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yosefong

Are you're Asking Yourself, "Where Can I Find a Notary?" - 2 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on FindNotary. We make finding a notary near you extremely simple. Just search by notary or...

Where Can I Find a Notary

started by yosefong on 29 May 12 no follow-up yet
clariene Austria

What You Need to Know about where can i find a notary - 2 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on FindNotary. We make finding a notary near you extremely simple. Just search by notary or...

started by clariene Austria on 02 Jul 12 no follow-up yet
findanotary

Mobile Notary Devices like Smartphones - 1 views

With the advent of mobile devices like smartphones and tablets, trying to find a notary public online has never been easier. And with that, many notaries public have now taken their local notary se...

Notary service

started by findanotary on 02 Jul 12 no follow-up yet
Arabica Robusta

Can democracy save the planet? | openDemocracy - 0 views

  • The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development?
  • What of the link between democracy and sustainable development? Most respondents held that voter pressure meant that democracy was of benefit to sustainable development. Yet consultation with a more specialised group of experts found that only 28% believed that capitalism (often paired with democracy in its liberal variant) aided sustainable development, against 36% who said that capitalism inhibited it. Overall, Doug Miller saw in the figures an activation of people's survival instinct: as the planet "speaks" through extreme weather events, citizens are starting to listen.
  • Many of the issues the roundtable addressed had been highlighted in a keynote paper commissioned ahead of the meeting from Ian Christie. This made four basic propositions about democracy, ecologically sustainable development, and environmental/sustainability campaign organisations (SD-NGOs). He argued that together, these phenomena offer a paradox about the relationship between democracy, civil society and sustainability; and that resolving it is now an urgent and complex task - for the west, for newly industrialised democracies, and for emergent democratic civil society in the global south.
  • ...3 more annotations...
  • Democracy poses huge problems for sustainable development. In the advanced liberal capitalist states, democracy is tightly coupled to the promise of economic growth, ever-rising consumption and individual freedom. Democracy in such states now entrenches the interests of the affluent majority and well-funded lobbies in the political system (a point analysed by, among others, JK Galbraith and Mancur Olson).
  • Environmental/sustainability campaign organisations (SD-NGOs) are a massive success for civil society worldwide. Without them, we would not have anything like the progress we have seen in the past half-century in protecting the environment, cutting pollution, raising resource efficiency, highlighting linked issues of environmental and social injustice, and saving wildlife and habitats from destruction. Without them, the discourse and practice of sustainable development would not have become established in governments worldwide, and huge issues such as climate disruption would not have been acknowledged or tackled sufficiently by governments and businesses.
  • SD-NGOs are a massive failure by their own standards. For nearly fifty years they have campaigned and educated citizens and governments and businesses worldwide; yet ecological damage continues on a vast scale, environmental injustices abound, and dangerous climate disruption seems to be unavoidable. SD-NGOs have achieved limited gains in specific areas of policy but have failed to mobilise and energise citizens on a large enough scale to put real pressure on politicians and businesses in the west and beyond. Moreover, they lack clear answers to challenges to their own legitimacy and accountability, and have sometimes spoken as though they were representative voices of "civil society", when in fact they constitute a small and highly unrepresentative section of it in many countries.
  •  
    a Consultation on Democracy and Sustainability was held at the Science Museum in London on 18 March 2008. It was convened by the Environment Foundation, the 21st Century Trust and SustainAbility, and supported by the Esmée Fairbairn Foundation. The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development? Democracy has a central role to play in any discussion of the future of the planet. But democracy is in trouble in many parts of the world, and must - if it is to deliver, remain relevant and meet people's needs and aspirations - mutate and evolve (see Larry Diamond, "The Democratic Rollback", Foreign Affairs [March-April 2008]).
tony curzon price

ePolitix.com - Gordon Brown: Conference speech in full - 0 views

  • And let me say that commitment to international action on justice means today to prevent genocide, the world must through the U.N, urgently act in Darfur.
  • Most of all my parents taught me that each of us should live by a moral compass.It was a simple faith with a fundamental optimism.That each and every one of us has a talent.Each of us a duty to use that talent.And each of us should have the chance to develop that talent. And my parents thought we should use whatever talent we had to help people least able to help themselves. And as I grew up surrounded by books, sports, music and encouragement, I saw at school and beyond how some flourished and others, denied these opportunities, fell behind. They had talent, they had ability. But they did not have the chance to fulfil their promise. They needed someone to champion them. They needed the support of people on their side. And is not our history the story of yes, progress through the fulfilled talents, even genius, of some but, yes, also of the wasted potential of millions for too many, their talents lost and forever unfulfilled?
    • tony curzon price
       
