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tony curzon price

AlterNet: Rights and Liberties: Thou Shalt Find It Impossible to Live Like the Bible Te... - 0 views

  • Thou Shalt Find It Impossible to Live Like the Bible Tells You to By Anneli Rufus, AlterNet. Posted November 17, 2007. Author A.J. Jacobs spent a year trying to follow the 600+ laws he found proscribed in the Bible, and concluded he's doomed to live in sin. Tools EMAIL PRINT 84 COMMENTS The Year of Living Biblically by A.J. Jacobs (Simon & Schuster, 2007) Share and save this post: Also in Rights and Liberties Indicted! Barry Bonds Is a Perfect Distraction from Real Events Dave Zirin Striking Nurses in W. Va are Met With Intimidation, Harassment and Car Fires! Richard Negri Hillary Auditions to Be a Feminist John Wayne Susan Faludi Democracy Belongs in the Workplace, Not Just in the Voting Booth Omar Freilla Gay? U.S. House Says That's Okay Deb Price More stories by Anneli Rufus Rights and Liberties RSS Feed Main AlterNet RSS Feed Get AlterNet in your mailbox!   Advertisement border-style: solid; border-color: rgb(216, 216, 216); border-width: 0pt 1px 1px; p
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tony curzon price

The Secret Strategies Behind Many "Viral" Videos - 0 views

  • « Previous post Next post » November 22 2007 The Secret Strategies Behind Many “Viral” Videos Dan Ackerman Greenberg 443 comments » Update: Dan has a follow up to this post, here. This guest post was written by Dan Ackerman Greenberg, co-founder of viral video marketing company The Comotion Group and lead TA for the Stanford Facebook Class. Dan will graduate from the Stanford Management Science & Engineering Masters program in June. Have you ever watched a video with 100,000 views on YouTube and thought to yourself: “How the hell did that video get so many views?” Chances are pretty good that this didn’t happen naturally, but rather that some company worked hard to make it happen – some company like mine. When most people talk about “viral videos,” they’re usually referring to videos like Miss Teen South Carolina, Smirnoff’s Tea Partay music video, the Sony Bravia ads, Soulja Boy - videos that have traveled all around the internet and been posted on YouTube, MySpace, Google Video, Facebook, Digg, blogs, etc. - videos with millions and millions of views. Over the past year, I have run clandestine marketing campaigns meant to ensure that promotional videos become truly viral, as these examples have become in the extreme. In this post, I will share some of the techniques I use to do my job: to get at least 100,000 people to watch my clients’ “viral” videos.
tony curzon price

My Genome, Myself: Seeking Clues in DNA - New York Times - 0 views

  • My Genome, Myself: Seeking Clues in DNA function getSharePasskey() { return 'ex=1353214800&en=835081fc6a0a7ff1&ei=5124';} function getShareURL() { return encodeURIComponent('http://www.nytimes.com/2007/11/17/us/17dna.html'); } function getShareHeadline() { return encodeURIComponent('My Genome, Myself: Seeking Clues in DNA'); } function getShareDescription() { return encodeURIComponent('For as little as $1,000 and a saliva sample, customers of an infant industry will be able to learn what is known about how their biological code shapes who they are.'); } function getShareKeywords() { return encodeURIComponent('Genetics and Heredity,DNA (Deoxyribonucleic Acid),Medicine and Health,Genetic Engineering,Computers and the Internet,23andMe'); } function getShareSection() { return encodeURIComponent('us'); } function getShareSectionDisplay() { return encodeURIComponent('The DNA Age'); } function getShareSubSection() { return encodeURIComponent(''); } function getShareByline() { return encodeURIComponent('By AMY HARMON'); } function getSharePubdate() { return encodeURIComponent('November 17, 2007'); } Sign In to E-Mail or Save This Print Single Page Reprints ShareDel.icio.usDiggFacebookNewsvinePermalink writePost(); By AMY HARMON Published: November 17, 2007 The exploration of the human genome has long been relegated to elite scientists in research laboratories. But that is about to change. An infant industry is capitalizing on the plunging cost of genetic testing technology to offer any individual unprecedented — and unmediated — entree to their own DNA.
yosefong

Are you're Asking Yourself, "Where Can I Find a Notary?" - 2 views

If you are asking yourself "where can I find a notary," we obviously believe the best place is right here on FindNotary. We make finding a notary near you extremely simple. Just search by notary or...

