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Universities are also being used as flag carriers for national economic ambitions - driving forward modernisation plans. For some it's been a spectacularly fast rise. According to the OECD, in the 1960s South Korea had a similar national wealth to Afghanistan. Now it tops international education league tables and has some of the highest-rated universities in the world. The Pohang University of Science and Technology in South Korea was only founded in 1986 - and is now in the top 30 of the Times Higher's global league table, elbowing past many ancient and venerable institutions. It also wants to compete on an international stage so the university has decided that all its graduate programmes should be taught in English rather than Korean.

governments want to use universities to upgrade their workforce and develop hi-tech industries.

"Universities are being seen as a key to the new economies, they're trying to grow the knowledge economy by building a base in universities," says Professor Altbach. Families, from rural China to eastern Europe, are also seeing university as a way of helping their children to get higher-paid jobs. A growing middle-class in India is pushing an expansion in places. Universities also stand to gain from recruiting overseas. "Universities in the rich countries are making big bucks," he says. This international trade is worth at least $50 billion a year, he estimates, the lion's share currently being claimed by the US.

Technology, much of it hatched on university campuses, is also changing higher education and blurring national boundaries.

It raises many questions too. What are the expectations of this Facebook generation? They might have degrees and be able to see what is happening on the other side of the world, but will there be enough jobs to match their ambitions? Who is going to pay for such an expanded university system? And what about those who will struggle to afford a place?

The success of the US system is not just about funding, says Professor Altbach. It's also because it's well run and research is effectively organised. "Of course there are lots of lousy institutions in the US, but overall the system works well." Continue reading the main story “Start Quote Developed economies are already highly dependent on universities and if anything that reliance will increase” End Quote David Willetts UK universities minister The status of the US system has been bolstered by the link between its university research and developing hi-tech industries. Icons of the internet-age such Google and Facebook grew out of US campuses.

Somewhere down the line, achieving an impact in the media seems to have become the goal in itself, rather than what it should be: a way to inform and engage the public with clarity and objectivity, without bias or prejudice. Our obsession with impact is not one-sided. The craving of scientists for publicity is fuelled by a hurried and unquestioning media, an academic community that disproportionately rewards publication in "high impact" journals such as Nature, and by research councils that emphasise the importance of achieving "impact" while at the same time delivering funding cuts. Academics are now pushed to attend media training courses, instructed about "pathways to impact", required to include detailed "impact summaries" when applying for grant funding, and constantly reminded about the importance of media engagement to further their careers. Yet where in all of this strategising and careerism is it made clear why public engagement is important? Where is it emphasised that the most crucial consideration in our interactions with the media is that we are accurate, honest and open about the limitations of our research?

it can be trained from very early in a child’s education. There’re ways that you can get quite young children to recognize what’s a good argument and what’s a bad argument. And as children grow older, it can be done in a more and more sophisticated form until by the time they’re undergraduates in universities they would be studying Plato’s dialogues for example and really looking at those tricky arguments and trying to figure out how to think. And this is important not just for the individual thinking about society, but it’s important for the way people talk to each other. In all too many public discussions people just throw out slogans and they throw out insults. And what democracy needs is listening. And respect. And so when people learn how to analyze an argument, then they look at what the other person’s saying differently. And they try to take it apart, and they think: “Well, do I share some of those views and where do I differ here?” and so on. And this really does produce a much more deliberative, respectful style of public interaction.

The second [quality] is what I call “the ability to think as a citizen of the whole world.” We’re all narrow and this is again something that we get from our animal heritage. Most non-human animals just think about the group. But, of course, in this world we need to think, first of all, our whole nation -- its many different groups, minority and majority. And then we need to think outside the nation, about how problems involving, let’s say, the environment or global economy and so on need cooperative resolution that brings together people from many different nations.

That’s complicated and it requires learning a lot of history, and it means learning not just to parrot some facts about history but to think critically about how to assess historical evidence. It means learning how to think about the global economy. And then I think particularly important in this era, it means learning something about the major world religions. Learning complicated, nonstereotypical accounts of those religions because there’s so much fear that’s circulating around in every country that’s based usually on just inadequate stereotypes of what Muslims are or whatever. So knowledge can at least begin to address that.

the third thing, which I think goes very closely with the other two, is what I call “the narrative imagination,” which is the ability to put yourself in the shoes of another person to have some understanding of how the world looks from that point of view. And to really have that kind of educated sympathy with the lives of others. Now again this is something we come into the world with. Psychologists have now found that babies less than a year old are able to take up the perspective of another person and do things, see things from that perspective. But it’s very narrow and usually people learn how to think about what their parents are thinking and maybe other family members but we need to extend that and develop it, and learn how the world looks from the point of view of minorities in our own culture, people outside our culture, and so on.

since we can’t go to all the places that we need to understand -- it’s accomplished by reading narratives, reading literature, drama, participating through the arts in the thought processes of another culture. So literature and the arts are the major ways we would develop and extend that capacity.

For many years, the leading model of development ... used by economists and international agencies measuring welfare was simply that for a country to develop means to increase [its] gross domestic product per capita. Now, in recent years, there has been a backlash to that because people feel that it just doesn’t ask enough about what goods are really doing for people, what can people really do and be.

so since 1990s the United Nations’ development program has produced annually what’s called a “Human Development Report” that looks at things like access to education, access to health care. In other words, a much richer menu of human chances and opportunities that people have. And at the theoretical end I’ve worked for about 20 years now with economist Amartya Sen, who won the Nobel Prize in 1998 for economics. And we’ve developed this as account of -- so for us what it is for a country to do better is to enhance the set of capabilities meaning substantial opportunities that people have to lead meaningful, fruitful lives. And then I go on to focus on a certain core group of those capabilities that I think ought to be protected by constitutional law in every country.

