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The Assassination of Martin Luther King and the Peace Movement » Counterpunch... - 0 views

  • When Dr. King finally opposed the war on Vietnam he incurred the wrath of liberals in the Johnson Administration, the liberal philanthropic community, and even a significant number of his colleagues in the clergy. The liberal establishment was scathing in its condemnation of his position and sought to punish him and his organization, the Southern Christian Leadership Conference (SCLC), in a manner similar to their assaults on the Student Non-Violent Coordinating Committee (SNCC), when it took an anti-war and anti-imperialist position much earlier than Dr. King and SCLC.
  • Today the array of forces in support of U.S. military aggression is similar to what we saw from the establishment in 1968, except for one important factor: in 1968 there was an organized, vocal anti-war movement that applied bottom-up pressure on the liberal establishment in power and on the Nixon Administration. Today, however,  not only have significant elements of the contemporary anti-war and peace movement voluntarily demobilized during the Obama era, many of those individuals and organizations have entered into what can only be seen as a tactical alliance with the Obama Administration and provided ideological cover for imperialist interventions around the world.
  • The murder of Dr. King was not just the murder of a man but an assault on an idea, a movement and a vision of a society liberated from what Dr. King called the three “triplets” that had historically characterized and shaped the “American” experience – racism, extreme materialism and militarism. 
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  • The radical revolution of values that King hoped would transform the country was repackaged by the early 1970s into an individualist, pro-capitalist, debt-constructed consumer diversion.
  • the West has demonstrated that it will use all of its military means to maintain its hegemony. Yet, to realize that shift, the “people” are going to have to “see” through the ideological mystifications that still values Eurocentric assumptions as representing settled, objective realities on issues like democracy, freedom, human rights, economic development and cultural integrity in order to confront the new coalitions of privilege.  Dr. King and the black anti-racist, anti-colonialist movements for social justice brought clarity to these moral issues by its example of movement building that sparked struggles for social justice in every sector of U.S. society. That is why sidelining black radical organizations and the black social justice movement has been one of the most effective consequences of the Obama phenomenon.
  • Today the necessity to stand with the oppressed and oppose war and violence of all kinds has never been more urgent. But that stand cannot be just as individuals. Individual commitment is important, but what Dr. King’s life reaffirmed was the power of movement — of organized and determined people moving in a common direction. That is why the government so desperately attempts to disconnect Dr. King from the people and the movement that produced him and to silence any opposition to its colonialist violence. The example of movement building and struggle is an example that has to be brutally suppressed, as witnessed by how the Obama Administration moved on the Occupy Wallstreet Movement once it became clear that they could not co-opt and control it.
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    ""As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask - and rightly so - what about Vietnam? They ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government. - Rev. Martin Luther King, Beyond Vietnam - A Time to Break Silence," Riverside Church, April 4, 1967. "
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All dissidents now: Russia's protests and the mirror of history | openDemocracy - 0 views

