social movements

The case stems from oil pollution in the Ecuadorean rain forest, but Chevron does not operate there and has no significant assets in the country. It was Texaco, which Chevron acquired in a merger in 2001, that was accused of widespread environmental damage before pulling out of Ecuador in the early 1990s.

Chevron has much larger operations elsewhere in Latin America, and the plaintiffs’ strategy of pursuing the company across the region could open a contentious new phase in the case — one that would test Ecuador’s political ties with its neighbors and involve some of Washington’s most prominent lobbyists and lawyers.

Advisers to the plaintiffs said Brazil, Argentina and Venezuela would be obvious candidates to pursue Chevron assets, but they acknowledged it would not be easy. Venezuela, for instance, is a close Ecuadorean ally and its president, Hugo Chávez, is a frequent critic of the United States. But Chevron has extensive operations in Venezuela and enjoys warmer ties with Mr. Chávez’s government than just about any other American company.

not all revolutions are blessed with this level of attention. The West African nation of Gabon is experiencing a popular revolt against the rule of Ali Bongo Ondimba, son of long-time strongman Omar Bongo, president since October 2009. Thousands of opposition supporters took to the streets of the nation's capital Libreville, on 29 January, and faced violent suppression from Ali Bongo’s troops. Protests have spread to other cities, and the crackdown against them has become increasingly fierce. Protests planned for 5 and 8 February were both suppressed with tear gas. At this point, it’s unclear whether protesters will be able to continue pressuring the government, or whether the crackdown has driven dissent underground.

while Gabon, blessed with oil wealth, has a very high gross domestic product per capita by sub-Saharan African standards, little of that wealth reaches the Gabonese people, one third of which live in poverty. Little surprise, then, that Gabonese opposition supporters watched the events in Tunisia with a sense of hope and possibility.

this lack of attention has consequences. As protests unfolded in Libreville, opposition leader André Mba Obame – who likely won the 2009 election – and his leading advisors took sanctuary in the UNDP's compound in the city, fearing arrest by Ali Bongo’s forces. According to recent Facebook posts, Obame and his advisors are facing steady pressure from UNDP to vacate the premises, and have already been ordered to surrender their cellphones.

how prepared are the people of Ethiopia to stage a peaceful revolution? Will we succeed or could the country be thrown into chaos?

One would hope we would have learned a thing or two from our Egyptian counterparts and choose the peaceful route. One would also hope the Ethiopian armed forces would be magnanimous enough not to use lethal force on their compatriots.

Like Egypt, Ethiopia has a track record of using plainclothes security personnel, who will stop at nothing to crush dissent. This regime is even willing to foment ethnic and religious strife in order to preempt possible opposition. Given these circumstances, it is absolutely pertinent for activists to take notice of recent events in Egypt, as there is a lot to be learned there.

It is the slowly-accumulating momentum of hundreds of thousands of confrontations with local officials and elites, the organizing efforts of mutual assistance (including even Egyptian soccer clubs, as Dave Zirin points out), individual and group assertions of women’s rights, tireless attempts to solidify common stands of workers against bosses (as in the great waves of strikes in the textile city of Mahalla), students’ rejection of authoritarian school conditions, and efforts to defend local neighborhoods— almost always in the shadows out of sight of foreign media—that slowly develop the courage, confidence and essential horizontal networks bubbling below the surface of seemingly fixed political landscapes.

Without that growing accumulation of willful resistance by hundreds of thousands already at the grassroots level, no appeals by Twitter or Facebook, by liberal, radical or revolutionary organizations, or by charismatic national figures will inspire millions to risk the bloodshed and torture implied in confrontation with the harsh face of the regime’s police.

When certain “spokespeople” for the movement or independent “power brokers” become fixed in place—encouraged by negotiators for the old regime or by the media or by their own self-promotion—it is doubtful that those deep levels of revolutionary aspirations will be heard. This will be a key dynamic to watch in Egypt in the weeks to come.

Protests in Bolivia against rising food prices forced the populist government of Evo Morales to backtrack on plans to cut subsidies. Chile erupted in protests as demonstrators railed against rising fuel prices. Anti-government demonstrations broke out in Albania, resulting in the deaths of several protesters.

As the above quotes from Brzezinski indicate, this development on the world scene is the most radical and potentially dangerous threat to global power structures and empire.

Essentially, the project of “democratization” implies creating the outward visible constructs of a democratic state (multi-party elections, active civil society, “independent” media, etc) and yet maintain continuity in subservience to the World Bank, IMF, multinational corporations and Western powers.

Colombia is one of the world's biggest per capita polluters with mercury, in the artisanal mining sector, with an average of between 50 and 100 tons a year lost during the gold extraction process, according to a report by UNIDO, which points out that artisanal mining has expanded fast as gold prices have risen.

The broad social movement in Santander has added its voice to the long-time struggle by environmentalists in Cajamarca, in the central province of Tolima, against the South African company AngloGold Ashanti.

Protests have also been held to the south of Bogotá against polluting activities in quarries run by the army on the grounds of the Artillery School, and by the Catholic diocese of Bogotá's Fundación San Antonio, Mexico's Cemex company and the Swiss firm Holcim.

Similar popular protests have failed in sub-Saharan Africa (and may very well be failing in Egypt) precisely because the army invariably concludes that its corporate interests and privileges are best protected by the status quo rather than a new political order.

During the 1991 ghost town campaign, military concluded after its cost-benefit analysis that its privileges were better protected under the Biya regime than in a nouveau regime that might strip it of these privileges.

while a viable civil society is critical and even indispensable in harnessing, organizing and channeling popular discontent towards regime change, the success of this venture is largely dependent on what the army decides to do or not do based on its corporate interests.