Where Can I Find a Notary

started by yosefong on 29 May 12 no follow-up yet
Arabica Robusta

Can democracy save the planet? | openDemocracy - 0 views

  • The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development?
  • What of the link between democracy and sustainable development? Most respondents held that voter pressure meant that democracy was of benefit to sustainable development. Yet consultation with a more specialised group of experts found that only 28% believed that capitalism (often paired with democracy in its liberal variant) aided sustainable development, against 36% who said that capitalism inhibited it. Overall, Doug Miller saw in the figures an activation of people's survival instinct: as the planet "speaks" through extreme weather events, citizens are starting to listen.
  • Many of the issues the roundtable addressed had been highlighted in a keynote paper commissioned ahead of the meeting from Ian Christie. This made four basic propositions about democracy, ecologically sustainable development, and environmental/sustainability campaign organisations (SD-NGOs). He argued that together, these phenomena offer a paradox about the relationship between democracy, civil society and sustainability; and that resolving it is now an urgent and complex task - for the west, for newly industrialised democracies, and for emergent democratic civil society in the global south.
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  • Democracy poses huge problems for sustainable development. In the advanced liberal capitalist states, democracy is tightly coupled to the promise of economic growth, ever-rising consumption and individual freedom. Democracy in such states now entrenches the interests of the affluent majority and well-funded lobbies in the political system (a point analysed by, among others, JK Galbraith and Mancur Olson).
  • Environmental/sustainability campaign organisations (SD-NGOs) are a massive success for civil society worldwide. Without them, we would not have anything like the progress we have seen in the past half-century in protecting the environment, cutting pollution, raising resource efficiency, highlighting linked issues of environmental and social injustice, and saving wildlife and habitats from destruction. Without them, the discourse and practice of sustainable development would not have become established in governments worldwide, and huge issues such as climate disruption would not have been acknowledged or tackled sufficiently by governments and businesses.
  • SD-NGOs are a massive failure by their own standards. For nearly fifty years they have campaigned and educated citizens and governments and businesses worldwide; yet ecological damage continues on a vast scale, environmental injustices abound, and dangerous climate disruption seems to be unavoidable. SD-NGOs have achieved limited gains in specific areas of policy but have failed to mobilise and energise citizens on a large enough scale to put real pressure on politicians and businesses in the west and beyond. Moreover, they lack clear answers to challenges to their own legitimacy and accountability, and have sometimes spoken as though they were representative voices of "civil society", when in fact they constitute a small and highly unrepresentative section of it in many countries.
  •  
    a Consultation on Democracy and Sustainability was held at the Science Museum in London on 18 March 2008. It was convened by the Environment Foundation, the 21st Century Trust and SustainAbility, and supported by the Esmée Fairbairn Foundation. The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development? Democracy has a central role to play in any discussion of the future of the planet. But democracy is in trouble in many parts of the world, and must - if it is to deliver, remain relevant and meet people's needs and aspirations - mutate and evolve (see Larry Diamond, "The Democratic Rollback", Foreign Affairs [March-April 2008]).
Arabica Robusta

Democracy and democracy-support: a new era | open Democracy News Analysis - 0 views

  • The "end of the end of history" has many architects. Today, several states (an increasingly assertive Russia and China in particular) embody alternative political models that have come to challenge any notion of liberal-democratic hegemony; others (such as Venezuela and Iran) experiment with forms of rule that too take them further away from its orbit. These models and forms face many problems of their own, but they may not be quite as unattractive - either to the people of these countries or to many observers around the world - as lingering triumphalists in the west might assume.
  • There has been a tendency to focus the work of democracy-support in very practical ways: toolkits, implementation, strategy and policy. This was and remains essential; but there is also a need to reflect on the underpinnings of these practices in how democracy itself is understood in this new, testing global environment.
  • The dominance of a liberal-democratic conception with an American accent is reflected in the overwhelming predominance of United States institutions, academics, journals - and ideas - in the democracy-support "industry". Again, this is not in itself a problem: all discourses of democracy are grounded in specific social-political contexts and  power-relations. But the current circumstances of the kind described above - authoritarian challenges, stalled democratic transitions, discontent with democracy, deep and growing economic problems - suggest that an expanded understanding of democracy might be a route towards a healthy redefinition of democracy-support.
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  • This is not to advocate a simplistic "mix and match" approach, but to suggest that a creative inclusion of new elements from different sources could contribute to democracy's rethinking from within.
  • For most people, at the heart of democracy is toleration of difference combined with an openness to listen to a plurality of voices and opinions. This makes it more than a little strange that there is so little debate over what democracy can and should mean in relation to democracy-support. The logic here is that democracy-support itself needs to be "democratised" - in part by engaging in continuing dialogue, interaction and learning between communities moving to democracy and those seeking to support these processes.
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    This article is good in that it advocates examination of the many models of democratization/democracy. However, it does not adequately question the terms of the debate, in particularly looking more deeply at how the movement is driven and what the role of corporations and other key exploiters (members of the "capital class"?) is.
Arabica Robusta

