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Progressives all over the country sat back for 18 months without pushing him to guard those terms of debate, namely those of equality, fairness, decency, and a society that must depend on the state to protect the poor and the vulnerable.

During his presidency, FDR confided to unions and progressive activists that they had to “force” him to do things that would be politically unacceptable.

History reminds us that any social movement that changes the terms of debate will eventually change the national conversation.

I think he would take it for granted that elites are basically Marxist -- they believe in class analysis, they believe in class struggle, and in a really business-run society like the United States, the business elites are deeply committed to class struggle and are engaged in it all the time.  And they understand.  They're instinctive Marxists; they don't have to read it.

In fact, Malaysia also came out of the Asian crisis.  It was imposing capital controls.  Now the economists were all saying it's a disaster.  But they did quite well.  Same with Argentina, the former poster child for the IMF, leading to a serious crisis.  It then disregarded all the warnings and doctrines and the economy did very well, contrary to predictions.

using the multidimensional poverty index, there were 645 million poor, or 55 percent of India's population -- more than in the poorest 26 African countries combined. 

Colombia is one of the world's biggest per capita polluters with mercury, in the artisanal mining sector, with an average of between 50 and 100 tons a year lost during the gold extraction process, according to a report by UNIDO, which points out that artisanal mining has expanded fast as gold prices have risen.

The broad social movement in Santander has added its voice to the long-time struggle by environmentalists in Cajamarca, in the central province of Tolima, against the South African company AngloGold Ashanti.

Protests have also been held to the south of Bogotá against polluting activities in quarries run by the army on the grounds of the Artillery School, and by the Catholic diocese of Bogotá's Fundación San Antonio, Mexico's Cemex company and the Swiss firm Holcim.

In December, a police team spent a week at the Complexo do Alemão, taking down complaints, mainly about physical injuries and threats, Rosa said. "The week we were in the favelas many cases were reported, and two aggressors were even caught in the act. Women are starting to claim their rights," she said.

The pacification force of 1,700 soldiers has occupied the Complexo do Alemão in the north of Rio for nearly three months. Every two hours, military police patrol the streets, on foot or in vehicles. "Everyone thinks this is an enforced peace. What we wanted was peace without police action, a dream that may come true one day," Andrade said.

Fabiano de Carvalho, spokesman for the pacification force, said there were many similarities between the structure and tactics used by Brazilian troops since 2004 in the United Nations Stabilisation Mission in Haiti, and those used in the favelas.

Ironically, the strength of these farmer-to-farmer networks—i.e., their capacity to generate farmers’ agroecological knowledge in a horizontal, widespread, and decentralized fashion—is also a political weakness. On one hand, there are no coordinating bodies within these networks capable of mobilizing farmers for social pressure, advocacy, or political action. On the other, their effectiveness at developing sustainable agriculture at the local level has kept its promoters focused on improving agroecological practices rather than addressing the political and economic conditions for sustainable agriculture.

efforts to bring agrarian advocacy to farmer-to-farmer networks have run up against the historical distrust between development NGOs implementing sustain- able agriculture projects and the peasant organizations that make up the new agrarian movements. Aside from having assumed many of the tasks previously expected of the state, NGOs have become an institutional means to advance social and political agendas within the disputed political terrain of civil society.

Though the MST initially promoted industrial agriculture among its members, this strategy proved unsustainable and economically disastrous on many of its settlements. In 1990 the movement reached out to other peasant movements practicing agroecology, and at its fourth national congress in 2000, the MST adopted agroecology as national policy to orient production on its settlements.

We expressed our admiration and solidarity and we offered our support and the promise to carry their stories, their struggles and their aspirations with us and share them in whatever ways we could as our commitment to contribute to imagine and construct a better world, more just and equal, each of us in the places where we live and work.

We also explained that we wished to explore the viability of a regional and continental Social Forum in Tunisia to celebrate the revolution and support the transition.

Enthusiastic citizens discussed and negotiated their differences, exchanged their experiences, disagreed vehemently, even shouted their frustration and disappointments contributing to give form to their visions and inspiring in each other actions and daily practices towards the establishment of a new society.

ADES (the Social and Economic Development Association), where local people talked with us late into the night about how they had come to oppose mining. ADES organizer Vidalina Morales acknowledged that “initially, we thought mining was good and it was going to help us out of poverty…through jobs and development.”

He talked about watching the river near his farm dry up: “This was very strange, as it had never done this before. So we walked up the river to see why…. And then I found a pump from Pacific Rim that was pumping water for exploratory wells. All of us began to wonder, if they are using this much water in the exploration stage, how much will they use if they actually start mining?”

As the anti-mining coalition strengthened with support from leaders in the Catholic Church, small businesses and the general public (a 2007 national poll showed that 62.4 percent opposed mining), tensions within Cabañas grew.

The Guatemalan government granted permits for the El Tambor mine to KCA, a mining firm based in Reno, Nevada, over a decade ago. Yet the communities near the mine were never informed about the construction. According to Kelsey Alford-Jones of the Guatemalan Human Rights Commission, it wasn’t until 2010 that the community learned about the sale and construction of a mine that would affect all of their lives.