The saboteurs had no interest, for instance, in providing evidence in support of local government against claims that it was doing far too little to address the desperate water situation. They could have done this in question time, but decided instead to sabotage the event from the moment it started, strongly suggesting that they were merely interested in blindly defending the perceived interests of the ANC, even if morally dubious. ‘This is the ANC government’, one of the saboteurs claimed, ‘so the ANC will have the last say’. In other words, ‘We are in power and we do what we like’. A corollary to this claim is, ‘Don’t you mess with us’.

given the environment of intimidation and, except for and handful of exceptions, the lack of interest by the media in systematically reporting violations against the poor, these incidents tend not to be widely discussed in public space. And, yet, the health of our young democracy depends on there being clarity regarding what sorts of undemocratic political pressures are being exerted on a large percentage of the generally voiceless electorate.

What I have said above could be thought of as evidence that the ANC leadership is coordinating things from the top, but I don’t know that it is. And there probably would be little reason for them to do this given that there are structural conditions in place that will encourage grassroots oppression to mushroom spontaneously across the country, without the need for centralised coordination. But the fact that the relevant structures are not decisively being undermined from the top should be seen as a grave failing on the part of the ruling party, and should shed doubt on their commitment to the ideals they claim dearly to uphold.

One of the stories least reported has been the one about Haitians organising for themselves, particularly stories presented within a framework of feminist organising and movement building.

Once it was established Rea’s family were all safe – a house just five minutes walk from Rea’s own home collapsed – she set about caring for the many in her community and where ever she was needed.   Everyone was in shock but there was no time to think about what had happened as people were injured.   Many people – students, families knowing about her community work, flocked to Rea’s home and at one point there were some 60 people in her home. 

I was surprised when I heard Rea had started a Micro-Credit scheme as there were so many negative reports on schemes which rather than enhance and empower women, ended up impoverishing them even more.   So I was interested to find out more about the SOPUDEP scheme, whether it was working and why it worked and I will write about this later after meeting with the various women’s group.

The internalisation of whiteness by the Irish workers broke the solidarity in the ranks of the working people. Consequently, sections of the Irish workers became part of the most rabid racists in some parts of the USA. But the realities of the moment have shown that capitalists’ oppression against the working class people knows no borders. There are already projections that the financial crisis will induce a new mass emigration from Ireland. Progressives in Ireland must intensify the ideological and political work inside Ireland to educate these potential émigrés against joining the wave of counter-revolution and racism that is now sweeping North America. It is in this context that we call for an international resistance that transcends national borders and racial categorisation. It is such resistance that is needed to save our common humanity from dehumanisation and plunder by the capitalist class, whose drive for exponential profits is pathological.

These austerity measures and the consequent resistance bring home to the Western workers what the African peoples have been enduring for more than 30 years of neoliberal plunder. It was the African workers that have been at the forefront of the delegitimisation of the IMF structural adjustment programmes. In Africa, the intellectuals have exposed the capitalist interests that dismantle popular social programmes of access to health and education and strip wealth from workers, placing profits before and above human beings.

In Ireland itself, international capitalists such as Peter Sutherland established intellectual institutes within Trinity College Dublin to divert attention from the kind of research that could expose the speculative bubbles that were being heralded as the success story of Ireland. Mainstream economists accepted the propaganda about unbridled capitalist globalisation while proclaiming Ireland as the ‘Celtic Tiger’. Ireland was presented in textbooks all over the world as the example of the benefits of foreign direct investments and capitalist globalisation.

Until now, the plunder of natural resources of Africa continues. But I think there will be growing resistance, not only of the people, but also of the ruling classes and therefore the state-power systems. Because there is possibly an alternative to that plunder, which is the rapprochement – let's call it a Bandung 2 – that is, the rebuilding of a solidarity of African and Asian nations and peoples against the plunder of imperialism. And now the possibility of the African nations getting back the control of those resources and supported by emerging countries like China, like India, like Brazil, who do need some of those resources for their own development, but who are in a position to negotiate with and give opportunity to African states to negotiate the conditions of access which are not negotiated usually with imperialists who ask for a complete capitulation.

It is the responsibility first of activists in the grassroots movements to see that however legitimate their action, it's efficiency is limited by the fact that it doesn't move beyond a fragmented struggle here or there. But it is also the responsibility of the intellectuals. I don't mean by that the academics, but those thinkers and the political people operating in politics to consider that they will have no possibility of changing the balance of powers without integrating in their movement, but not absorbing them to dominate them, but integrating the social movements on the grassroots into their political strategy of change.

I think he would take it for granted that elites are basically Marxist -- they believe in class analysis, they believe in class struggle, and in a really business-run society like the United States, the business elites are deeply committed to class struggle and are engaged in it all the time.  And they understand.  They're instinctive Marxists; they don't have to read it.

In fact, Malaysia also came out of the Asian crisis.  It was imposing capital controls.  Now the economists were all saying it's a disaster.  But they did quite well.  Same with Argentina, the former poster child for the IMF, leading to a serious crisis.  It then disregarded all the warnings and doctrines and the economy did very well, contrary to predictions.

using the multidimensional poverty index, there were 645 million poor, or 55 percent of India's population -- more than in the poorest 26 African countries combined. 

The reduction of western aid, induced by the ‘global’ financial crisis, will challenge the perceived dependency between the global North and South. And, with the rise of the economic and political clout of so-called ‘emerging’ powers in the South, the globe is expected to see significant, if not permanent, shifts in societal order.

Widespread understanding of the inter-connection of struggle, the centrality of power in oppression, the necessity to fight all forms of oppression, the ownership of one’s own contradictions and a desire to transform these, indeed, simply the imagination to develop a vision of full liberation is wanton throughout our movements.

Nevertheless the recent rise in acts of civil resistance across Africa is indicative of an ongoing powerful force and movement building process.