SerPolUS_IDES

"... it's not just the excessive and unwise spending that offends conservative values. Prisons, for example, are harmful to prisoners and their families. Reform is therefore also an issue of compassion. The current system often turns out prisoners who are more harmful to society than when they went in, so prison and re-entry reform are issues of public safety as well."

Actually GOALS for changing medical culture

Need to still address MD SGR (perhaps gradual intro with gradual decr in reimbursement for some docs)

They have been held in solitary confinement for at least 20 years, each in his own 8-by-10-foot windowless cell at the Pelican Bay supermax prison, with about a thousand others - half of whom have been there for more than a decade. A 2011 United Nations report said the practice can amount to torture and called for a ban on terms longer than 15 days. In this country, there are an estimated 25,000 prisoners in long-term solitary in supermax prisons; in California, the average stay is nearly seven years. The inmates are isolated because prison officials have determined that they pose a threat to the safety of the guards and other prisoners, despite a growing body of evidence that such use of solitary does not reduce prison violence or promote safety.

Letter 'trigger': "When we look at someone and automatically think about that person's "race," we must realize that we are not seeing "race" but instead seeing an arbitrary and harmful societal classification imposed on a continuum of physical differences. When we want to ask how someone is classified by the myth, we should always put "race" or "racial" in quotation marks (as I have done here). Such questions still need to be asked, for example, on applications for college or a job, or for the census, for the answers provide the data needed to maintain diversity in education and the workplace and to monitor and remedy the harms the myth has caused and continues to cause. The long-term goal, however, is to make these questions obsolete.

"So perhaps, it might be argued, abortion can be safely limited only when the government does more to cover women's costs in other ways - in which case Texas might still be flirting with disaster. But note that this is a better argument for liberalism than for abortion. It suggests, for instance, that liberal donors and activists should be spending more time rallying against Perry's refusal to take federal Medicaid financing than around Wendy Davis's famous filibuster. It implies that the quest to "turn Texas blue" should make economic policy rather than late-term abortion its defining issue. And it raises the possibility that a pro-life liberalism - that once-commonplace, now-mythical persuasion - would actually have a stronger argument to make than the one Texas's critics are making now.

Daughters and sisters make men more altruistic

"...beyond the medical advances, Dr. DeBakey's story is emblematic of the difficulties that often accompany care at the end of life. It is a story of debates over how far to go in treating someone so old, ... and risky decisions that, while still being argued over, clearly saved Dr. DeBakey's life. It is also a story of Dr. DeBakey himself, a strong-willed pioneer who at one point was willing to die, concedes he was at times in denial about how sick he was and is now plowing into life with as much zest and verve as ever. But Dr. DeBakey's rescue almost never happened. He refused to be admitted to a hospital until late January. As his health deteriorated and he became unresponsive in the hospital in early February, his surgical partner of 40 years, Dr. George P. Noon, decided an operation was the only way to save his life. But the hospital's anesthesiologists refused to put Dr. DeBakey to sleep because such an operation had never been performed on someone his age and in his condition. Also, they said Dr. DeBakey had signed a directive that forbade surgery. As the hospital's ethics committee debated in a late-night emergency meeting on the 12th floor of Methodist Hospital, Dr. DeBakey's wife, Katrin, barged in to demand that the operation begin immediately.

The story of a 36-year-old man on life support after losing his limbs. His family pulled the plug; he decided he was glad to be alive. by Ashwaq Masoodi Atlantic, Jul 10 2013

"To find this out, researchers of the Sahlgrenska Academy at the University of Gothenburg in Sweden studied the heart rates of high school choir members as they joined their voices. Their findings, published this week in Frontiers in Neuroscience, confirm that choir music has calming effects on the heart - especially when sung in unison."

Most prestitious hospitals receive billions to train residents, few of whom go into primary care, where society needs them most.

...Love and understanding, even without knowledge, are tremendous gifts; and religious knowledge claims are hard to support. We should, then, make room for those who embrace a religion as a source of love and understanding but remain agnostic about the religion's knowledge claims. We should, for example, countenance those who are Christians while doubting the literal truth of, say, the Trinity and the Resurrection. I wager, in fact, that many professed Christians are not at all sure about the truth of these doctrines -and other believers have similar doubts. They are, quite properly, religious agnostics.

"In 2005, Ms. Brainard-Barnes was a 22-year-old single mother who had difficulty holding down a steady job. She never could afford her own place, staying with her sister for long stretches and occasionally with a boyfriend. As soon as she enrolled on a site called ModelMayhem.com, that, after a few clicks, turned out to mean nude modeling and sometimes working as an escort. Within a few months, Ms. Brainard-Barnes was making up to $2,000 a day on trips to New York City. Online, she could be her own boss and not share what she made with anyone - not a pimp, not an escort service, not a boyfriend. In 2010, Maureen Brainard-Barnes's body was one of four uncovered close by one another in the sand dunes of Gilgo Beach, Long Island, wrapped in burlap.... The Web enables some people to take risks they never would have imagined. In this way, the women of Gilgo Beach still have something to teach us. The Internet might have made pimps less necessary, but today's escorts are as marginalized as ever, and every bit as vulnerable. The police rarely help them when they are at risk, and they rarely take their disappearances seriously. As far as the authorities are concerned, their profession still seals their fate."

Graphic maps showing voter participation, discrimination lawsuits, discriminatory attitudes of states

it is precisely because science is so powerful that we need the humanities now more than ever. In your science, mathematics and engineering classes, you're given facts, answers, knowledge, truth. Your professors say, "This is how things are." They give you certainty. The humanities, at least the way I teach them, give you uncertainty, doubt and skepticism. The humanities are subversive. They undermine the claims of all authorities, whether political, religious or scientific. This skepticism is especially important when it comes to claims about humanity, about what we are, where we came from, and even what we can be and should be. Science has replaced religion as our main source of answers to these questions. Science has told us a lot about ourselves, and we're learning more every day. But the humanities remind us that we have an enormous capacity for deluding ourselves. They also tell us that every single human is unique, different than every other human, and each of us keeps changing in unpredictable ways. The societies we live in also keep changing-in part because of science and technology! So in certain important ways, humans resist the kind of explanations that science gives us.

... not quality of pt care

>In America, just about everyone is some sort of hyphenated hybrid of race, religion and ethnicity/nationality. Irish-Catholic-American, African-American Pentecostal, Jewish-American secular Humanist, and so on. As Walt Whitman said, "I am large / I contain multitudes." > When interfaith cooperation is done well, it not only helps people from different faith and philosophical backgrounds get along, it creates space for the diverse identities within each of us to become mutually enriching rather than mutually exclusive.

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '

'When I began to spend time, 10 years ago, at an evangelical church in Chicago..., I soon came to realize that one of the most important features of these churches is that they offer a powerful way to deal with anxiety and distress, not because of what people believe but because of what they do when they pray.... 'Rev. Rick Warren's "The Purpose Driven Life," one of the best-selling books of all time, teaches you to identify your self-critical, self-demeaning thoughts, to interrupt them and recognize them as mistaken, and to replace them with different thoughts.... 'In my own research, the more people affirmed, "I feel God's love for me, directly," the less stressed and lonely they were and the fewer psychiatric symptoms they reported.'