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I like OpenDemocracy. It has some interesting articles, very often on areas about which I know little. But I do have to wonder, sometimes, whether the minds there are quite as open to new ideas as they seem to be:

Nor did they anticipate that this quiet man would be able to boost his maverick image by skilfully playing on the public's distrust of the media

As Ségolène Royal says: in her "participative democracy" all citizens are experts.

Yet, one day, reality will take its revenge on reality shows.

The victims of "post-colonial sequestration", by contrast, failed to make it past the barrier of independence and international recognition. Instead they fell into a state of half-recognised, but contested, existence. After the war of 1948-49 the "Palestine question" disappeared almost entirely from the international scene, only to re-emerge with the defeat of the Arab armies in the six-day war of 1967. Tibet too has undergone long years of neglect in the international arena, punctuated by periodic (and notably near-half-century) reincarnations of interest: the bloody British occupation of Lhasa in 1904-05, the insurrection against Chinese rule and flight of the Dalai Lama in 1959, and now the uprising of March 2008 (see Gabriel Lafitte, "Tibet: revolt with memories", 18 March 2008).

The questions addressed included: can a world of 9-10 billion people vote its way to a sustainable future - or are new forms of leadership (even forms of authoritarian rule) going to be necessary? Are the rising global powers (China, India and Brazil among them) best placed to move towards more sustainable forms of development?

What of the link between democracy and sustainable development? Most respondents held that voter pressure meant that democracy was of benefit to sustainable development. Yet consultation with a more specialised group of experts found that only 28% believed that capitalism (often paired with democracy in its liberal variant) aided sustainable development, against 36% who said that capitalism inhibited it. Overall, Doug Miller saw in the figures an activation of people's survival instinct: as the planet "speaks" through extreme weather events, citizens are starting to listen.

Many of the issues the roundtable addressed had been highlighted in a keynote paper commissioned ahead of the meeting from Ian Christie. This made four basic propositions about democracy, ecologically sustainable development, and environmental/sustainability campaign organisations (SD-NGOs). He argued that together, these phenomena offer a paradox about the relationship between democracy, civil society and sustainability; and that resolving it is now an urgent and complex task - for the west, for newly industrialised democracies, and for emergent democratic civil society in the global south.

the Web.

computer crashes

permission

True, liberalism everywhere gestures towards the supposed horrors of an alternative political order in order to justify itself, but in the west these days it usually does so with power on its side. Muslim liberals, on the other hand, not only possess little power in their own right, they have also been unable thus far to stage the spectacular acts of sacrifice that mobilise people for a cause - acts of the kind that militants are so adept at performing. These sacrificial acts need not even be violent to be effective, as Gandhi and after him Martin Luther King and Nelson Mandela demonstrated so well through the entire course of the 20th century. Perhaps liberals are incapable of staging such spectacles, given their devotion to protecting interests rather than sacrificing them, which is why liberalism has always come to power on the back of far more radical movements dedicated to religion, revolution or revenge.

Reading Bauman helps people to insulate themselves from these false solutions to their difficulties.

might say that the problem for people today is how to resist consumer society, to find ways of caring for others, and to find a new politics that is above the nation-state. The globalisation phenomenon requires this if it is to be encountered by humanity in a more balanced form than at present when its negative side predominates over its positive side. The European integration project may offer some guidance.

The political institutions of this are parliamentary democracy and the public sphere; the former has been eroded and the latter hollowed out.

The extent of that divide is startling and remains largely unrecognised, as does the fact that it has increased markedly in recent decades. The period from 1965 to 1990 was particularly acute - in 1960 the average GNP per capita for the richest 20% of the world's population was thirty times that of the poorest 20%. By 1995 this had widened to sixty times.

n the way that Heritage Park is a defence against disorder and crime, with its enlightened schooling rooted in the Christian ethos of love and care and helpfully protected by 33,000 volts, so Baladia represents a more aggressive response of taking the war to the enemy. Create your enemy's town, and train your troops to attack with much greater effect.

He'd phoned twice the week before, and I'd returned the call to his hotel voice mail on both occasions, but we hadn't connected. So when the 350-pound biker widely known across the deep south as "Grizzly" called me again last Thursday, I was as prepared as could be for another of his semi-annual communications.

Nick Pearce objects to my joining those who deny the possibility of state neutrality in relation to culture and identity. He says that I thereby regrettably place myself outside the liberal egalitarian tradition, but then adds that "in reality few believe that the state can or should embody one version of the good life". So, it is unclear to me what the objection about neutrality is.

Some critics of multiculturalism worry about "where it will all end", and so deny that multiculturalism is compatible with individual rights, with equality before the law, with civic belonging.

Britain’s future: Labour candidates’s view

I am agnostic on the need for a written constitution, because of the power it hands to the judges.

so I let's have a national debate.

I believe (as I argue in my book The Soulful Science) that economics offers a uniquely powerful way of thinking about society, and how individuals make choices in their social context. Other approaches, those of the other social sciences, or history or literature and music, are valid too - I feel no need to dismiss them. But only economics with its choice-based models emphasises the opportunity costs and trade-offs that inevitably arise from the social and physical realities of our existence.

The core budget for 2008 is expected to be $481.4 billion, compared with $441.5 billion for 2006; but the "supplemental" requests to cope with the conflicts in Iraq and Afghanistan push the figures even higher - from a total budget of $557.3 billion in 2007 to $645.6 billion in 2008.

injured in combat now exceed 23,000 (at least 10,000 of them seriously so). The effects of non-combat injuries, and of mental and physical ill-health, have required at least 20,000 troops to be evacuated from combat-zones to the United States. Many thousands more come to experience post-traumatic stress disorders.