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Ian Schlom

Tunisian government begins to unravel - 0 views

www.wsws.org/...tuni-f12.html

Tunisia Revolution 2013 Ennahda 2011 capitalism

shared by Ian Schlom on 14 Feb 13 - No Cached
  • Ian Schlom on 14 Feb 13
     
    Chokri Belaïd, a secular, anti-Islamist member of the National Constituent Assembly, was assassinated last week. The backlash of the assassination is causing strife in Tunisian politics. His widow has accused Ennahda of playing a role in the assassination, "which sparked mass demonstrations, attacks on Ennahda headquarters and clashes with security forces throughout the country." The Prime Minister, a high-ranking official in Ennahda, has declared his wish to form a non-partisan government of technocrats to manage the socio-political crisis. He has also declared that he will resign from his position if he's not allowed to do so. So things really are deteriorating. qt: Four opposition groupings-Belaïd's own Popular Front bloc, the Call for Tunisia party (Nidaa Tounes), the Al Massar party, and the Republican Party-announced that they were pulling out of the National Constituent Assembly and called for a one-day general strike last Friday, the day of Belaïd's funeral. The principal Tunisian trade union federation, the UGTT (Tunisian General Union of Labour) backed the call, resulting in the first general strike in Tunisia in 35 years. Reportedly, over one million people took part in Belaïd's funeral procession in Tunis on Friday, many calling for the fall of the Ennahda government and a second revolution. ... Much of the bourgeoisie, both secular and Islamist, has swung behind Jebali's proposal. The business journal l' Economiste asserts that "the prime minister's initiative and his proposal to form a non-political government of technocrats is a minimum response, but salutary. The rejection of this reasonable solution by his own party is evidence of the internal divisions that are eating away at Ennahda..." ... The revolutionary uprising of 2011 was channeled into parliamentary manoeuvring and constitutional wrangling by the Tunisian bourgeoisie, with the aid of the petty-bourgeois "left" parties and the UGTT. Underlying the present
Joe La Fleur

Pelosi: Amend the First Amendment | CNSNews.com - 0 views

cnsnews.com/...pelosi-amend-first-amendment

pelosi amendment obama democrats liberals free speech

shared by Joe La Fleur on 20 Apr 12 - No Cached
  • Joe La Fleur on 20 Apr 12
     
    Democrats trying to distroy freedom of speech.
Joe La Fleur

Poll: Egyptian Negativity Toward U.S. Surges, As U.S. Prepares to Send Egypt $1.5 Billi... - 0 views

cnsnews.com/...prepares-send-egypt-15-billion

poll egyptian u s egypt billion politics news islam

shared by Joe La Fleur on 25 Mar 12 - No Cached
  • Joe La Fleur on 25 Mar 12
     
    OBAMA GIVING AWAY MONEY THAT THE US HAD TO BORROW
findanotary

Mobile Notary Devices like Smartphones - 1 views

With the advent of mobile devices like smartphones and tablets, trying to find a notary public online has never been easier. And with that, many notaries public have now taken their local notary se...

Notary Service

started by findanotary on 02 Jul 12 no follow-up yet
Arabica Robusta

West 86th - The Administration of Things: A Genealogy - 0 views

www.west86th.bgc.bard.edu/...-administration-of-things.html

political theory

shared by Arabica Robusta on 03 Sep 12 - No Cached
  • “If men never disagreed about the ends of life, if our ancestors had remained undisturbed in the Garden of Eden, the studies to which the Chichele Chair of Social and Political Theory is dedicated could scarcely have been conceived,” Isaiah Berlin told his audience at Oxford when he assumed that position in 1958. Philosophy was at its best when it was being contentious, especially when it was being contentious about the meaning and purpose of our common existence. Too much agreement was an abdication of its ethical responsibility
  • The task of philosophy was not to settle disputes, but to unsettle them, to encourage them, to keep them going. For it was only through disputation that we could resist the rule of experts and machines, the bureaucratic-technocratic society foretold by Saint-Simon and championed by Marx and Engels, a society in which we replace the “government of persons by the administration of things.”
  • Louis de Bonald pointed to the hard choices that the state would have to make. “In the modern state, we have perfected the administration of things at the expense of the administration of men, and we are far more preoccupied with the material than the moral,” he wrote. “Few governments nurture religion or morality with the same attention that they promote commerce, open communications, keep track of accounts, provide the people with pleasures, etc.” 12
  • ...6 more annotations...
  • All history, Comte argued, is a history of class struggle. Not the struggle between master and slave, lord and serf, bourgeois and proletarian—that was still a couple decades away—but the struggle between two classes of phenomena: “critical” phenomena that contributed to moral and political decay and “organic” phenomena that promoted individual and social regeneration.
  • The objective was to protect against arbitrariness in all of its manifestation. Earlier political thinkers had tended to associate arbitrariness mainly with absolutist governments, but for Comte any form of government was susceptible so long as it rested on “metaphysical” rather than “positive” principles.
  • Engels believed that the obsession with detail that had characterized utopian socialism—its compulsion to work out every last aspect of future social organization—is precisely what made it so utopian.
  • When, at last, it becomes the real representative of the whole of society, it renders itself unnecessary. As soon as there is no longer any social class to be held in subjection; as soon as class rule, and the individual struggle for existence based upon our present anarchy in production, with the collisions and excesses arising from these, are removed, nothing more remains to be repressed, and a special repressive force, a State, is no longer necessary.
  • “I think it was Trotsky who used a very plain but very telling metaphor,” the historian Isaac Deutscher told graduate students in a seminar on bureaucracy at the London School of Economics in 1960. “The policeman can use his baton either for regulating traffic or for dispersing a demonstration of strikers or unemployed. In this one sentence is summed up the classical distinction between administration of things and administration of men.”
  • Our hasty genealogy of the “administration of things” must conclude with its latest, and quite possibly last, iteration: Bruno Latour’s “Parliament of Things,” or Dingpolitik. Initially proposed in his book We Have Never Been Modern (1991), then extended in a massive exhibition and accompanying catalog, Making Things Public (2005), Latour’s program has attracted a growing number of partisans in the world of political theory
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