The time of the nation: negotiating global modernity | openDemocracy - 0 views

  • This depoliticised nature of the contemporary, seen as the conceptual and experiential embodiment of globalised capitalism, consequently poses problems far more significant than the mere survival of the nation-state.
  • Undoubtedly, since the demise of the postmodern epoch in the popular and academic imagination, the acceleration of technological forces in commerce and communication - that have paved the way for increased capital accumulation, exchange and crisis - have only heightened what Foucault and Jameson gesture towards as a lived sensation of pure simultaneity.
  • In opposition to the crisis of the political generated by the false amalgamation of coeval living experiences, we might propose the concept of modernity; a concept that the nation-state might be perfectly situated to help elucidate. On this model, I would argue, modernity can be seen as linked to a increased self-consciousness of a secular conception of one's individual finitude (in the form of mortality but also one's personal and societal limits), and the collective negotiation of this issue via a democratic politics.
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  • Undoubtedly some of the impotence of movements such as Occupy can be attributed to the same false utopianism of a borderless world of cyber-communities and multinational companies, whose liberating effects have been a far cry from lived reality.
  • However, the heterotopian potential of the nation-state is vividly problematised through the realisation that twentieth or twenty-first century globalisation, divorced and independent of the influence of varying nation-states, is in fact a fallacy.
  • The question then becomes: how to conceive of the self-determining impulse of modernity - here encapsulated in nationalism - in the form of a  socio-political body that would be capable of maintaining that impulse through preserving the logic of democracy, and foster the requisite representative power in opposition to the power of transnational capitalism?
  • Borders are no longer simply dotted lines between nation-states, but often manifest themselves as ‘spontaneous’ entities such as security and health check zones all over major social and transit spaces, particularly in Europe and the West.
  • But how to conceive of a democratic entity powerful enough to appropriate the multiplicity and heterogeneity of globalised borders, that would also be able to withstand, what Balibar outlines as "the risk of being a mere arena for the unfettered domination of the private centres of power, which monopolise capital, communications and, perhaps also, arms"?
  • If this modern or modernist kernel is latent within the nation-state, then a significant reconfiguration is required since the language of nationhood and nationalism is certainly not one of contingent universality. Rather it is one of mythology: mythologies of ethnicity, of genealogy, of autochthony.
  • If we cannot do away with borders, then they must remain out of necessity. This necessity is discrimination. As Nairn rightly argues, "cultures...depend upon conflicts unsustainable without borders". Contrasts and distinctions are internal to any logic of identity, as Balibar similarly suggests; "the very representation of the border is the precondition for any definition". Once identity is philosophically understood as differential and not self-sufficient, globalisation raises a very modernist dilemma. How to make the very diversity (of choices, cultures, of the new) that modernisation and globalisation make possible, resist the paralysing repetitive logic of what Walter Benjamin terms the 'ever-same' (i.e. the temporality of the contemporary)?
  • The mythological language of nationalism asserts an enduring order, paradoxically so inasmuch as the precise origin or origins of any nationalist discourse remain a shrouded mystery. Myth, as structurally detached from historical or circumstantial origin, becomes a vehicle of interpretation and pathos, splitting into a potentially infinite number of manifestations in each 'national' subject (where each standardised narrative is appropriated as a personal one).
  • By arguing the case for global modernity in the form of the nation-state, however, one faces the immediate problem that modernity is almost unthinkable without capitalism (despite any such attempt to render modernity as a democratising force tied to a conception and experience of time).
  • Although the European tradition has established laws and institutions (including the nation-state) that remain significantly flawed, these still provide a democratic logic that guarantees the possibility of revision, of perfectibility, of the future. If the nation-state can embody a heterotopic space that permits identification through processes of willed negotiation and division, guaranteeing the possibility of the present to always be changed, then it might still serve as a tool for resistance.
tony curzon price