      Brown's parable of the talents
  • Strip away the rhetoric about globalisation and it comes down to one essential truth: You can buy raw materials from anywhere,You can borrow capital form anywhere,You can engage with technology half way across the world,But you cannot buy from elsewhere what in the global economy you need most; the skills and the creativity of all our people – and that means that in education we must aim to be number one.
    • tony curzon price
       
      Brown's globalisation - this has the slight sense of "the last thing that still remains..." And what of physical capital ... no mention
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  • As Alan Johnson proposes, give vocational qualifications parity of esteem with academic qualifications.
    • tony curzon price
       
      in whose gift is "parity of esteem" ... are _these_ the policies that come out of the respect agenda? surely respect comes from a complex social whole, with mixtures of truth and appearance ...
  • I believe the answer is that we the British people must be far more explicit about the common ground on which we stand, the shared values which bring us together, the habits of citizenship around which we can and must unite. Expect all who are in our country to play by our rules. 
    • tony curzon price
       
      multiculturalism's limits
  • the active citizen, the empowered community, open enabling government.
    • tony curzon price
       
      just as power had to be taken from special interests - code word for capital - so now it must be taken from the state
  • I want a radical shift of power from the centre.
Arabica Robusta

The time of the nation: negotiating global modernity | openDemocracy - 0 views

  • This depoliticised nature of the contemporary, seen as the conceptual and experiential embodiment of globalised capitalism, consequently poses problems far more significant than the mere survival of the nation-state.
  • Undoubtedly, since the demise of the postmodern epoch in the popular and academic imagination, the acceleration of technological forces in commerce and communication - that have paved the way for increased capital accumulation, exchange and crisis - have only heightened what Foucault and Jameson gesture towards as a lived sensation of pure simultaneity.
  • In opposition to the crisis of the political generated by the false amalgamation of coeval living experiences, we might propose the concept of modernity; a concept that the nation-state might be perfectly situated to help elucidate. On this model, I would argue, modernity can be seen as linked to a increased self-consciousness of a secular conception of one's individual finitude (in the form of mortality but also one's personal and societal limits), and the collective negotiation of this issue via a democratic politics.
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  • Undoubtedly some of the impotence of movements such as Occupy can be attributed to the same false utopianism of a borderless world of cyber-communities and multinational companies, whose liberating effects have been a far cry from lived reality.
  • However, the heterotopian potential of the nation-state is vividly problematised through the realisation that twentieth or twenty-first century globalisation, divorced and independent of the influence of varying nation-states, is in fact a fallacy.
  • The question then becomes: how to conceive of the self-determining impulse of modernity - here encapsulated in nationalism - in the form of a  socio-political body that would be capable of maintaining that impulse through preserving the logic of democracy, and foster the requisite representative power in opposition to the power of transnational capitalism?
  • Borders are no longer simply dotted lines between nation-states, but often manifest themselves as ‘spontaneous’ entities such as security and health check zones all over major social and transit spaces, particularly in Europe and the West.
  • But how to conceive of a democratic entity powerful enough to appropriate the multiplicity and heterogeneity of globalised borders, that would also be able to withstand, what Balibar outlines as "the risk of being a mere arena for the unfettered domination of the private centres of power, which monopolise capital, communications and, perhaps also, arms"?
  • If this modern or modernist kernel is latent within the nation-state, then a significant reconfiguration is required since the language of nationhood and nationalism is certainly not one of contingent universality. Rather it is one of mythology: mythologies of ethnicity, of genealogy, of autochthony.
  • If we cannot do away with borders, then they must remain out of necessity. This necessity is discrimination. As Nairn rightly argues, "cultures...depend upon conflicts unsustainable without borders". Contrasts and distinctions are internal to any logic of identity, as Balibar similarly suggests; "the very representation of the border is the precondition for any definition". Once identity is philosophically understood as differential and not self-sufficient, globalisation raises a very modernist dilemma. How to make the very diversity (of choices, cultures, of the new) that modernisation and globalisation make possible, resist the paralysing repetitive logic of what Walter Benjamin terms the 'ever-same' (i.e. the temporality of the contemporary)?
  • The mythological language of nationalism asserts an enduring order, paradoxically so inasmuch as the precise origin or origins of any nationalist discourse remain a shrouded mystery. Myth, as structurally detached from historical or circumstantial origin, becomes a vehicle of interpretation and pathos, splitting into a potentially infinite number of manifestations in each 'national' subject (where each standardised narrative is appropriated as a personal one).
  • By arguing the case for global modernity in the form of the nation-state, however, one faces the immediate problem that modernity is almost unthinkable without capitalism (despite any such attempt to render modernity as a democratising force tied to a conception and experience of time).
  • Although the European tradition has established laws and institutions (including the nation-state) that remain significantly flawed, these still provide a democratic logic that guarantees the possibility of revision, of perfectibility, of the future. If the nation-state can embody a heterotopic space that permits identification through processes of willed negotiation and division, guaranteeing the possibility of the present to always be changed, then it might still serve as a tool for resistance.
clariene Austria