  • In an effort to resurrect a spirit of resistance against continuing state oppression, Voina dedicated its action to dissident writers who died in prison camps during the 1970s and 1980s, as well as to Sergey Magnitsky. The past year has seen an influx of historical images into Russian political and cultural life. Although they were present before, the protests have reinvigorated a range of historical symbols as opposition groups, their supporters and their opponents attempt to gain purchase on the situation at hand. Rightly or wrongly, for a range of different groups and individuals, the struggle of dissidents against Soviet power has become a historical source of experience, understanding and symbolism for contemporary protest.
  • For the demonstrators, the move out on to the public square to protest against the false elections and the Putin administration paralleled the 1825 Decembrist revolt against the accession of Nicholas I.
  • Moulded into a key part of Russian culture over the past 180 years, the Decembrists were important for 1960s intellectuals as practical and symbolic models of resistance. This took many forms, including the 1975 demonstration on Leningrad’s Senate Square in honour of the 150th anniversary of the revolt, which named the Decembrists as the 'First Dissidents of Russia.' One of the most famous incarnations was the 1968 verse 'Petersburg Romance' by the guitar-poet and playwright Alexander Galich. This song focuses on the inner torment of the conspirators before they went out on to Senate Square: Our era is testing us.Can you go out on the square?Do you dare go out on the square At the agreed time?
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  • The search for legitimacy was largely provoked by accusations against the opposition of disloyalty and a lack of patriotism and it led to a concerted effort to reinforce the links between patriotism and dissent.
  • Yet the real similarity, he argued, was in the need for a 'conscious minority' (i.e. Herzen's 'educated minority') to act as mediators when the interests of the state and the people are out of sync.
  • Despite the Russian love of martyrs and a number of prominent cases, the idea of political martyrdom has become devalued as an effective form of resistance when cynicism prevails.  Consider the response to attempts at making Sergey Magnitsky into a figure of resistance against the apparent moral and economic corruption deep inside the Russian state: allegations of corruption against high-ranking bureaucrats were quickly transformed back into accusations against Magnitsky himself. In this instance, the 'blame game' rhetoric regarding Western-backed privatisation and economic collapse of the 1990s can quickly be adapted against many figures of the opposition. 
  • The engagement with, and simultaneous formation of, a dissident past indicates the opposition's need for symbols and authority. Against the current background of systemic corruption, it also suggests a desire for sincerity associated with the Soviet underground. Yet in the return to dissent we can see signs of that 'mindset of martyrdom' mentioned by Budraitskis. The demonisation of the Putin regime as the rebirth of Soviet totalitarianism may have aesthetic and moral appeal, but it does not necessarily provide much in the way of political potential apart from the 'boomerang' effect via Western pressure.
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Cycles of violence in Egypt | openDemocracy - 0 views

  • Despite the chaos, opposition groups are learning from each subsequent wave of protest. As the state repeats its familiar tactics of repression, NGOs and activist organisations are becoming more adept at evidencing the brutality of the regime, from filming and capturing events on camera to uncovering and exposing false autopsy reports. Recent widespread civilian action in Port Said, ranging from government workers to microbus drivers, indicates a growing impatience that spans all sectors of society. It is common to hear people sitting in ahwas (street coffee houses) speaking of their latest plans to demand better conditions at work through strikes and walkouts. This culture of protest has been present in Egypt for years within certain groups and sectors, but now appears to be more prevalent than ever.
    • Arabica Robusta
       
      Cultures and strategies of protest.
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Ecuador's Correa Seeks South American Allies in Conflict with Anti-Mining Social Movements - 0 views

  • “This is something we have to deal with together, Colombia included, because Peru has the same problems. There have been outbreaks of violence from activists who are full of talk about democracy,” he stated. Correa warned that radical anti-mining groups were contradicting themselves as “they never protest against highly polluting mining,” but instead they protest against “clean mining” that does not harm water supplies or the environment.
  • Correa also strongly criticized the “so-called environmentalists” who are opposed to the development of “ecological mining” and suggested they intend native communities to live in poverty “as part of folklore and the environment.”“When we want to develop good mining practices, these so-called environmentalists come out claiming that human beings are not much more than a nuisance to the environment and that poverty is all part of folklore,” he said.
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Discursive Power and People's Movements: Why Chávez's Re-election is Importan... - 0 views

