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Is capital punishment moral? Is it necessary?

The default lingo of high party officials, even on the most solemn occasions, includes banal aphorisms like, “to be turned into iron, the metal must be strong.” Official proclamations and the nightly newscasts speak of “social harmony” and the “Chinese spirit.” In addition to promoting the “China Dream” and a strong work ethic, President Xi Jinping is known for uttering lines like, “Never allow eating the Communist Party’s food and then smashing the Communist Party’s cooking pots.”The government’s propaganda and education machinery moved past the revolutionary bloodthirsty bitterness. Our textbooks are litanies of brutal heroic deeds: “Stop a gun with your chest, hold a bomb in your hands, lie on a fire without moving, until you burn to death.” Nearly every Chinese child still wears a red scarf, “dyed with martyr's blood,” and many grow up singing the young pioneers’ songs: “Always prepared, to perform noble feats, to wipe out our enemy.”

Overconfidence in memory could emerge from our daily experience: We recall events easily and often, at least if they are important to us, but only rarely do we find our memories contradicted by evidence, much less take the initiative to check if they are right. We then rely on confidence as a signal of accuracy — in ourselves and in others. It’s no accident that Oprah Winfrey’s latest best seller is called “What I Know For Sure,” rather than “Some Things That Might Be True.”Continue reading the main story Our lack of appreciation for the fallibility of our own memories can lead to much bigger problems than a misattributed quote. Memory failures that resemble Dr. Tyson’s mash-up of distinct experiences have led to false convictions, and even death sentences. Whose memories we believe and whose we disbelieve influence how we interpret controversial public events, as demonstrated most recently by the events in Ferguson, Mo.Erroneous witness recollections have become so concerning that the National Academy of Sciences convened an expert panel to review the state of research on the topic. This fall the panel (which one of us, Daniel Simons, served on) released a comprehensive report that recommended procedures to minimize the chances of false memory and mistaken identification, including videotaping police lineups and improving jury instructions.

Nowadays, we’re very good at telling history in real time. Live-tweeting, livestreaming, Instagraming, link sharing, instant commenting — everyday lives and major events are recorded and narrated from every angle as they happen. A new study has found, however, that these minutes-old histories may not be built to last.

As the Technology Review reported:A significant proportion of the websites that this social media [around the Arab Spring] points to has disappeared. And the same pattern occurs for other culturally significant events, such as the the H1N1 virus outbreak, Michael Jackson’s death and the Syrian uprising. In other words, our history, as recorded by social media, is slowly leaking away.

So it seems that social media sites like Twitter do not remain as fecund a resource over time as they do in real time. But no historian has ever worked on the assumption that all, or even most, information about an event is preserved, let alone even recorded. Not even Twitter has changed that.

It seems we may all be vulnerable to moral illusions the ethical equivalent of the bending lines that trick the eye on cereal boxes and in psychology textbooks. Illusions are a favorite tool of perception scientists for exposing the workings of the five senses, and of philosophers for shaking people out of the naïve belief that our minds give us a transparent window onto the world (since if our eyes can be fooled by an illusion, why should we trust them at other times?). Today, a new field is using illusions to unmask a sixth sense, the moral sense.

The first hallmark of moralization is that the rules it invokes are felt to be universal. Prohibitions of rape and murder, for example, are felt not to be matters of local custom but to be universally and objectively warranted. One can easily say, “I don’t like brussels sprouts, but I don’t care if you eat them,” but no one would say, “I don’t like killing, but I don’t care if you murder someone.”The other hallmark is that people feel that those who commit immoral acts deserve to be punished.

Until recently, it was understood that some people didn’t enjoy smoking or avoided it because it was hazardous to their health. But with the discovery of the harmful effects of secondhand smoke, smoking is now treated as immoral. Smokers are ostracized; images of people smoking are censored; and entities touched by smoke are felt to be contaminated (so hotels have not only nonsmoking rooms but nonsmoking floors). The desire for retribution has been visited on tobacco companies, who have been slapped with staggering “punitive damages.” At the same time, many behaviors have been amoralized, switched from moral failings to lifestyle choices.

