The longer a child delayed gratification, Mischel found—that is, the longer she was able to wait—the better she would fare later in life at numerous measures of what we now call executive function. She would perform better academically, earn more money, and be healthier and happier. She would also be more likely to avoid a number of negative outcomes, including jail time, obesity, and drug use.
  • It was not until one day in the late nineteen-sixties, when he saw a man with metastasized lung cancer in the halls of Stanford’s medical school—chest exposed, head shaved, little green “x” marks all over his body, marking the points where radiation would go—that Mischel realized he was fooling himself. Finally, something clicked. From then on, each time he wanted a cigarette (approximately every three minutes, by his count) he would create a picture in his mind of the man in the hallway. As he described it to me, “I changed the objective value of the cigarette. It went from something I craved to something disgusting.” He hasn’t had a smoke since.
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    "Mischel, who is now eighty-four years old, has just published his first popular book, "The Marshmallow Test: Mastering Self-Control." It is part memoir, part scientific analysis, and part self-help guide. In the book, he describes the original impetus for the marshmallow study. At the time, his daughters, Judith, Rebecca, and Linda, were three, four, and five years old, respectively. "I began to see this fascinating phenomenon where they morphed from being highly impulsive, immediate creatures who couldn't delay anything," he told me. "There were these amazingly rapid changes-everything around them was the same, but something inside them had changed. I realized I didn't have a clue what was going on in their heads." He wondered what was it that had enabled them to go from deciding that they wanted to wait to actually being able to do so. He found the answer among their classmates at the Bing preschool."
Lawrence Hrubes

What If We Lost the Sky? - NYTimes.com - 0 views

  • What is the sky worth? This sounds like a philosophical question, but it might become a more concrete one. A report released last week by the National Research Council called for research into reversing climate change through a process called albedo modification: reflecting sunlight away from earth by, for instance, spraying aerosols into the atmosphere. Such a process could, some say, change the appearance of the sky — and that in turn could affect everything from our physical health to the way we see ourselves. If albedo modification were actually implemented, Alan Robock, a professor of environmental sciences at Rutgers, told Joel Achenbach at The Washington Post: “You’d get whiter skies. People wouldn’t have blue skies anymore.” And, he added, “astronomers wouldn’t be happy, because you’d have a cloud up there permanently. It’d be hard to see the Milky Way anymore.”
  • Losing the night sky would have big consequences, said Dacher Keltner, a psychology professor at the University of California, Berkeley. His recent work looks at the health effects of the emotion of awe. In a study published in January in the journal Emotion, he and his team found that people who experienced a great deal of awe had lower levels of a marker of inflammation that has been linked to physical and mental ailments. One major source of awe is the natural world. “When you go outside, and you walk in a beautiful setting, and you just feel not only uplifted but you just feel stronger,” said Dr. Keltner, “there’s clearly a neurophysiological basis for that.” And, he added, looking up at a starry sky provides “almost a prototypical awe experience,” an opportunity to feel “that you are small and modest and part of something vast.”
markfrankel18

Speaking a second language may change how you see the world | Science/AAAS | News - 0 views

  • The results suggest that a second language can play an important unconscious role in framing perception, the authors conclude online this month in Psychological Science. “By having another language, you have an alternative vision of the world,”
Lawrence Hrubes

The Future Is Ours to Lose - 1 views

  • tanding at the turn of the millennium, how odd it seems that women, the majority of the human species, have not, over the course of so many centuries, intervened successfully once and for all on their own behalf. That is, until you consider that women have been trained to see themselves as having no relationship to history, and no claim upon it. Feminism can be defined as women's ability to think about their subjugated role in history, and then to do something about it. The 21st century will see the End of Inequality -- but only if women absorb the habit of historical self-awareness, becoming a mass of people who, rather than do it all, decide at last to change it all. The future is ours to lose.
Lawrence Hrubes

Should We See Everything a Cop Sees? - The New York Times - 2 views

  • Much of the moral case for bodycams, that they reduce police violence, rests on a single experiment: the 2012 Rialto study
  • The data from nearly 1,000 shifts and 50,000 hours of police-public interactions showed that when officers wore bodycams, they were less likely to use batons, Tasers, firearms and pepper spray or to have confrontations that resulted in police-dog bites, and they were far less likely to receive civilian complaints about their conduct.
  • In an essay published shortly after the White House announced its $75 million in bodycam funding in 2014, two authors of the study, Barak Ariel and Alex Sutherland, hypothesized that it was not cameras alone that drove the positive results; it was the fact that before every interaction with a citizen, officers in the trial were required to announce that they were recording. There may have been a “self-awareness effect”: Both parties were reminded at the moment of contact that they were under surveillance and that they should behave accordingly. One question was whether the effect would hold up if officers did not announce the cameras’ presence. Another was whether it would hold up when the cameras lost their novelty.
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  • Their resulting analysis of 2.2 million officer hours, published this May, seems to validate their concerns that Rialto offered an incomplete picture. It found that police use of force actually went up by an astonishing 71 percent when officers could turn their cameras on and off at will and went down (by 37 percent) only when they recorded nearly every interaction with the public from start to finish.
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