Life; health; bodily integrity; the development of senses, imagination, and thought; the development of practical reason; opportunities to have meaningful affiliations both friendly and political with other people; the ability to have emotional health -- not to be in other words dominated by overwhelming fear and so on; the ability to have a productive relationship with the environment and the world of nature; the ability to play and have leisure time, which is something that I think people don’t think enough about; and then, finally, control over one’s material and social environment, some measure of control. Now of course, each of these is very abstract, and I specify them further. Although I also think that each country needs to finally specify them with its own particular circumstances in view.

when kids learn in a classroom that just makes them sit in a chair, well, they can take in something in their heads, but it doesn’t make them competent at negotiating in the world. And so starting, at least, with Jean Jacques Rousseau in the 18th century, people thought: “Well, if we really want people to be independent citizens in a democracy that means that we can’t have whole classes of people who don’t know how to do anything, who are just simply sitting there waiting to be waited on in practical matters.” And so the idea that children should participate in their practical environment came out of the initial democratizing tendencies that went running through the 18th century.

even countries who absolutely do not want that kind of engaged citizenry see that for the success of business these abilities are pretty important. Both Singapore and China have conducted mass education reforms over the last five years because they realized that their business cultures don’t have enough imagination and they also don’t have enough critical thinking, because you can have awfully corrupt business culture if no one is willing to say the unpleasant word or make a criticism.

So they have striven to introduce more critical thinking and more imagination into their curricula. But, of course, for them, they want to cordon it off -- they want to do it in the science classroom, in the business classroom, but not in the politics classroom. Well, we’ll see -- can they do that? Can they segment it that way? I think democratic thinking is awfully hard to segment as current events in the Middle East are showing us. It does have the tendency to spread.

so maybe the people in Singapore and China will not like the end result of what they tried to do or maybe the reform will just fail, which is equally likely -- I mean the educational reform.

if you really don’t want democracy, this is not the education for you. It had its origins in the ancient Athenian democracy which was a very, very strong participatory democracy and it is most at home in really true democracy, where our whole goal is to get each and every person involved and to get them thinking about things. So, of course, if politicians have ambivalence about that goal they may well not want this kind of education.

when we bring up children in the family or in the school, we are always engineering. I mean, there is no values-free form of education in the world. Even an education that just teaches you a list of facts has values built into it. Namely, it gives a negative value to imagination and to the critical faculties and a very high value to a kind of rote, technical competence. So, you can't avoid shaping children.

ncreasingly the child should be in control and should become free. And that's what the critical thinking is all about -- it's about promoting freedom as the child goes on. So, the end product should be an adult who is really thinking for him- or herself about the direction of society. But you don't get freedom just by saying, "Oh, you are free." Progressive educators that simply stopped teaching found out very quickly that that didn't produce freedom. Even some of the very extreme forms of progressive school where children were just allowed to say every day what it was they wanted to learn, they found that didn't give the child the kind of mastery of self and of the world that you really need to be a free person.

Keith Kloor, blogging on the session  at Collide-a-Scape, included a sobering assessment of the scientist-journalist tensions over global warming from Tom Rosensteil, a panelist and long-time journalist who now heads up Pew’s Project for Excellence in Journalism: If you’re waiting for the press to persuade the public, you’re going to lose. The press doesn’t see that as its job.

scientists have  a great opportunity, and responsibility, to tell their own story more directly, as some are doing occasionally through Dot Earth “ Post Cards” and The Times’ Scientist at Work blog.

Naomi Oreskes, a political scientist at the University of California, San Diego, and co-author of “Merchants of Doubt“: Of Mavericks and Mules Gavin Schmidt of NASA’s Goddard Institute for Space Studies and Realclimate.org: Between Sound Bites and the Scientific Paper: Communicating in the Hinterland Thomas Lessl, a scholar at the University of Georgia focused on the cultural history of science: Reforming Scientific Communication About Anthropogenic Climate Change

I focused on two words in the title of the session — diversity and denial. The diversity of lines of inquiry in climate science has a two-pronged impact. It helps build a robust overall picture of a growing human influence on a complex system. But for many of the most important  pixel points in that picture, there is robust, durable and un-manufactured debate. That debate can then be exploited by naysayers eager to cast doubt on the enterprise, when in fact — as I’ve written here before — it’s simply the (sometimes ugly) way that science progresses.

My denial, I said, lay in my longstanding presumption, like that of many scientists and journalists, that better communication of information will tend to change people’s perceptions, priorities and behavior. This attitude, in my view, crested for climate scientists in the wake of the 2007 report from the Intergovernmental Panel on Climate Change.

In his talk, Thomas Lessl said much of this attitude is rooted in what he and some other social science scholars call “scientism,” the idea — rooted in the 19th century — that scientific inquiry is a “distinctive mode of inquiry that promises to bring clarity to all human endeavors.” [5:45 p.m. | Updated Chris Mooney sent an e-mail noting how the discussion below resonates with "Do Scientists Understand the Public," a report he wrote last year for the American Academy of Arts and Sciences and explored here.]

Scientism, though it is good at promoting the recognition that scientific knowledge is the only kind of knowledge, also promotes communication behavior that is bad for the scientific ethos. By this I mean that it turns such communication into combat. By presuming that scientific understanding is the only criterion that matters, scientism inclines public actors to treat resistant audiences as an enemy: If the public doesn’t get the science, shame on the public. If the public rejects a scientific claim, it is either because they don’t get it or because they operate upon some sinister motive.

Scientific knowledge cannot take the place of prudence in public affairs.

Prudence, according to Robert Harriman, “is the mode of reasoning about contingent matters in order to select the best course of action. Contingent events cannot be known with certainty, and actions are intelligible only with regard to some idea of what is good.”

Scientism tends to suppose a one-size-fits-all notion of truth telling. But in the public sphere, people don’t think that way. They bring to the table a variety of truth standards: moral judgment, common-sense judgment, a variety of metaphysical perspectives, and ideological frameworks. The scientists who communicate about climate change may regard these standards as wrong-headed or at best irrelevant, but scientists don’t get to decide this in a democratic debate. When scientists become public actors, they have stepped outside of science, and they are obliged to honor the rules of communication and thought that govern the rest of the world. This might be different, if climate change was just about determining the causes of climate change, but it never is. Getting from the acceptance of ACC to acceptance of the kinds of emissions-reducing policies that are being advocated takes us from one domain of knowing into another.