What You Need to Know about where to find a notary - 1 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on FindNotary. We make finding a notary near you extremely simple. Just search by notary or...

started by clariene Austria on 02 Jul 12 no follow-up yet
clariene Austria

What You Need to Know about where to get notarized - 1 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on FindNotary. We make finding a notary near you extremely simple. Just search by notary or...

started by clariene Austria on 02 Jul 12 no follow-up yet
yosefong

What are Online Notary Services? - 2 views

With the advent of mobile devices like smartphones and tablets, trying to find a notary public online has never been easier. And with that, many notaries public have now taken their local notary se...

notary public

started by yosefong on 11 Jun 12 no follow-up yet
Markus Potter

Notary search - 4 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on Notary search. We make finding a notary near you extremely simple. Just search by notary...

started by Markus Potter on 16 May 12 no follow-up yet
tony curzon price

Project Syndicate - 0 views

  • To be sure, the desire to live in a modern society and to be free of tyranny is universal, or nearly so. This is demonstrated by the efforts of millions of people each year to move from the developing to the developed world, where they hope to find the political stability, job opportunities, health care, and education that they lack at home. But this is different from saying that there is a universal desire to live in a liberal society – that is, a political order characterized by a sphere of individual rights and the rule of law. The desire to live in a liberal democracy is, indeed, something acquired over time, often as a byproduct of successful modernization.
  • The EU’s attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a “post-historical” world than the Americans’ continuing belief in God, national sovereignty, and their military.
    • tony curzon price
       
      EU vs. US - post-historical vs. historical.
  • Outside powers like the US can often help in this process by the example they set as politically and economically successful societies. They can also provide funding, advice, technical assistance, and yes, occasionally military force to help the process along.
    • tony curzon price
       
      How the West can help transition: example, technical assistance - and sometimes military force. But not violent regime change.
  •  
    Fukuyama: desire to live modern lives not same as desire to live under liberalism ... Yes. Indeed, desire to live under liberalism is _very_ weak. It is part of the phenomenon of liberalism not inspiring a passion, or a civic religion.
tony curzon price

Multiculturalism's civic future: a response | openDemocracy - 0 views

  • Nick Pearce objects to my joining those who deny the possibility of state neutrality in relation to culture and identity. He says that I thereby regrettably place myself outside the liberal egalitarian tradition, but then adds that "in reality few believe that the state can or should embody one version of the good life". So, it is unclear to me what the objection about neutrality is.
    • tony curzon price
       
