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"Those who make peaceful evolution impossible make violent revolution inevitable."- John F. KennedyThere's one thing for sure: 2008 isn't anything like politics as usual.The corporate media (with their unerring eye for the obvious point) is fixated on the narrative that, for the first time ever, Americans will likely end this year with either a woman or a black man headed for the White House. Bloggers are telling stories from the front lines of primaries and caucuses that look like something from the early 60s - people lining up before dawn to vote in Manoa, Hawaii yesterday; a thousand black college students in Prairie View, Texas marching 10 miles to cast their early votes in the face of a county that tried to disenfranchise them. In recent months, we've also been gobstopped by the sheer passion of the insurgent campaigns of both Barack Obama and Ron Paul, both of whom brought millions of new voters into the conversation - and with them, a sharp critique of the status quo and a new energy that's agitating toward deep structural change.There's something implacable, earnest, and righteously angry in the air. And it raises all kinds of questions for burned-out Boomers and jaded Gen Xers who've been ground down to the stump by the mostly losing battles of the past 30 years. Can it be - at long last - that Americans have, simply, had enough? Are we, finally, stepping out to take back our government - and with it, control of our own future? Is this simply a shifting political season - the kind we get every 20 to 30 years - or is there something deeper going on here? Do we dare to raise our hopes that this time, we're going to finally win a few? Just how ready is this country for big, serious, forward-looking change?Recently, I came across a pocket of sociological research that suggested a tantalizing answer to these questions - and also that America may be far more ready for far more change than anyone really believes is possible at this moment. In fac

Last month, the world was shocked as the Tunisian autocrat Zine el-Abidine Ben Ali, who had ruled his country for 23 years, was overthrown in a protest movement that lasted only 29 days. The event was soon dubbed the "Jasmine Revolution," a symbolic reference to a blooming flower. While many doubted that this revolution would spread, it was only days later that massive protests rocked Cairo, resulting in the resignation of Egyptian President Hosni Mubarak, who had been in power for more than 30 years. While the fate of both countries is still unresolved, one thing is clear: the people are demanding democracy, and they have forced massive changes in their government to get it.

Assuming philosophy should be relevant to the way we choose to live our lives, three questions guide this paper. What are some moral foundations for revolution? Do you realize what is happening? Are you willing to do anything about it?

Welcome to the revolution. Our elites have exposed their hand. They have nothing to offer. They can destroy but they cannot build. They can repress but they cannot lead. They can steal but they cannot share. They can talk but they cannot speak.  - 2011/11/15

Chokri Belaïd, a secular, anti-Islamist member of the National Constituent Assembly, was assassinated last week. The backlash of the assassination is causing strife in Tunisian politics. His widow has accused Ennahda of playing a role in the assassination, "which sparked mass demonstrations, attacks on Ennahda headquarters and clashes with security forces throughout the country." The Prime Minister, a high-ranking official in Ennahda, has declared his wish to form a non-partisan government of technocrats to manage the socio-political crisis. He has also declared that he will resign from his position if he's not allowed to do so. So things really are deteriorating. qt: Four opposition groupings-Belaïd's own Popular Front bloc, the Call for Tunisia party (Nidaa Tounes), the Al Massar party, and the Republican Party-announced that they were pulling out of the National Constituent Assembly and called for a one-day general strike last Friday, the day of Belaïd's funeral. The principal Tunisian trade union federation, the UGTT (Tunisian General Union of Labour) backed the call, resulting in the first general strike in Tunisia in 35 years. Reportedly, over one million people took part in Belaïd's funeral procession in Tunis on Friday, many calling for the fall of the Ennahda government and a second revolution. ... Much of the bourgeoisie, both secular and Islamist, has swung behind Jebali's proposal. The business journal l' Economiste asserts that "the prime minister's initiative and his proposal to form a non-political government of technocrats is a minimum response, but salutary. The rejection of this reasonable solution by his own party is evidence of the internal divisions that are eating away at Ennahda..." ... The revolutionary uprising of 2011 was channeled into parliamentary manoeuvring and constitutional wrangling by the Tunisian bourgeoisie, with the aid of the petty-bourgeois "left" parties and the UGTT. Underlying the present

The people of the United States are currently unprepared to seize a revolutionary moment. We must fix that. How can we raise our levels of revolutionary consciousness, organization and struggle?