One might object by saying that the formation of public policy depends upon first establishing the scientific bases of ACC, and that the first question can be considered independently of the second. Of course that is right, but that is an abstract academic distinction that does not hold in public debates. In public debates a different set of norms and assumptions apply: motive is not to be casually set aside as a nonfactor. Just because scientists customarily bracket off scientific topics from their policy implications does not mean that lay people do this—or even that they should be compelled to do so. When scientists talk about one thing, they seem to imply the other. But which is the motive force? Are they advocating for ACC because they subscribe to a political worldview that supports legal curtailments upon free enterprise? Or do they support such a political worldview because they are convinced of ACC? The fact that they speak as scientists may mean to other scientists that they reason from evidence alone. But the public does not necessarily share this assumption. If scientists don’t respect this fact about their audiences, they are bound to get in trouble. [Read the rest.]

Aware planned to sell the four-disc DVD box set of the EGM only to its 600 members, as an official record of the event. But its executive director Corinna Lim, 45, said an MDA official contacted her 'a few days' after news of the $100-per-set DVDs broke last October, to ask if Aware had a distribution licence. Ms Lim, a former corporate lawyer, said Aware has appealed against the need for one. She argued that the licensing requirement applies to businesses, not non-profit organisations.

Section 6 of the Films Act states that a person must have a valid licence in order to 'carry on any business, whether or not the business is carried on for profit, of importing, making, distributing or exhibiting films'.

'I really take the view that we are not obliged to have a licence, and if they make us have a licence, they would be setting a terrible precedent for Singapore. 'That means any organisation that wants to distribute to your shareholders or just your members would need a licence.' She noted that recordings of the EGM were online, such as on video-sharing site YouTube.

But MDA director of customer services and operations Pam Hu told The Straits Times yesterday that the MDA has required some religious and arts groups - and not just businesses - to possess the distribution licence. Ms Hu added, however, that the MDA is reviewing Aware's appeal and would notify the group of the outcome shortly.

On the M18 rating, she said this is because the DVDs 'feature discussion of homosexuality and Aware's sexuality programme, which stirs up strong emotion among the members'. 'This contributed to the M18 rating as it requires maturity to understand the issues discussed and not be carried away by the emotive passion of the meeting.'

Observers were divided on how to interpret the law. Singapore Management University assistant law professor Eugene Tan said the language of the law does not limit its reach and thus could apply to Aware. But Professor Ang Peng Hwa, of Nanyang Technological University's Wee Kim Wee School of Communication and Information, said Aware should not need a licence as it does not distribute films in its normal course of work. 'If it needs to have a licence, that means any company that does a corporate video will also need (one). MDA will be flooded with licensing (applications),' he said.

Anyone who really values the progressive civilising potential of science should argue (in a qualified way as here) against Beddington's intemperate call for "complete intolerance" of scepticism. It is the social and human realities shared by politicians, non-government organisations, journalists and scientists themselves, that make tolerance of scepticism so important. The priorities pursued in scientific research and the directions taken by technology are all as fundamentally political as other areas of policy. No matter how uncomfortable and messy the resulting debates may sometimes become, we should never be cowed by any special interest—including that of scientific institutions—away from debating these issues in open, rational, democratic ways. To allow this to happen would be to undermine science itself in the most profound sense. It is the upholding of an often imperfect pursuit of scepticism and tolerance that offer the best way to respect and promote science. Such a position is, indeed, much more in keeping with the otherwise-exemplary work of John Beddington himself.Stirling's eloquent response provides a nice tonic to Beddington's unsettling remarks. Nonetheless, Beddington's perspective should be taken as a clear warning as to the pathological state of highly politicized science these days.

That’s when I wrote my last significant piece for Skeptic North.  Titled, “Rodney Palmer: When Pseudoscience and Narcissism Collide,” it was a fiery take-down of every claim I heard Palmer speak before the committee, as well as reiterating some of his undisclosed collusion, unethical media tactics, and some reasons why he should not be considered an expert.

This time, the article got a lot more reader eyeballs than anything I had ever written for this blog (or my own) and it also caught the attention of someone on a school board which was poised to vote on wifi.  In these regards: Mission very accomplished.  I finally thought that I might be able to see some people in the media start to look at Palmer’s claims with a more critical eye than they had been previously, and I was flattered at the mountain of kind words, re-tweets, reddit comments and Facebook “likes.”

The comments section was mostly supportive of my article, and they were one of the few things that kept me from hiding in a hole for six weeks.  There were a few comments in opposition to what I wrote, some sensible, most incoherent rambling (one commenter, when asked for evidence, actually linked to a YouTube video which they referred to as “peer reviewed”)

One commenter was none other than the titular subject of the post, Rodney Palmer himself.  Here is a screen shot of what he said: Screen shot of the Libel/Slander threat.

Knowing full well the story of the libel threat against Simon Singh, I’ve always thought that if ever a threat like that came my way, I’d happily beat it back with the righteous fury and good humour of a person with the facts on their side.  After all, if I’m wrong, you’d be able to prove me wrong, rather than try to shut me up with a threat of a lawsuit.  Indeed, I’ve been through a similar situation once before, so I should be an old hat at this! Let me tell you friends, it’s not that easy.  In fact, it’s awful.  Outside observers could easily identify that Palmer had no case against me, but that was still cold comfort to me.  It is a very stressful situation to find yourself in.

The state of libel and slander laws in this country are such that a person can threaten a lawsuit without actually threatening a lawsuit.  There is no need to hire a lawyer to investigate the claims, look into who I am, where I live, where I work, and issue a carefully worded threatening letter demanding compliance.  All a person has to say is some version of  “Libel.  Slander.  Hmmmm….,” and that’s enough to spook a lot of people into backing off. It’s a modern day bogeyman.  They don’t have to prove it.  They don’t have to act on it.  A person or organization just has to say “BOO!” with sufficient seriousness, and unless you’ve got a good deal of editorial and financial support, discussion goes out the window. Libel Chill refers to the ‘chilling effect’ that the possibility of a libel/slander lawsuit has.  If a person is scared they might get sued, then they won’t even comment on a piece at all.  In my case, I had already commented three times on the wifi scaremongering, but this bogus threat against me was surely a major contributing factor to my not commenting again.