Britain's future: Labour candidates respond | openDemocracy - 0 views

  • Britain’s future: Labour candidates’s view
    • tony curzon price
       
      Anthony - nice to see this was picked up by the observer - see: http://politics.guardian.co.uk/constitution/story/0,,2099735,00.html
    • Anthony Barnett
       
      Yes, they wanted exclusive first right and I gave it them. What you can see in the paper edition but not on the web, it that they put the story at the top of the page on the right hand column. Positioning is much more than half the story in a newspaper. Its layout tells people what to read. Is it the same onthe web?
  • I am agnostic on the need for a written constitution, because of the power it hands to the judges.
  • so I let's have a national debate.
    • tony curzon price
       
      "let's have a national debate" ... this seems to be a today-program, motherhood-apple-pie mantra. what is this national debate? where is it to be had? on radio4?
    • tony curzon price
       
      see Cruddas below - getting a bit more specific on what a "national debate" might mean
    • Anthony Barnett
       
      Benn's remark is rhetoric. Harmann above has thought about the need for mechanisms for ensuring public respect. The issue is a defining one. A wonderful constitution produced from Brown's inside pocket will be scorned as the gimmick of a 'Scot'. A less well worded one that emerges from a South African style process which people feel they 'own' could initiate a democratic process. What matters is not that it is written but how it is written!
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  • It needs to be relevant to the man or woman in the street as a way of restoring trust in politics.
    • tony curzon price
       
      is the constitution being asked to do too much. the mistrust of politics has many sources; the real powerlessness of national governments over many of the areas they pretend to rule is one. there is a whole process of resetting expectations that a consittuional convention is unlikely to do. in fact, there is the risk that a constitution will raise hopes that _it_ cannot fulfill, and contribute to the mistrust.
  • Gordon Brown has spoken of the need to empower communities at a local level. Should the decentralization of power and money to local authorities form part of any new ‘constitutional settlement’?
    • tony curzon price
       
      not one of the candidates raises the BIG RED FLAG of localism: how do you continue to operate redistributive policies when income, wealth and opportunity differences are geographical?
  • evise but not block
    • tony curzon price
       
      I wonder what "revise but not block" actually means ... if you can revise a piece of legislation out of all shape, that is tantamount to blocking, no? and once the body is elected, does equal legitimacy not entail equal power?
  • We need a public debate
    • tony curzon price
       
      another public debate ... see above. again - who with? how? and what is the outcome of a "public debate" worth looking at this article: http://www.opendemocracy.net/democracy-edemocracy/idcard_2537.jsp by sara forsstrom, about the Swedish database ... that goes back to the 17th century. Trustworthy states can have databases; so how do we make the state trustworthy? maybe exchanging access to our personal information with access to its private information?
tony curzon price

Kindle: Web Browsing Experience Is Horrible - 0 views

  • I met up with Robert Scoble last night at an Orange party in San Francisco (my photos from the party are here). He brought along his Amazon Kindle and let me and others test it out. It was the first time I’d held one - the Kindle I bought hasn’t arrived yet and my co-editor Erick covered the New York launch. Anyway, he took video of me giving my opinion of the Kindle (thumbs down). The problem is the UI is completely non-intuitive and the screen is unreadable in medium light (it was much brighter in the room than the video suggests and it was easily bright enough to read a normal book). I was trying to simply pull up the browser and go to a web page and I couldn’t figure it out. The scroll wheel on the side is obviously designed only to frustrate users. And without any sort of mouse, I kept touching the screen to try to get it to do what I wanted (which of course doesn’t work). I also compare it in the video unfavorably to the etch-a-sketch. I asked Robert to pull up a web browser and load TechCrunch. He did it once and it took so long I asked him if I could video it. He agreed, and did it again. It took him 55 seconds to pull up the browser and enter the TechCrunch URL. I then pulled out my iPhone and did the same thing in 14 seconds. The Kindle can be given some slack since web browsing isn’t its core function. But web browsing on the iPhone isn’t the key feature of that device, either. Amazon just didn’t design a good device (the user interface, keyboard and screen are all very flawed), and they had all the time in the world to get it right. Hopefully v.2 will be an improvement. Of course this is just my opinion after trying it out for a few minutes, and I’d had a couple of beers. Don MacAskill wrote up his own review after a day with the device and says its wonderful.
Dripa B