  • Chávez won a clear majority in elections that were heralded as fair, peaceful and democratic. A stunning 97% of the population (over 19 million people) registered to vote and 82% of those registered, voted.
  • Indeed, President Obama’s domestic and international centrism has drawn much criticism but, with the hope that he embodies, miraculous transformation is still expected of him upon re-election.
  • That as it may be, Chávez was the first president of Latin America to declare himself of African descent, as important symbolically for Venezuela’s often marginalized population of African descent (who make up an estimated 34% of the population) and the entire region’s Afro-American community as Obama’s victory was for African-Americans in the United States.
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  • However, during the oil price slump of 2008, Chávez drew criticism at home for not concentrating on internal Venezuelan affairs rather than drawing the wrath of imperialist states during long international speeches. He heeded this warning and cut back on international engagements and visits. However, maintained an important role in Latin American relations. His leadership of a significant power in the region created a domino effect and enabled the surfacing and victory of progressive parties from Ecuador to Argentina ending the decades of isolation of Cuba.
  • Yet the key to the importance of President Chávez’s re-election for Africa lies strangely beyond Venezuela’s foreign policy and more so at the epicentre of its national struggle.
  • The election in Venezuela stood in stark contrast to the campaigning in the U.S. The ideological differences between incumbent President Chávez and the opposition candidate Radonski is far from a nuance and instead represents clear ideological paths, values, interests, alliances and priorities.
  • Yet Chávez progressive discourse presents an alternative to both. Rabidly anti-imperialist but equally anti-conservative, Chávez offers, particularly to the peoples’ movements of Africa, a discourse that resounds on the streets of Guinea, the farms of Madagascar and the squares of Egypt.
  • Chávez has been reluctant to criticise Global South leaders for any of their failings in leadership, understandably seeking allies amongst the few willing to openly oppose or resist the multiple layers of northern imperialism. However, with another six years to deepen the progressive agenda of not only Latin America and the Caribbean, but potentially the world, it will be critical that President Chávez and his administration consider supporting deepened solidarity between the peoples’ movements of Africa and the Americas to break the bipolarity of an increasingly belligerent world.
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How Class Tunnel Vision Hurts Social Movements | NationofChange - 0 views

  • In the U.S. “playing defense” has dominated liberals and centrists since Ronald Reagan became President. Canadians started that disastrous policy more recently. This summer, I learned that in the United Kingdom the British have joined the defensive trend, along with too many places on the continent.
  • The rationale keeps changing but the strategy is the same: starve the budget and run down the service until so many people get fed up that capitalist-friendly “solutions” — like charter schools and vouchers — start to look good by comparison.
  • Another breakthrough insight happens later, during debriefing. Someone remembers that the initiative to get together to overpower the owning class usually comes from the working class!
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  • The strategically disabling condition of middle-class people is the belief that they are in it by themselves, subject not only to individual isolation but also to the failure to look around for allies.
  • Now we understand why college faculty members are so often passive when student movements emerge on campus and why public school unions often fail to make common cause with parents and other unions.
  • The cultural attributes that go with being working class can also hurt strategy. A Canadian example is a militant union that for decades has extended its resources and energy to assist anti-poverty groups, aborigines and many other causes that are marginalized in that country. Recently that union was thrown on the defensive and forced into a strike. Remarkably, the union failed to create a movement by gathering around itself the forces that it has helped.
  • A vital theme of owning-class culture is the “big picture.” The right wing easily puts us on the defensive because they know what they want. The counter-offensive that gives parents, school unions and others their only chance awaits the creation of vision. It’s vision that inspires people to go to the level of sacrifice that is necessary to win.
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South African Police Shoot 34 Striking Miners Dead - Nigerian Village Square - 0 views

  • "It goes without saying that we deeply regret the further loss of life in what is clearly a public order rather than labour relations associated matter."
    • Arabica Robusta
       
      How does the chairman know this?  More likely, the chairman is transparently attempting to depoliticize the matter and remove connections from Lonmin.
  • The protests began last week when workers demanded a pay increase to 12,500 rand (£976) a month. The action turned deadly when the AMCU clashed with South Africa's dominant National Union of Mineworkers (NUM). The NUM rejected the charge of collusion with mine bosses. Spokesman Lesiba Seshoka said: "We are not surprised by his allegation … It is not true. Everyone can see through these lies."
  • His voice shaking with anger, the union leader Joseph Mathunjwa accused the Lonmin management of colluding with a rival union to orchestrate what he described as a massacre. Mathunjwa, president of the militant Association of Mineworkers and Construction Union (AMCU), told the eNews channel: "We have to send condolences to those families whose members were brutally murdered by a lack of co-operation from management. We have done our bit. If the management had changed their commitment, surely lives could have been saved."
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IPS - Egypt's New Unions Face Uncertain Future | Inter Press Service - 0 views