I ceased to discuss anything in the comment thread of the original article, and even shied away from other comment threads, calling me out.  I learned a great deal about the wifi/EMF issue since I wrote the article, but I did not comment on any of it, because I knew that Palmer and his supporters were watching me like a hawk (sorry to stretch the simile), and would likely try to silence me again.  I couldn’t risk a lawsuit.  Even though I knew there was no case against me, I couldn’t afford a lawyer just to prove that I didn’t do anything illegal.

The Libel and Slanders Act of Ontario, 1990 hasn’t really caught up with the internet.  There isn’t a clear precedent that defines a blog post, Twitter feed or Facebook post as falling under the umbrella of “broadcast,” which is what the bill addresses.  If I had written the original article in print, Palmer would have had six weeks to file suit against me.  But the internet is only kind of considered ‘broadcast.’  So it could be just six weeks, but he could also have up to two years to act and get a lawyer after me.  Truth is, there’s not a clear demarcation point for our Canadian legal system.

Libel laws in Canada are somewhere in between the Plaintiff-favoured UK system, and the Defendant-favoured US system.  On the one hand, if Palmer chose to incur the expense and time to hire a lawyer and file suit against me, the burden of proof would be on me to prove that I did not act with malice.  Easy peasy.  On the other hand, I would have a strong case that I acted in the best interests of Canadians, which would fall under the recent Supreme Court of Canada decision on protecting what has been termed, “Responsible Communication.”  The Supreme Court of Canada decision does not grant bloggers immunity from libel and slander suits, but it is a healthy dose of welcome freedom to discuss issues of importance to Canadians.

Palmer himself did not specify anything against me in his threat.  There was nothing particular that he complained about, he just said a version of “Libel and Slander!” at me.  He may as well have said “Boo!”

This is not a DBAD discussion (although I wholeheartedly agree with Phil Plait there). 

If you’d like to boil my lessons down to an acronym, I suppose the best one would be DBRBC: Don’t be reckless. Be Careful.

I wrote a piece that, although it was not incorrect in any measurable way, was written with fire and brimstone, piss and vinegar.  I stand by my piece, but I caution others to be a little more careful with the language they use.  Not because I think it is any less or more tactically advantageous (because I’m not sure anyone can conclusively demonstrate that being an aggressive jerk is an inherently better or worse communication tool), but because the risks aren’t always worth it.

I’m not saying don’t go after a person.  There are egomaniacs out there who deserve to be called out and taken down (verbally, of course).  But be very careful with what you say.

ask yourself some questions first: 1) What goal(s) are you trying to accomplish with this piece? Are you trying to convince people that there is a scientific misunderstanding here?  Are you trying to attract the attention of the mainstream media to a particular facet of the issue?  Are you really just pissed off and want to vent a little bit?  Is this article a catharsis, or is it communicative?  Be brutally honest with your intentions, it’s not as easy as you think.  Venting is okay.  So is vicious venting, but be careful what you dress it up as.

2) In order to attain your goals, did you use data, or personalities?  If the former, are you citing the best, most current data you have available to you? Have you made a reasonable effort to check your data against any conflicting data that might be out there? If the latter, are you providing a mountain of evidence, and not just projecting onto personalities?  There is nothing inherently immoral or incorrect with going after the personalities.  But it is a very risky undertaking. You have to be damn sure you know what you’re talking about, and damn ready to defend yourself.  If you’re even a little loose with your claims, you will be called out for it, and a legal threat is very serious and stressful. So if you’re going after a personality, is it worth it?

3) Are you letting the science speak for itself?  Are you editorializing?  Are you pointing out what part of your piece is data and what part is your opinion?

4) If this piece was written in anger, frustration, or otherwise motivated by a powerful emotion, take a day.  Let your anger subside.  It will.  There are many cathartic enterprises out there, and you don’t need to react to the first one that comes your way.  Let someone else read your work before you share it with the internet.  Cooler heads definitely do think more clearly.

In determining how reasonable a persons actions are we have to look at what a normal person would do in the same situation.

The idea that women have rape fantasies have been perpetuated by men’s magazines, and pornographic movies and books. A certain segment of the male population is going to believe that such as a fantasy exists in the minds women. And sadly, though rare, it does exist in the minds of a few women, as hard as that is for most of us to accept. This fantasy obviously appeals to many men or they would not be watching these movies or buying these magazines, even normal men who would never commit a rape may harbor such fantasies. So, while the idea makes most people’s skin crawl it was “reasonable” for McDowell to believe that a woman could harbor this fantasy.

But, would a reasonable man act upon it? Everything within most of us shouts no. But, the truth is there are many couples who in the privacy of their homes act out fantasies include bondage fantasies. So, is it less reasonable that a man who has such a fantasy would, if he could find a woman that shares that fantasy act on it? The truth is that his actions may well be considered reasonable in the face of the facts as we now know them.

There are those who claim this man was a rapist ready to happen, and while I don’t necessarily disagree I also believe we will never know. There are probably thousands if not millions of people who have sexual fantasies both big and small that they have never acted upon. This man could have been one of them. On the other hand his enthusiasm in acting out this fantasy may well be an indication that he would have at sometime committed such an act on a woman he knew to be unwilling.

What is most disturbing is Stripe’s actions. By setting up the rape fantasy the way he did, by communicating with McDowell while pretending to be the victim, he set up a situation where the victim herself could not stop what was happening. No matter how many times she told McDowell to stop, how tearfully she begged, he was primed by Stripe to believe that this was all part of the playacting.

Let’s not forget Craig’s list. Until we make laws making it illegal for such ads as these to get posted there are going to be sites such as these who will make their money uncaring who gets hurt in the process. In fact, the more notoriety this site seems to get, the more people seem to want to use it.