An Afghan artist has been forced into hiding after receiving death threats for dressing in a metal suit featuring exaggerated breasts and buttocks. Kubra Khademi wore the unusual armour in a performance on the streets of Kabul to highlight the problems of sexual harassment faced by women. She had hoped to make a walk lasting for 10 minutes but in the event was forced back into her car by an angry mob of men after only eight minutes. The men threw things and even children were shouting at her.

The math behind these formulas may be elegant, but applying them is more complicated.

Is It Wrong to Watch Football?

In the nineteen-eighties, Allan Rechtschaffen and Bernard Bergmann, both, like Kleitman, sleep researchers at the University of Chicago, performed what is now considered to be one of the classic experiments in the field. It showed that rats, when totally deprived of sleep, would, after two or three weeks, drop dead. But Rechtschaffen and Bergmann could never figure out the precise cause of the rats’ deaths, and so, they wrote in a follow-up paper in 2002, even “that dramatic symptom did not tell us much about why sleep was necessary.” Rechtschaffen has observed that “if sleep doesn’t serve an absolutely vital function, it is the greatest mistake evolution ever made.”

How big do the numbers have to be for insensitivity to begin? Not very, it turns out.

Consider the recent death of the Syrian child Aylan Kurdi when his family braved the choppy seas off the coast of Turkey. The image of Aylan lying face down on the beach captivated the world’s attention and even, in short order, resulted in refugee policy changes in countries as far away as the United States. But 14 Syrian children drowned in the Aegean Sea the next day. Did you notice? Did you care?

Medical ailments, such as cancer and heart attacks, kill considerably more people each year than either guns or automobiles, according to the CDC. But firearms and motor vehicles are among the leading non-medical causes of mortality in the United States. They kill more people than falls do each year, and considerably more people than alcohol.

After the Charlie Hebdo attack, a Paris imam went to the scene and condemned the murders. "These victims are martyrs, and I shall pray for them with all my heart," said Hassen Chalghoumi (above). He was also quoted as saying that 95% of victims of terrorism are Muslim. How accurate is this statistic?

It seems that getting end-of-life patients and their families to endorse “do not resuscitate” orders has been challenging. To many ears, “D.N.R.” sounds a little too much like throwing Grandpa under the bus. But according to a paper in The Journal of Medical Ethics, when the orders are reworded to say “allow natural death,” patients and family members and even medical professionals are much more likely to give their consent to what amounts to exactly the same protocols.

ARE you responsible for your behavior if your brain “made you do it”?Often we think not. For example, research now suggests that the brain’s frontal lobes, which are crucial for self-control, are not yet mature in adolescents. This finding has helped shape attitudes about whether young people are fully responsible for their actions. In 2005, when the Supreme Court ruled that the death penalty for juveniles was unconstitutional, its decision explicitly took into consideration that “parts of the brain involved in behavior control continue to mature through late adolescence.”

Today, prison design is a civic cause for some architects who specialize in criminal justice and care about humane design. There is a lot of research documenting how the right kinds of design reduce violence inside prisons and even recidivism. Architects can help ensure that prisons don’t succumb to our worst instincts — that they are not about spending the least amount of money to create the most horrendous places possible, in the name of vengeance — but promote rehabilitation and peace.Designing execution chambers is something else. They require their own deathly architecture. If architects refuse to design them, that doesn’t mean that they won’t be built, any more than the refusal by doctors and pharmaceutical companies to participate in executions has stopped executions from happening. But Ms. Dreiling said it herself: “Many, if not most, architects enter this profession because it is a calling. They believe they can make the world a better place, they believe they can enhance the lives of people on a daily basis, where they live, work and play.”

“It’s a parallel to what the tobacco industry did,” Mike Moore told me. “They got caught in America, they saw their market share decline, so they export it to places with even fewer regulations than we have.” He added, “You know what’s going to happen. You’re going to see lots and lots of death.” In May, several members of Congress wrote to the World Health Organization, urging it to help stop the spread of OxyContin, and mentioning the Sackler family by name. “The international health community has a rare opportunity to see the future,” they wrote. “Do not allow Purdue to walk away from the tragedy they have inflicted on countless American families simply to find new markets and new victims elsewhere.”