A Basic Income for All | Philippe Van Parijs (2000) - 0 views

  • productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
  • in 1999, the Alaska Permanent Fund paid each person of whatever age who had been living in Alaska for at least one year an annual UBI of $1,680.
  • By universal basic income I mean an income paid by a government, at a uniform level and at regular intervals, to each adult member of society. The grant is paid, and its level is fixed, irrespective of whether the person is rich or poor, lives alone or with others, is willing to work or not. In most versions–certainly in mine–it is granted not only to citizens, but to all permanent residents.
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  • The idea of the UBI is at least 150 years old. Its two earliest known formulations were inspired by Charles Fourier, the prolific French utopian socialist. In 1848, while Karl Marx was finishing off the Communist Manifesto around the corner, the Brussels-based Fourierist author Joseph Charlier published Solution of the Social Problem, in which he argued for a "territorial dividend" owed to each citizen by virtue of our equal ownership of the nation’s territory. The following year, John Stuart Mill published a new edition of his Principles of Political Economy, which contains a sympathetic presentation of Fourierism ("the most skillfully combined, and with the greatest foresight of objections, of all the forms of Socialism") rephrased so as to yield an unambiguous UBI proposal: "In the distribution, a certain minimum is first assigned for the subsistence of every member of the community, whether capable or not of labour. The remainder of the produce is shared in certain proportions, to be determined beforehand, among the three elements, Labour, Capital, and Talent."
  • It was seriously discussed by left-wing academics such as G. D. H. Cole and James Meade in England between the World Wars and, via Abba Lerner, it seems to have inspired Milton Friedman’s proposal for a "negative income tax."6 But only since the late-1970s has the idea gained real political currency in a number of European countries, starting with the Netherlands and Denmark.
  •  
    If you really care about freedom, give people an unconditional income at a level sufficient for subsistence. Productivity, wealth, and national incomes have advanced sufficiently far to support an adequate UBI. And if enacted, a basic income would serve as a powerful instrument of social justice: it would promote real freedom for all by providing the material resources that people need to pursue their aims. At the same time, it would help to solve the policy dilemmas of poverty and unemployment, and serve ideals associated with both the feminist and green movements.
tony curzon price

Adverjournalism: The Role of Ad Dollars In Journalism - Gamer 2.0 - 0 views

  • ut let’s not pretend that what happened this week is free from comparison. I don’t mean to maliciously call GameSpot out on this, but if you didn’t know, they sell a lot of their content coverage. The front-door rotation spots, otherwise known as “gumballs,” on the homepage are paid for by game publishers at $7,000/2 weeks (March 2006); and if you remember back, they absolutely whored themselves out to Vivendi for the release of 50 Cent: Bulletproof, a game that everyone and their mother knew was going to be terrible. (50 Cent: Bulletproof page, a developer interview, a positive preview, and page 21 of GameSpot's Media Kit which is made for advertisers).
tony curzon price

Adrian Monck - views on the news biz - 0 views

  • Martin Stabe must be on performance enhancing drugs - his posting levels are through the roof. It’s all good stuff, especially on the Richard Sambrook vs. Andrew Keen showdown at the Frontline. Keen’s new media vs. old media gamble is that infamy as the blogosphere’s contrarian punchbag will help sell his book. (Jeff Jarvis memorably called Keen’s bluff in this post.)
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    humility and transparency as epistemic virtue
tony curzon price