Just on the rape fantasy for women part, a number of studies show it to be a fairly significant fantasy that about 1/3 to 2/3 of women have. Nothing can condone what he did, but it's easy to believe he may have thought she was okay with it. There are many people who play out bondage and torture fantasy and we can't judge them.

Well, it doesnt look like the Judge bought McDowell's story. He was sentenced to 60 years to life in prison. The same sentence that Stipe received.

It does say something of McDowell that he voluntarily changed his plea from "not guilty" to "guilty." From reviewing many reports on this case, it appears that, once he realized what really happened, he wanted to make this as easy on the woman as possible. His remorse at what he accidentally did must be mixed with the horror he knows he unwittingly created.Perhaps the real case yet to come is McDowell's teaming up with the woman in a civil case against Stipe, the real criminal.

consistent with George's analysis, authorities last week relaxed past regulations that limited the use of the Internet and social media for election campaigning. Political parties and candidates will be allowed to use a broader range of new media platforms, including blogs, micro-blogs, online photo-sharing platforms, social networking sites and electronic media applications used on mobile phones, for election advertising. The loosening, however, only applies for political party-run websites, chat rooms and online discussion forums. Candidates must declare the new media content they intend to use within 12 hours after the start of the election campaign period. George warned in a recent blog entry that the new declaration requirements could open the way for PAP-led defamation suits against new media using opposition politicians. PAP leaders have historically relied on expensive litigation to suppress opposition and media criticism. "The PAP won't subject everyone's postings to legal scrutiny. But if it decides that a particular opposition politician needs to be utterly demolished, you can bet that no tweet of his would be too tiny, no Facebook update too fleeting ... in order a build the case against the individual," George warned in a journalism blog.

While opposition politicians will rely more on new than mainstream media to communicate with voters, they already recognize that the use of social media will not necessarily translate into votes. "[Online support] can give a too rosy a picture and false degree of comfort," said the RP's Jeyaretnam. "People who [interact with] us online are those who are already convinced with our messages anyway."

The Minister was quoted as saying: “My  parents had six children.  My first home as a young boy was a rental flat in Zion Road.  We shared it as tenants with other families” Citing individuals who made it, may be of no “statistical” relevance, as what we need are the statistics as to the proportion of poorer kids to richer kids, who get scholarships, proportional to their representation in the population.

“More spent on primary and secondary/JC schools.  This means having significantly more and better teachers, and having more programmes to meet children’s specific needs” What has spending more money, which what most countries do, got to do with the argument whether poorer kids are disadvantaged?

Straits Times journalist, Li XueYing put the crux of the debate in the right perspective: “Dr Ng had noted that ensuring social mobility “cannot mean equal outcomes, because students are inherently different”, But can it be that those from low-income families are consistently “inherently different” to such an extent?”

Relevant statistics Perhaps the most damning statistics that poorer kids are disadvantaged was the chart from the Ministry of Education (provided by the Straits Times), which showed that the percentage of Primary 1 pupils who lived in 1 to 3-room HDB flats and subsequently progressed to University and/or Polytechnic, has been declining since around 1986.

Doug said... 1 If legal, administrative, legislative, and political decisions that are allegedly based on science are not determined by the science than they are not based in science. They are scientifically unsubstantiated. I find this a very poor way to govern, rejecting science when it doesn't meet your political agenda.

True science is apolitical and non-ideological. Only the use of science is politicized.

I totally agree with you about the distinction between science and policy. I'm also fascinated by the concept of urgency. In the case of a developing disaster, "urgent" is logically a fairly short space on the time line. Before that, it's not yet urgent. After that, it's too late. Any analysis that does not acknowledge this basic logic is likely to strain credibility. And any uncertainty about future climate (and impacts) implies uncertainty about where on the time line the "urgent" window is or will be located. The uncertainty has to be small, or there is no way to know we're inside that short time period. And "maybe it's urgent" or "maybe it's too late" are not very persuasive arguments.

For instance, in terms of education levels, we no longer live in a world that is divided into the West and the rest; our world today stretches from Canada to Yemen with all the other countries somewhere in between. There’s a broad spectrum of levels

even when people act within a fact-based worldview, they are used to talking with sterile figures. They are used to standing on a podium, clicking through slide shows in PowerPoint rather than interacting with their presentation. The problem is that companies have a strict separation between their IT department, where datasets are produced, and the design department, so hardly any presenters are proficient in both. Yet this is what we need. Getting people used to talking with animated data is, to my mind, a literacy project.

What’s important today is not just financial data but child mortality rates, the number of children per women, education levels, etc. In the world today, it’s not money that drags people into modern times, it’s people that drag money into modern times.

I can demonstrate human resources successes in Asia through health being improved, family size decreasing and then education levels increasing. That makes sense: when more children survive, parents accept that there is less need for multiple births, and they can afford to put their children through school. So Pfizer have moved their research and development of drugs to Asia, where there are brilliant young people who are amazing at developing drugs. It’s realising this kind of change that’s important.

The problem isn’t that specialised companies lack the data they need, it’s that they don’t go and look for it, they don’t understand how to handle it.

What is so strong with animation is that it provides that mindset shift in market segmentation. We can see where there are highly developed countries with a good economy and a healthy and well-educated staff.

At the moment, I’m quarrelling with Sweden’s Minister of Foreign Affairs. He says that the West has to make sure its lead over the rest of the world doesn’t erode. This is a completely wrong attitude. Western Europe and other high-income countries have to integrate themselves into the world in the same way big companies are doing. They have to look at the advantages, resources and markets that exist in different places around the world.

And some organisations aren’t willing to share their data, even though it would be a win-win situation for everybody and we would do much better in tackling the problems we need to tackle. Last April, the World Bank caved in and finally embraced an open data policy, but the OECD uses tax money to compile data and then sells it in a monopolistic way. The Chinese Statistical Bureau provides data more easily than the OECD. The richest countries in the world don’t have the vision to change.