Further, there was no consultation with the community, and to make matters worse, it appears that the environmental impact assessment was fraudulent. An outside independent assessment found that the original had not investigated the impacts of the mine on social, cultural, and environmental factors.

Activists throughout Guatemala risk a lot to maintain their resistance. The heavy-handed response of the Guatemalan government marks a criminalization of protest in Guatemala. “The government has brought back the idea of the internal enemy,” said Alford-Jones. “This idea is what justified torture and genocide during the internal armed conflict.”

Holloway sets out a hypothesis: it is not the idea of revolution or transformation of the world that has been refuted as a result of the disaster of authoritarian communism, but rather the idea of revolution as the taking of power, and of the party as the political tool par excellence.

to create, within the very society that is being rejected, spaces, moments, or areas of activity in which a different world is prefigured. Rebellions in motion. From this perspective, the idea of organization is no longer equivalent to that of the party, but rather entails the question of how the different cracks that unravel the fabric of capitalism can recognize each other and connect.

Wage labor has been, and still is, the bedrock of the trade union movement, of the social democratic parties that were its political wing, and also of the communist movements. This concept defined the revolutionary theory of the labor movement: the struggle of wage labor against capital. But its struggle was limited because wage labor is the complement of capital, not its negation.

The movement's strategy is based on assembling ad hoc citizen coalitions to help push back and challenge specific government actions; trying to figure out how to affect policy by exerting force on specific choke points in a system that badly needs reform. Politicians worried about inter-party politics, re-election or special interests can't see the importance of this. It's about using the power of the network to shake things up and find ways to make the political process more responsive to the needs of everyday citizens.

Typical of the all-encompassing approach of the 15-M movement are the myriad cooperatives set up around the country by a range of professionals looking to barter their services with other groups, as well as to sell them to the wider community. As the Spanish welfare state crumbles, 15-M offers practical solutions based on collaboration and cooperation

"I was brought up to be competitive; but what really matters is sharing.

But their action took on real strength from its territorial outreach. They managed to mobilize local communities, parents and teachers, neighbours and local organizations, into supporting the movement in the face of increasing pressure from the government and the police. Civil society responded, in short, to the embattled students.

Feeling the pressure, in December 2015, state governor Geraldo Alckmin finally announced the dismissal of his government’s education secretary, and the shelving of the school reorganization. His proposal, which was received with caution by students, consists in undertaking an extensive dialogue with students, parents, teachers and principals to understand the specific situation in each school and decide its future accordingly

We have witnessed numerous demonstrations where citizens have organized themselves to challenge government decisions, have used technology to liaise and social networks and independent media to convey their story. And they have occupied public spaces as a means to convey the message to politicians that politics is about people’s concerns, and that democracy must prevail not only in the formal access to power, but also in the way it is exercised. The political and democratic crises are not exclusively Latin American, but today there is an opportunity for Latin America to rethink its own democracy model, originally developed in the region. The political action in the making, shown by the student mobilization in Sao Paulo, is one of the ways to seize this opportunity.

oday, many of these groups are blacklisted, as a direct result of the so-called War on Terror. This has resulted in the freezing of bank accounts, the enforcement of travel bans, and the cancellation of passports.Cynically enough, this means that through the act of blacklisting, those who are already without a state are turned stateless once more, facing a double negation. Blacklisting these organizations — literally placing them “outside” of democracy — has much to do with the threat they pose to the status quo of the global capitalist doctrine.

A collectively written text, the “Social Contract,” clarified the points of departure: Rojava was to become a non-state entity, where self-governance, gender equality, ethnic and religious diversity, the right to self-defense and communal economy would form the foundational pillars. Ever since — while in the middle of a war against the Islamic State and other jihadist groups such as the Al-Nusra Front, and surrounded by the forces of the Assad regime, Russian troops and the international “coalition forces” — Rojava revolutionaries have begun to put their new ideals of self-governance into practice.

The lines drawn throughout North Africa and the Middle-East were drawn by bureaucrats and colonists. As artist Golrokh Nafisi has said, it is time to draw new lines. Not according to the occupiers, but according to the resistance. Not lines that isolate one nation from another, but lines of new shapes and forms that allow us to enact this world anew. To create a new world we need the imaginary of what that world could or should look like. As such, every political imaginary needs an artistic imaginary as well.

Without the tide of European revolution to buoy it, the new socialist government in Russia was attacked from all sides by the great capitalist powers. The liberatory promise of the Russian Revolution was not destroyed by a lack of democracy, an attempt to turn the world upside down, or even by Stalin. It was destroyed by the guns, bayonets and pogroms of the “White Army” funded and supported by every major capitalist power in the world. While the Bolshevik government survived, the revolution was smashed to bits, replaced by an empty bureaucracy ruling over the ruins of a working class.

The lesson of the failure of the Russian Revolution is not that it placed insufficient emphasis on democracy. It was doomed by the fear of social democratic parties to challenge capital and their abandonment of internationalism.

Like Sunkara, I am a member of the Democratic Socialists of America and (possibly unlike Sunkara) I believe there is a dialectical relationship between building working class power within the current system and building the potential for socialist revolution. The lesson of the defeat of the Russian Revolution is that the cost of our timidity is far worse than the cost of our boldness. To pretend otherwise is to doom the prospects of liberation and invite the terror and death of the 20th century once more.