  • The dictator’s downfall, however, gave union activists more room to operate. Workers have set up over 500 independent syndicates in recent months. The majority have affiliated with two autonomous labour bodies, the Egyptian Federation of Independent Trade Unions (EFITU) led by Abu Eita, and the Egyptian Democratic Labour Congress (EDLC) headed by former steel worker Kamal Abbas.
  • ETUF is proving to be a multi-headed hydra. The mammoth organisation was weakened by rulings that dissolved its executive board, put its leadership under investigation for corruption, and pulled the plug on 15 million dollars in annual government subsidies. Yet its core remains intact.
  • Many activists believe Egypt’s two main powers, the military and the Muslim Brotherhood, are trying to rebuild ETUF as a counterweight to newfound syndical liberties. They claim the generals – opposed to organised labour – have sought to contain worker movements by criminalising strikes and preserving Mubarak-era labour laws.
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Jayati Ghosh, "The Emerging Left in the 'Emerging' World" - 0 views

  • For much of the twentieth century, it was easier to talk of an overarching socialist framework, a "grand vision" within which more specific debates were conducted.  Of course there were many strands of socialism, however defined, and there were also fierce and occasionally violent struggles between them.  Even so, they shared more than a common historical lineage -- they also shared a fundamental perception or basic vision.  At the risk of crude simplification, this vision can be summarised in terms of perceiving the working class to be the most fundamental agent of positive change, capable (once organised) of transforming not only existing property and material relations but also wider society and culture through its own actions.
  • But in recent times the very idea of a grand vision has been in retreat, battered not just by the complexities and limitations of "actually existing Socialism" in its various incarnations, but more recently and thoroughly by the ferocious triumphalism of its opposite.  Indeed, it may be fair to say that, insofar as any grand vision has existed at all in recent times, the one that increasingly came to dominate public life almost everywhere in the world by the late 20th century was that of the market as a self-regulating and inherently efficient mechanism for organising economic life.  This idea had already fallen by the wayside a century previously, before it was resurrected and dusted off for use in a slightly more "post-modern" format that became the theoretical underpinning for the vast explosion of global economic integration under the aegis of finance capital that has marked the period of globalisation.
  • The association of the ideology of supposedly free markets with strong tendencies towards greater concentration of capital and the use of the state to further accentuate these tendencies and aggrandise capital has been laid bare for all to see.  That the material processes unleashed by such a trajectory of unevenly shared burdens of crisis are no longer seen as socially acceptable is also becoming evident, in many parts of the developing world that have experienced quiet or not-so-quiet revolutions, as well as currently in the European continent.
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  • A basic lack of confidence in anything other than capitalism as a way of organising economic life still permeates popular protests in Europe and the United States, such that the purpose of the Left is seen to be to somehow exert a restraining influence on the worst excesses of current capitalism -- the Left as a civilising and moderating force, not so much a transformative (much less revolutionary) force.
  • But elsewhere, in Asia, Latin America and Africa, the discourse is becoming quite different.  There is much more dynamism within the global Left than is often perceived, and there are variegated moves away from tired ideas of all kinds.  So the rejection of capitalism also tends to be accompanied not only by imagining alternatives, but also by shifting views about what constitutes the desirable alternative.  This in turn has meant interrogation of some previously standard tenets of socialist understanding.
  • Some critical areas of commonality of these diverse tendencies can be identified.  I would like to point to seven common threads that appear in what I have described as "the emerging Left" in what are otherwise very distinct political formations and in very dissimilar socio-economic contexts.
  • The first is the attitude to what constitutes democracy.  In contrast to some earlier socialist approaches in which the concept of the dictatorship of the proletariat was misinterpreted (and, in some cases, still continues to be so used) to suppress formal democracy, there is much greater willingness of the emerging Left to engage with and even rely upon formal democratic processes and the procedures and institutions associated with "bourgeois democracy": elections; referenda; laws delivering rights and related judicial processes.
  • While this tendency is not universal, there is evidence that within emerging Left groups there is increasingly a trend towards the rejection of top-down models of party organisation (such as is exemplified in the idea of democratic centralism in Communist parties, for example) and moving towards more open, democratic forms of parties and coalition building, such that, within an overarching framework and set of goals, a plurality of opinions within the Left is not just tolerated but even respected.