‘database hugging disorder’

we have to instil a clear division of labour between those who provide the datasets – like the World Bank, the World Health Organisation or companies themselves – those who provide new technologies to access or process them, like Google or Microsoft, and those who ‘play’ with them and give data meaning. It’s like a great concert: you need a Mozart or a Chopin to write wonderful music, then you need the instruments and finally the musicians.

The success suggests that socialbots could manipulate social networks on a larger scale, for good or ill. "We could use these bots in the future to encourage social participation or support for humanitarian causes," Hwang claims. He also acknowledges that there is a flip side, if bots were also used to inhibit activism.

The military may already be onto the idea. Officials at US Central Command (Centcom), which oversees military activities in the Middle East and central Asia, issued a request last June for an "online persona management service". The details of the request suggest that the military want to create and control 50 fictitious online identities who appear to be real people from Afghanistan and Iraq.

It is not clear, however, if any of the management of the fake identities would be delegated to software. A Centcom spokesperson told New Scientist that the contract supports "classified blogging activities on foreign language websites to enable Centcom to counter violent extremist and enemy propaganda outside the US".

Hwang has ambitious plans for the next stage of the socialbot project: "We're going to survey and identify two sites of 5000-person unconnected Twitter communities, and over a six-to-12-month period use waves of bots to thread and rivet those clusters together into a directly connected social bridge between those two formerly independent groups," he wrote in a blog post on 3 March. "The bot-driven social 'scaffolding' will then be dropped away, completing the bridge, with swarms of bots being launched to maintain the superstructure as needed," he adds.

The Wall Street Journal's examination of scraping—a trade that involves personal information as well as many other types of data—is part of the newspaper's investigation into the business of tracking people's activities online and selling details about their behavior and personal interests.

Some companies collect personal information for detailed background reports on individuals, such as email addresses, cell numbers, photographs and posts on social-network sites. Others offer what are known as listening services, which monitor in real time hundreds or thousands of news sources, blogs and websites to see what people are saying about specific products or topics.

One such service is offered by Dow Jones & Co., publisher of the Journal. Dow Jones collects data from the Web—which may include personal information contained in news articles and blog postings—that help corporate clients monitor how they are portrayed. It says it doesn't gather information from password-protected parts of sites.

The competition for data is fierce. PatientsLikeMe also sells data about its users. PatientsLikeMe says the data it sells is anonymized, no names attached.

Nielsen spokesman Matt Anchin says the company's reports to its clients include publicly available information gleaned from the Internet, "so if someone decides to share personally identifiable information, it could be included."

Internet users often have little recourse if personally identifiable data is scraped: There is no national law requiring data companies to let people remove or change information about themselves, though some firms let users remove their profiles under certain circumstances.

It’s a charge that John Jost, a social psychologist at New York University, flatly denies. Findings in political psychology bear upon deeply held personal beliefs and attitudes, he said, so they are bound to spark controversy. Research showing that conservatives score higher on measures of “intolerance of ambiguity” or the “need for cognitive closure” might bother some people, said Jost, but that does not make it biased.

“The job of the behavioral scientist is not to try to find something to say that couldn’t possibly be offensive,” said Jost. “Our job is to say what we think is true, and why.

Jost and his colleagues in 2003 compiled a meta-analysis of 88 studies from 12 different countries conducted over a 40-year period. They found strong evidence that conservatives tend to have higher needs to reduce uncertainty and threat. Conservatives also share psychological factors like fear, aggression, dogmatism, and the need for order, structure and closure. Political conservatism, they explained, could serve as a defense against anxieties and threats that arise out of everyday uncertainty, by justifying the status quo and preserving conditions that are comfortable and familiar.

The study triggered quite a public reaction, particularly within the conservative blogosphere. But the criticisms, according to Jost, were mistakenly focused on the researchers themselves; the findings were not disputed by the scientific community and have since been replicated. For example, a 2009 study followed college students over the span of their undergraduate experience and found that higher perceptions of threat did indeed predict political conservatism. Another 2009 study found that when confronted with a threat, liberals actually become more psychologically and politically conservative. Some studies even suggest that physiological traits like sensitivity to sudden noises or threatening images are associated with conservative political attitudes.

“The debate should always be about the data and its proper interpretation,” said Jost, “and never about the characteristics or motives of the researchers.” Phillip Tetlock, a psychologist at the University of California, Berkeley, agrees. However, Tetlock thinks that identifying the proper interpretation can be tricky, since personality measures can be described in many ways. “One observer’s ‘dogmatism’ can be another’s ‘principled,’ and one observer’s ‘open-mindedness’ can be another’s ‘flaccid and vacillating,’” Tetlock explained.

Richard Redding, a professor of law and psychology at Chapman University in Orange, California, points to a more general, indirect bias in political psychology. “It’s not the case that researchers are intentionally skewing the data,” which rarely happens, Redding said. Rather, the problem may lie in what sorts of questions are or are not asked.

For example, a conservative might be more inclined to undertake research on affirmative action in a way that would identify any negative outcomes, whereas a liberal probably wouldn’t, said Redding. Likewise, there may be aspects of personality that liberals simply haven’t considered. Redding is currently conducting a large-scale study on self-righteousness, which he suspects may be associated more highly with liberals than conservatives.

“The way you frame a problem is to some extent dictated by what you think the problem is,” said David Sears, a political psychologist at the University of California, Los Angeles. People’s strong feelings about issues like prejudice, sexism, authoritarianism, aggression, and nationalism — the bread and butter of political psychology — may influence how they design a study or present a problem.

The indirect bias that Sears and Redding identify is a far cry from the liberal groupthink others warn against. But given that psychology departments are predominantly left leaning, it’s important to seek out alternative viewpoints and explanations, said Jesse Graham, a social psychologist at the University of Southern California. A self-avowed liberal, Graham thinks it would be absurd to say he couldn’t do fair science because of his political preferences. “But,” he said, “it is something that I try to keep in mind.”