      Pearce want liberal "state neutrality to identity" - in other words, no preferences for this or that group based just on who they happen to be, where they come from historically or geographically or ethnically etc. Modood goes on to point out that Pearce says that "no one really believes that the state can embody one version of the good life", and Modood thinks this lets him off the first objection. I don't get the argument: a state could be set up to make some types of lives easier than others (eg secular consumerist versus religious) and yet not "embody one version"... of the good life. If there are 2 types of lives possible under a state, one slightly harder to pursue, does that mena the state "embodies the easier version?" And is the answer to this a function of the degree of cost?
  • Some critics of multiculturalism worry about "where it will all end", and so deny that multiculturalism is compatible with individual rights, with equality before the law, with civic belonging.
    • tony curzon price
       
      this seems to me to be the sort of argument: imagine a case where multiculturalism allows something _incompatible_ with individual rights - as in the clitoridectomy example. Then individual rights should trump "culural rights". Now imagine the alternative case where multiculturalism allows something that can co-exist with individual rights. Why is there anything now for the state to do? In other words, where does it ever bite? This must go back to the original question about the _neutrality_ of the state. Only if neutrality is impossible, then there is room for multiculturalism as an organising principle.
tony curzon price

Britain's future: Labour candidates respond | openDemocracy - 0 views

  • Britain’s future: Labour candidates’s view
    • tony curzon price
       
      Anthony - nice to see this was picked up by the observer - see: http://politics.guardian.co.uk/constitution/story/0,,2099735,00.html
    • Anthony Barnett
       
      Yes, they wanted exclusive first right and I gave it them. What you can see in the paper edition but not on the web, it that they put the story at the top of the page on the right hand column. Positioning is much more than half the story in a newspaper. Its layout tells people what to read. Is it the same onthe web?
  • I am agnostic on the need for a written constitution, because of the power it hands to the judges.
  • so I let's have a national debate.
    • tony curzon price
       
      "let's have a national debate" ... this seems to be a today-program, motherhood-apple-pie mantra. what is this national debate? where is it to be had? on radio4?
    • tony curzon price
       
      see Cruddas below - getting a bit more specific on what a "national debate" might mean
    • Anthony Barnett
       
      Benn's remark is rhetoric. Harmann above has thought about the need for mechanisms for ensuring public respect. The issue is a defining one. A wonderful constitution produced from Brown's inside pocket will be scorned as the gimmick of a 'Scot'. A less well worded one that emerges from a South African style process which people feel they 'own' could initiate a democratic process. What matters is not that it is written but how it is written!
  • ...4 more annotations...
  • It needs to be relevant to the man or woman in the street as a way of restoring trust in politics.
    • tony curzon price
       
      is the constitution being asked to do too much. the mistrust of politics has many sources; the real powerlessness of national governments over many of the areas they pretend to rule is one. there is a whole process of resetting expectations that a consittuional convention is unlikely to do. in fact, there is the risk that a constitution will raise hopes that _it_ cannot fulfill, and contribute to the mistrust.
  • Gordon Brown has spoken of the need to empower communities at a local level. Should the decentralization of power and money to local authorities form part of any new ‘constitutional settlement’?
    • tony curzon price
       
      not one of the candidates raises the BIG RED FLAG of localism: how do you continue to operate redistributive policies when income, wealth and opportunity differences are geographical?
  • evise but not block
    • tony curzon price
       
      I wonder what "revise but not block" actually means ... if you can revise a piece of legislation out of all shape, that is tantamount to blocking, no? and once the body is elected, does equal legitimacy not entail equal power?
  • We need a public debate
    • tony curzon price
       
      another public debate ... see above. again - who with? how? and what is the outcome of a "public debate" worth looking at this article: http://www.opendemocracy.net/democracy-edemocracy/idcard_2537.jsp by sara forsstrom, about the Swedish database ... that goes back to the 17th century. Trustworthy states can have databases; so how do we make the state trustworthy? maybe exchanging access to our personal information with access to its private information?
tony curzon price