'Spain is justly proud of Paella, a distinctive dish that mixes diverse vegetables or seafood into a tasty fusion of delectability. They have now created a political version in the form of Tahrir Square type encampment in Madrid's Puerta del Sol where a diverse mix of activists - old, young, male, f

Berlin immediately declared its unconditional support for the French invasion of Mali, and has been providing material military aid to the French invasion. As the weeks go on, Berlin is providing more and more support for the invasion. qt: Since the belligerent nature of these operations and the training of Malian soldiers cannot be denied, they must be approved by the Bundestag (federal parliament), which should happen retrospectively in early March. Chancellor Angela Merkel, Defence Minister Thomas de Maizière and Foreign Minister Guido Westerwelle never tire of protesting that they are acting out of "solidarity with France" and for the "defence of the security of Europe against terrorists." This is the same mendacious war propaganda with which the United States justified the war against Iraq. Paris and Berlin say the aims of the war are the elimination of groups such as Al Qaeda in the Islamic Maghreb (AQIM) and the Movement for Unity and Jihad in West Africa (MUJAO). These same organisations were funded and armed in Libya by the US, France, Britain and their allies in Qatar and Saudi Arabia to fight against Muammar Gaddafi. In Syria, organisations like al-Nusra, which is close to Al Qaeda or works with it, are part of the National Coalition of the Syrian Revolution and Opposition Forces (NCSROF), which is recognised by the NATO powers and the Gulf countries as "the legitimate representatives of the Syrian people", and is armed and financed by them to foment the overthrow of the Assad regime. The article says that the invasion is a "dirty colonial war" and that the hated bourgeois regimes in the region are supported only by the French support in putting down uprisings. The role of Germany is unconditional military support for the French invasion. They're making Mali into a military base for the subjugation of Africa for purposes of capital.

Islamic organizations in Russia The first official Islamic organization in Russia appeared in 1788, when by decree of Catherine II was created by the Orenburg Mohammedan Spiritual Assembly, engaged in the construction of mosques and marital affairs. However, after the revolution of a mosque in 1917, as the Orthodox Church, were closed, and the clergy was subjected to repression. Many Muslim organizations formed in Central Asia and the North Caucasus during the Great Patriotic War were split during the "perestroika" (1980-1990). In 1994 was created by the Supreme Coordinating Center of Spiritual Administration of Muslims of Russia (DUMR private commercial enterprise), which lasted four years and in 1998 joined the newly formed Council of Muftis of Russia. On the territory of European Russia and Siberia after the collapse of the Soviet Union announced the creation of new autonomous organizations. In 1996 the First Congress of the leaders of the Muslim Board of Russia, where it was decided to set up the Council of Muftis of Russia. A year later the organization was established Spiritual Board of Muslims of the Asian part of Russia. In 1998, the Conference North spiritual offices in Nazran, it was decided to establish the Higher Coordination Centre of North Caucasus Muslims, some of whose members initially included, also a member of the Council of Muftis of Russia. However, because of the differences, was forced to leave. In 2009-2010, decided to join forces to achieve unity of Russian Muslims and strengthen the traditional Islamic religious principles of the Muslim nation. However, by the great success it has not resulted. To date, the Russian equivalent approved two Muslim organizations that claim to the national character: TsDUM (Central Muslim Spiritual Board of Russia) and CMP (Council of Muftis of Russia). Each of them combines a number of relatively independent of the Spiritual Board of Muslims, based on the principle of administrative division. Beyo

This article is talking about how the non-violent activists in the Oakland Occupy movement should've been more active in the beginning and should be more active now, not simply tearing eachother down about thorwing a can at a poliveman who shoots people, but making an example of non-violent resistance (and since it's in an Anarchist paper, I hope non-violent revolution). "Those who would condemn the actions of activist's violent responses to police brutality must show by example what a powerful non-violent response would look like. We must be there, on the front line, willing to sit down and refuse to move when tear gas, rubber bullets, and concussion grenades are going off all around us and injuring us. That is when the courage of our conviction to non-violence is tested and proven. That is when we prove the power of non-violence to oppose injustice. Until we, the advocates of a non-violent response, can show the power of our convictions through our actions, we have no room to condemn violent protesters, especially when we do so while not also condemning the violent actions of the police in the same breath...."