His answer is that both utilitarianism and deontology inherited the ideas of right, wrong and duty from Christianity, but endeavored to do without Christianity’s own answers to those questions: the law is given by God and the duty is toward Him. Taylor says that Mill, Kant and the like simply absorbed the Christian concept of morality while rejecting its logical foundation (such as it was). As a result, utilitarians and deontologists alike keep talking about the right thing to do, or the good as if those concepts still make sense once we move to a secular worldview. Utilitarians substituted pain and pleasure for wrong and right respectively, and Kant thought that pure reason can arrive at moral universals. But of course neither utilitarians nor deontologist ever give us a reason why it would be irrational to simply decline to pursue actions that increase global pleasure and diminish global pain, or why it would be irrational for someone not to find the categorical imperative particularly compelling.

The situation — again according to Taylor — is dramatically different for virtue ethics. Yes, there too we find concepts like right and wrong and duty. But, for the ancient Greeks they had completely different meanings, which made perfect sense then and now, if we are not mislead by the use of those words in a different context. For the Greeks, an action was right if it was approved by one’s society, wrong if it wasn’t, and duty was to one’s polis. And they understood perfectly well that what was right (or wrong) in Athens may or may not be right (or wrong) in Sparta. And that an Athenian had a duty to Athens, but not to Sparta, and vice versa for a Spartan.

But wait a minute. Does that mean that Taylor is saying that virtue ethics was founded on moral relativism? That would be an extraordinary claim indeed, and he does not, in fact, make it. His point is a bit more subtle. He suggests that for the ancient Greeks ethics was not (principally) about right, wrong and duty. It was about happiness, understood in the broad sense of eudaimonia, the good or fulfilling life. Aristotle in particular wrote in his Ethics about both aspects: the practical ethics of one’s duty to one’s polis, and the universal (for human beings) concept of ethics as the pursuit of the good life. And make no mistake about it: for Aristotle the first aspect was relatively trivial and understood by everyone, it was the second one that represented the real challenge for the philosopher.

For instance, the Ethics is famous for Aristotle’s list of the virtues (see Table), and his idea that the right thing to do is to steer a middle course between extreme behaviors. But this part of his work, according to Taylor, refers only to the practical ways of being a good Athenian, not to the universal pursuit of eudaimonia. Vice of Deficiency Virtuous Mean Vice of Excess Cowardice Courage Rashness Insensibility Temperance Intemperance Illiberality Liberality Prodigality Pettiness Munificence Vulgarity Humble-mindedness High-mindedness Vaingloriness Want of Ambition Right Ambition Over-ambition Spiritlessness Good Temper Irascibility Surliness Friendly Civility Obsequiousness Ironical Depreciation Sincerity Boastfulness Boorishness Wittiness Buffoonery</t

How, then, is one to embark on the more difficult task of figuring out how to live a good life? For Aristotle eudaimonia meant the best kind of existence that a human being can achieve, which in turns means that we need to ask what it is that makes humans different from all other species, because it is the pursuit of excellence in that something that provides for a eudaimonic life.

Now, Plato - writing before Aristotle - ended up construing the good life somewhat narrowly and in a self-serving fashion. He reckoned that the thing that distinguishes humanity from the rest of the biological world is our ability to use reason, so that is what we should be pursuing as our highest goal in life. And of course nobody is better equipped than a philosopher for such an enterprise... Which reminds me of Bertrand Russell’s quip that “A process which led from the amoeba to man appeared to the philosophers to be obviously a progress, though whether the amoeba would agree with this opinion is not known.”

But Aristotle's conception of "reason" was significantly broader, and here is where Taylor’s own update of virtue ethics begins to shine, particularly in Chapter 16 of the book, aptly entitled “Happiness.” Taylor argues that the proper way to understand virtue ethics is as the quest for the use of intelligence in the broadest possible sense, in the sense of creativity applied to all walks of life. He says: “Creative intelligence is exhibited by a dancer, by athletes, by a chess player, and indeed in virtually any activity guided by intelligence [including — but certainly not limited to — philosophy].” He continues: “The exercise of skill in a profession, or in business, or even in such things as gardening and farming, or the rearing of a beautiful family, all such things are displays of creative intelligence.”

what we have now is a sharp distinction between utilitarianism and deontology on the one hand and virtue ethics on the other, where the first two are (mistakenly, in Taylor’s assessment) concerned with the impossible question of what is right or wrong, and what our duties are — questions inherited from religion but that in fact make no sense outside of a religious framework. Virtue ethics, instead, focuses on the two things that really matter and to which we can find answers: the practical pursuit of a life within our polis, and the lifelong quest of eudaimonia understood as the best exercise of our creative faculties

&gt; So if one's profession is that of assassin or torturer would being the best that you can be still be your duty and eudaimonic? And what about those poor blighters who end up with an ugly family? &lt;Aristotle's philosophy is ver much concerned with virtue, and being an assassin or a torturer is not a virtue, so the concept of a eudaimonic life for those characters is oxymoronic. As for ending up in a "ugly" family, Aristotle did write that eudaimonia is in part the result of luck, because it is affected by circumstances.

&gt; So to the title question of this post: "Is modern moral philosophy still in thrall to religion?" one should say: Yes, for some residual forms of philosophy and for some philosophers &lt;That misses Taylor's contention - which I find intriguing, though I have to give it more thought - that *all* modern moral philosophy, except virtue ethics, is in thrall to religion, without realizing it.

“The exercise of skill in a profession, or in business, or even in such things as gardening and farming, or the rearing of a beautiful family, all such things are displays of creative intelligence.”So if one's profession is that of assassin or torturer would being the best that you can be still be your duty and eudaimonic? And what about those poor blighters who end up with an ugly family?

3. Collaboration at scale Across many economies, the number of people who undertake knowledge work has grown much more quickly than the number of production or transactions workers. Knowledge workers typically are paid more than others, so increasing their productivity is critical. As a result, there is broad interest in collaboration technologies that promise to improve these workers' efficiency and effectiveness. While the body of knowledge around the best use of such technologies is still developing, a number of companies have conducted experiments, as we see in the rapid growth rates of video and Web conferencing, expected to top 20 per cent annually during the next few years.