  • The second relatively "new" feature is the rejection of over-centralisation.
  • It is also true that material conditions have changed to make largeness less desirable or necessary in some respects.  First, there is the recent experience of the downsides of largeness (such as banks that are too big to fail, MNCs that become so big that they are unaccountable and untaxable, and so on).  Second, technology -- especially the convergence of ICT and energy technologies -- is opening up new possibilities of productivity growth in decentralised settings, which increase the possibilities for a locally managed, decentralised, but globally connected post-carbon economy.
  • the third major difference of the emerging Left from earlier models of socialism that did away with all private property and only recognised personal property.  New Leftist thinking is generally vague or ambivalent about private property -- disliking it when it is seen as monopolising or highly concentrated (for example in the form of multinational corporations) but otherwise not just accepting of it but even (in the case of small producers, for example) actively encouraging it.  Increasingly there has been explicit recognition or incorporation of other forms of property rights, particularly communal property associated with traditional, indigenous or autochthonous "communities" who in turn are no longer derided as pre-modern relics that have to be done away with.
  • Just as the emerging Left tendencies in the emerging world engage more positively with formal democratic institutions and processes, so they also tend to speak more and more in the language of "rights".  This is the fourth relatively new tendency.  These rights are not seen in the individualistic sense of libertarian philosophy.  Rather, rights are more broadly defined in terms of entitlements as well as through recognising the need for social and political voice -- not just of citizens, but also of communities and groups, in the manner described earlier.
  • Fifth, the emerging Left goes far beyond traditional Left paradigms in recognising various different and possibly overlapping social and cultural identities that shape economic, political and social realities.  The standard socialist paradigm that emerged in the 19th century and was developed in the 20th century saw class as the fundamental contradiction within societies, with imperialism as the defining feature of relations across countries.
  • the resilience of such socially determined patterns, as well as the capitalist system's remarkable ability to incorporate patterns of linguistic/ethnic/social exclusion and discrimination as factors in commercial activity and labour markets, has forced a more nuanced understanding.  This has led to the realisation that addressing issues only in class terms is not sufficient, and many strands of the emerging Left are now much more explicitly (even dominantly) concerned with addressing the inequalities, oppression and exploitation that arise from such non-economic forces.  It is a moot point whether this shift in focus is always justified, especially as class and imperialism still remain such powerful determining forces, but certainly this is an important characteristic of many emerging Left movements.
  • The most significant such social/material attribute is gender, which forms the next important aspect that is explicitly incorporated into many emerging Left tendencies.  
  • Finally, the relationship of human societies with nature is undergoing much more comprehensive interrogation than ever before.  
  • Consider this passage from the new Constitution of Ecuador, which (like Bolivia) grants rights to nature independent of people: "Nature, . . . where life is reproduced and occurs, has the right to integral respect for its existence and for the maintenance and regeneration of its life cycles, structure, functions and evolutionary processes.
  • these seven features of the emerging Left do represent some departures from the traditional Left paradigm in the ways outlined.  But there are some crucial features of strong continuity: most significantly, the attitude to the significance and role of the nation-state, and the attitude to imperialism.  It is intriguing that despite the many economic, social and cultural changes wrought by globalisation, these concerns have remained especially in the developing world.
  • At one level, of course, the focus on the nation state is obvious: the demand for rights of individual or communities or Nature must be defined in relation to the locus whereby such rights will be ensured, and the nation-state remains the basic location for such demands and negotiation.
  • The fundamental premises of the socialist project remain as valid: the unequal, exploitative and oppressive nature of capitalism; the capacity of human beings to change society and thereby alter their own future in a progressive direction; and the necessity of collective organisation to do so.  The fecundity of the socialist alternatives cropping up in different parts of the world suggests that -- whatever we may think to the contrary in what are generally depressing times -- that project is still very dynamic and exciting.
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Peru's great transformation - Opinion - Al Jazeera English - 0 views