Secret mailing list rocks Wikipedia | The Register - 0 views

  • If you take Wikipedia as seriously as it takes itself, this is a huge problem. The site is ostensibly devoted to democratic consensus and the free exchange of ideas. But whether or not you believe in the holy law of Web 2.0, Wikipedia is tearing at the seams. Many of its core contributors are extremely unhappy about Durova's ill-advised ban and the exposure of the secret mailing list, and some feel that the site's well-being is seriously threatened. In a post to Wikipedia, Jimbo Wales says that this whole incident was blown out of proportion. "I advise the world to relax a notch or two. A bad block was made for 75 minutes," he says. "It was reversed and an apology given. There are things to be studied here about what went wrong and what could be done in the future, but wow, could we please do so with a lot less drama? A 75 minute block, even if made badly, is hardly worth all this drama. Let's please love each other, love the project, and remember what we are here for." But he's not admitting how deep this controversy goes. Wales and the Wikimedia Foudation came down hard on the editor who leaked Durova's email. After it was posted to the public forum, the email was promptly "oversighted" - i.e. permanently removed. Then this rogue editor posted it to his personal talk page, and a Wikimedia Foundation member not only oversighted the email again, but temporarily banned the editor. Then Jimbo swooped in with a personal rebuke. "You have caused too much harm to justify us putting up with this kind of behavior much longer," he told the editor. The problem, for many regular contributors, is that Wales and the Foundation seem to be siding with Durova's bizarre behavior. "I believe that Jimbo's credibility has been greatly damaged because of his open support for these people," says Charles Ainsworth. And if Jimbo can't maintain his credibility, the site's most experienced editors may not stick around. Since the banhammer came down, Bang Bang hasn't edited a lick.
    • tony curzon price
       
      wikipedia politics and culture of openness
findanotary

Mobile Notary Devices like Smartphones - 1 views

With the advent of mobile devices like smartphones and tablets, trying to find a notary public online has never been easier. And with that, many notaries public have now taken their local notary se...

Notary service

started by findanotary on 02 Jul 12 no follow-up yet
Susan Thur

YouTube - Blood, Sweat & Tears in the Gulf-Oil Spill 2010 Full Copy - 0 views

  •  
    "http://www.youtube.com/watch?v=tyuSYUGqUTQ" My video on Youtube about the oil spill 2010. Blood, Sweat & Tears in the Gulf-Oil Spill 2010 Oil spill photos set to music. Blood Music (Moody Blues - The Voyage) Sweat Music (The Business of America) Tears Music (Moody Blues - Melancholy Man) A Way of Life Music (Phil Collins - Look Through My Eyes) I selected music relevant to the photos. The video was done in 5 segments. One called Blood, one called Sweat, one called Tears and one called A Way of Life with a finale added to display website organizations to save the coast. I wanted to make a video that relayed what was happening here in the Southern United States--the huge price that was paid-the Blood, the hard work that will go on for a long time-the Sweat, the worry of lost lifestyle, culture and livelihood-the Tears and to give the viewer an idea about A Way of Life that is enjoyed and is special to us with the song (Look Through My Eyes)
Arabica Robusta

Embedding Evidence on Conservation Interventions Within a Context of Multilevel Governa... - 0 views

  • An effective response to the wide variety in governance and ecological systems therefore calls for the creation of new decision-making forums that engage diverse constellations of actors and knowledge across spatial and temporal scales, in ways relevant to specific decisions (Paavola et al. 2009). This in turn raises issues of democratic legitimacy and accountability, because for citizens it may become difficult to assume democratic responsibilities when being part of overlapping sites of decision-making (Peters & Pierre 2005).
    • Arabica Robusta
       
      Conservation governance and democratic accountability
  • The second step will be to ensure that scientists, policy makers, and practitioners participate in the cocreation of policy-relevant science, going beyond identifying stakeholder-relevant questions for systematic reviews. From the outset, scientists and decision-makers should jointly consider how administrative and ecological scales fit in order to balance democratic legitimacy and ecological efficacy.
  • By being clear as to the types and scales of knowledge needed, and the limitations of existing knowledge to inform policy, decision-makers will also play a role in highlighting knowledge gaps. We thus frame decision-makers as actively participating stakeholders in shaping what evidence base is needed for conservation, rather than framing conservation policy as something that must respond to the agenda of scientists who produce evidence. As a consequence, there is a strong need to develop practical solutions, based on a joint effort by researchers, decision-makers and land-use planners, on how to integrate evidence-based practices and general ecological principles within a multilevel governance framework. Through embedding locally implemented conservation interventions within a broader context, we are confident they would gain both in legitimacy and effectiveness.
tony curzon price