4. The growing ‘Internet of Things' The adoption of RFID (radio-frequency identification) and related technologies was the basis of a trend we first recognised as "expanding the frontiers of automation." But these methods are rudimentary compared with what emerges when assets themselves become elements of an information system, with the ability to capture, compute, communicate, and collaborate around information—something that has come to be known as the "Internet of Things." Embedded with sensors, actuators, and communications capabilities, such objects will soon be able to absorb and transmit information on a massive scale and, in some cases, to adapt and react to changes in the environment automatically. These "smart" assets can make processes more efficient, give products new capabilities, and spark novel business models. Auto insurers in Europe and the United States are testing these waters with offers to install sensors in customers' vehicles. The result is new pricing models that base charges for risk on driving behavior rather than on a driver's demographic characteristics. Luxury-auto manufacturers are equipping vehicles with networked sensors that can automatically take evasive action when accidents are about to happen. In medicine, sensors embedded in or worn by patients continuously report changes in health conditions to physicians, who can adjust treatments when necessary. Sensors in manufacturing lines for products as diverse as computer chips and pulp and paper take detailed readings on process conditions and automatically make adjustments to reduce waste, downtime, and costly human interventions.

5. Experimentation and big data Could the enterprise become a full-time laboratory? What if you could analyse every transaction, capture insights from every customer interaction, and didn't have to wait for months to get data from the field? What if…? Data are flooding in at rates never seen before—doubling every 18 months—as a result of greater access to customer data from public, proprietary, and purchased sources, as well as new information gathered from Web communities and newly deployed smart assets. These trends are broadly known as "big data." Technology for capturing and analysing information is widely available at ever-lower price points. But many companies are taking data use to new levels, using IT to support rigorous, constant business experimentation that guides decisions and to test new products, business models, and innovations in customer experience. In some cases, the new approaches help companies make decisions in real time. This trend has the potential to drive a radical transformation in research, innovation, and marketing.

Using experimentation and big data as essential components of management decision making requires new capabilities, as well as organisational and cultural change. Most companies are far from accessing all the available data. Some haven't even mastered the technologies needed to capture and analyse the valuable information they can access. More commonly, they don't have the right talent and processes to design experiments and extract business value from big data, which require changes in the way many executives now make decisions: trusting instincts and experience over experimentation and rigorous analysis. To get managers at all echelons to accept the value of experimentation, senior leaders must buy into a "test and learn" mind-set and then serve as role models for their teams.

6. Wiring for a sustainable world Even as regulatory frameworks continue to evolve, environmental stewardship and sustainability clearly are C-level agenda topics. What's more, sustainability is fast becoming an important corporate-performance metric—one that stakeholders, outside influencers, and even financial markets have begun to track. Information technology plays a dual role in this debate: it is both a significant source of environmental emissions and a key enabler of many strategies to mitigate environmental damage. At present, information technology's share of the world's environmental footprint is growing because of the ever-increasing demand for IT capacity and services. Electricity produced to power the world's data centers generates greenhouse gases on the scale of countries such as Argentina or the Netherlands, and these emissions could increase fourfold by 2020. McKinsey research has shown, however, that the use of IT in areas such as smart power grids, efficient buildings, and better logistics planning could eliminate five times the carbon emissions that the IT industry produces.

7. Imagining anything as a service Technology now enables companies to monitor, measure, customise, and bill for asset use at a much more fine-grained level than ever before. Asset owners can therefore create services around what have traditionally been sold as products. Business-to-business (B2B) customers like these service offerings because they allow companies to purchase units of a service and to account for them as a variable cost rather than undertake large capital investments. Consumers also like this "paying only for what you use" model, which helps them avoid large expenditures, as well as the hassles of buying and maintaining a product.

In the IT industry, the growth of "cloud computing" (accessing computer resources provided through networks rather than running software or storing data on a local computer) exemplifies this shift. Consumer acceptance of Web-based cloud services for everything from e-mail to video is of course becoming universal, and companies are following suit. Software as a service (SaaS), which enables organisations to access services such as customer relationship management, is growing at a 17 per cent annual rate. The biotechnology company Genentech, for example, uses Google Apps for e-mail and to create documents and spreadsheets, bypassing capital investments in servers and software licenses. This development has created a wave of computing capabilities delivered as a service, including infrastructure, platform, applications, and content. And vendors are competing, with innovation and new business models, to match the needs of different customers.

8. The age of the multisided business model Multisided business models create value through interactions among multiple players rather than traditional one-on-one transactions or information exchanges. In the media industry, advertising is a classic example of how these models work. Newspapers, magasines, and television stations offer content to their audiences while generating a significant portion of their revenues from third parties: advertisers. Other revenue, often through subscriptions, comes directly from consumers. More recently, this advertising-supported model has proliferated on the Internet, underwriting Web content sites, as well as services such as search and e-mail (see trend number seven, "Imagining anything as a service," earlier in this article). It is now spreading to new markets, such as enterprise software: Spiceworks offers IT-management applications to 950,000 users at no cost, while it collects advertising from B2B companies that want access to IT professionals.

9. Innovating from the bottom of the pyramid The adoption of technology is a global phenomenon, and the intensity of its usage is particularly impressive in emerging markets. Our research has shown that disruptive business models arise when technology combines with extreme market conditions, such as customer demand for very low price points, poor infrastructure, hard-to-access suppliers, and low cost curves for talent. With an economic recovery beginning to take hold in some parts of the world, high rates of growth have resumed in many developing nations, and we're seeing companies built around the new models emerging as global players. Many multinationals, meanwhile, are only starting to think about developing markets as wellsprings of technology-enabled innovation rather than as traditional manufacturing hubs.

10. Producing public good on the grid The role of governments in shaping global economic policy will expand in coming years. Technology will be an important factor in this evolution by facilitating the creation of new types of public goods while helping to manage them more effectively. This last trend is broad in scope and draws upon many of the other trends described above.