RGE - Nouriel Roubini's Blog - 0 views

  • Economists distinguish between “Risk” and “Uncertainty”: the former can be priced by financial markets while the latter cannot. The distinction between the two was made by the famous economist Frank H. Knight in his seminal book, Risk, Uncertainty, and Profit (1921). In brief, “Risk is present when future events occur with measurable probability” while “Uncertainty is present when the likelihood of future events is indefinite or incalculable”.    This distinction between risk and uncertainty helps to explain the recent market panic and turmoil. Today, the FT cites a market economist at Lehman who said: “We are in a minefield. No one knows where the mines are planted and we are just trying to stumble through it”. A few days ago another market participant put it this way: “It is not the corpses at the surface that are scary; it is the unknown corpses below the surface that may pop up unexpectedly”.   Unknown minefield; unexpected corpses: this is “uncertainty” rather than “risk”. Risk can be measured and priced because it depends on know distributions of events to which investors can assign probabilities. Uncertainty cannot be priced by markets because it relates to “fat tail” distributions and extreme events that cannot be easily predicted or measured.
    • tony curzon price
       
      risk versus uncertainty - known unknowns versus unknown unknowns
  • A few days ago the CFO of Goldman Sachs justified the massive – 30% plus  - losses of the two Goldman Sachs hedge funds by arguing that these were unpredictable “25 standard deviation events” that should occur only once in a million years. The same thing was said by the LTCM “masters of the universe” when their highly leveraged hedge fund went belly up in 1998.
    • tony curzon price
       
      so why do the statistical models get the tails of distribution so wrong? Are there also systematic effects that seek vulnerabilities in the system - viz £/ERM debacle, 1992
  • The proliferation of such products, as I have often noted before, carries many benefits for the financial system (most notably that they disperse risk across a much wider pool of investors). But this trend also carries at least one downside; it is adding to the opacity of the financial world. For although many corners of the structured credit universe are becoming more transparent, almost as soon as one chink of light emerges, another shadowy wave of activity emerges that is far more opaque.
    • tony curzon price
       
      transparency versus risk-spreading trade-off?
tony curzon price

BuzzMachine » Blog Archive » It's not the blog - 0 views

  •  
    The other problem is that the language on the Council site is much about marketing - marketing to us. That's understandable because these are marketing guys and it's also likely true because this is being run by a leader in the Word of Mouth Marketing Association, a group whose existence and name has given me the willies. It implies that they can manage our mouths when, indeed, that's the one thing that we, the customers, are fully in charge of. If they truly realize that we, the customers, are in charge, then that changes the way you comport yourself in this conversation. Again, you listen more than you speak.
tony curzon price

Subvert And Profit Unapologetically Targets YouTube - 0 views

  •  
    Unlike Pay Per Post, the company doesn't waste a lot of time trying to spin their business into something socially acceptable. People pay them to pollute big social sites and get traffic, and they're ok with being slammed for that. As long as they make money. The whole operation is complete with founder pseudonyms (Ragnar Danneskjold, Vasili Taleniekov), proxied whois records, and a clandestine PayPal Account. The service is bringing in the new year with a new pricing model. In '08, Diggs and Stumbles will be increased to $2 per vote. Users will be paid $1 for their votes. You can also earn 20% of the earnings of any friends you refer, and 10% of the cost of advertisements from any advertisers you refer.
tony curzon price

Xenophon, Works on Socrates - 0 views

  •  
    "When a sheep is ailing," said Socrates, "we generally blame the shepherd, and when a horse is vicious, we generally find fault with his rider. In the case of a wife, if she receives instruction in the right way from her husband and yet does badly, perhaps she should bear the blame; but if the husband does not instruct his wife in the right way of doing things, and so finds her ignorant, should he not bear the blame himself? [12] Anyhow, Critobulus, you should tell us the truth, for we are all friends here. Is there anyone to whom you commit more affairs of importance than you commit to your wife?" "There is not." "Is there anyone with whom you talk less?" "There are few or none, I confess." [13] "And you married her when she was a mere child and had seen and heard almost nothing?" "Certainly." "Then it would be far more surprising if she understood what she should say or do than if she made mistakes." [14] "But what of the husbands who, as you say, have good wives, Socrates? Did they train them themselves?" "There's nothing like investigation. I will introduce Aspasia to you, and she will explain the whole matter to you with more knowledge than I possess. [15] I think that the wife who is a good partner in the household contributes just as much as her husband to its good; because the incomings for the most part are the result of the husband's exertions, but the outgoings are controlled mostly by the wife's dispensation. If both do their part well, the estate is increased; if they act incompetently, it is diminished. [16] If you think you want to know about other branches of knowledge, I fancy I can show you people who acquit themselves creditably in any one of them."
tony curzon price