  • Since Humala took office, ten people have died in social conflicts in Peru, more than 120 civilians have been wounded, and states of emergency have been declared in two regions. More than 120 farming leaders and human rights defenders are reportedly under criminal investigation for their alleged involvement in protests against foreign mining companies, including one provincial and one state governor, a priest, and two Catholic Church workers.
  • Peruvian groups such as Red Muqui and CONACAMI, a nation-wide coalition of mining communities, say they are not against mining. They want a national zoning plan to designate areas for mining and other industry, agriculture and protected reserves. They're also demanding a moratorium on mining in watersheds and the use of cyanide in gold mining operations.
  • During the strike in November, Humala's prime minister, Salomon Lerner, a left-leaning businessman, was sent to negotiate. He wasn't given much time. One day after Lerner initiated talks, the president trumped him by declaring a state of emergency. This meant that civil liberties were suspended and martial law was in effect. At least 28 people were injured during brutal police repression, including a young farmer who was reportedly paralysed by a rubber bullet fired by police. Lerner resigned, allowing Humala to re-stock his cabinet with a decided shift to the right.
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  • The president's national security advisor is Adrian Villafuerte, an ex-colonel with alleged ties to Vladimiro Montesinos, the notorious security adviser to former president Alberto Fujimori. Both Fujimori and Montesinos are currently in jail for human rights abuses and corruption. Humala himself was an army captain during Fujimori's rule, and had been accused of crimes such as torture and forced disappearances when he was in charge of the Madre Mia military base. The case against Humala was shelved, but human rights groups in Peru are not satisfied and want to see the former captain on trial.
  • In an attempt to end the conflict, Oscar Mollohuanca, Espinar's provincial governor, asked the national government to mediate talks with the mining company. The following day, while Mollohuanca met with local leaders to plan the negotiations, about 50 police commandos reportedly burst into his office in a scene reminiscent of the reality show Cops.
  • Father Marco Arana, one of the protest leaders, says the government finds it easier to look for scapegoats than "to admit it has a widespread social problem". According to Peru's government ombudsman's office, there are 171 "active social conflicts" across the nation, most centred on mining, petroleum and hydroelectric projects.
  • "You were elected to be the champion of democracy, and not plutocracy, Mr President," wrote Gorriti. "There's still time to adjust your path. I hope you do so. Your success would be a triumph for all of us."
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The city we built and they stole | openDemocracy - 0 views

  • In prioritising the site of production and the industrial proletariat as the revolutionary class, traditional Marxism created a number of problems. To begin with, it excluded all those who did not, or could not work from possessing any kind of agency - with the result that the struggles of domestic labourers (women), the unemployed, the disabled were largely ignored.
  • This is the tragedy of the urban commons – those who “create an interesting and stimulating everyday neighbourhood life lose it to the predatory practices of real estate entrepreneurs, the financiers and upper class consumers bereft of any social imagination.”
  • In South Baltimore, “regeneration” meant the displacement of a lively street life where people “sat on their stoops on warm summer nights and conversed with neighbours” in exchange for “burglar-proofed houses with a BMW parked out front and a rooftop deck, but with no one to be seen on the street.” Unable to reproduce itself, the social life vanished and the communities became inchoate and disparate.
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  • There is a stupid sadness to the whole self-defeating project. Nobody wins.  The slow tornado of gentrification ensures the destruction of the very appeal it markets, borne by a social life which can no longer exist in the conditions it creates. Another small bonanza for the developer; more dead space in cities emptied of all vitality from the centre outwards. Streets become graveyards haunted by their opulent, fleeting residents. Real communities are scattered and disseminated to the outer reaches. Harvey’s famous phrase ‘accumulation by dispossession’ proliferates through the corrupt monopoly of government and capital over the right to shape the city in their own lifeless image.
  • Yes, there is a vacuous nod to local “uniqueness” here, but its a very inauthentic authenticity being cultivated, and hardly one that can be reclaimed or contested in any meaningful way.
  • Harvey concedes the difficulty of drawing universal conclusions from such a contingent example. El Alto’s success not only relied on somewhat unique geographical and political circumstances, but also held vital strategic benefits. 3 out of 4 of the main supply routes to La Paz run through El Alto, allowing the city’s residents to entirely cut off supply lines between La Paz and the West and South of the country through coordinated direct action. Yet El Alto is still instructive on two counts. First it reveals the potential of urban struggle centred around issues of consumption instead of production. Second, it escapes a certain “fetishisation of organisational form” that Harvey sees as an obstacle to the left making a shrewd evaluation of strategies for restoring its relevance.
  • The endless debates about the minutae of organisational form are almost certainly a symptom of this, and it is clear that the left will never mount a serious challenge without building the sort of urban cross-alliances Harvey celebrates. It seems a little odd then that Harvey devotes a fair proportion of the book taking issue with horizontalism, albeit in a constructive rather than sectarian manner.
  • The question is how such an endlessly qualified wishlist can ever materalise around a clear proposal: can an organisation be both hierarchical and horizontal? What does all this look like? Harvey, generally laudable for the clarity of his style, nevertheless has the classic academic tendency to drown us in terminology when he’s less certain what he actually means.
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Pambazuka - Bilderbergers beware - 0 views