Project Syndicate - 0 views

  • To be sure, the desire to live in a modern society and to be free of tyranny is universal, or nearly so. This is demonstrated by the efforts of millions of people each year to move from the developing to the developed world, where they hope to find the political stability, job opportunities, health care, and education that they lack at home. But this is different from saying that there is a universal desire to live in a liberal society – that is, a political order characterized by a sphere of individual rights and the rule of law. The desire to live in a liberal democracy is, indeed, something acquired over time, often as a byproduct of successful modernization.
  • The EU’s attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a “post-historical” world than the Americans’ continuing belief in God, national sovereignty, and their military.
    • tony curzon price
       
      EU vs. US - post-historical vs. historical.
  • Outside powers like the US can often help in this process by the example they set as politically and economically successful societies. They can also provide funding, advice, technical assistance, and yes, occasionally military force to help the process along.
    • tony curzon price
       
      How the West can help transition: example, technical assistance - and sometimes military force. But not violent regime change.
  •  
    Fukuyama: desire to live modern lives not same as desire to live under liberalism ... Yes. Indeed, desire to live under liberalism is _very_ weak. It is part of the phenomenon of liberalism not inspiring a passion, or a civic religion.
tony curzon price

Wikipedia: What Is It Good For? - Mises Institute - 0 views

  • "Jimbo" — was a finance major at Auburn University when the Mises Institute's Mark Thornton suggested he read "The Use of Knowledge in Society," a now-famous essay written by Austro-libertarian economist and Nobel laureate Friedrich von Hayek. The essay argues that prices in the market represent a spontaneous order that results from the interaction of individuals with diverse wants, allowing them to cooperate to achieve complex goals. According to a June 2007 Reason magazine interview, this insight of Hayek's is what led Wales to found Wikipedia. The rather lofty vision that inspired Wales? "Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing."
    • tony curzon price
       
      jimbo's hayekian insight ... hmmm data, information, knowledge ... even wisdom i think Hayek thought the market produced information, not knowledge. What was Hayek's epistemology?
tony curzon price

Wikipedia 2.0, with added trust - 0 views

  • In the new version, only edits made by a separate class of "trusted" users will be instantly implemented. To earn this trusted status, users will have to show some commitment to Wikipedia, by making 30 edits in 30 days, say. Other users will have to wait until a trusted editor has given the article a brief look, enough to confirm that the edit is not vandalism, before their changes can be viewed by readers.
    • tony curzon price
       
      how do we trust the trusted editor? is there a rush to become trusted editor?
  • It allows select groups of editors, probably associated with specific subject areas, to vote on whether an article should be flagged as high quality. Readers would still see the latest version of an article by default, but a link to a high-quality version, if it exists, would also be available.
    • tony curzon price
       
      looks like an editorial committee
  • Contributors whose edits tend to remain in place are awarded high trust ratings; those whose changes are quickly altered get a low score. The rationale is that if a change is useful and accurate, it is likely to remain intact during subsequent edits, but if it is inaccurate or malicious, it is likely to be changed. Therefore, users who make long-lasting edits are likely to be trustworthy. New users automatically start with a low rating.
    • tony curzon price
       
      so a scientist, writing a fact-based and relatively obscure set of entries, will become trustworthy on questions of politics or ethics ...
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  • De Alfaro has shown that the software's ratings correlate with human judgements. Using data from the Italian Wikipedia, his software assigned trust ratings to editors based on the persistence of past contributions, and then asked volunteers to rate edits by those editors. Edits made by editors with ratings in the bottom 20 per cent were up to six times more likely to be judged as bad than those with higher ratings.
    • tony curzon price
       
      this data is _before_ the mechanism introduces an incentive for abuse ...
tony curzon price

eLearning & Deliberative Moments: Deliberative polling dilemma - 0 views

  • Most Europeans wouldn't know it, but 400 citizens from across the EU are gathered at the European Parliament in Brussels this weekend to participate in Tomorrow's Europe, a Deliberative Poll exercise in the parliamentary chamber. A prepoll of a larger random sample of Europeans has already taken place, but this group will answer some big questions about the future of Europe. It's a massive logistical undertaken by Jacques Delors' pro-EU Notre Europe think-tank with the blessing of the European Union itself. Unfortunately, it seems to have gotten little media attention. I'm getting information from the dLiberation blog at openDemocracy. Only a handful of bloggers in Europe have mentioned it this week.
    • tony curzon price
       
      selection bias?
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