LRB | Jerry Fodor: Why Pigs Don't Have Wings - 0 views

  • The crucial test is whether one’s pet theory can distinguish between selection for trait A and selection for trait B when A and B are coextensive: were polar bears selected for being white or for matching their environment? Search me; and search any kind of adaptationism I’ve heard of. Nor am I holding my breath till one comes along.
  • Lacking arches, domes fall down; so arches are selected for supporting domes. But arches are linked to spandrels for reasons of geometry; so spandrels aren’t selected for, they are ‘free riders’ on selection for arches. The moral is that phenotypic traits can carry information about linkages among the mechanisms that produce them. Free-riding is always suggestive of such linkages, and free-riding is ubiquitous in evolution.
    • tony curzon price
       
      if you like something that is a result of free-riding, beware - your liking it has no selectionist impact on its existence
  • When you ask Darwin’s question – why are phenotypes often similar? – you do indeed get Darwin’s answer. But if you ask instead why it is that some phenotypes don’t occur, an adaptationist explanation often sounds somewhere between implausible and preposterous. For example, nobody, not even the most ravening of adaptationists, would seek to explain the absence of winged pigs by claiming that, though there used to be some, the wings proved to be a liability so nature selected against them. Nobody expects to find fossils of a species of winged pig that has now gone extinct. Rather, pigs lack wings because there’s no place on pigs to put them. To add wings to a pig, you’d also have to tinker with lots of other things. In fact, you’d have to rebuild the pig whole hog: less weight, appropriate musculature, an appropriate metabolism, an apparatus for navigating in three dimensions, a streamlined silhouette and god only knows what else; not to mention feathers. The moral is that if you want them to have wings, you will have to redesign pigs radically. But natural selection, since it is incremental and cumulative, can’t do that sort of thing. Evolution by natural selection is inherently a conservative process, and once you’re well along the evolutionary route to being a pig, your further options are considerably constrained; you can’t, for example, go back and retrofit feathers.
  • ...1 more annotation...
  • ‘We don’t approve of eating grandmother because having her around to baby-sit was useful in the hunter-gatherer ecology.’
tony curzon price

Full transcript of Blair speech | Top News | Reuters - 0 views

  • New forms of communication would provide new outlets to by-pass the increasingly shrill tenor of the traditional media. In fact, the new forms can be even more pernicious, less balanced, more intent on the latest conspiracy theory multiplied by five.
  • But here is also the opportunity. At present, we are all being dragged down by the way media and public life interact. Trust in journalists is not much above that in politicians. There is a market in providing serious, balanced news. There is a desire for impartiality. The way that people get their news may be changing; but the thirst for the news being real news is not.
  • It is sometimes said that the media is accountable daily through the choice of readers and viewers. That is true up to a point. But the reality is that the viewers or readers have no objective yardstick to measure what they are being told. In every other walk of life in our society that exercises power, there are external forms of accountability, not least through the media itself. So it is true politicians are accountable through the ballot box every few years. But they are also profoundly accountable, daily, through the media, which is why a free press is so important.
  • ...2 more annotations...
  • the viewers or readers have no objective yardstick to measure what they are being told. In every other walk of life in our society that exercises power, there are external forms of accountability, not least through the media itself.
  • The damage saps the country's confidence and self-belief; it undermines its assessment of itself, its institutions; and above all, it reduces our capacity to take the right decisions, in the right spirit for our future.
    • tony curzon price
       
      Blair says that the criticism from the media "saps the country's confidence .... its ability to take the right decisions..." Maybe he is being punished for taking what are judged to have been some hugely important and _wrong_ decisions. Blair shoots the messenger of the judgement of his policies ... can this be credible?
tony curzon price

The Establishment Rethinks Globalization - 0 views

  • Global Trade and Conflicting National Interest
  • "Our objective," Baumol told a policy conference last summer, "is to show how outsourcing can indeed reduce the share of benefits of trade, not only for those who lose their jobs and suffer a direct reduction in wages but can wind up making the average American worse off than he or she would have been."
  •  
    baumol - anti free trade position


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