  • Protesters hurled creative abuse at the black limousines rolling past towards the Chantilly Marriott Hotel entrance, and to protect them, police arrested a few activists who dared step onto the road. These particular masters of the universe first met at a hotel (The Bilderberg) in Holland in 1954, co-hosted by Dutch royalty, Uniliver and the US Central Intelligence Agency. The obscure brainstorming session would become an annual intellectual and ideological “testing grounds for new initiatives for Atlantic unity,” according to Sussex University scholar Kees van der Pijl, perhaps the world’s most rigorous scholar of transnational ruling classes.
  • On this year’s agenda were “Transatlantic Relations, Evolution of the Political Landscape in Europe and the US, Austerity and Growth in Developed Economies, Cyber Security, Energy Challenges, the Future of Democracy, Russia, China and the Middle East.”
  • This crew is bound to draw the ire of many victims, yet instead of the kind of Occupy protests I witnessed in London last month – a march through The City with socialists and anarchists furious about parasitical banking practices – or at Wall Street’s Zuccotti Park last year and in various subsequent anti-bank protests by US leftists, the weekend’s Bilderberg protest displayed paranoia about the conspiracies being hatched in the Virginia hotel.
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  • This is where I found myself differing most with Jones’ supporters: never before in history have world elites been so tempted to address global-scale crises, but – thanks to the adverse power balance represented by neoliberal ideology in the 1990s, neoconservatism in the early 2000s and some fusion of the two since Obama came to power – never before have they acted so incoherently.
  • Van der Pijl’s exceptionally rich study of Bilderberg and subsequent US-European geopolitical maneuvres, The Making of an Atlantic Ruling Class (which thankfully Verso Press is about to reissue), provides the theoretical underpinning that I feel Jones’ passionately conspiratorialist followers desperately need, if they ever aim to properly judge the world’s complex combinations of structure and agency.
  • ut religion, Freemasonry, Rotary, Jews, etc., can be subsumed into the social category of ‘intellectuals’, whose function, on an international scale, is that of mediating the extremes, of ‘socializing’ the technical discoveries which provide the impetus for all activities of leadership, of devising compromises between, and ways out of, extreme solutions.”
  • But they were nervous, too, of a coming political storm, remarked van der Pijl. Representing both BP and Goldman Sachs in 2007, Peter Sutherland (former WTO director) “was quoted as saying that it had been a mistake to have referenda on the EU constitution. ‘You knew there was a rise in nationalism; you should have let your parliaments ratify the treaty, and it should be done with.’ Kissinger said words to the same effect concerning unification of the Americas, stressing the need to mobilise the enlightened media behind its propagation.”
  • So there is no doubt that world banker domination – which should have been reduced by the 2008-09 financial melt – will continue. Only the occasional sovereign default – Argentina (2002), Ecuador (2008), Iceland (2008) and maybe Southern Europe this year – or imposition of exchange controls (as rediscovered by Malaysia in 1998 or Venezuela in 2003) reduces the banksters’ grip.
  • The strongest political effort by these libertarian anti-Bilderberg protesters is to attempt the election of Texan member of Congress, Ron Paul, as president, and with 20 percent popularity, he remains Mitt Romney’s only irritant within the Republican Party as the November showdown with Obama now looms.
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Pambazuka - Violence: The way of politics in Angola - 0 views

  • “Mr. Raúl promised us money to stop organizing protests against President José Eduardo dos Santos,” explained Mário Domingos. Kabuscorp, in which former Brazilian world champion Rivaldo plays, is owned by General Bento Kangamba, who is also the president of the club. The general, a member of MPLA Central Committee, is also part of the presidential family, by marriage to Dos Santos’ niece.
  • According to Domingos, the deal was part of a strategy, “to transform our movement into a satellite organization of MPLA, for us to do solidarity work on their behalf, and hold counter-demonstrations to support president Dos Santos.” By the time of the meeting with the president, the movement had already received US $4 million in an escrow account, six pickup trucks Mitshubishi L200, and six apartments in the Chinese-built town of Kilamba. “The governor of Luanda at the time, José Maria, sent his driver to the bank with us, where we cashed in the equivalent of US $700 thousand in cash. Then the governor’s driver took us home,” Mário Domingos.
  • Ironically, the scattering of these emerging youth groups and their leaders, as well as their lack of structural organization, has rendered the regime’s strategies of violence and corruption ineffective. Such strategies only give cannon fodder for Angolans to come to terms with the intractable wickedness of President Dos Santos and his regime.
    • Arabica Robusta
       
      The [context-dependent] value of de-centered resistance.
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    The captors interrogated 'Pandita Nehru' on who was behind the protests, beat him up and taunted him with an argument, among themselves, on the wisdom to execute him right there. Ever since, he has been mostly off the radar.
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Pambazuka - Political kidnappings in Angola - 0 views

  • A whirlwind of speculations ensued. Most of them derided Mr. Cassule as capable of staging his own disappearance for self-promotion or of striking a deal with the regime to discredit critics. Thus, several interested groups have been discouraged to take up the issue strongly, to avoid falling foul upon the reappearance of those missing, with no story of abduction to tell.
  • The puzzling question remains on why would the two political activists be the target of a kidnapping when the protest had already been aborted?
  • Isaías Cassule is a former child soldier turned politician. Until 2008, he was the Bengo provincial secretary of the now defunct Angolan Party for Democratic Progress (PADEPA), which regularly staged public protests against president Dos Santos regime. With the same frequency, the police used arbitrary violence to quell them, and often threw the leaders in jail. In 2001, the leadership of this party staged a remarkable sit-in protest outside the presidential palace, and for the action they were severely beaten up, locked up and released days later.
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  • Now, the president needs to clarify if the political kidnapping of protesters is part as well of the traditions, habits, customs and the laws he mentioned, and provide evidence of his claims. Otherwise, the president will ultimately answer for such violence, just as Mubarak did in Egypt.
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Arab Spring: flowers faded, harvest to come | openDemocracy - 0 views

  • In a way counterrevolution started already mid-March 2011 when Saudi and Emirati troops invaded Bahrain to put an end to the movement. Precisely at the same moment NATO forces struck Gaddafi. Cracking down on the uprising in Bahrain, while supporting Benghazi ?
  • It was an Arab movement in the sense that it happened from the Atlantic Ocean to the Persian-Arabian Gulf, which constitutes a cultural and linguistic zone, even if the local dialects are different, a significant number of people have a mother tongue other than Arabic (Tamazight, Kurds…) or do not consider themselves Arabs. A region stretching out from its common destiny.
  • Through the policies of infitâh (economic opening) and the process of privatization, the coherence of the system built post independence has vanished. Neoliberalism has deepened the differences between rich and poor. For the oligarchies, privatization was the opportunity to plunder and control the benefits of oil and other raw materials but also to snaffle the grants of foreign aid. In each country the gap between oligarchy and society has widened. And rage has accumulated.
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  • New forms of action developed in the 2000s.
  • The Islamists are (provisionally) the great beneficiary of a movement they call “Islamic awakening”. The main Islamist parties have abandoned the revolutionary utopian goal of the Islamic State and progressively transformed into conservative political parties accepting the parliamentarian game. These parties are rooted in urban middle class, professionals, civil servants, etc. the kind of people who aspire to law and order more than to the turmoil of Islamic  revolution.
  • The future and the past are still competing.
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